pastorjohnb

Thoughts and musings on faith and our mighty God!


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Whose Are You?

Reading: Matthew 21: 23-27

Verse 23: “By what authority are you doing these things? And who gave you this authority”?

Today’s passage is about identity. It is about who we are and whose we are. So often our identity comes from what we do. When asked who we are, we often respond with words like pastor, doctor, student, teacher… We allow what we do to define who we are. Too often our work also defines whose we are. Many are beholding to their job. Some of the time we will describe who we are using other parameters – grandparent, oldest child, widow, free spirit… Perhaps, if feeling particularly brave or if in a comfortable crowd, we might say something like “child of God”.

Who we are in society’s eyes often is the basis of our authority or of how we see our authority. For many, their position or title at work grants them some measure of authority. The manager, for example, is in charge of the employees. Within that group a more veteran employee feels that they have a degree of authority over a new hire. When a person tries to take authority or when someone has better natural leadership… then the organizational structure begins to feel strain and unease. This is what leads to today’s two questions: “By what authority are you doing these things? And who gave you this authority”? The religious leaders were feeling threatened by Jesus, just as they had been by John the Baptist. The religious leaders were the ones with the years of training and with the titles: Pharisee, Sadducee, scribe. Who was this carpenter from a small town? What did he think he was doing? What right did he have? Who does he think he is?

Instead of answering, Jesus asks a parallel question. Instead of asking what they thought about Jesus’ authority, he asks them about John the Baptist’s authority. In many ways, John and Jesus fit into the same box: untrained in the normal sense, clearly being empowered by God, speaking truth that drew crowds to them, changing lives. The leaders cannot “win”. To say John, and therefore Jesus, is from God would imply the hierarchy has shifted. That threatens their identity, who they are. To say John (or Jesus) is from men also threatens their place. Too large a crowd believes John was a prophet and that Jesus is from God. How else do you explain the miracles? The religious leaders place in society rests upon their answer. It is a hard question to answer truthfully while holding on to who you are.

Before we think too little of the religious leaders, let us consider how we would answer the question if someone questioned our faith or our place in God’s family. If we were asked whose we were, would we answer the same way at church as we would out in the public square?

Prayer: God of all, lead and guide me today to live under your authority and rule. May all I do and all I am be grounded in you. May my purpose and my identity come from you alone. Amen.


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Patient Trust

Reading: Matthew 13: 24-30

Verse 29: “…while you are pulling the weeds you may root up the wheat with them”.

I tend to be a fixer. When problems or issues arise I want to fix them. In general, most of us get uncomfortable when things are not right. In those cases our leaning is to make things right then and there. Many of us are like the servants in today’s parable.

The parable begins with the planting of wheat in the field. During the night an enemy sows weeds in the same field. Over time both seeds sprout and begin to grow. The landowner’s servants see both wheat and weeds in the field and ask the landowner what happened. They ask him, “Didn’t you sow good seeds?” This too is one of my tendencies. When things go poorly or not well I too tend to question, to doubt, to blame. But the owner replies, “An enemy did this”. It was something out of his control. He recognizes that at times people and other forces outside of our control will affect and effect us. Other people can also make bad decisions, nature strikes, some people are greedy and immoral.

Like the servants, our first reaction is usually to do react, to do something. But the owner practices patience. He tells the servants “no”. He wants them to wait because “…while you are pulling the weeds you may root up the wheat with them”. He correctly understands that both root systems might be damaged by pulling the weeds now. Instead he instructs them to wait for the harvest. This advice is good for us as well. When we practice patience and trust God to work things out in his time, things usually work out. In faith may we take our prayers to the Lord, trusting in and waiting on his answer.

Prayer: Lord God, when I want to jump in and solve or fix, may your Holy Spirit remind me to breathe, to be patient, to turn first to you for discernment and guidance. In trust may I relinquish all worry and fear and doubt and angst. Help me to trust in you alone. Amen.


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Do Not Worry

Reading: Matthew 10: 1-23

Verses 19-20: “Do not worry about what to say or how to say it… it will not be you speaking, but the Spirit”.

Yesterday we read and heard about the harvest being plentiful but the workers being few. Today Jesus gathers the twelve disciples and sends them out to the towns and villages to minister to the Jews. Jesus empowers them to preach that the kingdom is near and to heal and to drive out demons. The disciples are to travel light and to rely on the hospitality of worthy persons. But Jesus also warns them of the hardships to come. Some will not accept the disciples’ teaching and they will be like sheep among wolves – not an imaginary scenario anyone would want to step into. As modern day disciples we can relate to what Jesus is talking about. We too can experience these hardships when we try and share our faith. The way of the Lord is often rejected and the messengers endure criticism and rejection and worse. We can feel like we too have been drug before the authorities.

Just as the twelve were probably about to start questioning their assignment, Jesus reassures them that they do not go alone. He says to them, “Do not worry about what to say or how to say it… it will not be you speaking, but the Spirit”. Jesus in Spirit will go with them. He will strengthen and encourage them. He will give them the words to speak and will show them how to best present the message. Jesus also reminds them that “he who stands firm to the end will be saved”. No matter what they face out there in the world, Jesus will be with them. Trust as you go today and Jesus will be with you as well!

Prayer: Leading God, as I seek to stand firm and to share the good news of Jesus Christ, strengthen and encourage me by the power of your Holy Spirit. May the words I speak be your words and may the actions I take reflect and shine the love of Christ into the world. Amen.


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Walk and Listen

Reading: Luke 24: 13-27

Verse 21: “We had hoped that he was the one who was going to redeem Israel”.

As Cleopas and his traveling companion walked along the road from Jerusalem to Emmaus they were discussing the recent events in the city. These two were followers of Jesus. As he joins them, they are surprised that their new traveling partner does not appear to know much about what has happened to their Jesus. I live in a community of about 3,000. As I read the weekly newspaper I realize that there are lots of things that go on in town that I had no clue about. On a smaller scale, there are things that go on in my church that I sometimes find out about after the fact. There are some things that I am sure I will never know about. Now, neither of these are on the scale of a crucifixion – to Jesus’ family and followers. But there were certainly people living in and visiting Jerusalem just knew that three more men were punished by the Romans.

The two men walking to Emmaus seem to know a lot about these recent events and seem pretty connected to the other followers of Jesus. The phrases “some of our women” and “our companions” indicate a closeness to the early group of disciples and followers. They also knew the physical details of what all has happened to Jesus. They know the facts. But, as seems to be the case with almost all of Jesus’ followers at this point, they have forgotten both what Jesus himself said would happen over and over as well as what the prophecies say in the scriptures concerning the Messiah. These two, like the rest, are doubting what the women have told them. Because the companions that went to the tomb did not see him, they all question if Jesus really could be alive. Surely, surely, surely if Jesus were alive he would have come and comforted them in their grief and explained all that was going on to erase their confusion. Surely.

Jesus begins this process with Cleopas and friend. Walking along the road to Emmaus he explains all that the scriptures say that has now been fulfilled in Jerusalem. These two men who were hoping that Jesus was the one to redeem Israel come face to face with their redeemer. In grace, Jesus meets them where they are at and ministers to them, providing what they need. He offers the same to you and to me and to all people who seek to walk with him. May we choose to walk with Jesus today, listening to all he has to tell us this day.

Prayer: Father of all, walk with me, whisper into my heart. Fill me with your presence so that I may serve you this day. Amen.


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Justice, Mercy, Humility

Reading: Micah 6: 4-8

Verse 6: “With what shall I come before the Lord and bow down before the exalted God”?

Our passage today begins with God reminding the people of all that God has recently done for them. God gave them leaders and brought them out of slavery. God guided them to the promised land, performing righteous act after righteous act all along the way. How could the people be so disconnected from a God that has shown them so much love? Yet if we took a few minutes to reflect on how God has led us, guided us, blessed us, forgiven us, rescued us… we too might be a bit ashamed of how disconnected we can be from God for periods or even seasons in our lives.

Micah then asks an important, self-reflective question. In verse six he asks, “With what shall I come before the Lord and bow down before the exalted God”? If we more frequently asked this question, we would be connected to God more of our lives. Micah goes on to ask if God really desires burnt offerings of calves or rams or if God really needs thank offerings equivalent to rivers of oil. Micah even wonders if the sacrifice of the firstborn child would cleanse the sin of his soul. Our questions are a little different but come from the same place. Is it not enough God that I’ve been to church two out of four Sundays most months? Is it not enough that I gave to the church some of what I had left at the end of the month? Didn’t I check off enough boxes to be blessed by you, O God?! The people of Micah’s day were going through the motions of being God’s people. They were all about doing.

In verse eight Micah reminds them and us of what God desires: “to act justly, to love mercy, and to walk humbly with our God”. These are ways of being. These are ways of the heart. When we are people of justice, mercy, and humility, we are closely connected to the core of who God is. May we be people who act justly, love mercy, and walk humbly with God and with our fellow humans. May it always be so.

Prayer: Father God, in all I do and say and think, help me to do it justly. In all I do and say and think, help me to lead with mercy. In all I do and say and think, help me to walk humbly, elevating you and others far above self. Draw me to you, O God. Amen.


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Big Questions, Individual Answers

Reading: 1st Corinthians 1: 1-9

Verse 9: “God, who called you into fellowship with his Son Jesus Christ our Lord, is faithful”.

On Paul’s second missionary he went to Corinth and helped establish a church there. As was typical, he would begin by preaching the good news of Jesus Christ. When there was a small group who accepted Jesus as their Lord and Savior, Paul would help them to become a faith community. Then he moved on to another place, starting the process over. On this journey, Ephesus would be his next stop. Other apostles and disciples were out and about preaching and encouraging as well. As they would pass through Corinth…, they would bring news to Paul as they crossed paths.

The news that was shared would sometimes prompt Paul to write a letter, to go visit again, or both. This would be what happens with the church in Corinth. The body of Paul’s letters usually offered teaching, correction, and encouragement. Almost all of Paul’s letters begin with a greeting, which was and remains the custom. In our letter today Paul continues from there with a few words of thanksgiving. He thanks God that they know Jesus Christ and that Christ has been enriching them in every way. Paul is thankful for their spiritual gifts. He encourages them to wait patiently for the Lord’s return, reminding them that God will strengthen them. Paul then closes the opening with this eternal truth: “God, who called you into fellowship with his Son Jesus Christ our Lord, is faithful”. In short: God is faithful.

These words from Paul make me wonder what would be said about our churches. Would an observer note that the members are being enriched by Jesus Christ, empowered and using the gifts the Holy Spirit has bestowed on each one? Or does the 90/10 rule apply at your church too? Would the observer find folks eagerly awaiting an encounter with the risen Lord? Or would he or she find pew-sitters waiting to be entertained? Stepping outside the Sunday morning hour, would the observer see disciples living out their faith as they trust all things to a faithful God? Or would they be hard to even identify out there in the world?

These are hard questions that are generally corporate questions. But each one’s answer lies with the individual. God is faithful. Would the same be said of you?

Prayer: Dear God, trusting fully is not always easy for me when life feels a little unsure. Giving fully of my gifts is a little harder as circumstances are unknown. Yet I know that you are in control. You are the only one in control. Draw me into this truth. Help me to be faithful – I know you are. Teach, correct, and encourage me as needed, O Lord my God. Amen.


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The Long Run

Reading: Matthew 11: 2-11

Verse 2: “Are you the one who was to come, or should we expect someone else”?

John the Baptist is in prison. His earthly ministry has come to an end. During his time in the wilderness he called many to a baptism of repentance. They heard John’s powerful message and emerged from the waters committed to living a devout faith in order to be prepared for the coming Messiah. During this time, Jesus himself came and was baptized by John. God spoke words of blessing over the one John himself called the “lamb of God”. Yet, in today’s passage, John sends some followers to ask Jesus, “Are you the one who was to come, or should we expect someone else”? What could lead John to question who Jesus was?

Because he was a prophet and because he was so closely connected to God, in those moments in the wilderness, John sensed who Jesus was and identified him as the Messiah. Now John sits in prison. He is being punished because one in power did not like hearing the truth. The Romans remain in control. When is the Messiah going to do something about all this? When is the Messiah going to rise up and lead Israel back to greatness? John is allowing his present circumstances and his worldly longings to affect how he sees and understands Jesus. We can do this as well. We can allow our hard circumstances and the pressures of the world to affect our relationship with and our faith in Christ. We too can become disoriented and can question or doubt our faith.

Jesus’ response is two-fold. The first part reminds John (and us) of what Jesus’ real purpose and mission was and is. Jesus came to bring healing and hope to a broken world. John himself had challenged the religious leaders to “produce fruit”. In Luke’s gospel John defines this as giving to those in need, as caring for others… Jesus is reminding John that his kingdom is not about being powerful in the worldly sense. The second reminder is to John the person. Jesus declares that John fulfilled his divine role in calling or pointing people towards Jesus. Jesus declares John the greatest prophet. Jesus is assuring John that his life does not amount to his current situation. He is reminding John that what truly matters, in the long run, is the faithful service that John gave to his Lord and Savior. Even the last line of our passage today points to this reality: all in heaven will be greater than their earthly self. Hold onto hope John, the best is yet to come. This too is our truth. Thanks be to God.

Prayer: Lord God, when I am having my John the Baptist moments, feeling sorry for myself or questioning why I am where I am, remind me as you did John. Help me to be light and love in the dark places and ever remind me of the end of the real story. Thank you. Amen.


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Enduring Patience

Reading: James 5: 7-10

Verse 8: “You too, be patient and stand firm, because the Lord’s coming is near”.

Patience, patience, patience. Patience is such a tough thing to practice, especially when the situation is difficult. The difficulty can come from a variety of angles. For the brothers and sisters in Christ that James is writing to, the difficulty comes from the persecution and suffering that they are enduring. When we have been experiencing times of stress or distress, we have known how hard it is to patiently endure. This is what James is addressing in our passage today.

James turns to a familiar test of patience. He encourages them to consider the farmer. The farmer sows the seeds and then he patiently waits. With the sun and the rain that will surely come, he waits, trusting that the land will “yield its valuable crop”. It can be hard to have patience when growing crops. I have had a home garden for many years now. As I reflect back on each season I can now remember a familiar scene playing out. We would plant carrots, lettuce, and so on. Then about a week later I would go out to the garden, sometimes multiple times each day, checking to see if those little green shoots had popped up yet. Soon it became a practice in patience. Early in my gardening career my mind would question or doubt if the shoots took a little too much time to come up.

Our faith is a lot like that too. When the first trials or seasons of suffering come along, we do not have much patience. We quickly cry out, “How long, O God”? But as we spend a few more seasons in the valleys, experiencing God’s presence and strength and guidance… over and over again, we begin to build trust in God. Our doubts and questions and fears ebb away. We soon see these seasons as times of growth and maturing.

In verse eight James writes, “You too, be patient and stand firm, because the Lord’s coming is near”. Be like the farmer, trust in God. For all who are struggling in the trial right now, cling to these words of hope and promise. To do so yields an unshakable belief that becomes your rock. As the faithful Christian endures the storms with patience and faith, we do come to know the truth of Jesus coming near. He never leaves us or forsakes us, especially in the trials. Be near to us, Lord Jesus, this we pray.

Prayer: Lord God, thank you for being my anchor in every stormy gale. In the lows and in the highs and everywhere in between, your Holy Spirit is ever present. Thanks be to God. Amen.


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God’s Voice

Reading: Habakkuk 1:1-4 and 2:1-4

Verse 2:1 – “I will stand at my watch… I will look to see what he will say to me”.

Habakkuk is a prophet that wrestles with God. The book and our passage opens up with Habakkuk asking God, “How long, O Lord…”? It is a question that people have asked almost since the dawn of time. It is a question that we each have probably asked many times as well. Habakkuk sees injustice and destruction and violence and he wonders why God tolerates such things. What Habakkuk sees sounds familiar in our day and age as well. People continue to ask God how such things are tolerated if God is indeed good and loving. If left unresolved these questions can lead to doubt and even mistrust of God.

Habakkuk engages God with the how long and why questions. But Habakkuk does one more very important thing – he sticks to it. He prays to God and then awaits an answer. In 2:1 we read, “I will stand at my watch… I will look to see what he will say to me”. He throws out the questions and then waits for God’s answers. It is neither a passive waiting nor one given up on quickly. No, Habakkuk persists in his waiting. It is the only sincere and faithful response when one poses a big question to God. Habakkuk’s desire to see the world become a better place fuels his willingness to wait upon God. It is a serious commitment to a serious faith.

God does respond. Habakkuk is instructed to “write down the revelation”. God reveals that yes there is a plan and an appointed time for that plan to occur. God encourages Habakkuk to “wait for it”. Our passage ends with “the righteous will live by his faith”. It is a good reminder.

As we turn to God with our big questions and deep desires, may we remember both Habakkuk’s persistence and God’s faithfulness. May we too learn to wait and to listen well for God’s voice.

Prayer: Lord God, bring me some persistence and some patience. Too often I lift a prayer and then move right on to the next thing. Strengthen me to remain in the moment, to wait upon your voice. May it be so. Amen.