pastorjohnb

Thoughts and musings on faith and our mighty God!

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The Target Audience

Reading: Matthew 22:1-10

Verse 3: “He sent his servants to those who had been invited to the banquet to tell them to come, but they refused to come.”

Photo credit: Possessed Photography

Jesus loved to tell a good story, to teach in parables. These were stories that were often set in real life so that people could relate to them. Therefore they were able to remember them. Parables are great ways to teach lessons or truths without actually naming the target audience. And best of all, the people knew there were deeper meanings to these parables, so they wrestled with Jesus’ teachings.

Once again Jesus begins, “The kingdom of heaven was like…” Jesus is talking about both the future kingdom of heaven and of the kingdom here on earth. These are to be like one another. When we get to heaven, we should say, ‘This looks a lot like earth.’ That is the truth that frames this parable. The parable reveals the reality that they are not alike.

The king (God) invites people (Israel) to his son’s wedding. They accepted the invitation. (The Jews see themselves as God’s chosen people.) The time comes for the actual banquet – all has been prepared (Jesus has come.) The king tells the servants to summon those on the guest list. The people refuse to come. Some even kill the servants (prophets). In a harsh but true statement the king says, “Those I invited did not deserve to come.” Undeterred, the servants are sent out into the streets (the world) inviting people (all people) to come to the banquet. The invitation is wide open. The banquet hall is filled! This is God’s intent for the kingdom of heaven – both here on earth and one day in eternity.

The target audience has layers. There is wrestling to be done. A target audience is the religious leaders and other Jews that have rejected the prophets and who now reject Jesus. Another target audience is those who have read this parable ever since it was written. How often we (you and me) reject the invitations of God – be they in the words in red or in the gentle whispers and nudges of the Holy Spirit. What then is Jesus teaching us yet today?

Prayer: Lord God, may the truths that you reveal to us today not just be a sting that we allow to fade away with time. May they lead us to step further into your kingdom here on earth. May we hear your voice calling us to the streets, to the places where the lost and lonely, the broken and the hurting reside. In and through us may they hear your invitation to the feast. Amen.


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TBTG

Reading: Romans 11:1-2a: “I ask then: Did God reject his people? By no means! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin. God did not reject his people, whom he foreknew.”

Rejection. This is something that we can easily do to one another. Human beings can quickly find all sorts of reasons to reject someone: they were mean to me… they lied to me… they didn’t do what they said they’d do… they are not like me… they see things differently than I do… they believe things that I don’t… The list could go on and on. We’ve both rejected others and we’ve felt the sting of rejection. This is an intimate subject.

A couple of the things on the list above (and probably a few more) have created division between the Jewish Christians and the Gentile Christians in Rome. Paul spent all of chapter 10 discussing Israel’s unbelief. Most of the Jews did not accept Jesus as the Messiah. They rejected him. The issue creating the rift and the question that Paul addresses today is this: Has God, in turn, rejected Israel? “In turn” is often why we reject someone – they don’t like me so I don’t like them!

Paul answers the question emphatically: “By no means!” Thanks be to God, right? Thanks be to God because God has every right to ask all those things listed above about you and me. Regularly. Yet rejection does not follow. Paul writes, “God did not reject his people, whom he foreknew.” The key here is “whom God foreknew.” God designed us, knowing we’re imperfect. God created us for relationship with God, knowing we’re prone to sin and failure. Is God “sad” that people reject a relationship with God? For sure! But the door never closes. It is always open. Again we say, thanks be to God.

Prayer: Lord God, I am so grateful for your grace, mercy, love, and forgiveness. Without these I’d have been lost forever years and years ago. Guide my response to be to live and be in this world this way too – seeing everyone as worthy and beloved. Use me as an example of your grace, mercy, love, and forgiveness. Amen.


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No Jew or Gentile, No…

Reading: Romans 10:5-13

Verse 12: “For there is no difference between Jew and Gentile — the same Lord is Lord of all and richly blesses all who call on him.”

Paul writes in chapter 10 of the Lord who is Lord of all. For the Jewish Christians in Rome, they still clung to the Law of Moses. They saw faith as living out the Law. The Jewish Christians thought the new Gentile believers should adhere to all of the Law as well. Paul is calling for a faith based upon living out Jesus’ teachings and example. Paul invites those in the church in Rome to a faith that is “in your mouth and in your heart.” He is inviting them all to live a faith driven and guided by the Holy Spirit – the indwelling presence of Jesus Christ within each of them.

Paul continues, emphasizing that faith in Jesus comes not from the Law but from confessing and living out “Jesus is Lord.” Faith is ‘finalized’ with the belief that because Jesus rose, one day the faithful will rise too. Put another way, one day our justification will lead to our sanctification. Put yet another way, faithful and righteous living here will one day lead to eternal glory. For both groups in the Roman church, this was the hoped-for outcome of their faith in Jesus Christ. It is all believers hoped-for outcome of faith.

There was a division in the Roman church and it was getting in the way of their moving towards this desired outcome AND it was getting in the way of their witnessing to non-believers. So Paul uses some strong language in verse 12: “For there is no difference between Jew and Gentile — the same Lord is Lord of all and richly blesses all who call on him.” Paul does not say “Christian Jews and Gentile believers.” He goes a step wider. He wants the church to understand that their little squabble affects more than just them. He says all Jews and all Gentiles (which, in the language of the day, means “all people”) can call on Jesus Christ as Lord and Savior. All people can call on Jesus to be saved.

As we seek to share and live out our faith and righteousness, may our eyes and hearts also be wide open, loving and witnessing to all people as the beloved children of God.

Prayer: Lord, in your kingdom there will be no Jew or Gentile, no Methodist or Catholic, no slave or free, no black or white, no rich or poor, no this or that. All people are the creation of your hands. All people are beloved by you. Lead me and use me to build that kingdom here on earth. Open my eyes and heart wide open. Amen.


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When God Calls…

Reading: Genesis 24:58-67

Verse 58: “I will go.”

After hearing the servant’s account of God’s leading and guiding, Rebekah’s brothers ask her if she will go with the servant. Without hesitation she says, “I will go.” The evidence of God’s hand at work must’ve been strong. She was leaving almost everything and everyone behind to go with a man she’d just met to marry a man she’s never met to live in a place she’d never been. This was a really big “I will go.”

We make choices and decisions all the time. Some are big and important – to marry, to move, to switch jobs, to have kids… We too experience God’s guiding and leading. This often helps in our decision-making. When “doors” open or close we perceive God at work. When the Holy Spirit whispers or nudges or speaks, we sense God at work. In the big decisions we often seek God through prayer or by studying the Bible. Because of this we are open to God’s presence and direction.

We can struggle, though, to sense God at work or to listen to or feel the Spirit in the ordinary. A young woman went to fetch water – for cooking, for cleaning, for the animals? It was for some task that she needed to do. How often do we ignore or put off the prompting because we have a meeting to get to or because we are focused on our task? She paused what she was doing to encounter the stranger and to meet his needs. It was a simple act of welcome and hospitality and generosity. And look where God took it from there!

In those moments when God calls or when the Holy Spirit rises in our hearts or minds, may we be as willing to respond, stepping into a role in God’s kingdom building. May it be so.

Prayer: Lord God, you are there in the small, everyday just as much as you are in the big and important. Help me to understand that I’m not as big and important as I tend to think. Help me to realize that all opportunities matter, that you are in all things. Amen.


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Blessed

Reading: Matthew 10:40-42

Verse 40: “Anyone who welcomes you welcomes me, and anyone who welcomes me welcomes the one who sent me.”

Photo credit: Nick Fewings

Hospitality and welcome were two highly held practices in the Jewish culture. They were highly held by Jesus too, but in a broader way. Jesus’ circle of hospitality and welcome included people that were not inside the Jewish circles. Jesus pushed for the circle to be wider and more open. Inviting tax collectors, prostitutes, lepers, and other “sinners” into his circle often put Jesus at odds with the religious leaders of his day. This is the reality that he sends the 12 out into.

Jesus sends them out into the world to do what he has been doing: teaching, healing, casting out demons. They are to proclaim that the kingdom of heaven has come near. They are doing so by going out into the world to be Jesus to the world. In verse 40 he tells them, “Anyone who welcomes you welcomes me, and anyone who welcomes me welcomes the one who sent me.” Those who receive the disciples will be blessed by the disciples and by Jesus and by God.

And the disciples will be blessed too. In verse 42 Jesus refers to “little ones.” This could literally be children and it could be those seen as “less than” or of little value by society and by the religious leaders of the day – tax collectors, prostitutes, lepers, and other “sinners.” To offer hospitality and welcome to even these, to be like Jesus, will bring reward to the disciples. As we seek to live like Jesus, loving and caring for all people, we too will be blessed. May it be so.

Prayer: Lord God, may my circle be wide and open. As Jesus did, lead me to offer welcome and hospitality to all I meet. Remove any barriers or limitations that exist in my heart. May I be one who bears “cold water” to all who need to drink of your love. Amen.


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Provision

Reading: Genesis 22:6-14

Verse 14: “So Abraham called that place ‘The Lord will provide.'”

In our Genesis 22 reading God provides the ram as the sacrifice. Isaac is lifted off the altar and he is replaced by this ram. It dies in his place, much as Jesus died in our place to pay the price for our sins. The ram does so that the child can live. In an act of gratitude and worship, Abraham names the place “Jehovah Jireh” – the Lord will provide.

God continues to provide for our needs. Sometimes it is by giving us the words to speak, sometimes it is by guiding us to the correct action to take. And sometimes words fail and God is directing us to simply provide presence. God provides in many other ways. A door can be opened, another closed. A meal or help in some other form can show up unexpected and meet a need.

We too can be used by God as the means of provision. Many years ago, for example, a family in our church was struggling financially. A group got together and left $1,000 in a blank envelope in their mailbox. Our financial blessings are often a way that we can be part of God providing a blessing for others. It can also be something as simple as a card or phone call – hearing “it came exactly when I needed it most” assures us of God’s hand guiding and providing.

The keys to both receiving from God and being used by God to provide for others begins with an open ear, followed closely by a willing heart. May we all be receptive to God’s working in and through us as God loves and provides for our needs.

Prayer: Lord God, use me today to accomplish your will. Use my words or my hands and feet, use my presence, O God, as you seek to love and care for our world and for all of your children. And when your will turns to me, may I humbly receive all that you have for me. Amen.


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Provision

Reading: Genesis 22:6-14

Verse 14: “So Abraham called that place ‘The Lord will provide.'”

In our Genesis 22 reading God provides the ram as the sacrifice. Isaac is lifted off the altar and he is replaced by this ram. It dies in his place, much as Jesus died in our place to pay the price for our sins. The ram does so that the child can live. In an act of gratitude and worship, Abraham names the place “Jehovah Jireh” – the Lord will provide.

God continues to provide for our needs. Sometimes it is by giving us the words to speak, sometimes it is by guiding us to the correct action to take. And sometimes words fail and God is directing us to simply provide presence. God provides in many other ways. A door can be opened, another closed. A meal or help in some other form can show up unexpected and meet a need.

We too can be used by God as the means of provision. Many years ago, for example, a family in our church was struggling financially. A group got together and left $1,000 in a blank envelope in their mailbox. Our financial blessings are often a way that we can be part of God providing a blessing for others. It can also be something as simple as a card or phone call – hearing “it came exactly when I needed it most” assures us of God’s hand guiding and providing.

The keys to both receiving from God and being used by God to provide for others begins with an open ear, followed closely by a willing heart. May we all be receptive to God’s working in and through us as God loves and provides for our needs.

Prayer: Lord God, use me today to accomplish your will. Use my words or my hands and feet, use my presence, O God, as you seek to love and care for our world and for all of your children. And when your will turns to me, may I humbly receive all that you have for me. Amen.


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Open Hearts, Open Doors

Reading: Matthew 9:9-13

Verse 11: “Why does your teacher eat with tax collectors and sinners?”

In today’s text we first see Matthew being called by Jesus. Hearing a simple “Follow me” he gets up and leaves that life. We do not know what led Matthew to respond as he did. All we know is that he did follow. News must’ve spread. By evening Jesus and his disciples are at Matthew’s house for dinner. Many “tax collectors and sinners” are gathered there too. The crowd that was gathered drew this question from the Pharisees: “Why does your teacher eat with tax collectors and sinners?” They took offense over who Jesus breaks bread with.

Jesus does not take offense at either the question or the crowd that sits at the table with him. It is quite the opposite. Using a medical analogy, he first tells the Pharisees that these folks are exactly why he came to earth. Again and again, throughout the gospels, Jesus repeats this message about coming for sinners, not for the righteous.

As Christians we can get stuck where the Pharisees are. As a pastor and as a church we can become happy with the status quo. I’ll prepare a nice little sermon and we’ll gather on Sunday morning, happy to see our friends once again. We repeat it Sunday after Sunday. What would happen if we extended the offer of Jesus more regularly? What if we cast the net a bit wider, being more generous with our invitations to follow Jesus?

Wouldn’t it be awesome if our neighbors started asking the question more and more: Why does your teacher/pastor/church eat (or worship or fellowship) with the sinners? That leads to the question: Is anyone welcome at your church (in your home)? And that leads to the thought: Maybe I’m welcome there too. May it be so.

Prayer: Lord God, remove first the fears of rejection and if being judged by the company we keep. Replace these fears with an open and generous heart, with a kind and compassionate soul. Open our hearts and the doors of our churches. Amen.


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This Is THE Day

Reading: Psalm 118:1-2 and 19-29

Verse 24: “This is the day the Lord has made; let us rejoice and be glad in it.”

Psalm 118 is a great place to begin the week that leads to Palm Sunday. The bookend verses found in verses 1 and 29 capture the spirit of the palm parade: “Give thanks to the Lord, for he is good; his love endures forever.” This is the spirit of those lining the parade route as they quoted from verse 26 as Jesus entered Jerusalem. This coming Sunday is also known as Passion Sunday. It reflects the passion of Christ for you and me that leads Jesus to the cross on Good Friday. In verses 21-22 we read, “You have become my salvation. The stone the builders have rejected has become the cornerstone.” Savior to some, enemy to others. This is one of the main narratives of the weeks ahead.

Today we focus on the palms. In his own way, Jesus will echo the words of the psalmist found in verse 19: “Open for me the gates of righteousness; I will enter and give thanks to the Lord.” Jesus, as always, will continue to walk in righteousness, all the way to the grave. He will do so thanking God all the way – so great was his love for us. In verse 24 the psalmist celebrates with these words: “This is the day the Lord has made; let us rejoice and be glad in it.” These words must’ve echoed in Jesus’ heart as he rode into Jerusalem, even though he knew what lay ahead. You see, he knew the truth of verse 1 and 29. This spirit of joy, it carried Jesus along the parade route, through the last week of his life, and on through the grave to resurrection. It will carry you and me too, each day and every day. May we choose joy. “This is the day the Lord has made; let us rejoice and be glad in it.”

Prayer: Lord God, just as the words of this song echoed that first Palm Sunday in the voices of those there, a song echoes in my heart today! “In every high and every low… Lord, you never let go of me.” How true, how true! This day I rejoice in your daily and constant presence with me. Praise be to the Lord Almighty! Amen.


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May We Too Seek

Reading: John 9:24-41

Verse 36: “‘Who is he, sir?’ the man asked. ‘Tell me so that I may believe in him.’”

Photo credit: Diego Gennaro

As our passage in John 9 continues today, the formerly blind man is once again brought before the Pharisees. He reveals great insight and understanding about what has happened to him and about the one who healed him. The man states that God does not listen to sinners, so Jesus cannot be a sinner. He adds, “If this man were not from God, he could do nothing.” The Pharisees refuse to see or understand. In anger they drive the man out.

Sometimes it is hard to see things in a new way or to wrap our heads around the way that the Holy Spirit might be working. As individuals and as churches we can get stuck in our way of doing things. We can cling to the old traditions that we have even though they are worn thin. We can hold fast to our way of reading and understanding the scriptures. In these situations and more we too could sometimes be called ‘blind.’ Young people or older people with new ideas can feel rejected, unheard, or unwanted by us and by our churches. It is the Pharisees’ refusal to consider or see or understand the new thing that God is doing in and through Jesus that drives what he says in verses 39-41.

Jesus seeks out the man who was insulted and then thrown out by the Pharisees. We might not be that blatant about it, but there are lessons here for us and our churches: be aware of how we can do this, be willing to hear or see or understand the new or different, AND be sure to seek out and offer words of reconciliation when necessary. The man welcomes Jesus’ invitation to know the Son of Man. He says to Jesus, “Lord I believe” and he worships Jesus. May we too seek those who are blind or lost or rejected, for they too are dearly beloved by God.

Prayer: Lord God, open my eyes fully so that I may really see you are your workings in the world. Open my eyes to see all people clearly as your beloved – those inside the church and those outside the church. Open my heart to truly love, value, and serve all people – those inside the church and those outside the church. Use my life to draw others to Jesus Christ, our hope and our redeemer. Amen.