pastorjohnb

Thoughts and musings on faith and our mighty God!

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Present in the People

Reading: Haggai 1:15b-2:5

Haggai 2:5b – “My spirit stands in your midst. Don’t fear.”

Photo credit: Joel Muniz

Fear is an emotion we often feel. When in a dangerous situation, when enemies are all around, when stepping into the unknown – these are but a few of the things that cause fear to rise up in us. The prophet Haggai speaks to a small remnant that has returned from exile in Babylon who is dealing with these three fear-inducing situations. Zerubbabel, the governor, led the remnant back and started to rebuild the temple, but threats from the groups who inhabited the land during exile derailed the building project.

Chapter 1 of Haggai isn’t exactly encouraging. The prophet challenges the people. They are living in nicely built homes while God’s house lies in ruins. Their return has been difficult. For example, they’ve planted crops but are hungry. The harvest has been meager. Haggai informs them that this is because they’ve been neglecting God. This pronouncement induces more fear in the people. But it is a good fear – a healthy respect, a reverent awareness, a motivator.

As the people return to working on the temple, Haggai addresses them in chapter 2. After speaking into their present reality, he speaks words of encouragement, “Be strong,” three times. Through him God encourages them to work, because “I am with you.” Then, in verse 5, God says, “My spirit stands in your midst. Don’t fear.” These words of Haggai remind the people that God is present – building or no building. God is present in the people of God doing the work of God. The same will be true for us. May it be so.

Prayer: Lord God, gathering to worship and to do other churchy things is wonderful. But you clearly call us beyond the walls of our churches. Like Jesus, who spent the vast majority of his time and energy ministering and teaching outside of the temple and synagogues, move us to be your hands and feet out there in the world. Amen.


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Request

Reading: Luke 17:11-14

Luke 17:12-13 – “Ten men with skin diseases approached him… they raised their voices and said, ‘Jesus, Master, show us mercy.'”

On the way to Jerusalem Jesus encounters ten men who have been living apart from the rest of the world – apart from family, apart from friends, apart from neighbors, apart from places of worship. Because of their skin disease, the Law requires them to live outside of community, isolated and ostracized. Cultural norms must have enforced this too. One outside the Law is living outside of community.

As Jesus is entering a village, here is what happens: “Ten men with skin diseases approached him… they raised their voices and said, ‘Jesus, Master, show us mercy.'” They raise voices and shout because they are not supposed to come close to Jesus. In a similar way, someone must’ve shouted at these men about this Jesus and his power to heal. Maybe a loved one shouted the good news to them one day. Or perhaps it was a passersby who was loudly praising God on his or her way home after personally encountering the healer.

The ten are practicing the first step of the spiritual discipline called the Examen. They are asking Jesus to draw near to them – to be in his divine presence. We do this almost naturally when we or a loved one is sick or otherwise in need of divine presence and help. As the lepers did, we too often ask for more than to simply be in Jesus’ presence. As the lepers are following Jesus’ instructions to go to the priest, “they are cleansed.” Skin diseases healed, there is now an unspoken invitation to enter Jesus’ presence. Only one will respond. Only one will experience the presence that Ignatius sought. His desire was to simply enter God’s presence, to feel or sense God with him. That was all. No pleas or petitions. Just sit in the presence of God. May this be our request and our experience today.

Prayer: Lord God, lead and guide us to a place of heart and mind where we can sit or rest in your presence. It is natural to move right into asking. We want you to be with us or with a loved one so that you can ___. Lord, move us away from transaction and into relationship. Yes, at times we do ask and it is good and right. But grant us times when we are still and quiet and present to you. Draw us close, O God. Amen.


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Hearts to Receive

Reading: Mark 4:10-13

Mark 4:11 – “The secret of God’s kingdom has been given to you, but to those who are outside everything comes in parables.”

Entering into today’s reading, Jesus has just told a parable to a large crowd. Jesus’ teaching of the parable of the soils ends with him saying, “Whoever has ears to listen should pay attention.” He is telling the crowd that their hearts must be attuned to God’s heart to understand these words that he speaks.

Our reading shifts to a scene where Jesus is alone with his followers. They ask him about the parables. In essence they are asking two questions. First, why do you speak in these parables, in these riddles? And, what are you trying to say to us? They want to understand Jesus’ teaching.

Jesus begins with assurance : “The secret of God’s kingdom has been given to you, but to those who are outside everything comes in parables.” They know and follow Jesus. This daily connection is all they need. They’ve heard and believed. But to those still outside the kingdom, the kingdom will not simply be given. There is some effort required. There needs to be some “skin in the game.” In verse 12 Jesus is paraphrasing Isaiah 6:9-10. In this Old Testament context, God is directing the prophet to speak these words to point out how stubborn and resistant they are to following God’s will and ways. The same us true for many in Jesus’ day. The same is true today.

The parable Jesus just taught was about receptivity to his words. For some people then and now, Jesus’ words were foolishness. These are those with hard soil/hearts. Jesus invites his followers, then and now, to be the good soil, to have hearts that grow deep roots. It is a choice. May we have ears to listen, hearts eager to receive.

Prayer: Lord God , sometimes we too hear your words and wonder what they mean for our lives or for our world. In these moments open our eyes to see. Make our hearts willing to receive and make our spirits willing to engage. Help us to overcome our stubbornness and selfishness when these become obstacles. Guide us to be more fully yours. Amen.


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The Banquet

Reading: Matthew 22-23

Matthew 22:21 – “Give to Caesar what belongs to Caesar and to God what belongs to God.”

Chapter 22 begins with a parable about God’s kingdom. The scene is a wedding party for the king’s son. Proper guests are first invited. But they refuse to come. Then all people are invited – the good and the bad. The banquet hall is filled. But one enters who isn’t prepared to be there. He is removed and thrown into the deepest darkness. Those who were invited first represent the religious leaders and all Jews who refused to accept God’s son as Lord and Savior. The man represents those who say they follow Jesus but really live for self.

Jesus is asked about paying taxes. After examining the coin he declares, “Give to Caesar what belongs to Caesar and to God what belongs to God.” We are to be good and responsible citizens and faithful followers of God. Jesus clarifies the order when asked about the greatest commandment. First, we are to love God with all that we are. The second is to love neighbor as self. We are to first be faithful followers of God and then to be good and responsible neighbors.

In chapter 23 Jesus condemns the hypocritical ways of the legal experts and the Pharisees. They pile Law upon Law, rule upon rule, on the people but don’t lift a finger to help them in their walk of faith. By contrast, we recall Jesus’ yoke is easy and the burden light. The legal experts and Pharisees love to be seen and noticed. But the “greatest among you” will become the servant. They give a tenth of their spices but ignore justice, peace, and faith. They look great and righteous on the outside but are “full of pretense and rebellion” in their hearts. They refuse to come to the wedding banquet.

There is lament to close out today’s reading. Just as their ancestors abused and killed the prophets, so too will they abuse and kill Jesus, the disciples, the apostles… Jesus longs to gather Jerusalem as a “hen gathers her chicks.” They refuse. They too will not enter the wedding banquet.

Prayer: Lord God, as we read these words today we reflect now on the condition of our hearts. Do we love you with all our being? Is this reflected in how we love neighbor, in how we practice justice, peace, and mercy? Have we truly become part of your kingdom? Or do we just have one foot inside the banquet hall? Lord, help us all. Amen.


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Righteousness, Honesty

Reading: Proverbs 24

‭Proverbs 24:3 – “By wisdom a house is built; by understanding it is established.”

Today the sages speak of not engaging the wicked, of not envying those who do evil. Their hearts are “focused on violence” and their lips “speak trouble.” The sages tell us not to get mad or to seek revenge against such as these. The wisdom writers note that the lazy person’s field is full of thorns and weeds. This just leads to poverty. By contrast, the wise will get their “outside work” done so that they can build a home. Here one finds hope and a future.

To build a good future, to add to our hope, we are encouraged to eat wisdom like people eat honey. Honey was a somewhat rare delicacy. Treat wisdom this way, says the sage. To eat wisdom is to secure a future with hope. Along these lines we’re reminded to fear the Lord (and the king.) Therefore, don’t associate with the rebellious. And rescue those headed for death.

We again hear the call today to honesty and to righteousness. Yes, the righteous will fall. But they’ll get up again and again. “Seven” is symbolic for ‘many times.’ The wicked, however, will fall into trouble. We’re warned against rejoicing over this. To do so would displease God. We’re also reminded today that our words should always be honest, showing no partiality, offering no false witness. Speaking in these ways could be hard. Yet just as the Holy Spirit at times speaks hard but true words into our hearts so too must we do this for others. Done in love, it is a gift.

Prayer: Lord God, lead us today to walk the path of righteousness and to speak the words of truth. Guard us from being wicked or evil or lazy. Lead us to joyfully engage the work that you have for us. Amen.


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Outside the Norms

Reading: Matthew 11:16-19

Verse 17: “We played the pipe for you, and you did not dance; we sang a dirge, and you did not mourn.”

In today’s passage Jesus is concluding his response to John the Baptist’s inquiry about whether or not Jesus is the one, the Messiah. After speaking of their prophetic ministries in verses 4-11 he turns both to John and to the general audience and asks, “To what can I compare this generation?” In his answer to this question Jesus quotes a song sung in the market by children: “We played the pipe for you, and you did not dance; we sang a dirge, and you did not mourn.”

Jesus’ ministry was one of welcome and hospitality, of engaging those who needed his saving love. Yes, Jesus taught in the temple and synagogues. But he also touched lepers and blind men and the lame, sending them away singing for joy. He ate with tax collectors and other ‘sinners,’ sharing the love of God in what we might call “low places.” John the Baptist preached repentance from sins and, yes, offered baptism as a sign of a changed life. He fasted and ate honey and wild locusts and lived out in the wilderness. Both John and Jesus ministered in ways far outside the norms.

Jesus’ ministry of love and joy, of welcome and acceptance, was likened to the flute played at weddings. Many in his generation refused to dance along with Jesus. John’s ministry was challenging and hard, calling people to look within, much like we do at funerals. This same generation refused to sing along with John’s call to holy and devout living. Jesus was dismissed as a “glutton and drunkard” while John was dismissed as one possessed by a “demon.”

Today in our generation people reject Jesus, God, faith… We too are called outside the walls of the church, outside the social and religious norms, and into the places that John Wesley called “vile” – all to find opportunities to share the good news of Jesus Christ with a world in need. In faith and trust may we too go forth to share the love of Christ with the least, the lost, and the lonely. May it be so.

Prayer: Lord God, drive us outside of the comfortable and the easy. Lead us to the questionable places and people, bringing with us a song of faith and hope and joy and love. Give us the strength to enter those hard places – places of loss, grief, change – in order to bring new life. Use us today, O Lord. Amen.


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More Outside Than Inside

Reading: Psalm 66:8-20

Verses 8-9: “Praise our God, all peoples… God has preserved our lives and kept our feet from slipping.”

Psalm 66 is a song of praise for what God has done. The first part of the Psalm focuses on the corporate or communal perspective. This is an important perspective to keep. It helps us see, live in, and recognize the bigger picture. While God undoubtedly works in each of our lives, we can see God’s plan unfolding in a different way when we get outside of ourselves and outside of our own story. Imagine if the parting of the sea story or the feeding of the 5,000 story were told from a single perspective and as if that person was the only one there! When we focus only on ourselves then we can miss out on the fuller story of God’s power and might.

In verses 8-9 the psalmist writes, “Praise our God, all peoples… God has preserved our lives and kept our feet from slipping.” This is a call to public and corporate thanksgiving in response to God’s work in the life of the community of faith. The psalmist then recognizes the difficult times in their past and recalls how God led them through. Our temptation can be to withdraw or isolate when we are going through a hard time. We can tend to focus only on ourselves. If, during their time in slavery in Egypt, the Israelites each adopted an “every man or woman for themselves” mentality, then where would’ve they been? They could not have marched out of Egypt one at a time. The collective, the group – it mattered. It still matters.

So the invitation today is to see the larger picture, to live in a space more outside of yourself than inside yourself. May we all realize the power we receive from others and the power we give to others.

Prayer: Lord God, open my eyes to the bigger picture around me. Open my heart to love all those around me. Shrink the selfishness in heart and make more room to love others more fully. Amen.


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Remembering

Reading: Micah 6:1-5

Verse 5: “My people, remember… remember your journey… that you may know the righteous acts of the Lord.”

Yesterday I co-led a workshop at a church about an hour south of where I live and serve. This unique congregation was birthed when four small churches came together. Just over thirty years ago I taught school for two years in one of these communities. As we drove down, I thought about those years and hoped that I would see some familiar faces. It was wonderful to get reacquainted and to remember our time together. I was also reminded that not all was wonderful. I was young and I was inexperienced. I learned a lot, some of it the hard way. Yet this too was good to remember. Even in hard times we learn and grow and change.

As Micah 6 opens God first lodges a case against Israel. Then God invites Israel to remember. The people have wandered from God. They are living outside of the covenant. Micah has come and has worked to call the people back into right relationship with God. To begin that journey, God invites the people to remember their rescue from slavery, to remember Moses, and to remember God’s guidance on their journey. Through Micah, God says, “My people, remember… remember your journey… that you may know the righteous acts of the Lord.” God is seeking to rekindle their faith, to get the people of God back on track. To remember can also call us into account. To remember can call us back to our roots, to our foundations. Taken together these processed can draw us back into right relationship with God as we find hope once again in our covenant with God.

Where are you today in your relationship with God? Are you walking in covenant love? If so, celebrate and rejoice! Are you wayward, in need of restoration? If so, remember how God has redeemed and guided you in the past. In that remembering, claim again the hope and love of God.

Prayer: Lord God, as I consider these questions, I find myself somewhere in the middle – mostly good in our relationship yet not quite completely devoted. So I ask you to draw me in deeper, to make me more wholly thine. May it be so, O God. Amen.


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Looking from Outside…

Reading: Isaiah 42:8-9

Verse 9: “See, the former things have taken place, and new things I declare.”

Photo credit: Clay Banks

In today’s two verses from Isaiah 42 God is making a declaration. It begins by stating, “I am the Lord.” This is a reminder of God’s identity and character and it is a call to remember the Lord in both word and action. The invitation to “see, the former things have taken place, and new things I declare” is an invite to recall God’s history, to remember the promises and prophecies and to recall how many have come to be. And it is a call to trust in faith that the rest will come to be in God’s time.

Looking back and remembering builds trust in God’s integrity, love, character, steadfastness, faithfulness… Recalling how God has rescued, redeemed, restored, rebuilt, and so on reveals God’s track record and establishes a trust and faith in God based upon the reality of God’s past. This is a practice that we use too, whether by reading the stories of the Bible or by recalling all the times that God has interceded, intervened, guided, corrected, redirected… our lives. Together these build our faith and trust in God.

Looking in from the outside, does the world see us and our churches mirroring the character of God? Do they see and experience us actually loving our neighbors? Do they visit and feel truly welcomed and highly valued? Do we and our churches work to bring healing and wholeness to our communities? Are we champions of mercy and justice, practitioners of grace and love? If so, we are building heaven here on earth. If not, there’s true work to be done.

Prayer: Lord God, help me, help us, help our churches to honestly look in the mirror. Are we really living as you call us to live? Are we following the example of love and grace and mercy and humble service set by your son Jesus Christ? By the power and guidance of the Holy Spirit empower and lead us to better reflect you in our lives and in our world. Amen.


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Step Outside, See

Reading: Jeremiah 29:1 and 4-7

Verses 4 and 5: “Build houses and settle down… Marry and have sons and daughters.”

Photo credit: Josh Calabrese

In this week’s Old Testament reading, Jeremiah brings news to the people. When I think of the news today, we tend to curate the news we hear or see. We do it by the channel we choose to watch (or not), by the feeds we pay attention to on social media (or don’t), and by the places and people that we choose to interact with (or not). When we are selective in these ways, we tend to get a shewed or biased news. This was the choice that those living in exile wanted to make. Some yet in Jerusalem were saying that the exile would be short-lived, that God will restore them soon. This was the news they wanted to tell and that the exiles wanted to hear.

But the great truth-teller, God, had much different news. It was not the news the people wanted to hear. Through Jeremiah, God says, “Build houses and settle down… Marry and have sons and daughters.” Settle in. Get used to this place. This is going to be a while. The exiles just want to go home. Not so fast, God says. Like their forefathers in the wilderness, there are lessons to learn, reshaping to be done. I too am this same way. When I find myself in a place of discomfort or refining, I just want it to end. I want to go back to “normal” as soon as possible.

Even though this news of an extended stay had to be startling, the implications of God’s instructions and what God says next is even more shocking. God is instructing them to become a part of their new home and in a good way. It was a radical shift from the old draw the circle tight, don’t interact with the Gentiles mentality. And God says to pray here and to pray for their new home – but not just for yourselves. Pray for Babylon and its people. Not for God’s wrath to fall but for God to prosper the nation and the people. This is an invitation to step outside their small circle and to see God as the God of all people. How might God be challenging you and me to do this same thing?

Prayer: Lord God, reveal to me the uncomfortable but needed steps that I need to take. Help me to go where or to whom you’d have me go. Give me eyes to see as you see and a heart to love as you love. Amen.