pastorjohnb

Thoughts and musings on faith and our mighty God!


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Priesthood

Reading: Hebrews 5: 1-4

Verse 2: “He is able to deal gently with those who are ignorant and are going astray, since he himself is subject to weakness”.

Today’s passage speaks of the priest and the roles the priest played for the people. In Biblical times, the priest offered gifts and sacrifices for the people and he taught the people, often calling them back to a faithful walk with God. Verse two speaks of this. At times the priest, being human, would go astray as well. In these cases, the priest would do as he did for the people – offer a sacrifice for the sin.

At the time of our writing, all official priests would come from the Levites, the family line of Aaron. Aaron and his descendents were identified by God to be the priests for Israel. From within the clan or tribe of Levi, men would be called by God to serve as a priest. From within this group, one would be selected to serve as the high priest. This role brought special duties and was a great honor.

For clergy down through the ages and in our present time, the role has changed slightly. Men and women are still called by God to serve His people, but they can come from any family and from all walks of life. Clergy still perform religious duties such as leading worship, teaching on God’s Word, offering guidance and direction, and so on, but do not offer sacrifices on the altar for the sins of the people.

The expansion of the clergy to a much bigger pool has also led to an expansion of the roles played by the people in the pews. Many churches and denominations have something called the “priesthood of all believers”. This concept began with Jesus. He was the rabbi amongst His followers. Jesus sent out His followers to teach and to heal, including them in the role traditionally held only by the Levites. Today, in many churches, we also see our members in this way. Each Sunday all people are encouraged to go forth to be the light and love of Jesus Christ in the world – to minister to others on behalf of Jesus.

May we each follow the call by Jesus to make disciples of all peoples and nations.

Lord, you call each follower to plant seeds and to meet needs. This day, may all I do and say bring glory to your name, drawing others to you as I love my neighbors. Amen.


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Truths

Reading: Job 38: 34-41

Verse 35: “Do you send the lightning bolts on their way? Do they report to you, ‘Here we are'”?

As we continue on in Job 38, we continue to see God pushing back against Job’s questioning. God asks, “Can you…”, “Who provides…”, and “Do you send the lightning bolts on way? Do they report to you, ‘Here we are'”? In these questions we find answers that remind us of God’s love and care for the creatures and God’s dominion over nature. God is a God of power and at times this leads us to stand in awe of God. Until life turns south and we feel as if this God of power is absent. In the midst of a trial, when we feel all alone, we can doubt God’s power and presence. Through these experiences we can connect with Job.

We want a God that is loving, always swooping in to heal our hurts. We want a God of Justice who marches in to right the wrongs done to us. We want a God of knowledge and compassion, always seeing our needs and wants, always responding quickly to them. We want a God who empathizes with us when loss comes, walking tangibly at our side and even carrying us when needed. This is the God that Job had known and now longs for. Here too we can connect with Job.

As we journey in life we come to know God as the powerful creator of the universe. We come to know God as a personal and intimate God. Even though Job began to walk God as he struggled with his ongoing testing, Job held firm to these truths about God. These truths carried him through. They will carry us through as well. May it be so for you and for me.

Caring Father, I rejoice in the times when you have been so near I felt I could touch you. I marvel in awe when I see your finger prints on a newborn baby or in a beautiful sunset. Help me to cling to these things when I find myself in a trial, trusting in your plan, resting in the assurance of your love. Amen.


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What a Savior!

Reading: Mark 10: 17-22

Verse 20: “Teacher, all these I have kept since I was a boy”.

In our passage we begin with the young man. He runs up to Jesus and falls on his knees before Him. The young man is eager to see Jesus. He has a question to ask. He runs to Jesus. The young man also looks up to Jesus or at least to His reputation. The young man falls on his knees – a sign of respect and a recognition of authority. And then the young man asks a spiritual, heartfelt question of Jesus. He desires eternal life and wants to know what he must do to gain it. Oh that we would approach Jesus each day like this young man approached Jesus!

Jesus and the young man’s conversation begins with keeping the Law. This was the goal for all devout Jews. Jesus and the disciples were in Judea so we can safely assume this young man was a devout Jew. He answers Jesus’ inquiry well, saying, “Teacher, all these I have kept since I was a boy”. He has followed the rules. From the interactions we see between Jesus and the Pharisees and other religious leaders, following the rules, keeping the Law, was all that mattered. We too like rules. Go to church on Sunday. Receive communion once a month. Sing the songs. Say the Lord’s Prayer. Pay attention during the sermon. Put a little something in the offering plate. See you next Sunday.

Like us, the young man follows the rules, he checks the boxes. But God is not his all in all. Maybe God has most of this young man’s heart, perhaps even 90 or 95% of it. And in spite of his lack of total commitment, verse 21 says, “Jesus looked at him and loved him”. What a Savior! This is the story played out on the cross. Jesus looked at mankind and our proclivity to sin and said, ‘I love you anyway’. Jesus endured the cross, taking all of our sins upon Himself, so that we could continue to run up to Him and kneel before Him. When we do, when we come to our Lord and Savior, and imperfect as we are, Jesus looks upon us and loves us. What a Savior. Thanks be to God. Amen.

Loving Savior, thank you do much for loving me as I am. There is nothing I can do and no one and no thing can separate me from your love. Thank you Lord! Amen.


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Great High Priest

Reading: Hebrews 4: 12-16

Verse 12: “The word of God is living and active… it judges the thoughts and attitude of the heart”.

Today’s passage is a great two-part message. First, we read that “the word of God is living and active”. Initially this speaks of the words we find in the Bible. The passage we read last year suddenly has new meaning and life as we read it anew this week. The passage that did not seem to have much relevance last week springs back into our mind today, offering application into a situation or decision we face. The living word of God remains ever alive, always able to speak into our lives.

The word is also the Word, Jesus Christ. By extension this is, for us, also the Holy Spirit. Jesus’ words and example and the Holy Spirit’s activity in our life bring not only guidance but also conviction: “it judges the thoughts and attitude of the heart”. Verses 13 and 14 conclude this section reminding us that God sees and knows all – we cannot hide our sins from God. All is “uncovered and laid bare” before the One who will judge us. Being sinful creatures by nature, to this point in our passage it would seem that we are in deep trouble. Not so.

The second half if our passage addresses the realities of the first half. Here we find our truth, our promise, our hope. First, we have a great high priest, Jesus Christ, who sympathizes with our weakness. When Jesus was in the flesh, He felt the temptations we feel. Jesus was without sin, but because of His experience on earth, He can intercede for us before the throne of God. Therefore, we are encouraged to “hold firmly to the faith we profess” because Jesus is on our side.

This second half concludes with our encouragement and our hope: “let us approach the throne of grace with confidence”. We approach the throne of grace, not the throne of judgment or condemnation. The price has been paid. Our great high priest’s work on the cross is finished. The power of sin and death have been defeated. Therefore we approach a throne where we receive “mercy and grace to help us in our time of need. When we are weak, He is strong. When we fail, He offers only mercy and grace, restoring us to righteousness. Thanks be to God for our great high priest, Jesus Christ.

O Lord, today I am reminded of your power and majesty. I am humbled by your love, poured out in mercy and grace. Thank you for the words if truth, for the active and living presence of the Holy Spirit, and for your Son, my great high priest. Strengthen me today for the battle. Walk with me step by step. Amen.


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Present

Reading: Job 23: 1-9 & 16-17

Verses 16-17: “God has made my heart faint… yet I am not silenced by the darkness”.

Today’s passage is probably a familiar scene to all of us. Some have yet to experience this to the extent that Job has experienced it, but for all people life will have moments of pain and hardship.

Job lived in a time we have a hard time relating to. The common understanding or answer to the “Why?” question was because one had sinned. In ancient Judaism, hardship, disease, illness – all were the consequences of sin. Job knew in his heart of hearts that he was right before God. And he accepted what had happened to him without blaming God and without seeking a reversal of the circumstances. He just wants an audience with God. In verse 7 Job says, “There an upright man could present his case before Him”. He just wants the suffering to end. He just wants to return to a relationship with his God.

Job’s friends have tried to convince Job of why he is suffering. They have encouraged Job to search within to find that sin number in his life that is obviously causing all the suffering. In our time, we do not see pain and suffering as God punishing us for our sins. This does not square with our understanding of God being loving and compassionate and with the redeeming work of Jesus Christ. Job’s friends also offer pithy sayings to try and help Job feel better. Unfortunately, at times we too can do this. “Everything happens for a reason” and other similar statements only demonstrate our lack of theological understanding. They do not bring comfort and peace. They only lead to negative emotions and more questions. In that awkward space we feel like we must talk, that we must say things. We don’t have to. A hug and a simple “I love you”, followed by just being present, sitting there in the hurt and pain, is sufficient.

In our passage Job says, “God has made my heart faint… yet I am not silenced by the darkness”. He is tired. He is feeling broken. Yet he will not be silenced. He wants to express his anger, his questions, his laments. He does not want answers or attempts at explanations. He just wants to give voice to what is inside of him. He needs his friends to listen and to be compassionate. He needs them to just be present with him in his pain and suffering. To do so is a great demonstration of love. When we find ourselves in this situation with a friend or loved one, may we simply be present in the pain and grief, listening, loving, being present.

Lord, it is hard to simply be a presence in the midst of pain and suffering. Strengthen me to simply be love and to show compassion. If words need said, may your Spirit speak your words through me. Amen.


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Love, Bless, Value

Reading: Mark 10: 13-16

Verse 16: “He took the children in His arms, and He blessed them”.

Our short passage today is about many things. It begins with a desire for a blessing. It includes a desire to see the “real work” of God being done. It includes an invitation with a nod to having such simple faith. It concludes with welcome, love, and blessing.

The passage begins with parents bringing their children to Jesus. It was the norm to have the rabbi bless the child. This usually occurred at the temple, much as baptism occurs in many of our churches. To bring them to this itinerant rabbi was similar – except there was something special about this Jesus. As parents we all want our children to be blessed, so we can relate to their motives here.

But the disciples try to intervene. Children were at the bottom of the social ladder, of little worth in society’s eyes. This was part of their trying to ‘protect’ Jesus. The larger part, though, was that this would distract Jesus from the ‘real work’ of ministry: preaching, teaching, healing. This was the disciples angle, to allow Jesus to work. We can all relate here too. How often we ignore or wish we could have avoided those trivial or unimportant things or people. That phone call, that knock on the door, that email – yes, maybe distractions. But maybe opportunities to minister to another.

Preventing the children from coming to Him upsets Jesus. He elevates their status – the kingdom belongs to these – and He recognizes their inner value – examples of how to receive love and God and faith. To demonstrate this, Jesus takes them in His arms and He blesses them. I envision this being a robust hug and a personal engagement with each child. I imagine the blessing is compassionate and loving and focused on each child. It is dedicated and intentional time. It is how we too should see and receive and treat all people, especially those that society deems unworthy and of little or no value. To these belong the kingdom of God.

Father God, how you love the children! Help me to love them as you do. May I never be too busy or too selfish – for then I miss the opportunities to love and bless those you send my way. In your name I pray. Amen.


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Fill My Heart

Reading: Mark 10: 2-12

Verse 5: “It was because your hearts were hard…”.

The Pharisees come to test Jesus with a question. Instead of just answering, He asks them what they think – “What did Moses command you”? He asks to begin a conversation. An answer would close the topic and perhaps the conversation. Jesus does not talk much about the legality of divorce but instead about the underlying issue that leads to the question. Jesus does affirm God’s commands from Genesis and adds, “Therefore what God has joined together let man not separate”. For Jesus, marriage should be a lifelong covenant relationship.

To the Pharisees answer Jesus initially says, “It was because your hearts were hard…”. In essence, Jesus was acknowledging that at times things happen because our hearts are hard. In this particular case Jesus is speaking to divorce but this thought applies to much more. If we were to use “because your heart was hard…” as a sentence starter, we could add many, many things.

So, what is the opposite of a hard heart? The obvious choice would be a soft heart. Instead of having a hard heart filled with anger, pride, jealousy… what would life be like if we had a heart filled with love and generosity and compassion? Instead of having a heart filled with the things of this world, what would it look like to have a heart filled with the things of God? It would look good. May it be so for you and for me.

Loving God, fill me with your love for the other. Giving God, fill me with your generous spirit. Compassionate God, give me eyes to see the needs and a heart to meet them. Fill my heart with you, O God. Amen.


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Who?

Reading: Hebrews 1: 1-4

Verse 3: “The Son is the radiance of God’s glory and the exact representation of His being”.

Since the beginning of creation God has been speaking to His children. In the Garden of Eden, God walked and talked with Adam and Eve. God also spoke into the lives of many – Abraham, Moses, Elijah. God spoke through many others – prophets like Nathan, Ezekiel, and Isaiah – ever seeking to bring the Israelites back to God and His ways. God also spoke to His children through dreams and visions. Joseph, Daniel, and Jacob were just a few who experienced God’s voice this way. At times, God also spoke through His angels – Mary, Joseph, and the shepherds being good examples of this method of God talking to His children. And God spoke to us as a human. God incarnate lived and dwelled among us as Jesus Christ.

Some said He was Elijah or some other prophet come back to life. Some say He was John the Baptist, brought back to life. Some say He is just a good, moral teacher. Jesus asked His disciples and He asks us, “But who do you say I am”? This is a question that many people wrestle with.

In our passage today, the writer of Hebrews gives His answer to this question. He writes, “The Son is the radiance of God’s glory and the exact representation of His being”. Jesus reflects God’s glory. Jesus is the “exact representation” of God’s being or of God’s essence. Jesus’ words are God’s words. Jesus’ heart is God’s heart. Jesus’ hands are God’s hands. God in the flesh, Jesus Christ, lived and dwelled among us as the fuller revelation of God Himself. Jesus came and lived among us so that we could see and understand what it looks like to fully live out God’s love. Is this who you say Jesus is?

As followers of Jesus Christ, as people who believe in Jesus Christ as Lord and Savior, as disciples who place all of our hope and trust in Jesus Christ – we must be able to articulate our answer to this question. Yes, it is wonderful to live our lives as a witness to Jesus Christ and God’s love, grace, mercy,… But we cannot stop there with our answer. We must also profess to the world – to the least, the lost, the broken, the lonely… – to all people that Jesus is Lord. We must share the good news with BOTH our actions and our words. May it be so today and every day. Amen.

Lord, use me today. In the things I do, in the words I speak, may others know you. Amen.


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Right with God

Reading: Psalm 26

Verse 2: “Test me, O Lord, and try me, examine my heart and my mind”.

Psalm 26 is a cry of the innocent, of the unjustly treated. David is crying out to God, seeking for God to be on his side, for God to ‘vindicate’ him.

At some point in our life we have all been where David is. We have all been falsely accused. We have all been treated poorly and unfairly. We have all felt the frustration of being stuck in these situations, feeling as if there were no end in sight.

David’s case begins with an invitation to God to “test me, O Lord, and try me, examine my heart and my mind”. David knows that he is not at fault and he wants God to know for sure as well. David goes on to list the ways in which he has avoided the evil men – those who perhaps would do what he has been accused of or slandered about. David also professes his faith in God. It is a faith that leads David to proclaim God’s praise and to express his love for God. We too may think along these lines. We do so when we wonder how bad things could happen to good people. We question, how could this happen to your faithful servant? How can this happen to someone who so loves God?

The Psalm closes with a plea for God to redeem him and to be merciful to him. At times we are here too – we can do no more and we rely on God to take it from there. We please with God to take up our case because we have hit the bottom. As he closes, David again reiterates his way innocence. He is standing on level ground – all is good within him. He is right with God. From this place of the heart, he will praise the Lord. We too can be in this place. We too can make our heart totally right with God. With a clean and right heart may we praise the Lord with our life today.

O Lord, hem me in with your love and mercy, that I may walk a blameless life. When I falter, may your grace and compassion draw me back in quickly. With a clean and right heart may I bring glory and honor to you this day. Amen.


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For Us

Reading: Mark 9: 38-41

Verse 40: “For whoever is not against us is for us”.

Who is in? Who is out? What do I have to do to be a part of this group or organization? What are the rules?

These are the questions we ask. We prefer rule and order. We like to be around people who are like us, people who have similar interests and hobbies, people who see the world as we see the world. It is even the way of the natural world. Lions hang out with lions, chickadees with chickadees.

In today’s passage, John asks Jesus about a man they do not know. This man was driving out demons in Jesus’ name. The disciples initial reaction was to tell the man to stop because he is not one of them. Who could walk into the church tomorrow morning and draw a similar reaction?

John is struggling with the opening questions that I posed today. This man is out, he is not part of their group, he is not following all the right rules. To John, one must be part of the group that follows Jesus 24-7. If you do not follow this rule, you better not be doing miracles in Jesus’ name. Jesus does not see it this way. Not even close. Jesus says to John and the disciples, “Whoever is not against us is for us”. Here we see Jesus once again being inclusive instead of exclusive.

If Jesus were the pastor left in our church tomorrow and “that” person or persons walked in, He would welcome them, introduce himself, help them to find a good seat, and would make sure they got coffee and cookies after church. He sees this man driving out demons as being for the kingdom. He wants His disciples to see people this way too. If you are not against us you are for us. For Jesus, all are welcome in the kingdom, all are invited. May we see all people this way too.

Lord, help me to be inclusive and welcoming and open to all people. When my heart or mind begins to erect barriers, smash them down. Give me eyes to see as Jesus saw and a heart to love as He loved. Amen.