pastorjohnb

Thoughts and musings on faith and our mighty God!

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With Longing

Reading: Isaiah 24-27

‭Isaiah 25:8 – “He will swallow up death forever. The LORD God will wipe tears from every face.”

Today’s reading contains themes not found elsewhere in Isaiah 1-39. These chapters are often called “Isaiah’s Apocalypse.” Most scholars believe this section was written at least a century after the rest of First Isaiah.

Chapter 24 prophesies a destruction that will be total and complete. All peoples and even the earth will be no more. On that day, “all joy has reached its dusk; happiness is exiled from the earth.” This brings to mind the final days of this present earth as described in Revelation. The kings of this earth will be gathered, shut in a prison to be punished. We’re just missing the word ‘forever’ here.

Chapters 25 and 26 mostly celebrates God’s final salvation. Isaiah exults God for the “wonderful things” that God has done. God will “swallow up” the veil that separated and will “swallow up death forever. The LORD God will wipe tears from every face.” These ‘end times’ themes and understandings appear here and in Daniel 12 – nowhere else in the Old Testament. The idea that “corpses will rise” and that “those who dwell in the dust” will one day shout for joy will not be accepted or even really developed until New Testament times.

These cosmic and end times themes continue in chapter 27. God defeats the cosmic forces of chaos. The image of the vineyard/garden returns. Jacob will “take root” and Israel will “bloom and sprout.” God will gather up the chosen people “one by one.” Those who were “lost” will come and “bow to the Lord at his holy mountain.” One day there will be a new heaven and earth. In 26:9 Isaiah writes, “My spirit within me watches for you.” With the same longing, may it be so for you and me as we await the coming of the Lord Jesus Christ.

Prayer: Lord God, we long for the day when you forever swallow up death. We await the moment that the trumpet blasts and you make all things new. Walk with us day by day as we seek to bring your kingdom more and more to this earth. Amen.


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On That Day…

Reading: Isaiah 8-11

‭Isaiah 11:10 – “On that day, the root of Jesse will stand as a signal to the peoples. The nations will seek him out, and his dwelling will be glorious.”

Photo credit: Nathan Dumlao

Chapter 8 begins with a prophecy about the downfall of Aram and Israel. It will come before Isaiah’s newborn son can speak. Assyria is on the rise. They will destroy Aram and Israel. They will sweep into Judah, getting all the way to Jerusalem. But they won’t conquer it. God tells Isaiah not to fear. Wait on the Lord. Yes, distress will come, but God is with us. The people will rejoice as God shatters the yoke, lifting their burden. And one day a great light will come. A child will be born. He will establish justice and righteousness forever. One day…

The Assyrians fall mightily upon Israel. This is meant to be a word of warning to Judah. To those who have deprived the needy of their rights and who have robbed the poor, God asks, “Where will you stash your wealth?” One day they too will become prisoners. But at present, it is Assyria who went too far. Because of the king’s pride and arrogance the word of warning became an assault on Judah. The Assyrians swept in, right up to Jerusalem, “the neck.” God will punish the Assyrians. God asks, “Will the ax glorify itself over the one who chops with it?” The hand guiding Assyria’s success will turn on it. The Assyrians army is destroyed with “terrible power.” They limp home, thoroughly defeated.

Chapter 11 brings more words of hope. It is similar to 9:2-7. While Isaiah and later readers hoped for a David-like king in their time, for centuries Christians have read these words as words that foretold Jesus. A shoot, a king, will come from Jesse’s line. The Spirit of God will be upon him. The Spirit will give him wisdom, strength, knowledge, and a fear of the Lord. He will be a champion for the poor and the suffering. What a contrast to the leaders described at the start of chapter 10! Peace and harmony will abound. The nations and the survivors will stream to this king on the holy mountain. “On that day, the root of Jesse will stand as a signal to the peoples. The nations will seek him out, and his dwelling will be glorious.” Thanks be to God.

Prayer: Lord God, thank you for continuing to shape and form us to be your people, to make us into who you created us to be. As you choose to use the powers and things of this world to refine and remake us, help us to see your hand of love guiding it all. Lead us to trust in your ways. Help us to faithfully walk the path illuminated by the light shining in the darkness. Amen.


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Relationship

Readings: Exodus 19, Exodus 20, Exodus 21

Exodus 20:1 – “I am the Lord your God.”

Photo credit: Robert Linder

As the Israelites travel on in the wilderness they arrive at Mount Sinai. Moses goes up the mountain and God speaks to him. Through Moses, God invites the people into relationship – obey me and stay true to the covenant. To accept means that Israel will become “my most precious possession… a kingdom of priests, a holy nation.” The people accept the invitation, paving the way for the giving of the Law. In order to be ready to receive God’s law, the people prepare themselves, becoming ritually clean.

God descends on the mountain, filling the people with fear. They are warned to stay off of the mountain while God is present. Then Aaron joins Moses as they go up the mountain. In chapter 20 God begins to give Moses the Law. It begins with the Ten Commandments. These well-known verses begin with this foundational statement: “I am the Lord your God.” The “I am” echoes who and what God is. This was God’s name that Moses brought with him when he first went to Egypt.

The first four commandments are about us living in right relationship with God – no other gods or idols, no using God’s name carelessly, honor the Sabbath to covenant with God. The last six deal with our relationship with one another. They cover how to treat each other. An interesting side note – the last one, the one dealing with coveting, is the only one against inward thoughts. One can look at the last as a summary too. Coveting leads to the actions covered in commandments five through nine.

Today’s readings close with instructions that apply these relationship rules to some specific situations: slavery and animals. While many of these do not apply to us anymore, there is value in understanding their spirit. John Wesley’s simple rules “do no harm” and “do good” convey this same spirit. They are about treating and loving each other as God loves and treats us. May this be the spirit that we live by.

Prayer: Lord God, thank you for taking the time to define, to explain, to invite us into faithful living with you, our covenant God. Fill us with your Spirit and empower us to live as your witness to love, grace, and mercy. Amen.


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Time and Space to Mourn

Reading: Matthew 14:22-23

Verse 23: “He went up on a mountainside by himself to pray.”

The first two verses of this week’s gospel lesson are a microcosm, a snapshot. Most often they are verses that we read and understand, but do not sit with. These two verses give a wonderful insight into Jesus’ humanity – and into ours.

After healing all day and then feeding the 5,000 Jesus sends the disciples off in the boat and then he dismisses the crowd. He is making time for what he needed to do before the huge crowd arrived. Jesus makes time to mourn the loss of his cousin and fellow prophet. In verse 23 we read, “He went up on a mountainside by himself to pray.” Going up the mountain is God-speak for finding time alone with God. For Jesus, going up the mountain is time to connect with God, just as it was for Moses and Elijah.

Caring for immediate needs can defer grieving. It happens to many of us when we lose a loved one. The immediate and necessary tasks of writing an obituary, of planning and attending a funeral… they consume our attention and energy, much as the healing and feeding of the crowd did for Jesus. This was the divine Jesus in action. Then the human Jesus needed care. He needed time and space to mourn and to be with God in that grieving. Jesus honored his grief. In our times of loss may we follow this example too.

Prayer: Lord God, it can be tempting to defer or ignore our grief. The initial days of autopilot, of getting necessary things done, they can trick us. When that flurry passes, remind us of the intentional choice that Jesus made. Draw us into your peace and consolation, for there we begin to find real healing. Amen.


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Power and Majesty

Reading: Psalm 29

Verse 11: “The Lord gives strength to his people; the Lord blesses his people with peace”.

Photo credit: Lili Popper

Yesterday nature flexed her muscles a little bit. The rains fell and fell, the wind roared and roared. Our rain gauge shows 1.6″ this morning. At times I was mesmerized by the power of nature on display yesterday. Our Psalm today speaks of the power and majesty of the Lord. In verse three the psalmist writes, “The voice of the Lord is over the waters”. It was on full display yesterday.

As one reads all of Psalm 29 one is reminded over and over of the power and majesty of God’s “voice” in the natural world. The thunder and the lightning, the magnificent storms, the earthquakes – all physical reminders of God’s place “enthroned as king forever”. Psalms like this are good reminders of God’s place in our world and in our lives. It is too easy to get caught up in the rat race, getting busier and busier. David’s words in our Psalm today call us to slow down, to marvel at God’s power and majesty. It is also very easy at times to get lost in our own little world. We too easily get obsessed with some small thing, some unimportant event that has become a mountain. The Psalm again reminds us of God’s power and majesty, reminding us that the one who is so much greater than anything life can bring also loves us. Verse eleven speaks of this: “The Lord gives strength to his people; the Lord blesses his people with peace”. Strength and peace – wonderful gifts of the Lord of power and majesty. May these fill your life today!

Prayer: Lord God, you are in the mighty wind and in the abundant rains. Your might and power are evident, fully on display in the created world. Yet you also bring me strength in my weakness, peace in my storms. You are an awesome God. Amen.


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Shout for Joy

Reading: Psalm 98

Verse 1: “Sing to the Lord a new song, for he has done marvelous things”.

Photo credit: Dan de Almeida

Psalm 98 is a song of praise and worship that includes all of creation. The focus of the praise and worship centers on the gift of salvation – God’s most wonderful, marvelous thing. The Psalm points to the salvation worked by God’s “right hand” – Jesus Christ. Salvation was made known and realized through the life and sacrifice of Jesus. As love and righteousness lived out, the Lord Jesus Christ began the redemption and salvation of all of creation.

Because God’s salvation will culminate in the restoration of all things, creation itself joins in the praise and worship. Beginning in verse seven the sea and everything in it resounds with praise. The rivers “clap”, making a joyful noise as they flow towards the sea. The mountains raise a song of praise too. The earth knows what the salvation of the Lord means for all of the created world: new life!

New life is offered to us as well. The salvation of the Lord restores and renews us day by day as well as opening the way to eternal life in God’s new kingdom. While creation awaits that coming day, we experience salvation daily. The sea, rivers, mountains, and all of creation long for the day when the Lord “will judge the world in righteousness”. As followers of Jesus Christ we do not wait – his mercies are new every morning and his compassion never fails (Lamentations 3: 22-23). For this gift of salvation, for this amazing love, what is our response? May we follow the lead of the psalmist! May we “shout for Joy to the Lord”. May all of creation hear our song of praise today!

Prayer: Lord God, just as the rains have fallen, bringing new life to the creation, so too do your mercies rain down on my life, bringing wholeness. Just as the sun springs forth new life in the created world, so too does your Son bring new life in my heart. May all I say and do today reflect my joy and thanksgiving for your love. Amen.


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Walking Into Places and Spaces

Reading: 2 Kings 2: 1-12

Verses 2, 4, and 6: “As surely as the Lord lives and as you live, I will not leave you”.

Photo credit: Lili Popper

As we begin this week we enter into the end of Epiphany, the season that focuses in on the revelation of Jesus Christ. In this season we highlight who and what Jesus is. Our call, however, is to reveal Jesus Christ to the world every day of our faith journey. It is fitting that this season culminates on Transfiguration Sunday, when the Christ is filled with light, revealing him in all of his glory. In each passage this week we enter into the thin spaces of holiness, into the places where God is at work.

As 2nd Kings opens there is turmoil in the land. The king tries to consult Baal, one of the local pagan gods. Elijah, God’s prophet, condemns this action and proclaims that the king will die. It is also time for Elijah to end his earthly life and to cede the role of prophet to Elisha. After clearly demonstrating that God is with him, Elijah comes down the mountain to walk out his final steps. Three times Elijah tries to leave Elisha behind, seeking to spare him. Each time they arrive at a new place, the local prophets come out and tell Elisha that the Lord is going to take Elijah from him. Three times Elisha asks them not to speak of it. Each time Elijah tries to leave him behind Elisha says, “As surely as the Lord lives and as you live, I will not leave you”. He will not abandon Elijah. He will continue to walk faithfully with him. Elisha chooses to walk into that thin space with Elijah. As he walks through that space, Elisha is transformed from protege to prophet, from student to master, from one who follows to one who leads others into God’s presence.

As believers we too will face times when the Holy Spirit invites us to walk into those thin spaces, into those holy places. We will be called to be the presence of God in the lives of others. We will be asked to walk with another on a difficult journey. We will be asked to sit or pray with another in a time of pain or loss. We will be asked to share our faith and our hope with another who is lost or broken. In these sacred moments we will be called by the Holy Spirit, asked to be the very presence of God to another. Yes, it is scary and hard to step into those places and spaces. We do not go alone. The one who invites goes with us. The Spirit is ever present, ever ready to reveal the power of God’s love, peace, hope, power… through us. As we feel ourselves called and as we stand on the doorstep to these holy and sacred moments, may we too say, “As surely as the Lord lives and as you live, I will not leave you”.

Prayer: Lord God, each time that I have stepped into that thin space, you have been right there with me. Your Spirit leads and guides, strengthens and encourages. Each experience has been holy and sacred. Yet each first step is always hard. It ever requires trust and faith. Continue to give me the courage and belief to step into those places and spaces. Walk with me day by day. Amen.


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Praise the Lord!

Reading: Psalm 148

Verse 14: “He has raised up for his people a horn”.

As we begin the week leading into Christmas, we begin with a beautiful Psalm that calls all of creation to praise the Lord. The psalmist begins by inviting the heavens – angels and the rest of the heavenly host – to praise the Lord. From there he invites the sun, moon, and stars to join the chorus of praise. And then the writer adds the “waters above the skies” into the choir. All are invited to praise the Lord because “he commanded and they were created”.

Beginning in verse seven the psalmist turns to the things of the earth itself. First, he invites the creatures of “all ocean depths” and then calls the lightning, hail, snow, clouds, and wind to join in. Continuing on with the created world the psalmist invites the mountains and hills, the plants, animals, and birds to add their voices to the chorus of praise to the Lord. All of the choir is now assembled, save one. Beginning in verse eleven the psalmist calls for all of humanity to sing out their praises to the Lord. From kings and princes to young men and maidens to old men and children, the psalmist declares, “let them praise the name of the Lord”. All of humanity joins all of creation in praising the Lord “for his name alone is exalted”.

In verse fourteen we get to the culminating point. The world and universe created by the Lord has been assembled. Because all has been created by the Lord, all are connected to the Lord. This very connection calls forth our praise. Yet in the earthly, created sense all of this is temporary. Even the stars and mountains, those things that seem timeless to us, even these will fall from the sky and will fall into the sea. In verse fourteen the psalmist writes, “He has raised up for his people a horn”. The horn is the horn of salvation. The horn connects you and me and all of creation to the eternity of God. The horn of salvation is Jesus Christ the Lord and he alone offers salvation. Jesus offers us salvation from the chains of both sin and death. Freed from all that binds, we are made brothers and sisters in Christ, freed to raise our voices to the one who saves. Freed and created, we will one day raise our voices as we gather around the throne. One day we will offer our praise to the Lord face to face with glory itself. Thanks be to God.

Prayer: Lord, what a way to begin the week we celebrate the birth of your son, the horn of salvation! All praise to you, the Lord of all. May all I do and say today bring you the glory! Amen.


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The Foundation

Reading: Exodus 32: 1-6

Verse 1: “Come, make us gods… this fellow Moses… we don’t know what has happened to him”.

As our passage opens today, we learn that Moses is once again up on the mountain speaking with God. This is not the first or last time that Moses speaks to God. Conversations have already happened many times and this is his third or fourth trip up the mountain. Moses’ conversations with God are sprinkled throughout their forty years in the wilderness. But this trip takes longer than usual. The people grow restless and they gather around Aaron, who is second in charge. They say to him, “Come, make us gods… this fellow Moses… we don’t know what has happened to him”. Scholars believe the Israelites have been in the wilderness about three months at this point. The many gods of Egypt are still fresh in their minds. Aaron fashions a golden calf and the people worship as the Egyptians had. The Israelites rise early and offer sacrifices and then proceed to eating and drinking and they party it up.

My initial reading of the passage stirred up feelings of judgment inside of me. How could they so quickly lose their focus on God? Then I remembered that snow day back in college. The weather was so bad that school was cancelled. We walked to the liquor store first thing that morning so we could “celebrate” not having to go to class. Classes the next day weren’t the best. Another reaction I felt was disgust with how easily they abandoned Moses, the one who has led them so faithfully. That triggered another thought, also from college. Sometimes the professor was late for class. In about one minute we were discussing how long we needed to wait. We’d give five minutes if we didn’t like the class and a whole ten minutes if we really like the professor or the class. Moses was “always” correcting them and giving “tons” of rules to follow. Maybe those who chafed at these things were the first voices to stir the pot, rallying the people to abandon this fellow Moses.

These are but two examples of times when I have quickly fallen into poor decisions or have abandoned leaders who had my best interests at heart. I believe we all have these experiences. Like sheep we are easily led astray. Like the Israelites, we can quickly turn to our own “golden calves” – to things or people that we think will make us happy or that we think will do what we want them to do. We too can quickly abandon the Lord our God when it seems to be taking too long for that answer to prayer or when the outcome isn’t to our liking. We quickly turn to our selfish desires and to the things of the world. As we are honest and acknowledge these truths today, may this story serve as both a reminder and as a warning. May it serve to always help us to keep God as our foundation, as our guide and as our way of life. May it be so.

Prayer: Living God, when I begin to look to other things, when my heart starts to wander, send the Holy Spirit’s voice to call me back to your ways. When my will begins to rise up, gently nudge me away from placing self on the throne of my heart. Help me day by day to find peace and joy and contentment in following you. Amen.


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Vital and Connected

Reading: Psalm 114

Verse 7: “Tremble, O earth, at the presence of the Lord, at the presence of the God of Jacob”.

Psalm 114, like most of the Bible, tells a story. Today’s Psalm is but one part of the story of Israel. Other parts of the Bible tell other stories as well. For example, the Gospels tell the story of Jesus Christ. For Christians, this is also part of God’s story. From Genesis through Revelation the Bible tells story after story that illustrates God’s love for humanity and for all of creation.

Part of Psalm 114 connects to creation. The psalmist sees creation as part of the story. In verses five and six the psalmist poses the question of why the sea, river, mountains, and hills moved as they did. There is a connection to the created world here in Psalm 114 that we mostly miss with our modern eyes and ears. Yes, you or I might sense God’s power in a good thunderstorm or recognize God’s beauty in a stunning sunrise or sunset. But we do not see or understand these things as rooted in God, as responding to God, as seeking to please God. We see them as things controlled by or manipulated by God, not as things in relationship with their creator. Their “life” is in and through God’s hands. Imagine our world if we saw the created world more as the psalmist and people of Israel saw the world.

From this perspective, and from God’s perspective, the sea, river, mountains, hills, rocks… are as much a part of the story as the people who walked through the waters or those who drank from the rock. This morning I also wonder who different our world would be if we truly saw all of humanity this same way. What if we truly heard one another’s stories as part of our own story, as a part of who we are? The creator of all the universe sees all people and all of creation al vitally connected together. Imagine if we saw and heard others from varied cultures, places, races, neighborhoods… as being vital and critically connected part of who and what we are. Perhaps then we would more fully live out the command that is so prevalent in the story of God: love your neighbor as yourself. May it be so.

Prayer: God of all, help me to better understand and see and feel all of my connections with what you have created, with what is good. Guide me to live well alongside both my neighbors and the created world around me. In doing so, may I better live out your love. Amen.