pastorjohnb

Thoughts and musings on faith and our mighty God!


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Remember and Celebrate

Reading: Psalm 105: 1-11 and 45b

Verse 4: “Look to the Lord and his strength; seek his face always”.

The psalmist celebrates God’s presence among his people. God entered into covenant relationship with Israel early in the stages of humanity and has kept the covenant with Israel through a succession of leaders. Abraham and Jacob are mentioned in today’s Psalm. The psalmist encourages us to celebrate through song all the “wonders he has done”. To remember and celebrate God’s loving actions strengthens the faith. Remembering God’s covenant love and how that has been worked out over the many generations brings joy to the heart and soul. The psalmist makes the connection between remembering and moving forward in verse four. Here he writes, “Look to the Lord and his strength; seek his face always”.

Through the love and wonders of Christ we have been included in the family of God. Through the new covenant, through the giving of his life for our sake, we have been added to the family. We too have the same call then to give thanks, to praise God and Jesus for the things they have done, and to celebrate our place in the covenant family. Let us do so today. As you ponder your faith journey and the journey of your community of faith, what are you thankful for? Which acts of God or Jesus bring you joy and encouragement? How will you celebrate these and your place in the family of God today? As we take time to remember and celebrate, may we too praise the Lord!

Prayer: Loving, kind, compassionate God, thank you for drawing me into the family long ago and for walking with me all these years. Patient, merciful, and forgiving God, thank you for the hand up, the dusting off, the washing clean each and every time I’ve stumbled. Generous, faithful, everlasting God, thank you for your enduring love – both for me and for all generations. I praise your holy name today! Amen.


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Strong and Powerful

Reading: Genesis 29: 15-28

Verse 18: “I’ll work for you seven years in return for your younger daughter Rachel”.

After stealing Isaac’s blessing from his brother Esau, Jacob runs away to his mother’s family in Haran. His mother, Rebekah, had schemed to get the son she loved more the coveted birthright. Her love for Jacob led her to place him before his older brother Esau. Once Jacob safely arrives in Haran, he soon meets Laban, Rebekah’s brother. Laban says to Jacob, “You are my own flesh and blood”. All seems to be going well.

After staying with and working for Laban a month, Jacob is asked to name his wages. Being in love with Rachel, Jacob names his price: “I’ll work for you seven years in return for your younger daughter Rachel”. He must love Rachel very much. The time flies by – “they seemed like only a few days” – and Jacob asks for her. After a big feast Laban sends Leah, the older sister, to lie with Jacob. In the light of morning he realizes he has been tricked. In that moment he must have known what Isaac and Esau felt when they found out what Jacob and Rebekah did to them. Just as Rebekah’s love for Jacob led her to do what she thought she had to do, so too does Laban’s love lead him to do for Leah, his oldest daughter. To Jacob’s protest, Laban replies that it is custom to marry off the oldest daughter first. He grants Rachel to Jacob too, in exchange for seven more years of labor. Jacob willingly agrees.

Love is a strong and powerful emotion. We have all done things for love too. And we’ve all had people look at us and question our decision. That is the path of sacrificial love too. It is a love that leads one to place the other before one’s own needs… It is the kind of love Jesus practiced and calls for from his followers. May we seek to love well today.

Prayer: Living God, your call is to do anything in the name of your great love. Give me a servant’s heart today. Make my love pure and generous. Guide me to be love in the world. Amen.


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The Better Way

Reading: Matthew 13: 36-43

Verse 43: “Then the righteous will shine like the sun in the kingdom of their father”.

As Jesus and the disciples return to the house once again they ask him to explain a parable. Jesus had just told a story about planting seeds and they needed help with the interpretation. Jesus explains that he is the sower, planting good seeds in people’s lives. He does this work in the world – everywhere he goes. At the same time, Satan is at work in the same world and even in the same people’s lives. Satan is planting seeds that grow into weeds. Each of us knows this very experience. Jesus plants seeds of love, hope, forgiveness… while Satan plants seeds of anger, jealousy, greed, hatred… Both are vying for control of the world and for every soul that inhabits the world. Both continue to till our soil, trying to secure our eternity.

Jesus reassures his followers that there is a plan. He, and probably they, already know that they are the servants – eager to be rid of all the evil in the world. So he first teaches patience and trust. God is in control. There will be a day when all is made right in the world. The final score will be God 1, Satan 0. Jesus explains that as he returns and makes all things new, the angels will come forth to harvest all the evil from the world. These will experience eternal weeping and gnashing of teeth in the fires of hell. And “then the righteous will shine like the sun in the kingdom of their father”. Those that have been faithful to Jesus Christ will dwell eternally with the Lord. They will live in his light and love, shining back Jesus’ light.

Sometimes it is difficult to see or live with the evils of the world. It is hard when evil people adversely impact our lives or the lives of those we love. Jesus dealt with and experienced evil during his time on earth. His interactions and clashes with non-believers and the religious leaders would be experiences setting an example for us. Jesus never retaliated or sought revenge or passed judgment. He offered love and sought understanding; he extended grace and worked to build relationship. As we seek to build the kingdom here on earth, may we be like Jesus, offering the better way.

Prayer: Lord God, when I encounter evil in whatever form it takes, may I be like Jesus. Guide me to first love and then to seek to build relationship and understanding. May I bear witness to my faith in Jesus Christ in all situations. Use me today to build your kingdom here. Amen.


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Even There

Reading: Psalm 139: 7-10

Verse 10: “Even there your hand will guide me, your right hand will hold me fast”.

Even there. Even there God is with us. In the quiet of the sanctuary on a Tuesday morning, God is there. In the excitement of worship on a Sunday morning, God is there. In the prayer on the couch and in the prayer on the walk to work, God is there. As the baby releases its first cry and as the person draws their last breath, God is there. In the spaces where we seek God’s presence and in the times when we try and run as far away as we think possible, God is there.

There is nowhere we can go, no way we can flee fast enough to elude God’s presence. God is in the heavens and in the depths and everywhere in between. God is in the highs and lows of life, just as much as in the regular and ordinary. Even when the psalmist rises early and travels all day to reach the “far side of the sea”, even there God is present. No matter where our there is, we too can say as the psalmist did: “Even there your hand will guide me, your right hand will hold me fast”. Our God is present at all times in all places.

God, unlike us, is always steadfast and true, ever unchanging and unfailing. As with all things concerning God, it is so because God loves us. God is love so his constant presence is based on his great love for us, his dear children. God’s constant love is a no-matter-what love that says “I will be there and guide you, even there”.

As we experience this love over and over, we come to trust God more and more. Our faith grows. I would say “trust completely” but that is not our reality on this side of the veil. At times even the strongest faith can buckle. We are weak at moments and Satan is ever at work. Yet then and there – yes, even there – God is with us. Thanks be to God.

Prayer: Loving God, as I look out the window, I sense your presence in the sun creeping up in the sky and in the gentle breeze moving the pine branches. You are always right there – when I think I need you most and when I want you the least. You love me that much. Thank you. Amen.


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Pleasing

Reading: Romans 8: 1-11

Verse 9: “You, however, are controlled not by the sinful nature but by the Spirit, if the Spirit of God lives in you”.

Paul continues in today’s passage to flesh out how life with Christ is different than life without Christ. Choosing to invite and live with Jesus in our hearts, we are freed from the law and the confines of this world. In the opening verses of chapter eight Paul also reminds us that Jesus paid the price for our sin. These two things allow us to become new creations in and through and with Christ. Once made new we live with a new mind – the mind of the Spirit. This mind is “life and peace”. Our primary focus turns from self towards pleasing God.

After stating that the sinful mind cannot please God, Paul declares, “You, however, are controlled not by the sinful nature but by the Spirit, if the Spirit of God lives in you”. Once we proclaim Jesus the Lord and Savior of our lives, the Holy Spirit becomes his indwelling presence. Jesus’ Spirit lives within us, helping us to control our nature and our actions. When Christ is in us, we begin to live the abundant and full life that God offers us through Christ. In Paul’s words, “your spirit is alive because of righteousness”. Jesus himself is righteousness. He was the perfect example of a life lived to please God. In all that Jesus did and said and prayed, his purpose was to please God. In times of worship and prayer, in times of engagement and ministry, in times of fellowship and healing – in all times – Jesus sought to please God by being a living example of love, grace, mercy, forgiveness, reconciliation, joy, and peace. As we seek to follow Jesus Christ, as we seek to be little Christs in the world, may we ever seek to please God, bringing God the glory and honor in all we do.

Prayer: Living and loving God, may my life be an offering to you. May all of my words, thoughts, and actions raise up an aroma that is pleasing to you. May all these things shine the light on your holy name, drawing others to you. Amen.


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The Path

Reading: Matthew 13: 1-9 and 18-23

Verses 3 and 4: “A farmer went out to sow his seed. As he was scattering the seed…”

Today’s parable is one of my favorites. The parable of the sower is one of my favorites because of the underlying message and directive. On a surface, practical level, it is the story of a farmer who probably wasn’t very successful – at least be farming standards. No farmer worth his weight in seeds would plant seeds in shallow soil or amongst rocks, nevermind on the path. But this is not really a story about how to be a good farmer.

On the figurative level the parable is about the types of souls who hear the message of faith. On this level we all know people with hard hearts, people who “try out” faith but soon return to life as normal, and people who really want to be faithful followers but struggle with the cares and lures of the world. We also know people who live and share a solid faith, leading others to become believers. Some of us have even been the farmer at times, trying to share our faith with others. When doing so we have encountered all of these types of soil. In this sense, the parable is a good summary of the challenges of evangelism and of the reality of the difficulty of a faithful walk with Jesus Christ. For these reasons it is a good parable – lots of application and understanding.

I love the parable, though, for what is implied, especially in the opening lines: “A farmer went out to sow his seed. As he was scattering the seed…” For me, the key word is “scatter”. To me there is a willy-nilly wildness to this method of planting seeds of faith that God prefers. To me, this speaks of the vastness and inclusiveness of God’s love. The parable’s underlying message and directive are to share God’s love and the good news of Jesus Christ with everyone. Hardest of hard hearts all the way to the most eager recipient you’ve ever met. And everyone in between.

This is how Jesus operated. He ministered to the adulterer and to the Pharisee, to the tax collector and to the leper, to the demon-possessed and to the children, to the widow and to the masses… You name the type of soul, Jesus met them where they were at, entered into relationship with them, walked with them, ministered to them. This too is our mission. No, it is not easy. The road is hard and will often place us in uncomfortable situations and places. Such is the path of following Jesus, working to make disciples of all people and nations. May we walk the path well.

Prayer: Lord God, I do love this story but it is also very challenging. It pushes me, it calls me to new people and to new places. Go with me as I seek to follow your Son. Amen.


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The Lord’s Renown

Reading: Isaiah 55: 10-13

Verse 11: “My word that goes out from my mouth: it will not return to me empty”.

Isaiah was a prophet that wrote to a nation who was astray from the Lord. Chapter 55 opens with a beautiful invitation from God to his wayward children: “Come, all who are thirsty, come to the waters”. God is flinging open the doors for his people to return, to come and drink of his mercy and love. Isaiah encourages the people to “seek the Lord while he may be found”. They have the opportunity to turn back to God so that they can experience God’s mercy and free pardon. In today’s passage we hear God speaking through the prophet. In these words we can hear God’s hope for his children.

In verse ten God says that just as the rain and snow that come down from heaven brings life to the earth, so too will “my word that goes out from my mouth: it will not return to me empty”. As Isaiah and others share the word of God, it too will bear fruit. God has prepared Israel’s soil. He has made it into good soil – into soil ready to receive the word. God’s purposes will be accomplished. Israel’s soil has been prepared through the trial and sufferings of defeat and exile. This experience has made them aware of their sins and of their need for God. We too know this experience. Times of pain and loss have driven us to God. Times of sin and suffering from it have driven us to our knees. Times of hardship and testing have driven us to cry out to God. We have all had our soil tilled by the hand of God as a means to ready us to hear his word. It has then filled us. It does not return empty.

In verses twelve and thirteen we see the result of God’s word. People who receive God’s word will “go out in joy” and will be “led forth in peace”. The earth will also rejoice and bring forth good life – the pine tree and myrtle will replace the thorns and briers. It will all be for the Lord’s renown.

As you reflect on your life, how and when has God’s word brought you new life? How did God work within and through you to accomplish his purposes? How did this all bring God the glory and renown? As we ponder these thoughts today, may we seek opportunities to share the story of what God has done.

Prayer: Loving God, each time I thirst, each time I cry out, each time I wander a bit – you are right there. Your Spirit reminds me of your promises, it brings gentle mercies, it leads me to kneel at your throne of grace. May your word dwell richly in me, yielding a crop that brings you the glory and renown that you desire. Amen.


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A Birthright

Reading: Genesis 25: 19-34

Verse 31: “Jacob replied, ‘First sell me your birthright'”.

Today’s passage centers around twins – Esau and Jacob. At birth only seconds separate the moment they come out of the womb. Esau emerges first, with Jacob immediately following him, grasping his brother’s heel. The image of brothers wrestling as they enter the world is an extension of what they did in the womb and is a foreshadowing of their future relationship. Esau grows up to become a man of nature, of the outdoors, a hunter, a doer. Jacob grows up as a home body, a man of the inside, a cook, a thinker. Because they are so different they never really know or understand one another.

Because Esau entered the world first, he gains the birthright. He will be entitled to a larger share of Abraham’s land, animals, servants, slaves, and all other forms of wealth. He gains the power to one day be the primary decision maker. But Esau is a man unto himself. He hunts and spends most of his time alone. As he comes in famished after a long hunt, he desires food. Now. Jacob has food to offer his older brother, but at a price. He says to Esau, “First sell me your birthright'”. Esau quickly complies. The doer just wants to eat. He does so and leaves quickly. Jacob the thinker, the schemer, has probably thought this scenario through a thousand different ways. He is eager to take advantage of Esau.

This story of birthrights may feel a bit foreign in our modern era. Being the firstborn can carry some advantages, but they are nothing like they were in the ancient world. By Jesus’ day, for example, we know that the eldest son would receive a double portion. That would now be 2/3 for Jacob and 1/3 for Esau. Gaining the birthright was a huge advantage in life.

As people of faith we see our most important birthright as “child of God”. Through faith in Jesus Christ we are brought into the family as brothers and sisters, as coheirs with Christ. The reward of this birthright far outweighs any earthly birthright we may receive. But this birthright also carries a weight. As fellow brothers and sisters in and with Christ, we see all people as equal inheritors of God’s love. As such, our role is to be equal sharers of that love. Christ came for one and for all. He died for one and for all. May we see and treat one another – all one anothers – as equals, as dearly beloved children of God.

Prayer: Lord God, as I reflect and write this morning my mind returns to a song from Sunday. We sung that we are “no longer slaves” but are “a child of God”. As I celebrate that today, may I share it with others as well. Amen.


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Step by Step

Reading: Matthew 11: 25-30

Verse 29: “Take my yoke upon you and learn from me, for I am gentle and humble in heart”.

In the second section of this week’s passage from Matthew 11, Jesus begins by reminding us that faith comes to those who are pure in heart and who have a childlike heart. Faith is, after all, a thing of the heart, not of the head. The wise of this world have no need for faith in Jesus – at least in their minds. Only those whom God chooses to reveal the Son to will know Jesus Christ as Lord and Savior.

In verse 28 we hear the invitation to come to Jesus, to turn over our weariness and burdens to him. When we give these things to Jesus, we find relief. When we trust him with our worries and fears, with our doubts and concerns, he will help to lift these things. When we are worried and burdened by our sin, when we confess and repent of these things, he will lift these as well. This is what Jesus is talking about when he says, “Take my yoke upon you and learn from me, for I am gentle and humble in heart”. A yoke implies a pair, a team, a partner. Jesus is inviting us to be yoked to him. He is inviting us into a relationship with him where we walk side by side, sharing the load together. As we do so, we do learn from him. We learn first that Jesus is gentle and humble. Love comes first with Jesus, followed quickly by grace and mercy, peace and joy, forgiveness and restoration. He is the gentle shepherd. Being humble comes next. Jesus teaches us to think less and less of self and more and more of God and other. He models a servant’s heart that is willing to serve one and all.

As we walk, yoked to Jesus, we do find rest for our souls. The burdens and cares of this world begin to pale. This happens as our trust in God grows to become more and more like Jesus’ trust in God. The further we journey, the more we come to understand that his “yoke is easy” and that the “burden is light”. As we mature in faith, the walk of faith becomes easier as our trust grows and following becomes more natural as we learn to walk step by step with Jesus Christ. Today and every day may we be yoked to Jesus, learning to walk more and more like him.

Prayer: Loving God, thank you for walking with me daily, for showing me the way that leads to abundant life. Your love and kindness amaze me. Your grace and mercy astounds me. Guide my feet and my heart today as I seek to walk in step with Jesus. Amen.


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Loving God and Neighbor

Reading: Matthew 11: 16-19

Verse 18: “John came neither eating or drinking… The Son of Man came eating and drinking”.

Today’s passage from Matthew is part of Jesus’ response to John the Baptist asking if Jesus really is the one to come, “or should we expect someone else”? John is in prison for speaking the truth against the political leader. From prison he sees Jesus’ ministry as much different than his own. John had gone into the wilderness, away from the trappings of the world. There he lived a very pious life as he called people to repentance in preparation for the coming Messiah. He baptized people into a renewed walk with God. The religious came to John to find faith once again. John baptized Jesus himself and heard God declare Jesus his beloved Son. And now, as he sees Jesus doing ministry in a different way, he questions if Jesus is the one.

Today, one way we demonstrate our love of God is by gathering for worship. Another way we demonstrate our love of God is by serving others through the sharing of our time, our resources, and of ourselves. Although in a place without walls, John had a specific place where he ministered. To see and hear John preach and to be baptized, one went to John. To him, his life of simplicity and piety modeled a faithful relationship with God. In these ways, John was much like the Pharisees and other religious leaders. Yet John clashed with them because he saw that they loved the law more than they loved God. But like John, they said come to the temple, follow our rules, be like us. Neither John nor the religious leaders had much understanding of Jesus’ forms of ministry. He was radically different.

Jesus went to the sinners and tax collectors and other outsiders. He sought them out and then he sat and ate with them, forming relationships. The religious accused Jesus of touching and eating with the unclean and the impure. They saw him fellowshipping with them and labeled him a “glutton and a drunkard“. Jesus chose to get outside the established walls of the temple and synagogues – to go to the people who would not enter these places. He went to those who felt unwelcomed, to those who felt unworthy, to those who were outcasts and who were marginalized. Jesus often went to the non-religious so that they too could live a life of faith. Why? To demonstrate that all people are worthy of God’s love, to show that all people are welcome in God’s family.

As Christians we are called to love God and to bring him our praise and worship as we lift his name on high. As Christians we are called to love neighbor as we minister to them in Jesus’ name. This also lifts his name on high. May we always seek to do both. Faith is not an either/or. As we love God and neighbor, we are living out our gospel imperative to transform the world. May it be so for you and for me.

Prayer: Lord God, may my faith and love be clear to you and to the world. May my thoughts, words, and actions bring you the praise and glory. Amen.