pastorjohnb

Thoughts and musings on faith and our mighty God!

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Surrender and Live

Reading: Jeremiah 34-38

Jeremiah 36:3 – “Perhaps when the people of Judah hear about every disaster I intend to bring upon them, they will turn from their evil ways, and I will forgive their wrongdoing and sins.”

Photo credit: Einar Storsul

Our reading opens with King Zedekiah inquiring about the future. Jeremiah tells him that Jerusalem will fall but that he’ll live. He’ll be taken to Babylon where he will die in peace. Zedekiah then makes a covenant to release all Hebrew slaves. This is done but is quickly reversed. God declares that Judah will be freed instead: free to “die by the sword, famine, and disease!” Judah will become a wasteland.

In chapter 35 we find a great contrast. God sends Jeremiah to the Rechabites. They are a nomadic family group that has long kept the commands given to their ancestor. God asks Judah, “Can’t you learn a lesson?” No, they can’t, won’t, don’t. God will bring disaster on Judah, blessing in the Rechabites.

God directs Jeremiah to record all of his words in chapter 36. Perhaps Judah will hear them and turn from their evil ways. Baruch is the scribe. Because Jeremiah is in confinement, Baruch reads the scroll in the temple. It’s then read to some officials, who tell Baruch to hide with Jeremiah. The scroll is read to King Jehoiakin, who burns the scroll piece by piece as it is read. God directs Jeremiah to make a new scroll. Jehoiakin will die without heirs.

In chapter 37 Judah gets false hope. Egypt marches our. Babylon withdraws from the siege on Jerusalem to face this threat. Egypt will return home. But Jeremiah takes the opportunity to try and see his new land. He is arrested as he exits the city and is accused of defecting. He’s beaten and imprisoned. He repeats Zedekiah’s fate to him. It provided an opportunity to ask for a prison upgrade. But there he continues to call for surrender. This leads him to be put in a muddy cistern, where he sinks. Ebed-Melech rescues him from this. The message remains the same: surrender and live, refuse and die. The message remains the same today. May we choose to surrender to God and live.

Prayer: Lord God, surrender – such a hard thing. We like control, power… We think we’re the master of our own destinies. How wrong and sinful we are. Help us to hear anew today the call to surrender to your will and way. There we find true life. Loosen our grips, open our hands to you. Amen.


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Higher Than Our Ways

Reading: Isaiah 52:13-55:13

Isaiah 54:7 – “For a brief moment I abandoned you, but with great mercy I will bring you back.”

Photo credit: Kate Remmer

Today, as we conclude Second Isaiah, we begin with the fourth Servant Song. The servant grew up quietly. He was not one to behold, nor did he draw attention to himself. In time he was despised and avoided, his words piercing the soul. He suffered with and was familiar with the sick, the outcast, the lonely. He bore our sins and was pierced because of our rebellions. By these wounds we are healed. An unjust ruling led to his death but “after his deep anguish he will see the light.” On the third day he arose, returning to his “share with the great.

Chapter 54 speaks of Israel’s restoration. A nation that has become barren will “burst out” to the left and right. God will partner with Israel to rebuild the nation. In verse 7 we read, “For a brief moment I abandoned you, but with great mercy I will bring you back.” These days are like the days of Noah. The punishment is ended. The new restart begins. Israel will be founded on righteousness, oppression will not come near. The new generation will be “disciples of the Lord.”

The themes of joy and restoration continue in chapter 55. In my Bible it is titled “An Invitation to the Feast.” There is water for the thirsty and food for the hungry. The invitation is also to “listen, and you will live.” God will make an “everlasting covenant.” God also invites the wicked to abandon their ways. The God who is “generous with forgiveness” wants to have mercy on them. Yes, God’s ways are higher than our ways. Thanks be to God.

Prayer: Lord God, what hope and promise, both for your children then and for your children now. You went to great lengths to take in flesh and to suffer and pay for our transgressions. That spirit continues as you invite all to come to the table of grace, to feast on your generous mercy. Your words lead and guide us, they teach and instruct us. They do not return empty. Thank you, Lord. Amen.


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The Ebb and Flow

Reading: Psalm 119:89-176

‭Psalm 119:159 – “Look at how much I love your precepts. Make me live again, LORD!”

The first half of Psalm 119 painted a picture of a new and growing faith. In verses 89-176 we find a more mature faith, one that quickly turns to God, one that expects God to act on behalf of the faithful. The overarching theme of these 11 sections can be summed up in today’s key verse: “Look at how much I love your precepts. Make me live again, LORD!” Much like Job, the psalmist wrestles with the good/reward, bad/punish framework of the ancient faith. We wrestle with this too.

This wrestling can be found in verses 126-127 and in 165-166. In the first the psalmist almost demands God’s actions because others have “broken” God’s law and because he or she loves the law more than gold. In verse 165 the statement is made that the faithful enjoy peace and do not stumble. Then in 166 the psalmist says, “Lord, I want your saving help.” I’m good, God. You should save me!

Throughout these sections we also find a consistent theme of loving God’s law and being angry at or hating those who don’t love God’s law. We see this played out in the New Testament too as the religious leaders clashed with Jesus and then with his followers. They couldn’t stomach how Jesus ate with and touched sinners. We too can be a bit like this. We can look down our noses at those who aren’t acting or believing like we act and believe. We can struggle with brothers and sisters in Christ who seek to minister to “those” people.

Overall these sections of Psalm 119 paint an accurate picture of our faith – for good and for bad. We sincerely want to know, understand, and live out God’s will and ways. We can judge and demand. And we can find ourselves as the psalmist did in verse 176: “I’ve wandered off like a sheep, lost.” And we can pray as the psalmist prayer: “Find your servant because I haven’t forgotten your commandments!” No, likely they’re just conveniently misplaced. Lord, help us.

Prayer: Lord God, the ebb and flow is part of the journey. The call to love the least wrestles with our inclinations towards judgment and condemnation. How fickle we are too. So, yes, help us Lord to know you more, to love you more completely, to serve more steadfastly. Continue to gather us back in. Shepherd us on your path. Amen.


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God’s Power Alone

Readings: Psalms 42-45

‭Psalm 44:25-26 – “Look: we’re going down to the dust… Stand up! Help us! Save us for the sake of your faithful love.”

Psalm 42 expresses a longing for God’s presence. This longing is something we’ve all felt. We all have dry seasons when our “whole being craves you, God.” Our tears too have been our food. In those moments it is important to remember God’s faithful love in the past. It is important even then to lift a song of praise to God. As the refrain says, “Hope in God! Because I will again give him thanks, my saving presence and my God.” God is unchanging. This truth will ever be true. God is our hope.

Psalm 43 is a continuation of Psalm 42. It closes with the exact same refrain. The writer calls for God’s light and truth. These will guide the psalmist; they will guide you and me. They lead to God, “my joy and my delight.”

Lament returns in full force in Psalm 44. It is a communal lament. The psalmist begins by remembering God’s guidance and provision in the past. This recalls Joshua’s conquest of the Promised Land, when God went before Israel. There is a recognition that it was God’s power alone that brought victory. It is the very thought that they count on now that they’ve been “rejected and humiliated.” When we struggle we too can draw upon God’s power, upon our memories of when God made a way. Remembering is a form of praying our faith forward. A desperate plea closes Psalm 44: “Look: we’re going down to the dust… Stand up! Help us! Save us for the sake of your faithful love.” Oh how we’ve prayed these words in our own translation. And may we pray them again and again.

As I began reading Psalm 45 at first I thought: “What?! A love song?!” Why, yes, a love song of God to God’s people. An invitation to celebrate, to be, to live out grace and beauty, truth and righteousness, humility and justice. From one generation to the next may our whole being embody, reveal, and bring praise to God forever and ever.

Prayer: Lord God, a song echoes in my mind: “Oh no, you never let go. In every high and every low, Lord, you never let go of me.” In seasons of disconnection, in times of suffering, in the valleys and on the mountaintops, may we declare your glory with our lives. May we trust daily in the only one who saves, in you, our God and King, our Lord and Savior. Amen.


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Good, Bad, Bad…

Readings: 2nd Kings 18, 2nd Kings 19, 2nd Kings 20, 2nd Kings 21

2nd Kings 19:16 – “LORD, turn your ear this way and hear!…  Listen to Sennacherib’s words. He sent them to insult the living God!”

After the evil king Ahaz, Hezekiah is a bright light. He removes all idol worship and follows God’s ways. The Assyrian king Sennacherib invades, conquering outlying towns in Judah. Hezekiah buys some time by paying a huge tribute. Soon, though, representatives of Sennacherib are back, threatening Judah, insulting God. Hezekiah goes to the Lord, seeking rescue. He prays, “LORD, turn your ear this way and hear!…  Listen to Sennacherib’s words. He sent them to insult the living God!” God’s response comes through Isaiah – don’t fear. God’s got this. During the night 185,000 Assyrian soldiers are struck down by God’s messenger. Sennacherib goes back to Assyria.

Hezekiah then falls deathly ill. Isaiah confirms that he will die. Hezekiah prays and cries out to the Lord. God has mercy. The king will live. As a sign from God, a shadow moves backwards. The Babylonian king sent a get-well message. Hezekiah shows the Babylonian officials everything. Isaiah tells Hezekiah that the day is nearly there when Babylon comes to conquer Judah. Hezekiah is relieved that it won’t be during his lifetime.

Manasseh is the next king of Judah. His reign is 55 years of extreme evil. He restores all idol worship, rebuilding what his father tore down. He sacrifices his son and he builds idol altars in the temple. He sheds much innocent blood. God promises to bring disaster on Judah. Judah will be wiped clean as a plate is wiped clean.

His son Amnon rules for two years. He took is evil. Amnon is assassinated by his own officials, who are assassinated by the people. As bad as things are, there is a good king just around the corner.

Prayer: Lord God, the roller coaster ride continues. When your people walk faithfully your presence leads and guides and protects. When they turn their back on you, violence and evil grows. Lord, help us to recognize the outcomes apply to us as well. Fill us with your Holy Spirit’s power, encouraging us to walk in your ways. Amen.


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Work to Be Done

Reading: 2nd Peter 3:8-12

Verses 11-12: “What sort of persons ought you to be in leading lives of holiness and godliness, waiting for and hastening the coming of the day of God.”

Photo credit: Clay Banks

As Peter closes his second letter, he addresses their concerns about the delay of Jesus’ return. He first reminds them of the difference between God’s time and their time. It has been about 30 years since Jesus was raised from the tomb. In the present moment, 30 years of waiting does feel like a really long time for us. Yet from God’s perspective, 30 years isn’t even a miniscule blip on the eternal timeline. Yet Peter does understand the believers desire for Jesus to return. I love Peter’s words and thoughts that address this longing: “God is patient with you, not wanting anyone to perish, but everyone to come to repentance.”

I love the fact that Peter sees beyond just the believers. It’s not all about them (or us in today’s context.) It is partly about the other. As the day will come “like a thief’s – unexpected and suddenly – the followers of Jesus need to always “live holy and godly lives.” Day by day they must live always ready for Christ to come. Peter is echoing Jesus’ words from last week: stay alert, be ready, keep awake. The second emphasis in this part of the passage is on the other. They are why God is patient. They are why the second coming has not yet occurred. God wants “everyone to come to repentance.” Everyone.

Peter’s encouragement to live holy and godly lives is both for their own salvation and for the non-believers salvation. The believers must live this way to be able to witness to the other. Always loving and caring for others reveals Jesus’ love and care for the other. This is how they and we work “to speed its coming.” Yes, there is still work to be done. Let’s get busy!

Prayer: Lord God, what great love you have for all of humanity. Your patience is waiting on us to make disciples of all peoples. This feels like an “all” – not just some, not just most. This requires us to have a love as deep and wide as your love. Make it so within us, O God. Amen.


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Generously and Graciously

Reading: 2nd Corinthians 9:6-15

Verse 13: “Men will praise God for the obedience that accompanies your confession of the gospel of Christ.”

On this Thanksgiving Day we read Paul’s words about sharing the good news of Jesus Christ “generously.” I wonder, is that how others would describe the way you and I live out the great commission to make disciples of all peoples?

Paul used a farming analogy to encourage how we answer that question about how we share the good news. He begins by telling us that if we sow sparingly, we will reap sparingly. A seed here and a seed there may produce a few plants. But we’re looking for a crop. A seedling here and there soon withers and dies. A crop grows to produce a harvest. Half-hearted or lukewarm or reluctant sharing of the good news will not result in a bumper crop. Non-believers must feel the intensity of our Jesus relationship. They must come to know that Jesus is the source of the love and grace and hope and peace and… that they feel and see when they encounter you and me.

We’re also reminded that we do not work alone. God supplies all that we need to sow seeds of faith generously in the world. Equipped by God, our task is to “abound in every good work.” When we live out our faith in this way, then “Men will praise God for the obedience that accompanies your confession of the gospel of Christ.” This can be our truth every day.

May we generously and graciously share the gospel of Jesus Christ with all that we meet. Doing so we will draw others to Christ. May it be so.

Prayer: Lord God, as we respond to your call to be sharers of the gospel, may your hand nurture the seeds we plant. As we bear witness to your love and grace with our lives, may your power produce an abundant crop for the transformation of the world. Amen.


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Our Whole Life

Reading: Matthew 22:41-46

Verse 42: “What do you think about the Messiah? Whose son is he?”

In yesterday’s first half of our gospel reading the religious leaders asked Jesus a question to test him. The Pharisees were experts in the Law. They knew the scriptures inside-out. Keeping the letter of the Law and honoring all of the traditions was their focus. They were great practitioners of religion. So when they asked Jesus a letter of the Law question, they were likely surprised when he gave them a spirit of the Law answer. The idea of summing up all of the Law into just two commands had to have gotten their heads spinning. If one’s life has been dedicated to keeping each and every of the 600+ laws, what would it be like to consider really keeping and living out just two?

In today’s text, Jesus pushes the conversation further, deepening their new state of unease. It is his turn to ask a question. For the Pharisees, answering “Whose son is he?” should be as easy for them as answering 2+2=? is for us. Yet they have no answer. The answer is not explicitly found in their scriptures. It is there if one digs and goes deeper: the Messiah is Christ, the son of God. But the religious leaders cannot see or even fathom God coming in the form of a baby now grown into this man standing before them. This did not fit their strict and narrow reading and interpretation of the scriptures. Jesus’ question left them with an even great feeling of unease.

We too can find ourselves in this place at times. We can fall into being experts at following the rules or checking the boxes. We can be really good at practicing our religion yet fail to live out our faith. Both are important. Both should answer the question of who Christ is to us. We too can find unease when these two cross paths. Our religion, for example, calls us to love our neighbors. It tells us to give the hungry person $10 to buy lunch. Our faith tells us to buy our lunches and then to sit down at the table with our neighbor. Unease.

As we ponder Christ’s total call on our lives, may we, like David, understand the Lord to be the Lord of our whole life. And, from there, may we live it out with all that we are and all that we have to offer.

Prayer: Lord God, guide me to not only know the word, but to be the word lived out. Guide me to not only help others to know Christ, but to experience Christ in me. Guide me to be not just faithful and obedient, but also to be compassionate and generous. As I seem to grow into you, Lord, grow in me. Amen.


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Love Does No Harm

Reading: Romans 13:8-10

Verse 10: “Love does no harm to a neighbor. Therefore love is the fulfillment of the law.”

Turning to the first half of this week’s Epistle reading, Paul calls us to love one another. Paul, just as Jesus did, emphasizes that “he who loves his fellow man has fulfilled the Law.” Paul, again reiterating one of Jesus’ teachings, offers a few of the 10 Commandments and says these and all other commandments are summed up in “Love your neighbor as yourself.” Whether reading Paul or reading Jesus, the charge is clear: love one another.

In verse 10 Paul writes, “Love does no harm to a neighbor.” Many years later this concept would become the basis for the first of John Wesley’s “Three Simple Rules”: Do no harm. Wesley picked up on Jesus’ example and on Paul’s words, making the verbage shorter while also expanding the scope to include things like the environment. While the world has changed greatly since the days of Paul or Wesley, this rule of life is still greatly needed in our world and in our lives.

How can we, how can you and I, embody and live out “love does no harm to a neighbor?” How do we model a love that intentionally chooses not to harm our fellow humans or the world we all live in? We begin by accepting the call to minister to all the world. We next recognize and engage the image of God that is inside all people. And then we really commit to loving all of our neighbors, especially when it is hard. From this place of being in the world as Christ was in the world, we will do no harm as we encounter each person from a place of love. May it be so for us all today and every day.

Prayer: Lord God, open my heart wide to all people – those like me, those that are beloved by you. All people. Fill me with your love, Lord. Use me and guide me to truly love as you love – without condition, generously, abundantly. As I gather with others may it always be in your name. May your presence be with us and in us. Amen.


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With Joy and Gladness

Reading: Psalm 45:10-17

Verse 15: “Led in with joy and gladness, they enter the palace of the king.”

Our passage from Psalm 45 is part of a “wedding song.” David writes in verses 1-9 of the mighty groom. This king has been anointed with grace, majesty, truth, humility, and righteousness. He will sit on the throne forever. As Christians reading this Psalm, we understand the king to be Jesus Christ. This is the language that Jesus and others will use to describe Jesus and his relationship with us.

In our portion of the Psalm, David turns to the other half of the wedding party: the bride. The bride represents the church. Listen to the opening verses from this perspective: “Forget your people and your father’s house.” Turn away from the world and the things of this world. Commit yourself to God in Christ. “The king is enthralled by your beauty.” The king loves you, is enthralled by you, and sees you as beautiful. This is how Christ sees the church. It is how Jesus sees those in the church. This is how the king sees you.

The bride and her attendants are led into the king’s presence “with joy and gladness.” They are blessed and happy to be in the presence of the king. You and I are invited into this presence. We are invited to live in a relationship with our Lord and King. We are invited into his joy and gladness. May we choose to enter his courts. May we choose to dwell with the Lord forevermore!

Prayer: Lord God, oh what love you have for us, your church, and for me, your disciple. Lord, draw us deeper and deeper into your love. Pour out upon us your grace and joy, your humility and righteousness, filling us with all of you. Enable us to walk lovingly and faithfully all of our days. Amen.