pastorjohnb

Thoughts and musings on faith and our mighty God!


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The Path We Choose

Reading: Ezekiel 18:30-32

Ezekiel 18:30 – “Turn, turn away from all your sins. Don’t let them be sinful obstacles for you.”

In today’s passage Ezekiel addresses individual responsibility. Yes, the bad shepherds led Israel and then Judah into sin and then exile. Yes, they set a poor example for those living under their care. Yes, these actions made it easier for the common people to go astray and to wander away from God. But at the most basic, individual level, each person has to choose to remain faithful to God or to live selfishly and sinfully. The same is true today. You, me, all of us – we are in control of ourselves. We alone choose the path that we walk.

Verse 18 opens our reading with this reminder: “I will judge each of you according to your ways.” In this life and in the moment that we stand before our Creator, God will judge us on what we alone did or did not do, say, and think. Therefore, God says, “Turn, turn away from all your sins. Don’t let them be sinful obstacles for you.” Make a better choice, a holier decision. This is a call to repent, to change our ways. Our sins are very much obstacles to a healthy and whole relationship with God and with one another. God calls us to “abandon” our sins.

God encourages the faithful to “make yourselves a new heart and new spirit.” While it is with God’s power alone that this is possible, we must take the first step by turning away from our sin. This choice is essential to the transformation that God can and desires to work in us. The passage closes with the clear cut options. One is stated and one is implied. God declares, “Change you ways, and live!” The opposite is also true, also an option. May we choose faith so that we can truly live.

Prayer: Lord God, while the way that leads to life is narrow, this path is filled with joy and peace, with hope and grace, with love. The path of the world, the path of destruction, it is wide and filled with greed, with pride, with envy and want. Guide us to walk your narrow way, for there you walk with us. Lead us to follow in Jesus’ footsteps, finding strength and encouragement for our journey. Amen.


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The Divine Nature

Reading: Leviticus 19:15-18

Leviticus 19:18 – “You must not take revenge or hold a grudge…Instead, you must love your neighbor as yourself.”

Much of what God has to say about living as holy people has to do with our relationships with one another. Today’s verses begin with a call to being just in matters of the law. God sees all people as equal and charges us to do the same: don’t show favoritism or reference to either the poor or to the rich. All people deserve the same justice.

We also read of some prohibitions. We are not to slander our neighbors. This would include gossip and judging – two sins that we easily fall into. We are not to hate our neighbors. This sin has many roots: greed, jealousy, envy… We are not to stand by while our neighbor is assaulted. We are not to stand by while our neighbor sins. We are called to strongly rebuke them. Failure to do so places some responsibility for their sin upon us.

Turning to verse 18 we read the second of the two great commandments. But first we read, “You must not take revenge or hold a grudge.” This is hard because it is woven into our human nature. When someone hits us, our first instinct is to hit back. This action, however, often starts a vicious cycle. Maybe it’s better just to harbor a grudge? No, this causes a deeper, nagging, lasting issue in our hearts. Reading on we come to God’s command: “Instead, you must love your neighbor as yourself.” There it is. Live into the divine nature also within us. May this be the path we choose to walk with all of our neighbors.

Prayer: Lord God, guide us to walk in your ways, loving others as you love us. Keep us free from bias and hateful words and actions. Fill us with empathy and compassion, with love and grace. Lead us to be people who stand for what is holy and just, speaking and acting in ways that promote these things in our lives and in our world. Amen.


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May the God of…

Reading: 1st Samuel 1:9-17

1st Samuel 1:16b – “This whole time I’ve been praying out of my great worry and trouble.”

Photo credit: Rainier Ridao

Today’s scene is located in a place of worship in Shiloh. Elkanah, the husband of Hannah and Peninnah, takes his family here once a year to worship and sacrifice to the Lord. Hannah’s life is very hard emotionally. Peninnah would “make fun of her mercilessly” because Hannah was unable to conceive children. Children, especially male children, were highly valued in that culture. If Elkanah died, for example, Hannah’s survival would depend on her offspring. Bearing and raising children was Hannah’s main responsibility in life and she was unable to meet this expectation.

It is with heaviness of heart and soul that Hannah goes to the place of worship. She is “very upset” and she “couldn’t stop crying.” She pours our her heart to God, begging for a son, promising to “give him to the Lord for his entire life.” This willingness to give up a son reveals the depth of her pain and shame over being childless. While our society today doesn’t place the same premium on bearing children, what does bring shame in our culture? If you are without ____, what marginalizes people today?

Eli sees Hannah praying. The priest assumes that she is drunk. She is not. She says to Eli, “This whole time I’ve been praying out of my great worry and trouble.” She has almost assuredly prayer for a child ever since marrying Elkanah. The desperation has risen with each child Peninnah bore to him. Understanding the depth of her pain, sorrow, and shame, Eli blesses her, saying, “May the God of Israel give you what you’ve asked from him.” In our moments of great need, may it be so for us as well.

Prayer: Lord God, sometimes we feel like Hannah. Sometimes we feel marginalized and less than. For some folks, though, that is their “normal.” Lord, open our eyes and awaken our hearts to those who exist on the edges today. With your love and compassion, guide us to draw them into community, into a place where they can find meaning and worth. Through the sharing of our blessings, use us to meet their needs. Amen.


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Love Creation

Reading: Psalm 8

Verse 4: “What is mankind that you are mindful of them, human beings that you care for them?”

Photo credit: Falaq Lazuardi

Psalm 8 is a song of praise that calls us to praise God. It begins and ends with the refrain, “O Lord, our Lord, how majestic is your name in all the earth.” In between these bookends David recognizes both the amazing creation all around us and the connection that we have to that creation.

David identifies God’s handiwork in the heavens – “the work of your fingers.” Staring up on a clear night, taking in the cast array of stars each known by name, one is awestruck, moved, amazed. This is just one way that we can and do connect to God through creation. It can also come in the intricacy of a spider web or in the beauty of a flower or waterfall or in the power of a thunderstorm or… God is present in so many ways in the creation.

Then, in verse 4, David asks an awesome question: “What is mankind that you are mindful of them, human beings that you care for them?” This question makes me pause. It brings to mind both times when I have been 1 in a crowd of a million and times when I’ve been the only 1 in a million acres – both remind me of God’s power and might, both call forth the humility of this question. It is good to ponder this question, to be humbled.

David answers this question in the next few verses. God does “crown with glory and honor” humankind. God did make us “ruler over the works” of God’s hands. Here we must be careful. If we carry the humility generated by the question with us, then we see a great responsibility and a great privilege in these roles. If not, it easily becomes all about me. May we choose to love creation as God loves creation.

Prayer: Lord God, what a world you have made and continue to make! There are so many ways that I see your fingerprints in all of creation. As I interact with your creation, may my fingerprints look like yours. Amen.


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How Majestic!

Reading: Psalm 8

Verses 3 and 4: “When I consider your heavens, the work of your fingers… what is man that you are mindful of him”?

David’s words in Psalm 8 echo our reading from the beginning of Genesis. David’s response to God’s creation is one of praise, one of awe and wonder. David recognizes both the grandeur – “you have set your glory above the heavens” – and the most basic – “from the lips of children and infants you have ordained praise”. There is also a recognition of our place, of humanity’s place, in the world. David juxtaposes the magnificence of the heavens against the insignificance of humanity. In verse four he asks, “what is man that you are mindful of him”? Compared to the stars and moon and sun that seem endless, almost timeless, humanity is finite, our lives are fleeting, our bodies are fragile.

But when David reflects on his own question, we are also reminded of the extraordinary role that God has given us. In verse five we are reminded that we are just a little less than the “heavenly beings” and then, in verse six, that “you put everything under his feet”. These words call us again to the awesome responsibility we have to act in God’s image. David’s Psalm aims our focus back upon the created world and towards our fellow creatures – flocks and herds, the wild animals, and the birds and sea creatures. It is an awesome responsibility to live in harmony with and to care well for all of these.

The Psalm opens and closes with the same line: “O Lord, our God, how majestic is your name in all the earth”. Yes, the name of the Lord is majestic and wonderful. May our decisions and actions, our words and thoughts, reflect the majesty and wonder of the Lord our God.

Prayer: O Lord, our God, you are such an amazing and loving God. The works of your hands stop me in wonder. Today, may I be mindful of your creation, of the beauty of your hands. In that place may I praise and worship you alone, O God. Amen.


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A Process

Reading: 1st John 5: 1-6

Verse One: “Everyone who believes that Jesus is the Christ is born of God, and everyone who loves the Father loves His child as well”.

Some view religion as a list of rules that one must follow. They see obedience as a burden. In today’s passage, John uses father-son language. When we look at the obedience that occurs in a parent-child relationship I think we get a good look at how mature obedience is a process that must be carefully developed.

Through early childhood the child looks up to the parents and behaves as a means to please their parents. This is mirrored in early faith as well as they join in table graces and bedtime prayers. Their faith is the faith of their parents. As a child grows and develops a sense of Independence, boundaries get pushed. There are an important set of years where skilled parents still exert some control yet begin to meter out more and more decision-making to their teenager. While this is rarely a smooth and gradual shift of the locus of control, when done ‘well’ the teen eventually learns good inner self-control and learns to take responsibility for one’s own actions and decisions.

A similar process occurs as the faith of the parents becomes a faith of their own. As a young person’s faith matures, they gain a sense of a personal faith that centers around a personal relationship with Jesus Christ. The stories of Sunday school and vacation Bible School begin to take on a personal meaning and application. This too is a time of questioning and redefining boundaries and understandings that usually occurs during the teen years. When one professes faith in Jesus as Lord and Savior, the love of God takes on a whole new meaning. As verse one states, “Everyone who believes that Jesus is the Christ is born of God, and everyone who loves the Father loves His child as well”. When one comes to understand love and our faith this way, there is a shift in the locus of obedience. One moved from “having” to love God and neighbor to “wanting” to love God and neighbor. This becomes more like sharing a wonderful gift than carrying a heavy burden. This owning and living out of one’s faith is a process and can take many years.

Jesus is also involved in a process. He is in the process of conquering the world through love. He invited us to join him in this process of overcoming hate and sin with love. Each day may we join Jesus in the process. May it be so for me and for you. Amen.


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Covenant Relationship

Reading: Psalm 25: 1-10

Verse Ten: “All the ways of the Lord are loving and faithful for those who keep the demands of the covenant”.

Our relationship with God is based in covenant. We each have our roles to play. In today’s Psalm, the two sides of the covenant are pretty well spelled out. While it is good to be reminded of our responsibilities, it is equally important to remember that a covenant says, “I will love you no matter what”. The ‘no matter what’ includes what I do, what you do, and what the world does as well.

The psalmist begins by lifting up his soul to God. In offering confession there is a trust that God will continue to love us – no matter what. It is through this trust that we can share anything with God. We can bring our sins, our doubts, our temptations, our joys, our anything. As covenant is about relationship, the psalmist next asks for God to show him God’s ways, to teach him God’s paths. To be in relationship means that we know and understand one another. In knowing God, the psalmist names God as Savior and as his hope.

In verse six the Psalm shifts to God’s responsibility. The psalmist reminds God of His great mercy and love and goodness. As the admission of sin is again acknowledged, so too is God’s greater love and mercy. It is really the love and mercy that holds the covenant together. The psalmist returns to our imperfect nature, asking God again to teach us sinners His ways. The Psalm reminds us that when we humbly seek God, He will guide us and teach us to walk in His ways.

Verse ten sums it up well: “All the ways of the Lord are loving and faithful for those who keep the demands of the covenant”. Above all God is loving and faithful. He guides and instructs us when we are humble enough to admit our need. He forgives and redeems us when we are honest enough to admit our faults and failures. For our part, we seek to grow closer to God, to become more like Him, as we walk in His ways. Our covenant relationship is one of love. May all we do and say this day reflect our love of God and God’s love for us.


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Well Pleased

Reading: Matthew 3: 13-17

As Jesus is baptized the presence of God is made known.  The heavens open, the Spirit descends, and God speaks.  God claims Jesus as His Son and voices pleasure with Jesus.  God is proud of His son.  It is a good proud – proud of who He has become, proud of how Jesus lived His life, proud of who Jesus will become.  This is what all parents hope for.  All parents want to be able to say, “That’s my boy!” or “That’s my girl!” in conversations with friends and others.  Parents do not long to say this because their child is beautiful or has a fancy car.  They long to claim their child because of who they are.  And so it is with God.

As each of us was baptized, we too are claimed by God.  In baptism, we are brought into the family of God.  Through the sacrament of baptism, we are identified or marked as a child of God.  We are baptized into the name of Christ, making us a fellow brother or sister with Jesus.  There is also an earthly component to  the baptism.  For the child’s immediate family, there is a covenant to raise the child in the family of faith.  For the new extended family, there is also a role to play.  Those welcoming the new son or daughter into the family are also committing to raise up a young Christian.  From God on down to every member of the church, all have roles to play in raising this new child of God.

Beginning with baptism, we are part of God’s family.  We are always a child of God, but with the sacrament others are acknowledging the relationship and the responsibilities.  As family, we love each other no matter what.  As family, we will help model, teach, and encourage one another.  As family, we will correct and rebuke as necessary.  As family, we will do all we each can to help God say, “This is my daughter (or son).  With her (or him) I am well pleased”.  May it be so this day and every day.


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Generous Living

Reading: Luke 16: 1-9

In today’s passage a manager is fired for poor job performance.  He has mismanaged the owner’s resources.  We do not know if he is incompetent or lazy as well, but we do know he is somehow being dishonest and is wasting the owner’s resources.  The shrewd manner in which he then acts would maybe rule out incompetent.  In a handful of quick transactions, he not only shores up his future, he also gains commendation from the owner.

If we are honest, there are times we too waste the company’s resources.  There are times when we check our Facebook or when we text back and forth solidifying our weekend plans or update our fantasy football lineup at work.  And there are other times when our mind simply drifts for a few minutes.  Some days we would really like to just lay our heads down on our desk and take a little nap.  If the boss notices these types of things a few times, we too could find ourselves unemployed.

As followers of Jesus Christ, we are called to offer our best effort in all we do.  We are called to work joyously in all of our labors – to work as if we were working for the Lord.  Always putting in a good days effort is a witness to our faith.  It is about respect for others and being personally responsible.

Personal responsibility forms us another way as well.  In the parable Jesus offers advice on the use of our resources.  He says to be generous with our money – it will gain us friends.  This idea also extends to our time and talents.  We should be generous with these as well.  When we share what God has blessed us with to help others, we are building up a treasure in heaven as well.  Generous living is a blessing all around.


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He Continues to Call

The disciples struggled to understand Jesus a lot of the time.  He often had to explain His parables and teachings to them.  They often said and did things that must have puzzled or maybe angered Jesus.  When Jesus instructed them to feed the crowd or to heal people they didn’t think they could really do that.  The disciples are a lot like us.

Today we in the church struggle with similar things.  Many will not take on some responsibility.  We just want to come on Sunday and worship and go home.  Many fear others who are different.  We just want to sit in our same pew and talk to the same people.  Many think of ministry to engage in but they are stuck in fear.  We don’t like risk and maybe we think we are not up to the task after all.  Many just want things to be nice and the same and comfortable.  We don’t ask the hard questions and we do not desire to pursue a deeper faith.

As we read the Bible or hear the stories at church we often wonder how the disciples did not ‘get it’.  We think it is so plain to see what Jesus meant and what He expected of them and knew they could do.  Yet in spite of their many failures, their lack of trust, and their petty arguing, Jesus never gave up on them.  He faithfully continued to pour into them, to teach them, to mold them.  In the end, the disciples accomplished some amazing things.  They built a church.

The good news is that He does not give up on us either.  Through what we read in the word, through the messages we hear, through the voice of the Holy Spirit – He continues to call us to live out our faith and to grow into the person God created us to be.  Like the disciples, sometimes we doubt.  We think maybe Jesus is looking for someone else or when we hear the testimony of someone for whom God has made a difference, we think Jesus wouldn’t do something like that in our life.  At times we are just like the disciples.  We question, we doubt, we fear.  Yet Jesus never gives up.  He wants us to have abundant life, free from fear and worry.  He continues to call.  In faith, may we follow Him.

Scripture reference: Mark 9: 30-34