pastorjohnb

Thoughts and musings on faith and our mighty God!


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Ever with Us

Reading: Matthew 4:8-11

Matthew 4:9 – “I’ll give you all of these if you bow down and worship me.”

We return today to where we began the week: Matthew 4. On Monday we spent time with Satan’s first two temptations of Jesus. Today we turn to the third temptation in the wilderness. The devil brings Jesus to a very high mountain and shows him “all the kingdoms of the world and their glory.” Their glory would be their power, their riches, their fame. Showing Jesus all that the world has to offer, Satan says, “I’ll give you all of these if you bow down and worship me.” While it is hard for us to imagine ourselves actually bowing down and worshipping Satan, the truth is that we do this in many ways. Every time I allow jealousy over what someone else has to lead me to act in ways to attain that thing, I’m worshipping the prince of this world. When I allow angry thoughts to fester, eventually bursting forth as angry words, I’m giving in to the ways of the world. If I ponder doing something unethical or unjust to gain that job or that promotion or recognition, I’ve begun to walk the devil’s path.

These natural human emotions – greed, envy, lust, want – they are centered on self. All of these emotions seek to elevate self over others. While we face these things on a regular basis, we are most susceptible when we are weak, tired, feeling unloved… Satan came to Jesus at his weakest point: forty days alone, without food in the wilderness, sleeping under the stars, with rock-for-a-pillow accomodations. Yet even in these difficult emotional and physical conditions, Jesus called on God again and again, finding the strength and power he needed to “worship… and serve him [God] only.” Yes, in the end God became fully present, angels caring for Jesus. But in reality, God was present all along, giving Jesus the words to speak to defeat temptation again and again. The same will be true for us. When we need God, God will be right there. God is ever with us. Thanks be to God.

Prayer: Lord God, thank you for your constant and abiding presence. In our wilderness moments, remind us of that presence. When we’re tempted to push through, to fight it out, to go it alone – gently touch our heart. When we’re teetering on giving in, on going the way of the world, mercifully guide us back to the power and strength that we find in you. Keep us wholly yours. Amen.


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The Questions of Lent

Readings: Genesis 2:15-17 and Genesis 3:1-7

Genesis 3:1b – “Did God really say that you shouldn’t eat from any tree in the garden?”

Our passage today begins with God giving Adam a purpose: to farm and take care of the garden. In this place of great abundance, Adam is given all that he needs. Of all the abundance, he is denied just one thing: “the tree of the knowledge of good and evil.” This scene made me wonder, how many “one thing” moments have I had? I quickly run out of fingers as I recall times when I’ve had all I needed yet chased after or at least really longed for that one thing I didn’t have. Almost always this was from a place or greed or lust or insecurity… How about you? How many moments can you recall?

As we turn to chapter 3, the serpent enters the picture. Viewed as Satan since the time of the earliest Jewish writers, the evil one says to Eve, “Did God really say that you shouldn’t eat from any tree in the garden?” Satan begins by planting a seed of doubt. Can you hear the emphasis on the word “really?” The seed is watered with half-truths until it grows into desire. Eve takes and eats the fruit that looks beautiful and delicious. Adam partakes too. Eyes opened, they see as Satan saw them. They felt vulnerable and naked and ashamed and they try to cover all this up. This scene feels too familiar.

The season of Lent is about looking within and honestly assessing that which must die within us so that we can live for Christ instead of for self. What looks beautiful and delicious that brings ugliness and bitterness instead? What do I long for or lust after that will never truly satisfy? These are the questions of Lent. In turn, what honest questions do you need to ask yourself?

Prayer: Lord God, Adam and Eve’s story is my story. It is the story of humanity, of us all. There is always a part of us that desires that which harms us or lessens us or leaves us empty. When Satan whispers into our ears or hearts, remind us that you are all we need. Your love, your care, your provision – all we need and more. Strengthen and encourage us to trust in these truths. Turn us to your Spirit when temptation rises. Guide us to place our whole self in your hands. Amen.


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The Power of Love

Reading: 1st Corinthians 1:18-25

1st Corinthians 1:23 – “We preach Christ crucified, which is a scandal to Jews and foolishness to Gentiles.”

In this week’s Epistle reading, Paul addresses most people’s struggle with the cross of Jesus Christ. On the logical level, many people then and today struggle with the idea that a man would willingly die for others. On the religious level, many struggle with what happened next – that Jesus rose from the grave, thus ending sin and death’s hold on humanity. To many yet today the cross is scandal at best, foolishness at its worst.

Paul addresses three “crowds” in his writing. The first two are the Jews and the Gentiles. The Jews were looking for a Messiah who would rise up over the Romans, taking back control of Israel. To willingly submit to a horrific death – a scandal. The Gentiles – all non-Jews – were non-religious and therefore sought to use wisdom and logic to understand and make sense of the world around them. The giving and sharing of wisdom would end with death on the cross – foolishness.

These two basic “crowds” exist yet today. There are many who seek to make Jesus into their own image, seeking to control their version of Jesus for their own gain – politically, economically, socially. And there are those who will try and argue away who and what Jesus was and is. Atheists and others will try to “disprove” Jesus, elevating their own wisdom above all else.

Paul also writes of a third “crowd.” This crowd exists today as well. Those who accept Jesus Christ as Lord and Savior and give their lives to follow him see and understand the cross differently. They see the power and wisdom of the cross and of faithful living today as rooted in love. Love led Jesus to the cross to save us and love leads us out into the world so that others may be saved. Led in love, may we go forth, sharing God’s love with all people.

Prayer: Lord God, use us today to change the world. Just as love broke down the power of sin and death, send us out in love to break down the power of injustice, oppression, power over, greed, lust, prejudice… – the evils of our day. Love can defeat them all. So pour us out in love today, O God. Amen.


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Walking Closer

Reading: Psalm 51:1-13

Psalm 51:12 – “Return the joy of your salvation to me and sustain me with a willing spirit.”

In this Psalm David circles his need for forgiveness and cleansing. This need has been brought on by Nathan’s confrontation around David’s sins with Bathsheba. Many were his sins: lust, deceit, adultery, conspiracy, murder… It is the realization of and the weight of these sins that are driving the depth of David’s pleas for mercy…

We also circle our need for forgiveness and cleansing – often. Our sin is like David’s in that it separates us from God. Whether lust or gossip, deceit or a little white lie, adultery or pornography… all sin separates us from God. No matter the sin, to be made right with God, we too must seek mercy, compassion, cleansing, and forgiveness.

To receive these graces of God we must begin where David began: confession. He admits his sin and acknowledges that God is justified in seeing him as guilty, as unclean. David then longs to be cleansed and purified, to be made whole again. Then he can rejoice in God’s presence. David knows, as we do, that God alone is capable of this restoration and redemption.

David also pledges repentance. This is the necessary second step if being made right with God. Confession is not worth much at all if not accompanied by a commitment to walking in a new way. David longs to know God’s truth and wisdom. He wants to have a willing heart. In verse 12 David asks this if God: “Return the joy of your salvation to me and sustain me with a willing spirit.” From this place of contrition and commitment, David will help others to walk closer with God. May this be the path that we seek to walk daily.

Prayer: Lord God, lead us to a time each day when we can reflect on our lives and the heart within. By the power of your Holy Spirit reveal our sins and failures. Guide us to a place of humble confession and genuine repentance. In that place, cleanse us and restore us, equip and encourage us to walk closer with you. Amen.


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Heart Conditions

Reading: Matthew 5:21-22 and 27-30

Matthew 5:30 – “It’s better that you lose part of your body than that your whole body go into hell.”

As we continue to wrestle with the question of heaven or hell we turn today to some of Jesus’ words concerning what can lead a person into hell. Our two short sections on murder and adultery begin a series of teachings where Jesus also addresses divorce, oaths, retaliation, and love. In all of these teachings, Jesus calls us beyond the minimum of the letter of the Law. He’s really digging down into the condition of our hearts.

One of the Ten Commandments says, “Do not murder.” Yes, Jesus says, but he adds a warning about anger. This first emotion leads to harsh words which can lead to… Jesus could’ve warned about envy or arrogance or… Anger is not the only sin that could lead to murder.

Another of the Ten Commandments says, “Don’t commit adultery.” Again, Jesus goes to the root, warning about even looking lustfully at someone else. And, again, lust is not the only emotion that can begin the journey towards adultery. Illustrating that sin is often a progression, Jesus tells us to cut out our eye if it causes us to lust. And if a hand next continues the lustful action – “cut it off.” Sin is serious. It begins with temptation. It leads to separation from God – often temporarily but potentially eternally. Therefore, Jesus summarizes, “It’s better that you lose part of your body than that your whole body go into hell.” Clearly we must begin with an honest evaluation of the condition of our heart.

Prayer: Lord God, you see all things, know all things. Bring this truth to the fore when our humanity begins to wander towards less than you call us to be. May the voice and the nudge of your Holy Spirit work powerfully in our hearts and minds, aligning us with your charge to love you and neighbor more than self. Guide us to walk faithfully this day and every day. Amen.


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The New Nature

Reading: Colossians 3-4

Colossians 3:9-10 – “Take off the old human nature… and put on the new nature… by conforming to the image of the one who created it.”

Today we read about living the Christian life. Paul begins this portion of the letter reminding us that being raised in Christ should lead us to thinking about “the things above.” He encourages us to “put to death” the earthly parts of ourselves – corruption, greed, lust, anger, slander, foul language… Laying aside these behaviors, we “take off the old human nature… and put on the new nature… by conforming to the image of the one who created it.” This new nature is Christlike. Therefore, earthly distinctions also fall away. In Christ there is no Greek or Jew… “Christ is all things and in all people.”

The new nature is characterized by compassion, kindness, humility, gentleness, patience, tolerance, forgiveness, and love. Love arches over all the others, forming “the perfect bond of unity.” This is yet another way of saying that the greatest of these is love. Paul also elevates the peace of Christ. This peace is rooted in love along with being thankful. An attitude of gratitude brings contentment, which yields peace in our hearts. Paul then once again grounds our relationships – husband/wife, slave/master – in Christlike terms. Summarizing this part Paul writes, “Whatever you do, do it from the heart and not for people… You serve the Lord Jesus Christ.” This too is an invitation into the new nature of Christ.

As he closes, Paul again uplifts the power of prayer: prayers of thanksgiving and prayers for his ministry. He sends Tychicus with the letter to encourage them and he offers greetings from and to many people. There is a feeling of family and community as he closes, a unity among the believers. May this be our spirit too.

Prayer: Lord God, help us this day to put on Christ, to be like him in every way. May these qualities be evident in our lives as we seek to share the good news of Jesus Christ with the world. Plant in our hearts love and peace, contentment and joy. In all that we do and say, may we shine light into the darkness of our world. Amen.


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Charges and Judgments

Reading: Ezekiel 22-26

Ezekiel 22:30 – “I looked for anyone to repair the wall and stand in the gap for me on behalf of the land… But I couldn’t find anyone.”

Photo credit: Jametlene Reskp

We begin with chapter 22, where God brings charges against Jerusalem and then closes with a lament, revealing the heart of God. The charges are a summary of how Judah broke each of the Ten Commandments. God will scatter them and refine them like silver in the process. The chapter ends with this lament: “I looked for anyone to repair the wall and stand in the gap for me on behalf of the land… But I couldn’t find anyone.”

Chapter 23 contains an allegory of two sisters. It is the story of Israel and Judah, God’s people who prostituted themselves with multiple foreign powers and their idols, one after the other. The younger sister, Judah, proceeded to outdo the older sister, Israel. Instead of learning from her sister’s wayward ways, she amplified them. God turned both sisters lovers against them, pouring out God’s wrath upon them.

There are two parts to chapter 24. In the first part Judah is compared to a corroded pot. It will be heated so hot that its corrosion will be consumed. Judah will not be cleansed until God’s wrath has fully burned. In the second part, Ezekiel’s wife dies as a part of a sign act. God directs him not to mourn in any way. He follows instructions. So thorough will be Judah’s defeat that they too will walk around in stunned silence, unable to even grieve.

Chapters 25 and 26 contain oracles or judgments about Judah’s neighbors: Ammon, Moab, Edom, Philistia, and Tyre. Ammon and Moab took great delight in Judah’s downfall. Edom joyfully took part in Jerusalem’s destruction. The Philistines exacted revenge for past defeats and losses. All but Edom “will know that I am the Lord.” Our reading closes with the judgment of Tyre. They too ridiculed Judah (and God) at her downfall. The people around Tyre will shudder in terror at what befalls Tyre, who will “disappear” as God leads them “down into the pit.” Such will be the fate of all who oppose the Lord our God.

Prayer: Lord God, our innate selfishness is on full display today. We continue to struggle with want and greed, with lust and desires, with idolatry and disobedience. We are not all that different than Oholah and Oholibah, than Moab or Philistia. We too deserve your wrath. We too should be refined like silver. Instead, you brought grace in the form of your son. Today, Lord God, we thank you that we stand on this side of the cross, where love was poured out instead of wrath. Thank you, Lord Jesus. Amen.


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Change IS Necessary

Reading: Mark 1:1-8

Verse 3: “Prepare the way of the Lord, make his paths straight.”

Returning to Mark 1 today we delve a little deeper into the “repent” part of John’s message. Although we tend to place the practices of introspection, confession, and repentance in the season of Lent, these practices also have a place in Advent. They are the focus of our Lenten preparation. They are part of our Advent preparation.

By our nature we are prone to sin. We are naturally selfish and this leads us to be greedy or controlling or lustful or prideful or… These emotions are enablers on our path to sin. So we need to hear the call to repent, even now in this season of hope and peace and love and joy. The call to repent makes us a bit uncomfortable. First, no one likes change, especially when it is forced. And that is what repentance is really about – forcing our naturally selfish nature to be unselfish. And, second, no one likes to hear that they are living wrong, that they are living unfaithfully. To hear this implies a need for a change. And change is necessary.

In Advent we prepare the way in our hearts for the coming of Jesus. In his birth we celebrate the light coming into the world. It is the light of Christ that shines into the darkness of injustice and inequality, poverty and want, isolation and loneliness, grief and anger, violence and war, and so much more. It is the light that beckons us into these places and spaces. This too is part of the call to repent – to help our world and one another to repent of these maladies. In these places and spaces change is also necessary. As we allow the light of Christ to shine brighter in our own hearts, may we also take that light out into the world, bringing healing and wholeness to our broken and dark world.

Prayer: Lord God, may our journey be both inward and outward. As we grow in our love for you, may that love overflow out into the world. As we seek to change within, may we also seek change in our world. In and through us may your light shine brightly, bringing healing within and without. Amen.


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Out of the Heart

Reading: Matthew 15:10-20

Verse 18: “The things that come out of a person’s mouth come from the heart, and these defile them.”

As Jesus calls the crowd to himself he is really unpacking the clash that he just had with the Pharisees. Chapter 15 opens with a question from the Pharisees: “Why do your disciples break the tradition of the elders?” This law-focused religious group is “concerned” that the disciples didn’t wash their hands before eating, making them ceremonially unclean. This is not following the traditions established by the ancient elders of the faith.

Gathering the crowd – which would still have included the Pharisees – Jesus tells them that it is not what goes IN the mouth that defiles. Food simply passed through our digestive system. The stomach… has nothing to do with the condition of our soul. Instead, Jesus teaches, it is what comes OUT of our mouth that can make one unclean. The heart has everything to do with the condition of our soul. When we sin, this is always rooted in what we’ve allowed to come into our heart. That seed of lust or envy or greed or pride or… has grown into a sin and as that makes its way out of our hearts, that is what makes us “unclean” or unfit for entering into God’s presence in worship.

Today we are not immune from forms of legalism. We can surely get caught up on whether or not someone did this ‘thing’ – like going to church every Sunday – rather than being concerned with the condition of their heart – how they are living out God’s love in their lives and in the world. Yes, communal worship is an essential part of a Christian’s faith and life. But sitting in a pew each Sunday does not make one a Christian. It is that good that fills and then flows out of the heart that reveals our connection to, our belief in, and our relationship with Jesus Christ.

Prayer: Lord God, by the power of the Holy Spirit, guard against the evils that I am tempted to allow into my heart. By that same power, lead me to fill my heart with the love and light of Jesus Christ. May this then be what flows out into the lives of all I meet. Amen.


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You Have Heard…

Reading: Matthew 5:21-37

Verses 27 and 28: “You have heard that it was said… But I tell you…”

As we continue on in the Sermon on the Mount Jesus gives us some examples of how we are to be the “blessed are” and of how we are to be the “salt and light.” Using 4 topics found in the Law, Jesus explains how we as followers are to set the example for the world. In each of these scenarios Jesus raised the bar way up there. While we will never be perfect, that is the direction in which Jesus calls us today. The one who came “to fulfill the Law” challenges us to become ones who live righteously all the time.

In each of these four areas of life Jesus begins with some form of this statement: “You have heard that it was said… But I tell you…” Jesus summarizes the law itself and then he calls us above and beyond it. In each case, Jesus is driving down to the heart of the matter, to the root of the sun being addressed by the law. One of the Ten Commandments prohibits murder. Yes, but Jesus dives deeper. Don’t get angry and don’t speak a harsh word – these are the seeds of murder. The same goes for the law against adultery. The list that we allow to creep into our hearts form the seeds that sprout and grow into an adulterous relationship. So serious is Jesus that he commands us to poke an eye out or to cut off a hand (is it resting on a mousepad?) if these cause us to sin.

The topics of divorce and oaths are also covered today. In the first Jesus is seeking to elevate behavior and to protect women. To keep them from being victims of increasingly common frivolous divorces, Jesus seeks to reign in the reasons. He identifies “marital unfaithfulness” as the sole acceptable cause. This term, of course, can be defined many ways. But at a minimum it points us back to the marriage covenant. And on oaths, Jesus simply says, “Let your yes be yes, and your no, no.” Live with integrity. Be absolutely honest. Perhaps this one follows his words on divorce for a reason.

These four areas are a good start for considering how to be an example for the world. But four fall far short of covering all aspects of life together. Maybe one of these four applies to your life. Or maybe you are struggling with pride or greed or jealousy or anxiety or… What Old Testament law speaks to this? What would or did Jesus add as he says, “But I say…?”

Prayer: Lord God, you call us to such a high standard. You call us to be that light on the hill, raised up so all can see. Strengthen us to represent well. Amen.