pastorjohnb

Thoughts and musings on faith and our mighty God!

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Narrow and High

Reading: Luke 13-14

Luke 13:24 – “Make every effort to enter through the narrow gate. Many, I tell you, will try to enter and won’t be able to.”

Today we largely center on Jesus’ call to “change your hearts and lives.” He begins by describing God’s patience. An owner wants to cut down an unproductive fig tree. The gardener asks for one more year – to tend to and fertilize the tree. The tree might produce fruit the next year. Faith is like a mustard seed or some yeast. It grows or spreads almost without notice. Patience is required. Yet the walk of faith is not easy or for the half-hearted. In 13:24 Jesus says, “Make every effort to enter through the narrow gate. Many, I tell you, will try to enter and won’t be able to.” Then, in 14:33, he adds, “None of you who are unwilling to give up all your possessions can be my disciple.” The gate is narrow because the requirement is hard. God must be #1 in all aspects of our life.

Twice Jesus demonstrates that love and compassion trump the rules established by man. He heals two people in the Sabbath. We too will be asked to disregard man-made rules or expectations at times if we are to keep God #1 in our life. This “cost” – like the tower project – is necessary to keep in mind as one chooses Jesus as Lord and Savior and as one continues to walk as his disciple.

Jesus drills down on the superficial “faith” of the religious leaders. They jostle for the best seats at the table. Jesus preaches humility. They invite people just like themselves to their own parties. Jesus preaches inviting the lost and broken. Jesus laments over those who refuse to come to him. The hand, the invitation, it is always open, always extended. Until the door is closed. At that point our fate is decided.

Yes, the road is narrow and the expectation or requirement is high. For those who carry their cross daily, keeping God as their only priority, “Happy are those who will feast in God’s kingdom.” This is true now and in the kingdom to come. May it all be so for you and for me.

Prayer: Lord God, what do you require of us? It’s simple: keep you as the only occupant of the throne of our hearts. It’s also very difficult: keep you as the only occupant of the throne of our hearts. Lord, guide and encourage us daily as we seek to walk “the narrow way.” It is only possible with your presence. Amen.


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New Heart, New Spirit

Reading: Ezekiel 33-37

Ezekiel 36:27: “I will give you my spirit so that you may walk according to my regulations and carefully follow my case laws.”

Ezekiel is reminded that he is Israel’s lookout. As such, he is to speak when God speaks to him. That is his responsibility. If he fails to speak, then the people’s blood will be on him. But if he speaks and the people ignore him, their blood is on them. The people question God’s judgment next. They are wasting away because of their sin. God encourages them to turn away from their evil ways. Then they will live. God is simply judging each of them “according to your ways.”

Word from back home comes: “The city has fallen.” Twelve years into Ezekiel’s exile, Jerusalem falls. This leads the people in exile to seek Ezekiel and to hear his words. They listen, yes, but they still refuse to heed his words. God then turns the focus to the “shepherds” – to the leaders. They do not tend to the flock. They care nothing for the weak, sick, lost… They prey on them instead. God will rescue and care for the flock. Eventually a Davidic king will be their new shepherd. In chapter 37 God declares that they will once again be one nation with a new covenant.

Ezekiel then prophesies against Israel’s parasitic neighbors. They plunder and take possession of the land, nursing “an ancient grudge.” God promises to restore Israel’s land itself. The land will be renewed and restored. So too will be the people. In chapter 37 Ezekiel is carries to a valley full of very dry bones. They represent Israel’s faith. God will bring them back to life, one step at a time. God will bring them home and cleanse them. God will give them a new heart and then a new and right spirit. Restored to the land, Israel’s faith will be alive.

Prayer: Lord God, when the lookout comes, be it in your Word, your Spirit, or through another means, give us ears to hear and hearts to follow. Give us good and righteous shepherds to guide us, caring well for our souls. And don’t let us get too dry – keep that breath in our lungs so that we can bring you the glory. Amen.


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The Glory of the Lord: Love

Reading: Isaiah 40:1-11

Verse 5: “Then the glory of the Lord shall be revealed, and all people shall see it together.”

Photo credit: Milo Weiler

Isaiah 40 offers words of comfort to Israel. In the book of Isaiah, chapters 1-39 have detailed God’s case against the leaders and people of God. They have lived in sin. They have been disobedient. They have worshipped idols and foreign gods. The last king boastfully shows off the treasures of his kingdom to some envoys from Babylon. Chapter 39 ends with Isaiah foretelling of the long exile that is soon to come. After this dire prophecy, all hope would be lost.

Many scholars believe that the portion of Isaiah that covers chapters 40-66 was written much later and likely comes from an anonymous prophet writing under Isaiah’s name. Although in our Bibles it seems like the next day as we turn from chapter 39 to chapter 40, we’ve moved from the 8th century BC to the 6th century BC. The exile has happened. Jerusalem and the temple have long laid in ruins. For generations, exile is all they’ve known. Some scholars suggest that God has been silent for these 150 or so years. If all hope was lost at the end of chapter 39, now the people do not even know what hope is.

Now, with that background and context, hear again these words of comfort, these words that promise restoration of Israel. The way will be made by God. “Then the glory of the Lord shall be revealed, and all people shall see it together.” The Lord will “gather the flock” that has long been scattered in exile. The Lord will carry them “close to his heart.” As God speaks again to the people, God speaks words of love. Soon these words will take on flesh and dwell among us. Thanks be to God.

Prayer: Lord God, you remind us today of your great love that still overcomes even the greatest sin and still restores even the deepest separation. You continue to dwell with us, offering hope to all who call on your name. Thank you, God. Amen.


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Beautiful Feet

Reading: Romans 10:14-15

Verse 14b: “And how can they believe in the one of whom they have not heard?”

Returning to Romans 10 today, Paul follows up his proclamation that “all who call on the name of the Lord will be saved” with a few questions. While we hope that Peter’s proclamation will one day include all people everywhere, the reality is that many people do not have the opportunity to call on Jesus Christ as Lord and Savior. This middle question in verse 14 really resonated with me: “And how can they believe in the one of whom they have not heard?” Really, how can they?

Many years ago Christians read this question and thought of places like Africa. While Africa remains a place of mission today, this question increasingly applies to where we live. Faith is no longer a guiding force in our nation and in most of our communities. Today we are living in the post-Christian era. In the US and in Europe church and faith are on the decline. Just 2 generations ago almost everyone went to church each Sunday. Today 1 Sunday a month is considered “regular” attendance. On any given Sunday about 17% of the population is in church. We have many people in our communities who are disconnected from faith in Jesus Christ.

Yes, as Paul writes, those who preach and those sent on mission are important parts of the faith process. But the heart and soul of faith and of the church remains those who believe in Jesus Christ as Lord and Savior. It is these folks who put on Christ and go forth, taking Jesus with them to work, to school, to the neighbor next door. This is how non-believers get to know Jesus. This is how the lost hear the good news of Jesus Christ. May we all have beautiful feet this week.

Prayer: Lord God, move us all out into the world as your love, being poured out into the lives of those we meet. Use each of us to make Jesus Christ known. Use each of us to proclaim the good news every day. Amen.


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Who Will Rescue?

Reading: Romans 7:15-25

Verse 21: “So I find this law at work: Although I want to do good, evil is right there with me.”

Photo credit: Mahdi Bafande

Today’s “do” and “don’t” phrases are a lot to work through. There is great honesty, though, as Paul reflects on the state of his soul. Even though we are created in the image of God, and even though we have the spark of the divine in us, and even though we, like Paul, “have the desire to do good,” we too “cannot carry it out.” We are prone to sin. It is our human nature.

In verse 21 Paul honestly writes, “So I find this law at work: Although I want to do good, evil is right there with me.” This too is our unfortunate reality. Temptation and sin are never far off. There is an almost constant battle that rages in us between good and evil. In our hearts we too “delight in God’s law.” And we also “have another law” that is at work within us, always trying to separate us from God. This can range from a simple snide comment or judging others in our mind to lust and greed to theft or adultery or worse. In verse 24 Paul candidly admits, “What a wretched man I am.”

Before we feel that it’s impossible or that all is lost, Paul reminds us of the truth and promise that we find in Christ. He asks, “Who will rescue me?” And in response he writes, “Thanks be to God – through Jesus Christ our Lord.” Jesus can and will rescue him. Jesus can and will rescue us. Thanks be to God indeed!

Prayer: Lord God, strengthen my inner being. Attune my ears and heart better to your Spirit. Build up the good and encourage me as I seek to resist evil. Day by day root me in Christ. Help me to grow more and more each day into who you made me to be. Amen.


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In Word and Deed

Reading: Matthew 9:35-38 and 10:1-15

Verse 38: “Ask the Lord of the harvest, therefore, to send out workers into his harvest field.”

Our passage for today and tomorrow begins with Jesus doing what Jesus did: teaching, preaching, and healing. His love of and compassion for the “sheep without a shepherd” is what drives his ministry. The 12 disciples spent day after day with Jesus, soaking up this model for ministry. In verse 37 Jesus shares this observation with the disciples: “The harvest is plentiful but the workers are few.” One could easily argue that this is as true today as it was the day it first rolled off Jesus’ lips. We all know lots of souls that are without a shepherd and are therefore in need of meeting the Lord of the harvest.

And so we turn to verse 38: “Ask the Lord of the harvest, therefore, to send out workers into his harvest field.” This is Jesus’ instruction to the disciples. Jesus is inviting the disciples to ask God to send out folks to have love for and compassion upon the lost sheep. If there is any question as to who these workers are, let’s turn next to verse 1. Jesus calls the disciples to this task. He gives them authority to minister just as they have witnessed him ministering. Jesus instructs them to preach that “the kingdom of heaven is near” and then to demonstrate this by healing the sick and freeing the captives. In word and deed the disciples are to bring the kingdom near.

News flash: you are a disciple who carries the authority of Jesus Christ in your heart. You are a disciple charged with following and living out Jesus’ example of love and compassion. You are a disciple who is equipped by the Holy Spirit to bring the kingdom of God near through word and deed. May we enter into the harvest field, seeking the lost.

Prayer: O Lord of the harvest, send me out. With an open heart guide me to those who need to hear and experience the good news of Jesus Christ. Put the words in my mouth or the actions in my hands and feet – whatever is needed to bring the kingdom near. Use me as thou will. Amen.


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Seeks Out, Brings Back

Reading: John 10:1-10

Verse 3: “The sheep listen to his voice. He calls his own sheep by name and leads them out.”

Photo credit: Wylly Suhendra

In this week’s John 10 passage Jesus uses the shepherd-sheep analogy. In verse 3 the shepherd tells us, “The sheep listen to his voice. He calls his own sheep by name and leads them out.” Sheep learn the voice of their shepherd. They follow that voice because they trust their shepherd. As a group – that’s the natural tendency for sheep – they go where the shepherd leads. This is a good analogy for us too. If we trust Jesus, then we try and follow his voice, whether that is his words and example in the gospels or if it is the nudge and whisper of the Holy Spirit. Luke sheep we too tend towards community and connection with one another. But not always.

In both Matthew’s and Luke’s gospel they tell the story of the lost sheep. Yes, at times a sheep can wander. There are a number of reasons that this can happen. We wander too. We can be hurt so isolation or withdrawal seems safest. We can pursue or get caught up in worldly things. Then we create distance to avoid being held accountable or because we feel guilty. We meander off. Yet the Good Shepherd still seeks us out, still tries to bring us back into the fold.

As many of us prepare to enter into a community today to worship and praise, to be filled and renewed, let us not forget the lost. May we make efforts to include those outside the flock, for whatever reasons. May it be so.

Prayer: Lord God, I am grateful that I heard your voice. I am thankful that I have grown to know it more and more. Yet I too know that I have and still do wander. I’ve been hurt and withdrew. Thank you for never giving up on me, for always calling me back to you. Use me to do the same for others. Amen.


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A Solemn and Sad Day

Reading: Matthew 27:57-66

Verses 59-60: “Joseph took the body, wrapped it in a clean linen cloth, and placed it in his own new tomb.”

Photo credit: Falaq Lazuardi

As evening approaches Joseph of Arimathea gains permission to bury Jesus’ body. Normally the crucified would be buried in a slowly growing mass grave alongside the road. The Romans believed that was all a crucified criminal deserved. But Joseph thought differently. We read, “Joseph took the body, wrapped it in a clean linen cloth, and placed it in his own new tomb.” He cared for the body of the one he must’ve believed in. Joseph is not just some guy doing a random good deed.

In verse 61 we read that “Mary Magdalene and the other Mary” were present while Joseph prepared and laid Jesus’ body in the tomb. Joseph was a ‘secret’ follower of Jesus. Being a member of the Jewish ruling council, he has to keep this quiet. So Mary and Mary were the only two of Jesus’ regular followers to stick around through the whole gruesome event. No disciples came to care for Jesus’ body. No family members came.

On this solemn and sad Sabbath day, the followers and disciples of Jesus were surely overwhelmed with emotions: grief, shock, sadness, disbelief, doubt… Joseph cared for the body. Mary and Mary stayed present and grieved. They would prepare spices and perfumes to go early the next morning to finish caring for the body. No one expected the resurrection. Hope was lost. Love had died.

Prayer: Lord, help me to imagine what this day was like long ago. Let me feel the emptiness and loneliness and despair of the saddest of days. Temper the joy of the resurrection just this day so that I too can remain close to the one who died for me. Amen.


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Gather and Remember

Reading: Matthew 27:15-26

Verse 18: “For he knew it was out of self-interest that they had handed Jesus over to him.”

Today is known as both Palm and Passion Sunday. We celebrate the triumphal entry into Jerusalem. Jesus’ disciples and followers were joined by many others who cheered and praised God as Jesus entered the city, “gentle and riding on a donkey” – a symbol of peace. But the day does not end with a small, private party rejoicing in the day’s triumphal entry. No, it draws to a close with Jesus tipping over tables, declaring that the religious leaders have made the temple into a “den of robbers.” This sets the tone for the rest of the week. The tension rises and rises, culminating in what we read about today.

Pilate, like almost everyone else in power, knows that Jesus is innocent of any crime deserving even a flogging, nevermind a crucifixion. Pilate “knew it was out of self-interest that they had handed Jesus over to him.” So he tries to release Jesus. But the religious leaders are ready. They’ve assembled their crowd. Even though Pilate asks, “What crime has he committed?” the crowd continues to shout, “Crucify him!” Washing his hands of innocent blood, Pilate hands Jesus over to die.

From palms to the cross – what a journey! It is an eventful week, one with many connections. The longer journey also began with a connection. Old, dried palms became ashes that we wore on our hands or foreheads as we began Lent. Since then we’ve walked with Jesus as he ministered to the least and the lost. We’ve heard the call to live our faith inside out. And now we are called to this week, to gather and to remember the events of Maundy Thursday and Good Friday, to be present and to soak up Jesus’ passion for all the world. It is not easy being present this week. Yet, may it be so.

Prayer: Lord God, strengthen me for the week ahead. Energize me today with the palms and the celebration. May the triumphal entry help me through the days ahead. Through it all, may I remember that Jesus is Lord. Amen.


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Who Is Our Woman at the Well?

Reading: John 4:5-26

Verses 13-14: “Everyone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst.”

Our passage in John 4 begins with Jesus alone at the well. A woman comes alone to the well to draw water in the heat of the day. There are a few cultural reasons that this encounter should not happen, but it does anyway. All that matters to Jesus is ministering to this woman, to this lost soul.

After feeling each other out a bit, Jesus says to her, “Everyone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst.” In the first part Jesus is saying that this water – the things of this world – they never truly satisfy. This connects into his statement about having had five husbands and now a boyfriend. Significant others are one way we can try and find satisfaction and happiness. Some collect cars or other forms of wealth. Some turn to alcohol, drugs, pornography, gambling, working out… None of these things satisfy our inner thirst for joy, peace, contentment…

Jesus continues, offering her the greatest gift ever: “whoever drinks the water I give them will never thirst.” In Christ she can find something the world cannot offer: everlasting love, an eternal relationship, a place to always belong, to always have worth. These are the things that the woman needs at her core. These are things we all need. We try and fill our hearts and souls with many things. But only God in Christ can make us complete and whole. There we find the joy, the hope, the peace, the contentment, the meaning and purpose we all need.

The question that sticks with me today is this: Who is the woman at the well in your life, in my life? This was not a chance encounter in today’s passage. Jesus was at the well, waiting just for her. How will you and I make connection with that lost soul that we know?

Prayer: Lord God, by the power of your Holy Spirit, lead and guide me to the well, to connect, to enter into relationship, to draw another closer to you. Amen.