pastorjohnb

Thoughts and musings on faith and our mighty God!


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The Initial Journey

Reading: Psalm 119:1-88

‭Psalm 119:32 – “I run the same path as your commandments because you give my heart insight.”

Today and tomorrow we delve into Psalm 119. It is the longest chapter in the Bible, with 176 verses and just over 2,400 words. Although lost in translation, the Psalm’s original structure was amazing. It is an acrostic poem. Each stanza begins with one of the 22 letters in the Hebrew alphabet. What’s amazing is that they go in order. What’s really amazing is that in its original form, all eight lines in each stanza all started with that same letter. One last nerdy note: the psalmist used eight different words for the “Law.” This is the focus of Psalm 119.

Alef and Bet begin the Psalm. Their common theme is faith in youth. There is a longing to know God’s ways better. This only comes with time and experience. Gimel and Dalet introduce some lament or suffering. The psalmist’s young faith is “worn out” by studying the Law. Perhaps this feeling arises because challenges have arisen to test their faith. Some are within and some are without. We too experience these situations as we seek to grow in our faith, trust, assurance…

In He and Waw it feels like the psalmist has turned the corner, has gotten through the initial season of testing. The response comes in pleas to help them keep the Law. There is a knowledge that testing will come. Zayin and Khet return to suffering and trial. The psalmist recognizes God’s comfort and mercy. In Tet and Yod the words turn personal. Their maturing faith acknowledges that the suffering was just and that it led them to repentance. The lessons were good for their faith growth. We too learn much in the valleys.

Today’s portion of Psalm 119 closes with Kaf, the 11th letter. The psalmist’s life has returned to a time of testing. They now yearn for God’s help. They ask “How long?” Growth has occurred, though. Instead of the defeated attitude of a young faith, like we see in Gimel and Dalet, there is now a confidence that God will come through again. The psalmist is resolute about walking in faith. May it be so for us as well.

Prayer: Lord God, thank you for the encouragement and for the reminder that faith is a journey. We do not begin and find ourselves at perfection. Faith is a long and slow and steady walk into a deeper and deeper relationship with you. Give us strength for the journey. Bless us with grace when we stray. Grant us perseverance. Walk with us. Amen.


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Down, Down, Down

Readings: 1st Kings 12, 1st Kings 13, 1st Kings 14, 1st Kings 15, 1st Kings 16

1st Kings 14:8 – “I tore the kingdom from David’s house and gave it to you. But you haven’t been like my servant David.”

In today’s five chapters we see the unfolding of God’s judgment against Solomon’s house and against Israel. Rehoboam follows Solomon and has an opportunity to begin well. But immaturity leads to a split in the kingdom. Jeroboam becomes king of Israel, the ten northern tribes. Rehoboam rules Judah – made up of the tribes of Judah and Benjamin. Egypt attacks a weak Judah and carries off all of the wealth that Solomon had gathered.

In the north Jeroboam sets up two places of worship – alternatives to Jerusalem – each with its own golden calf. He appoints his own priests and sets up his own religious festivals (that mirror the traditional festivals.) A man of God comes to him and warns him of the outcome of his sin, twice demonstrating God’s power. The man of God is tricked by another prophet and he dies a tragic death. Jeroboam continues in his evil ways. His son gets sick and he sends his wife, in a disguise, to the prophet Ahijah. He tells her the son will die and he tells her that all of Jeroboam’s house will die too.

We then shift back to Judah, where Rehoboam is doing evil in God’s eyes. They worship foreign gods and engage in illicit sex with the cultic prostitutes. Rehoboam dies and his son Abijam rules three years, doing evil in God’s eyes. His son Asa rules next. Asa is our one bright spot. He removes the prostitutes and the idols. He even removes his grandmother from her position as the queen mother. She was an idol worshipper. But he allows the shrines to remain and he forms an alliance with Aram.

We shift back to Israel as Nadab rules. After two years Baasha kills him and all of Jeroboam’s house. He rules 22 years, doing evil in God’s eyes. Jehu the prophet comes and warns him of his downfall. Things do not change. Zimri assassinates Baasha and then kills all of his household. Zimri rules for seven days. Omri the general leads next, for 12 years. Evil increases under Omri. His son Ahab rules next. Ahab does even more evil than anyone before him. He worships Baal and Asherah. The stage is set. The low point has been reached in Israel. It is time for God to return to the scene in full force.

Prayer: Lord God, one after another after another do evil in your eyes. Down, down, down goes Israel and Judah. A moment of light and hope comes, then Israel goes further down the slope. Yet we know the end of the story. Thank you for that. It’s needed with readings like today’s. Amen.


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Finding God

Readings: 1st Samuel 4, 1st Samuel 5, 1st Samuel 6, 1st Samuel 7

1st Samuel 5:11 – “Send the chest of Israel’s God away! Let it go back to its own home so it doesn’t kill us and our people.”

Have you ever been around someone who has said something like, “I feel like we should say a prayer or something?” This thought reminds me of Israel at this point in their story. They have a vague notion of God but have no clue about how to really connect to the Lord. As the battle with the Philistines goes badly, they wonder why God would let this happen. But instead of praying or doing anything else that might connect them to God, they decide to bring the ark of the covenant to the next battle. This battle turns out worse. 30,000 die, the ark is captured, and Hophni and Phinehas die. This news causes Eli to fall over dead.

The ark brings nothing but trouble to the Philistines. They put it in their temple and their god Dagon falls over. They set it aright and the next morning it’s toppled again, this time missing its head and hands. The hand of God brings tumors on the people. Finally the Philistines say, “Send the chest of Israel’s God away! Let it go back to its own home so it doesn’t kill us and our people.” The Philistines even include an offering to honor God. At this point they know God better than the Israelites know God. The ark is received back. Time passes and Israel begins to long for God. Something is beginning to stir in their hearts.

Samuel calls the people back to God. He tells them to get rid of their idols and foreign gods. They gather with Samuel at Mizpah. Samuel draws and pours out water. They fast and confess their sins. And the Philistines gather an army. Israel is afraid. They look to Samuel. He prays to God and makes an offering. God brings Israel the victory. Samuel sets up an Ebenezer – a stone of remembering. There is peace. Samuel rules as a judge. All seems well…

Prayer: Lord God, today I’m reminded of how life seems to go when we go it on our own versus walking with you. When I’m tempted to sort of seek you, call me out. Remind me that it is my whole heart, soul, and mind that you seek. Pour those temptations out like water and draw me to the rock of faith that is a sure foundation. Amen.


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Who Do You Know?

Reading: John 1:1-14

Verse 12: “Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God.”

Photo credit: Nathan Lemon

Today’s reading is one of my favorites in the Bible. It is poetic and flowing and beautiful. It speaks of Jesus’ forever nature, of his light, and of his invitation into the kingdom of God. I find and feel great hope in these words and in the way that they open the circle of God’s love to all people.

Hope and light and love and welcome are often in short supply in our world. The power systems that drive materialism and greed and many other -isms are systems built on fear and darkness and hate and exclusion. They are designed to hold onto power while keeping others powerless. To varying degrees we are all affected by these systems. And those on the fringes are disproportionately affected.

While Jesus came to be hope and light and love and welcome, he also came to build the church. In verse 12 we read, “Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God.” As children of God, as brothers and sisters in Christ, we bear his hope and light and love and welcome to the world. We are called to bring hope to the despairing, to shine light on the darkness, to love those deemed unlovable and unworthy, to welcome the powerless, the lonely, the marginalized, the outcasts… These are the responsibilities of being a child of God, of living as a brother or sister of Christ Jesus.

Now, let’s take a moment to get personal. Who do you know that is currently despairing? Who do you know that is struggling with some darkness? Who do you know that thinks they are unworthy of love? Who do you know that is powerless or is isolated by the systems of this world? And most importantly, how will you be hope or light or love or welcome to that specific person?

Prayer: Lord God, open our eyes and hearts to the needs of those we know. Once we see the needs, Lord, move us to action, to loving as Jesus loved, to serving as he served, to sacrificing as he sacrificed. Use us today to build your kingdom here and now. Amen.


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Drawn Back

Reading: Isaiah 64:1-9

Verse 8: “Yet you, Lord, are our Father. We are the clay, you are the potter; we are all the work of your hand.”

Photo credit: Rainier Ridao

In ‭Isaiah‬ ‭64, God seems absent to Isaiah and to the people of God. The prophet longs for God to “rend the heavens and come down.” Isaiah longs for the people of God to once again know the God who “acts on behalf of those who wait for him.” When God has been known and then feels absent or withdrawn, one feels that. Life seems abnormal. We’ve all experienced this.

Isaiah recalls that God has indeed “come to help those who gladly do right.” When one lives faithfully and obediently, God is definitely active and present in one’s life. When we are aligned with God’s will and ways, it feels like we are walking closely with God. We too have experienced this.

Continuing on, Isaiah recognizes that the people have remained in their sin. They are “unclean” and right now “no one calls on God’s name.” They are out of alignment with God. They are not even seeking God. It is no wonder that God feels distant and disconnected. We too have experienced this.

Turning to verse 8, we find hope. Isaiah holds to a sure truth: God is present and just waiting to act. God does not abandon us ever. Speaking with hope and confidence Isaiah says, “Yet you, Lord, are our Father. We are the clay, you are the potter; we are all the work of your hand.” God is yet there, ready and willing to shape and form the people back into who God created them to be. The prophet asks God to look upon them once again. Isaiah longs for restoration and reconnection. God is faithful. The people will be drawn back to God. We have experienced this too. Thanks be to God.

Prayer: Lord God, when life leads me to question your presence or your love, when my choices or actions create a feeling of separation – draw me back to you. May the Holy Spirit call out my name; may my faith be rekindled, drawing me back to the only source of true life. Amen.


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Go with Us, O God

Reading: Exodus 33:12-16

Verse 15: “If your presence does not go with us, do not send us up from here.”

Photo credit: Ruthson Zimmerman

In our Old Testament text this week we once again find Moses interceding on behalf of the people. The golden calf incident has just occurred and God is upset with this “stiff-necked people.” God’s words about potential punishment and destruction have gotten the people’s attention and Moses’ attention. Moses’ intercession focuses in on God continuing to be with him and with the people.

Moses begins by reminding God that God once said, “I know you by name and you have found favor with me.” Moses wants to re-establish their relationship as the starting point for the continuing conversation. It is like saying, “Since we’re good friends…” before getting to the heart of the conversation. Moses begins by asking God to continue to teach him God’s ways so that he can know God and find favor moving forward. Moses wants the relationship to grow and develop. And then Moses reminds God that “this nation” (yes, this stiff-necked people) is (are) God’s people. This nation that God has asked Moses to lead? Yes, God, they are your people. The implied question remains this: Will you go with us, God?

God affirms their relationship, saying, “My presence will go with you.” Moses is relieved. Making sure that this is the promise, Moses says, “If your presence does not go with us, do not send us up from here.” Don’t send us on if you’re not going with us God. Moses knows that without God, the Israelites are just like all the other people. The same is true for us, for you and for me.

Prayer: Lord God, just as you went with Moses and the Israelites, be present to us and go with us. Through your presence, distinguish us from all the other people of this world. Going with us, help us to be different in the best ways possible. Use us to be love amidst the hate, to be peace amongst the violence, to be healing for the broken and suffering. Go with us, O God, as we seek to live as your light and love in this world. Amen.


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Press On!

Reading: Philippians 3:4-14

Verse 8: “I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord.”

As we begin reading today’s passage perhaps we feel a common ground here with Paul. He begins by addressing our tendency to put “confidence in the flesh.” Paul lists his accomplishments and accolades – and in the religious culture of Israel at that time, it is quite the list. The tendency to define who and what we are by our job title or by our degrees or by some measurable worldly success is one we always need to be aware of.

The old Saul described in verses 4-6 has been born anew as Paul the apostle. In verse 8 he writes, “I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord.” All those titles, all that he did before – gone! He even goes so far as to call all of that old life “rubbish.” Paul has come to understand that faith in the Lord who wrote the Law is far better than the religion of simply checking the boxes that came with following all of those laws. Paul has come to live out a faith that has opened him up to the power of resurrection and to the joy of “sharing in his sufferings.” It is counter cultural to cast aside all that the world holds dear. To our old self, it feels upside down to lay all of that aside in order to live out “the righteousness that comes from God and is by faith.” Yet this is the “goal” and the “prize” to which all followers of Jesus Christ are called to.

I love the language and imagery that Paul’s words create in verses 12-14. This is what it means to be in love with Jesus. He “presses on” to “take hold” of Jesus Christ. He “strains” towards the goal “to win the prize for which God has called me heavenward in Jesus Christ.” What a beautiful goal! What a glorious effort! May this too be our “one thing.”

Prayer: Lord God, help me to fully find my identity in you. May the things of this world fall away on account of knowing you as Lord and Savior. Give me the courage and strength to daily press on towards that heavenly prize, walking humbly with Jesus day by day. Amen.


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Three P’s

Reading: Exodus 16:6-15

Verses 6-7: “In the evening you will know that it was the Lord who brought you out of Egypt, and in the morning you will see the glory of the Lord.”

Continuing on in Exodus 16 we see 3 traits of God on display. Two are obvious and one is found “between the lines.” In verses 6-7 we read about one: God as provider. Because the people are hungry and are unable to provide for themselves, God brought quail at night and manna in the morning. God is our provider too. Sometimes food is what we need. Sometimes it is peace or joy or strength or the opening of a door or guidance for a next step.

The second trait is found in both the manna and in the cloud. God’s presence is found in the glory in the cloud and in the thin flakes that appear on the desert floor. In their doubt and in their want, God’s presence fills these voids. God is present to us too. Maybe it is in worship. Maybe it is on a walk. Maybe it is when you bow your head in prayer. Or maybe it’s in those moments of great need when you feel God’s arms and love surrounding you.

The third trait is God’s patience. The testing and the grumbling are already frequent, just days into this journey. It’s like your child asking “Are we there yet?” before you’re out of the driveway. Moses even makes it clear that the Israelites are really grumbling “against God.” It doesn’t seem to bother God. At all. God knows the big picture, the master plan. And God knows us too. God created us. God is not done with the Israelites and God is not done with you or with me. Although we also grumble… and doubt and question and worry and… God is ever so patient. Hallelujah!

Prayer: Lord God, you are indeed provider, presence, and patience. We need each in large volume. You give and give and give out of your great love for us. May our response be to live there out with one another. Amen.


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In All Things

Reading: Romans 8:26-30

Verse 28: “And we know that in all things God works for the good of those who love God.”

Romans 8 is one of my favorite chapters in the Bible. Today and tomorrow we focus on the last portion. We open today’s verses with a great reminder that we have an advocate. Paul reminds us that the Holy Spirit helps us when we are weak by praying for us. These are not just random prayers. No, the Spirit searches our hearts and prays for exactly what we need. These prayers are awesome in two main ways. First, the Spirit prays for us according to God’s will. Second, this Spirit is the very Spirit of Christ – the one who walked among us, the one who knows our trials and struggles and temptations personally. We have a great team on our side!

In verse 28 we read, “And we know that in all things God works for the good of those who love God.” We first note that Paul says, “in all things.” God does not cause all things. Yes, God designed the world and it operates according to God’s design. Death and disease and sin and poor choices are part of this world, and are part of “life.” God does not scheme and orchestrate, causing bad or difficult things to happen so that God can swoop in. Yes, our loving God will work through and in all that life can throw at us if we invite God in and if we seek God’s presence.

God designed us in “the likeness of God’s Son.” We are to be like Christ, the one who fully trusted in God. So in all things may we too turn to God, walking and living as Jesus Christ walked and lived, one day also rising to glory.

Prayer: Lord God, thank you for the gift of the Holy Spirit and for the intercessions and guidance. Help me to listen better and to follow closer, seeking to be a part of living out your good will for me. Amen.


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Even There… Always

Reading: Psalm 139:1-12

Verse 5: “You hem me in behind and before, and you lay your hand upon me.”

Psalm 139 is a beautiful reminder of God’s presence with us in all of life. I find great comfort in verses 1-6. Here we are reminded that God searches us and knows us, that God knows our coming and going, that God knows our thoughts, and that God hems me in behind and before, and you lay your hand upon me.” Yes, this is all indeed wonderful. And it is a little scary or intimidating to be so intimately, personally, and thoroughly known by someone. This depth of knowing is the focus of verses 7-10.

Moving into this set of verses David recognizes God’s omnipotent nature. No matter where he goes, God is there. David touches on the reality of this with honesty as he asks, “Where can I flee from your presence?” We can relate, right? At times we appreciate a little solitude. And it is a high standard to uphold – always being in God’s presence. I’m sure you’ve been around someone and wondered when your time together would ever end. But here’s the thing with God: God is here for our absolute good and to bring joy and hope and light to our lives. And to be there when we need God the most, for “even there your hand will guide me.”

In the closing verses David acknowledges that at times darkness will surround him. Even though he feels “hidden” from God – whether it is because of sin or because of a loss that makes us feel separated from God – even there God is present. Our darkness is just that: ours. Even there God is light and love and grace. And even there God is with us, knows us, searches us, and walks with us. Always, God hems us in. Always, God’s hand is upon us. Thanks be to God!

Prayer: Lord God, on my best days, you are there. On my worst days, you are there. On those many days that fall in between, you are there. Open my heart to your constant presence. Humble me and make me willing to follow your lead and your guidance. I know you love me and have good plans for me. Shape me and form me to your will and ways, O God. Amen.