pastorjohnb

Thoughts and musings on faith and our mighty God!


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Our Dwelling Place

Reading: Psalm 90: 1-6

Verse 1: “Lord, you have been our dwelling place throughout all generations”.

Growing up I lived in a few different places – two in South Dakota, two in Virginia, one in Florida, and two in Connecticut. Each place brought new friends and new experiences. From third grade through graduate school Connecticut was home for me. Almost thirty years ago my wife and I moved to South Dakota. We have lived in seven homes in four different communities. Each town has been unique but all have been in South Dakota and this place is now our home. Add in time at college and seminary and I have many more places that have been at least temporary homes. I have found that for me, home is much more than a physical place. It is that, but it is more about those that are there that make it home.

Psalm 90 opens with this great line: “Lord, you have been our dwelling place throughout all generations”. Since Adam drew his first breath, humankind has been invited to be in a personal relationship with God. As our “dwelling place”, no matter where we are physically, we can experience God’s presence. Places like the sanctuary at church may feel like the place we most naturally encounter God, but our places to dwell with God are certainly not limited to our churches. Just as God is “everlasting”, God is also everywhere present. We can turn to God anywhere we are to draw upon his love, strength, care, guidance, comfort…

The last few verses of today’s passage remind us that, as humans, we are temporary. At some point we will all “return to dust”. Compared to God, our own sense of time is so limited. We think 80 or 90 years is a long time. But as the psalmist reminds us, “a thousand years… are like a day” to God. Our earthly lives are so short compared to God’s eternity. Yet, in this we also know that when our physical bodies return to dust, our spirits go on to dwell with God in his eternal presence. Heaven will one day be our forever home. It too will be all about who we are with. There the Lord and his light and love will be our dwelling place. What a glorious day that will be! Until then, may we be his light and love here on earth, bringing a bit of his kingdom to bear on this world.

Prayer: Lord God, you will ever be my God. Eternity is the goal that I press on towards. Here, keep me on the path. Along the way, help me to always be an example of your light and love. Amen.


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The Power of Touch

Reading: Deuteronomy 34: 1-12

Verse 9: “Now Joshua son of Nun was filled with the Spirit of wisdom because Moses had laid his hands upon him”.

At a Promise Keepers event many years ago I ended up in a prayer room. I must admit that my attitude was not good as I entered that room. After a brief conversation the prayer team surrounded me, laid hands upon me, and prayer over me. We were connected by touch. After we finished praying I began to leave. A young woman stopped me and asked if she could share something with me. She shared that God gave her a vision of me while we were connected in the circle. God had joined our circle, touching her heart. In turn, what she shared with me left me shaken in the moment but then very much helped to shape my ministry. Touch is a powerful way to connect to one another and to God.

In our passage today there is a change of leadership. In verse nine we read, “Now Joshua son of Nun was filled with the Spirit of wisdom because Moses had laid his hands upon him”. Moses knew his journey was over. He did not sulk off or pout. His ministry and mission were now complete. He taught and molded the people’s faith as he led them to the edge of the Promised Land. Another would now lead. So Moses lays hands on young Joshua, prayer a blessing over him, and passes the mantle of leadership to the one who will lead the Israelites forward. Joshua becomes filled with the Holy Spirit, the key to being a wise and good leader.

The practice of laying on of hands and praying and blessing with the Spirit is a long tradition in the church. Early in life we lay hands on an infant or child, anoint them with or place them in the waters of baptism, and invite the Holy Spirit into their lives. At other stages – first communion, 3rd grade Bibles, confirmation, marriage, ordination, mission trips… – we lay hands upon the person or persons and pray God’s blessings over them. In many of our churches we will gather around someone or a family and lay hands upon them as we pray for healing or a safe move or…

Jesus promised, “Where two or more gather in my name, I am there among them” (Matthew 18:20). Whether simply holding hands as we pray or as we lay on hands as we surround one with the tangible touch of God’s love and care, may the powerful presence of the Lord be on you and may it work through you as you minister in his name.

Prayer: Lord God, it is powerful to connect to one another as we pray. In those times in the circle, whether at the center or around the center, your power has been made known so many times. Please continue to join us as we gather in your name. Amen.


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The Image of…

Reading: Matthew 22: 19-21

Verse 21: “Give to Caesar what is Caesar’s, and to God what is God’s”.

Today’s short passage reminds me of the saying, ‘In the world but not of the world’. As Christians we know that this place is not our home. Yet we also clearly see in Jesus’ example and teaching that our task as disciples is to engage the world – especially the spaces and places where God’s love can bring healing and wholeness and community. Jesus sought to bring people into the circle of God’s love. As he departed this world he gave us instructions to do the same as we seek to make disciples of all people.

In the first half of today’s key verse, Jesus calls us to respect our earthly authorities. It does not matter if they are oppressive and insure that peace is kept via the threat of violence. It does not matter that they worship different gods. It doesn’t even matter that it will be Romans who whip him and drive nails through his hands and feet. The Romans are in authority. God has allowed them that role for a season. Therefore, “give unto Caesar what is Caesar’s”. This same concept applies today. None of us totally agrees with our bosses or teachers or leaders, but we are called upon to respect them, to pray for them, to honor them – whether or not they totally align with our values and beliefs.

Hard as this may be at times, the second half of this verse is even more challenging to truly live out. [“Give unto] God what is God’s”. Well, it all belongs to God. Without God we would not draw breath or inhabit these bodies. Without God we would not know true peace, joy, hope, love, comfort, contentment, grace, mercy… All that we have and all that we are belongs to God. This is what Jesus Christ is calling us to give – our all. Yes, this is a struggle. I fail every day in many ways. Sometimes it is withholding something small that I hope God doesn’t notice, sometimes my rebellion is more out in the open. What then? What then? The Holy Spirit intercedes. Sometimes quietly, sometimes with more conviction than I think I can bear at the time. The Holy Spirit reminds me of who I am and of whose I am. Yes, I am created in the image of God, just as you are. But the mirror works both ways. God sees in us the image of his son. God sees in us one of his children. In endless love, God calls us back into right relationship, back into our place in the family. Thanks be to God.

Prayer: Loving God, it is good to be reminded that I am a beloved child of yours. It is a blessing to be a part of your family, where love reigns over all, covers over all, sustains all. Help me to reflect and share that love each day as I seek to make you known. Amen.


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Called

Reading: 1st Thessalonians 1: 1-10

Verses 2 and 3: “We always thank God for… your work produced by faith, your labor prompted by love, your endurance inspired by hope”.

Paul is writing to the church in Thessalonica. He founded this church early in his ministry. Paul begins his letter to them with some words of thanksgiving for their faith and witness to Jesus Christ. These folks were living in a pagan culture that had no experience with faith in Jesus Christ. The church represented a very small minority. For most of us, growing up, Christianity was the norm. This was not the case for the early followers of Christ.

If we keep this in mind, we better understand what Paul is being thankful for in verses two and three. Here he writes, “We always thank God for… your work produced by faith, your labor prompted by love, your endurance inspired by hope”. In the midst of a pagan world, living out the love of Christ was not easy. Yet this early church worked, labored, endured. They were sustained by faith, love, and hope. In spite of suffering, they had “welcomed the message with joy” and their “faith in God has become known everywhere”. In spite of the culture around them, they were living out their faith well, making Christ known in a pagan culture.

In our part of the world, we now live in what has been called the post-Christian era. As the world has become increasingly secular, the overall witness of the church has declined. Yet there is much work, much labor, still to be done. Recent events have drawn attention to the racial tensions, to the oppression, to the unjust systems in our nation, to the economic disparity… The reality is that almost all of our communities contain the poor, the oppressed, the hungry, the lonely, the widow… All of our communities have people living within who have experienced injustice, oppression, abuse… All of these conditions have existed for a long time.

Just as the people of the church in Thessalonica were called to be faith, love, and hope in the world, so too are we called. Will we be “imitators of the Lord”, perhaps even “in spite of severe persecution”, as we step out into the world around us? Doing so, through the power of the Holy Spirit, our faith will become known as we share the good news of Jesus Christ through our acts of justice, mercy, and kindness. May it be so as we seek to serve Jesus, the one who rescues.

Prayer: Lord God, help me today to be faith, love, and hope in the world. Open my eyes to the needs of my community and guide me by the power of the Holy Spirit to stand with those in need of your presence. Set me apart for service to the King. Amen.


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Glimpses

Reading: Exodus 33: 12-23

Verse 16: “How will anyone know that you are pleased with me and with your people unless you go with us”?

Last week in Exodus 32 we read about how God was displeased with and angry with the people for making and worshipping an idol. Moses stood in the gap for the people and God’s wrath relented. Between then and today’s reading, two significant events happened. Moses called the Levites to himself and then sent them out into the camp armed with swords. 3,000 people were killed. We believe these were the ringleaders in the doubting of Moses’ return and in the forming of the golden calf. The second event is the setting up of the “tent of meeting”. Moses set up a small tent just outside of camp to inquire of the Lord. The people could see Moses go into the tent and know where he was. The pillar of cloud would stand at the entrance to the tent when Moses was inside, indicating God’s presence. In these times the people would worship God.

At this point, apparently God is considering sending the Israelites on into the Promised Land on their own. In today’s passage Moses first reminds God, “these are your people”. Moses then makes it personal, asking God to go with him. God is willing to be present to Moses because he has been faithful to God. Moses continues to press the issue, saying, “If your presence does not go with us, do not send us up from here”. In essence, without God, what would be the point of going any further? Moses then asks, “How will anyone know that you are pleased with me and with your people unless you go with us”? Without God’s presence, the Israelites are indistinguishable from any other people on the face of the earth. The same is true for us. Without God’s presence in our lives, we would be just like most of the world. At best, we’d just be some nice, kind people gathering in nice buildings.

As the passage continues, God agrees to continue being Israel’s God. Next Moses asks to see God’s glory. If God is willing to be present to and with him and the people, Moses wants to have a glimpse of God. God agrees to cause “all of my goodness” to pass by Moses. God hides Moses in the cleft of a rock at the moment of his passing by. To see God’s face would bring death. God’s hand shields Moses in the critical moment and then Moses sees God’s back as God walks on.

We too long for glimpses of God in our lives. We also want to tangibly feel close to God and to his presence. At times we do. These moments can be in worship at church or in a sunrise or along the path in the woods. It can be wrapped in the kindness or love of others or it can be in the way we feel after a time of reverent prayer. These are but a few of the ways we can catch a glimpse of God in our lives. Where else have you caught a glimpse of God? As you and I reflect on this question, may we rejoice and praise the Lord our God for his presence in our lives.

Prayer: Living God, thank you for your presence in my life and for all the times I have literally felt you with me and for the times when I have seen you in another or in the created world. You are so kind and good to me. Thank you, Lord! Amen.


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Partners of God

Reading: Psalm 99: 1-5

Verse 4: “The King is mighty, he loves justice”.

The psalmist’s love of and awe for God are obvious. In the opening verses the psalmist recognizes God’s reign over all the earth as well as God’s great and awesome power. God is exalted over all the nations of the earth because God is holy. It is a good and right thing to have a holy reverence for the Lord our God. Humility is then drawn forth from within us as we acknowledge the might and power of God as he reigns over the whole earth.

In the next two verses, however, we are reminded that God does not just reign with power and might. Yes, his voice can make the earth shake. But his gentle touch can also break the bonds of injustice and oppression. In verse four we read, “The King is mighty, he loves justice”. In our world today this is an odd combination. Often those powerful enough to rise into places of authority have done so on the backs of others and have lost their sense of justice and equity on their way to the top. They become insensitive or even callous to the plight of the poor and the marginalized and the powerless. Not so our God!

Our God loves justice and seeks to stand with the oppressed, the broken, the hurting, the downtrodden. God has always been a protector of these as well as of the widow, the orphan, and the imprisoned. Nowhere has this love been more evident than in the incarnation. Jesus, God in the flesh, fully lived out this love of justice and all who were oppressed or pushed to the edges of society. Providing the example of what God’s justice and love looked like when lived out to the full, Jesus then invited us to “come and follow me”. In our awe and love of God and as our response to our loving Savior’s invitation, may we too be lovers of justice and sharers of salvation from all that binds. May we become partners with God, working daily to bring wholeness and restoration and reconciliation to a world in need.

Prayer: Loving and awesome God and blessed son Jesus Christ, fill me with your love and passion for the least among us. Guide me to those places and people who need to know your healing love and your freeing grace. May I be an instrument of your peace and love this day and every day. Amen.


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Changed?

Reading: Matthew 22: 13-14

Verse 13: “Throw him outside, into the darkness”.

The parable that we began yesterday ends with a hard truth of our faith. Yesterday we read about the invitation to the banquet going out to all – “both the good and bad”. While many folks will hear about Jesus and many of these will hear or sense a call to follow him, many will reject Jesus just as the religious leaders and most Jews did. Jesus speaks to this in verse fourteen, where he says, “For many are invited, but few are chosen”.

The man thrown out of the banquet represents those who hear the invitation but refuse to accept Jesus Christ as Lord and Savior. They refuse to change, to put on a new self. Instead, they remain a person of the world. The king tells the attendants to bind him and “throw him outside, into the darkness”. The darkness represents hell, where there will be much “weeping and gnashing of teeth”. This hard truth reminds us that as we leave this world, there are only two options. Those that fail to confess Jesus as Lord and Savior will experience eternity in a place of torment and anguish. The few that are faithful will be chosen for an eternity in the light and love and joy of the King of kings.

The man made the choice to come unprepared. He put in no effort to be a part of the event, to know the host. He responded to the invite to get out of it what he could. Still today the appearance of faith can be a tool used to gain favor or standing or some other advantage in the world. In the end only a changed heart, a heart fully committed to Jesus Christ, will lead us in into the final wedding banquet. May it be so for you and for me. Amen!

Prayer: Loving God, when I try and get by with a shallow or pious or fake faith, convict me quickly. Continue to walk with me each moment, for the day and your is unknown. In all I say and do and think, may I honor you. Amen.


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Learning to Walk

Reading: Matthew 22: 1-12

Verse 12: “Friend, how did you get in here without wedding clothes”?

This week’s gospel lesson is the second in a row from Jesus that focuses in on how he is rejected. They are stories of greed and arrogance and selfishness. These two parables are aimed at the religious leaders in their original context, but they certainly have application for us today.

As our passage opens, Jesus is clear that this parable compares the kingdom of God to a wedding banquet. Jesus begins by explaining that those originally invited refuse to come. A second invite is rejected as well. This time those invited mistreat and kill the servants. A voice had called out in the desert. Some came and heard the call to repentance. They were baptized as a symbol of readiness for the coming kingdom. But John’s call fell on many deaf ears as he ministered in the wilderness. Jesus himself came with a second invite, calling the Jews to really love as God commanded. Jesus’ message centered on the two great commandments: love God with all you heart, soul, mind, and strength and love your neighbor as yourself. The religious leaders refused to accept Jesus as the Messiah, so the call or invite extended past the Jews. Anyone that can be found will be invited to the wedding banquet.

The religious leaders went out and heard John’s call. They hung around and heard Jesus’ words, saw the miracles. Showing up is something about anyone can do. There are folks that show up on Sunday mornings. Simply sitting in a worship service does not make one into a practicing Christian. In our parable today, a man comes to the banquet, but he is not prepared. He chose to hear the call, but failed to ready himself. In Jesus’ day, to attend a wedding, one must dress in the required wedding clothes. These clothes were special and required effort and preparation. But this man just showed up. He was simply there to consume and indulge, not to really be a part of things, not to celebrate with the bride and groom. The Jews and the religious leaders in particular had received the invitations. They still showed up for the Sabbath, thinking they were honoring God simply be being there. They went about their lofty rituals and wore their fancy clothes. They loved these things, not God. They were arrogant and selfish, loving only self and not the many neighbors who needed both physical and spiritual care. They lived inside their self-constructed walls.

We too do this. We do it on Sundays when we show up and go through the motions instead of being open to and looking for God’s Spirit to change us on a Sunday morning. We do it each day when we rush off into our day without first connecting to God in word and prayer. We do it each time we think ourselves a Christian and then ignore the poverty, oppression, and injustices of our communities and our world. Simply put, it is easy to talk the talk. It is much harder to always walk the walk. May we all better learn to walk the walk as we seek to follow Jesus Christ, loving as he first loved each of us.

Prayer: God of all, help me to more fully love you and all people. Turn me from selfishness and self-righteousness, becoming more and more willing to give myself away, becoming more and more willing to risk for the gospel. Use me as you will. Amen.


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Far to Go

Reading: Psalm 106: 1-6 and 19-23

Verse 6: “We have sinned, even as our fathers did; we have done wrong and acted wickedly”.

Today’s Psalm connects into our Exodus 32 readings of the past two days. The Psalms often recount history as a way to both remember and to learn from it. In today’s case, the Psalm was likely written about 500 years after the Exodus from Egypt. Remembering thier stories was a big part of the Jewish faith. Like our stories or histories, for the Jews it reminded them of their sins and failures and of God’s love and mercy towards them.

Psalm 106 opens with praise to the Lord and with thanksgiving for how God blesses those who champion justice, shows favor and brings aid to his people, and gives a joyful inheritance from to his children. It is important to remember why they sought to live in a right relationship with God. Verse six shifts the focus. Reality enters.

In verse six we read, “We have sinned, even as our fathers did; we have done wrong and acted wickedly”. Despite knowing the story quite well, the Jews of the psalmist’s day struggle with sin just as their forefathers had. Sad to say, even with much more than 500 years gone by, we too continue to struggle with sin. In our society and sometimes in our very lives, golden calves abound. In many ways, our nation had forgotten God, just as the Israelites did from time to time.

Even within the church, we have gotten it wrong. Collectively and individually we have made poor choices, have walked out bad decisions, and have enforced policies that caused more harm – all scattered throughout our 2,000 year history. So often these blemishes, these lowlights, have come when we (the church or segments of the church) were so sure we were right that we could not consider any other possibility. Arrogance and pride and even tradition can be dangerous allies. To this point, I read a great line from Steve Harper in today’s Disciplines devotional: “We allege a certainty about our views apart from the humility to ever call them into question”. So true. Worse yet, we do harm to others from this place of arrogant and prideful certainty. We cast stones and look down long judgmental noses at those that dare speak out, that risk to question. And sometimes, once God forces us to see the error of our actions and words, in pride we refuse to seek forgiveness and to remedy the errors of our sins. Yes, church, we still have far to go.

As the body of Christ universal, may we begin to walk with Christ’s humility. May we each seek to be touched by God’s mercy and grace instead of clinging to our arrogance and pride. May we be a part of God’s stream of justice rolling down upon the earth. May the change begin within as we strive to let love alone be our guide and way.

Prayer: Lord God, when I am wrong and especially when I think only my way is right, bring the powerful conviction of the Holy Spirit fully to bear. Drive me to truly understand the path of Christ, the love filled humble servant who set the example. Strengthen me for the journey. Amen.


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Intercessors

Reading: Exodus 32: 7-14

Verses 9-10: “They are a stiff-necked people. Now leave me alone so that my anger may burn against them”.

Yesterday we read about the making of and worshipping of the golden calf. Today we hear God’s response and the rest of the story. As God looks down upon the revelry, he sends Moses back down the mountain. God notes that the people have “become corrupt” and that they were “quick to turn away” from all that he has commanded. There is an anger that is beginning to build. The emotions in his voice and the decibel level must have changed as God continues, saying, “They are a stiff-necked people. Now leave me alone so that my anger may burn against them”. The first part of this statement certainly remains true, at least concerning me. I am stubborn and willful. Maybe you too? And, sometimes, we might not cause God’s anger to burn, but we at least quicken his pulse or cause that vein to pop out on occasion. At this point in Israel’s wilderness journey, God is ready to “destroy” the whole lot, to start over with just Moses.

As I consider how the people got God to this point, I am cognizant of many times when I have probably done the same. I have worshipped idols. No, I have not literally danced around a man-made image in the wilderness. I have done worse. I have definitely allowed the things of the world to take the place of God at times in my life. I have pursued wealth and titles, recognition and wins on the court – all to the neglect of my relationship with God. We all have our lists. God’s anger must burn against us at times. God must feel like destroying us at times. But the punishment does not come raining down from heaven. We too have an intercessor, an advocate, one who speaks for us. Just as Moses stands between God and the execution of his anger and wrath, Jesus stands between God and us. Jesus speaks words of empathy and compassion, of love and understanding. Some of the time, Jesus probably has to remind God, “I already paid the price”.

In the end, God relents and the journey towards the Promised Land continues. Grace wins. Grace continues to win in our lives as well. Thanks be to God for our intercessor, Jesus Christ.

Prayer: Loving God, I, like those living in the wilderness, am so grateful for your mercy and grace. Each time I deserve punishment, your love lived out stands in my defense. His sacrifice allows me to be made new again. Over and over. Thank you, God. Amen.