pastorjohnb

Thoughts and musings on faith and our mighty God!


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The Family of God

Reading: Romans 8: 12-17

Verse 14: “Those who are led by the Spirit of God are children of God”.

Photo credit: Priscilla du Preez

Chapter 8 in Romans is all about the new life we find in Christ. Paul begins the chapter by speaking of the freedom from sin found in and through Christ. He talks of the Holy Spirit’s power that leads us to live not in sin but in righteousness. As our verses begin today, Paul writes of our “obligation” to live according to the way of Jesus Christ. Sometimes the word ‘obligation’ rubs us the wrong way. It can imply something we have to do not something we want to do. Paul is connecting back to what he shared in verse three – that God sent Jesus as a “sin offering” for those who were powerless against sin – for us! To live for the desires and pleasures of the flesh would fly in the face of Jesus’ offering for us. So Paul urges us, obliges us, to live by the Spirit of God.

In verse fourteen Paul writes, “Those who are led by the Spirit of God are children of God”. When we live by or allow the Holy Spirit within to guide us, then we are living as a child of God. This is a great place to be. Yet many people choose to live as a child of the world. The lures of money and power and status, as well as the pleasures of the flesh, are powerful draws to our human, worldly selves. It can feel “good” to accumulate and enjoy these things. Yet when we live unto ourselves we focus only inward, lessening even our most important relationships. Our sense of belonging and our sense of worth become connected to how we “feel”, which is connected to superficial, shallow, temporary things. It is a fragile place to live.

When we choose to live by the Spirit, by the way of Christ, we find a different source of joy, contentment, peace. Our relationships are not guided by self but by the love of Jesus Christ welling up inside of us. Self fades away as love of God and neighbor becomes our purpose, our source of meaning and worth. Living as a child of God, as a part of the body of Christ, we find eternal belonging. Knowing we are loved forever by our Lord, we can go forth into the world to live out that love, drawing others toward their place in the family of God. May it be so for you and for me today.

Prayer: Lord God, your family is beautiful, generous, loving. Thank you for making space for me in your family. When I am not these things, lift up the voice of the Holy Spirit within me, drawing me back into the depth of your love. Amen.


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Send Me!

Reading: Isaiah 6: 1-8

Verse 8: “Then I heard the voice of the Lord saying, ‘Whom shall I send? And who will go for us'”?

Photo credit: John Thomas

As we continue today in our passage from Isaiah 6 we see the divine’s response to Isaiah’s concerns over his sins and over his unworthy status. One of the seraphs takes a coal from the fire on the altar and touches Isaiah’s lips with it. The creature speaks these words to him: “Your guilt is taken away and your sin stoned for”. Cleansed by fire, Isaiah is readied for service.

We too can struggle with our own uncleanliness, with our guilt and shame. In his abundant mercy and grace God has provided a way for us to experience what Isaiah experienced. Through the atoning sacrifice of Jesus we can be made clean, we can have our guilt and shame removed. We too can hear, “Your guilt is taken away and your sin stoned for”. Through our relationship with Jesus, God’s love readies us for service too.

God then speaks in verse eight. The Lord asks, “Whom shall I send? And who will go for us'”? This is a somewhat rhetorical question. There is not a whole group of prophets standing before God. There is just one. In the same way, when the Holy Spirit whispers in our heart or nudges our hands or feet towards action, there is but one being spoken to. While the Spirit may speak the same words to many, it is on an individual basis that we must respond. Isaiah’s response is: “Here am I. Send me’! When God calls or when the Holy Spirit guides, may we too respond, “Here am I. Send me’!

Prayer: Loving and gracious God, thank you for your abundant love that calls out to me. Thank you for your unending grace that readies me for service. Atune my ears to hear and my heart to respond when you call. Thank you, Lord. Amen.


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Perfect Love and Fear

Reading: 1st John 4: 16-21

Verse 18: “There is no fear in love… perfect love drives our fear”.

Photo credit: Christopher Beloch

Today we continue in love as John further develops the connection between God and love. In the opening verse for today John writes, “God is love”. It is a simple yet profound statement. It is the truest and best description of God. God = love! John goes on to write, “Whoever lives in love lives in God, and God in him”. Now, some may be thinking, ‘Love, love, love, … blah, blah, blah…’. Yes, faith is about more than saying we love God or that God is love. Yes, faith is more than believing God’s grace will forgive anything and everything because God loves us so much. These shallow or limited understandings of faith fall far short of the example set by Jesus.

When we love God and the other as Jesus loved these we allow love to guide all we say and do. Following Jesus’ model, love always places our relationship with God and our relationships with one another ahead of our relationship with self. When we fail to love as Jesus loved we have elevated love of self above all else and we slip into lesser emotions – lust, envy, greed, jealousy, pride, judging… Our sin works to separate us from God and from one another, sometimes even from ourselves. Here the guilt and shame can work to bring up fear and doubt in our hearts and minds. We fear that God’s love is smaller than our sin; we doubt that God still loves us that much. In those moments we need the Holy Spirit to remind us of John’s words that we read in verse 18: “There is no fear in love… perfect love drives our fear”. John acknowledges that our fear is rooted in being punished because of our sin. Here we reveal our humanity. John calls us beyond that; he calls us to “perfect love”. That is God’s love, not our love. God’s perfect love says the price has already been paid. God’s perfect love drives out the fear and guilt and shame, again reminding us that the cross says his love is greater than all of these emotions, greater than all of our imperfections.

This perfect love also calls us to more. As we live deeper into the perfect love of God, our love grows and is refined. God’s perfect love empowers us more and more to do as God commands: love one another. The deeper we grow into God’s love, the more we reflect that love towards others. Each and every day may we walk in God’s perfect love, bringing God the glory as we spread that love.

Prayer: Lord God, when my mind slips into things lesser than your love, remind me by the power of the Holy Spirit just how much you love me. Remind me again and again of your perfect love, of your no-matter-what love. Lead me to walk in that love. Amen.


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Righteous

Reading: 1st John 3: 4-7

Verse 5: “You know that he appeared so that he might take away our sins. And in him is no sin”.

Photo credit: Emily Crawford

John begins our passage for today reminding us that sin breaks the law and that sin is lawlessness. For the Jews of Jesus’ day, a life of faith entailed following the Law. Breaking a law required confession and the offering of a sacrifice to God. The Jewish faith had become very legalistic at this point. Keeping the law had in many ways superceded the practice of living in a relationship with God.

Jesus came in the flesh not to abolish the law but to reveal God’s love in and through the law. Almost everything Jesus taught and lived out came from the Old Testament. The ways of God were lived out in Jesus’ life through the lens of God’s love. There was no legalism in the ways and teachings of Jesus. The acts of confession and repentance and forgiveness had become boxes that check, parts of the law to keep, motions to go through. This had already been evident by the time of the last prophets, 400 years before the birth of Jesus Christ. Through Amos, God tells the people he won’t even look at their “offerings of well-fed animals” (5:22) any longer. God desires justice and righteousness instead, for peace to “roll down like a river”. This is the broken system that the sacrifice of Jesus replaced.

In our passage today we read, “You know that he appeared so that he might take away our sins. And in him is no sin”. Jesus came to be the sacrifice, to pay the price once for all, to open the curtain that separates. As Jesus gave up his life, the temple curtain separating the people from God’s presence was torn in two. Through Jesus, God became accessible, more present. God’s love had been fully revealed. No longer was it necessary to go to the priest with an animal to sacrifice. Jesus gave direct access to God’s mercy and grace and forgiveness – not through a burnt offering but through a humble and repentant heart.

With Jesus Christ in our heart we are no longer slaves to sin. In John’s words, “No one who lives in him keeps on sinning”. The Holy Spirit works within us, helping us to walk a more holy and devout life. Sin is not absent from our lives; in and with the Holy Spirit we recognize it and repent. Through the power and presence of the Spirit, Jesus within us, may we ever seek to be righteous “as he is righteous”.

Prayer: Lord God, thank you for the gifts of your love: Jesus Christ my example and the Holy Spirit my guide. Thank you for loving me beyond my sin and then back into right relationship with you. Amen.


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Walking in the Light

Reading: 1st John 1:5 – 2:2

Verse 7: “If we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin”.

Yesterday we looked at the idea of having fellowship with Jesus, the light. Continuing on in 1st John 1 and into chapter two, John unpacks what it means to walk in the light. John uses the familiar language of light and darkness imagery to represent good and evil. In God “there is no darkness at all”. God is good and holy and righteous and perfect. In verse six John explains that if we claim to be in fellowship with God and then sin, we “lie and do not live by the truth”. Sin separates us from God. Our darkness cannot be a part of God’s light.

Sin is a reality in our lives. We are imperfect human beings, attracted to the pleasures of the world. John warns against thinking otherwise. In verse eight he states “If we claim to be without sin we deceive ourselves”. We are all sinners. But we are not necessarily condemned. In the next verse John gives us hope: “If we confess our sins, he is faithful and just and will forgive our sins”. God does not want us to be slaves to our sin. God does not want us to stay stuck in our sin. God desires to be in fellowship, in relationship with us. So God provides a way.

Jesus Christ is our “atoning sacrifice”, the one who already paid the price for our sins. Not only has the price been paid, but Jesus continues to “speak to the Father in our defense”. Jesus continues to stand between us and the judgment of God. In alignment with these words, the Spirit speaks into our hearts, guiding us in the way of Christ. With the Spirit’s power and presence it is possible to walk in the light. Holy Spirit, lead and guide us today!

Prayer: Lord, I want to walk as a child of the light. I want to follow Jesus. Fill me with your Spirit power today, enabling me to live as your child today. Amen.


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For This Reason

Reading: John 12: 27-33

Verse 27: “Now my heart is troubled… It was for this very reason I came to this hour”.

In our passage for today we see a mingling of the human and the divine. The human part of Jesus says, “Now my heart is troubled”. He knows what lies ahead. Jesus is well aware of the events that will unfold. The betrayal. The beating. The nails. The agony. The pain and then the last breath. My heart would be greatly troubled too. This side of Jesus ponders asking God to “save me from this hour”.

Jesus is not only human. There is a connection to the divine too. He is God incarnate, God in the flesh. The divine within triumphs as he says, “It was for this very reason I came to this hour”. Yes, Jesus came to show us what it looks like to obediently live out God’s love in the world. Even more, though, he came to defeat the powers of sin and death – humanity’s two great enemies. In defeating the two main weapons of Satan, Jesus glorifies God. God has the final word. This small victory is a taste of the final victory that will come when Jesus returns at the end of this age. In this moment, God speaks from heaven, affirming Jesus’desire to glorify God through the cross.

Our passage closes with Jesus pointing towards the other side of the cross. In verse 32 he says, “But I, when I am lifted up from the earth, will draw all men [and women] to myself”. When he is resurrected the chains of sin and death will be forever broken. Freeing humanity from that which binds us to the earth, Jesus draws us to himself, to the eternal. There is more, though. Jesus does not wait for us to die to draw us to himself. As we live out our earthly lives the Spirit draws us into Jesus’ love, peace, grace, strength, beauty, joy, hope, forgiveness… as we live as a child of God. In Spirit, Jesus walks this life with us through the highs and lows and every place in between.

One day we will be lifted up and will experience the full glory of God in eternity. Day by day we experience Jesus’ presence in all of life. As we do so, may we seek to help draw others to Christ, bringing God the glory in all we do and say and think. This is the reason that we exist too. May we draw others to Jesus, sharing his love with all we meet.

Prayer: Lord God, your son gave all for me. In your great love for us you gave him up to the powers of this world. Thank you. Guide me, O God, to give all for you. Use me as you will. Pour me out for others. Amen.


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Always, Always

Reading: Psalm 51: 7-12

Verse 11: “Do not cast me from your presence or take your Holy Spirit from me”.

Photo credit: Jonas Jacobsson

Originally the Psalms were songs or prayers used to worship God. The Psalms express the collective whole of our human emotions, the challenges of our faith, and the depth of God’s love for us. Psalm 51 is David’s prayer to God that encompasses all three of these expressions.

Lent is a time when we also express these things as we look within and seek to live a more faithful life. When we do as David does in this Psalm – bearing his heart and soul to a holy and just God – there is a deep trust that God will cleanse us and will bring us healing, that God will “restore to me the joy of your salvation”. There is also a hard reality too. To “create in me a pure heart” and to cleanse me, God has to get a good, clear look at my sins and failures. That is humbling. That feels vulnerable.

Have you ever messed up really bad and you know that you have to go and apologize? You know you need to try and make things right again. You want to restore the relationship. But you really messed up. In your heart and mind you wonder if they’ll forgive you or if they’ll send you packing. Even though David has walked a long time with God, there is a part of him cautious about bringing these sins before God. David really messed up. This feeling runs beneath the surface of the Psalm. In his mind, great is his sin. A part of David wonders if God will restore those “crushed bones”… In verse eleven David pleads, “Do not cast me from your presence or take your Holy Spirit from me”. God, don’t send me packing. These words of David acknowledge God as the one with the power and ability to cleanse and restore, as the one who renews and sustains us. And these words express a desire to be in God’s presence, to continue in relationship with God. This desire connects into David’s request for knowing again the joy of salvation and of having a “willing spirit” within that sustains him.

In our human relationships we do sometimes wonder if they’ll forgive us. Did we mess up too bad this time? With God there really is no doubt, no questioning, no point of being “too bad”. God always, always seek to cast the net wide, to guide us back into a right relationship with him. As David did, we must enter into his holy and just presence, trusting in a love that is greater than all of our sin. Thanks be to God for his love.

Prayer: God, create in me a willing spirit, a deep desire to have a pure heart. Cleanse me daily of my iniquities, restore me often to the joy of your salvation. Grant me a willing spirit that seeks to be in an intimate and personal relationship with you. Amen.


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A Trusting Place

Reading: Psalm 51: 1-7

Verse 2: “Wash away all my iniquity and cleanse me from my sin”.

In Psalm 51 David is very honest with God. God has just revealed how all-knowing and all-seeing he is through the words of Nathan the prophet. Using Nathan, God revealed the depth to which David had sunk in his lust for Bathsheba. This harsh shock was a wakeup call to David’s cruise control life and faith. When David finally sees clearly the condition of his heart he is staggered by what he sees. This Psalm is the outpouring of this realization. David knows without doubt that he is a sinner in need of God’s mercy.

David begins by asking for God’s mercy. It is a mercy rooted in God’s unfailing love. Then, in verse two, David pleads with God, saying, “Wash away all my iniquity and cleanse me from my sin”. David needs God to take away his sin; this is something he cannot do. David needs God to make him clean. Again, this is something David cannot do. In those times when we sin we too need God’s mercy and forgiveness. We too need God to cleanse and restore us to a right relationship with him. Like David, we must also first come to a place of recognizing and owning our sin and then we must take it before God with a contrite heart and humble spirit.

Lent is a season in the Christian year when we focus in on our relationship with God. Quiet time in prayer and reflection bring us to the place that Nathan brought David. David knew that “against you, you alone, have I sinned”. David recognized the truth that sin comes against God alone. So to God alone David went. In Lent we are invited to do the same – to seek God out in the solitude, to be still and silent before God, to yearn for the Holy Spirit to speak into our hearts. In this place we learn truth and we are “taught wisdom in the inmost place”. This place is a vulnerable place, a trusting place. And it is a place where our God of unfailing love will pour out his mercy, washing us clean, renewing our souls and reconciling our relationship with God. May we trust God with all that we are, becoming new and clean each time we kneel at his throne of grace. May it be so for you and for me.

Prayer: God of mercy and grace, draw me into your light, to the place where all is revealed. Call out my failures and my shortcomings; wash away the guilt and shame. Whisper your truths and your love into my being, empowering me to share your saving grace and redeeming mercy with a world in need. Amen.


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You Chose Love

Reading: John 3: 14-18

Verse 17: “For God did not send his Son into the world to condemn the world, but to save the world through him”.

Our passage today begins with Jesus referencing an Old Testament story. When the Israelites grumbled against God and Moses, God sent poisonous snakes. In response to their cries for help, God had Moses fashion a serpent and place it high on a pole. By looking up to this symbol, the people who had been bitten were saved. Jesus parallels this story with belief in him. If one looks to the “lifted up” or risen Christ, we too are saved.

Verse sixteen details the depth of God’s love: “he gave his one and only Son” so that we could be saved. God incarnate loved us enough to take upon himself the sin of the world and to die on a cross. His loving sacrifice saves us from the consequences of our sins and from the finality of death. Sin and death no longer reign. The cross speaks the final words: you are loved. The Old Testament God who quickly judged the people’s sin and sent snakes as the consequence instead chose to send his Son. The God who judged and condemned the Israelites turns to love.

In verse seventeen we read, “For God did not send his Son into the world to condemn the world, but to save the world through him”. God chose to love us as we are and as we always will be on this earth. God chose to save us because of his great love for us. God chose to enter our broken and hurting and messy world in order to save us. Instead of tossing in the towel and giving up on us, Jesus wrapped himself in a towel and knelt at the disciples’ dirty feet. Washing their feet was a symbol not only of humble service but also of the way his death on the cross would wash away our sin.

In many ways Jesus said, ‘You are loved’. As we continue to walk deeper into Lent and to draw closer to the cross may we seek to reveal to one and all that they are loved. May Jesus’ love be our love as we strive to draw the kingdom of God near.

Prayer: God of grace and power and love, you sent Jesus to save. Thank you for the depth of your love. You gave a willing sacrifice. You chose to love when condemning would have been so much easier. Thank you for choosing love. Amen.


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Great in Love, Rich in Mercy

Reading: Ephesians 2: 1-5

Verse 4: “But because of his great love for us, God, who is rich in mercy, made us alive with Christ”.

Today’s passage is all about the change that God has made in us. Before Christ we were as Paul writes: “dead in our transgressions and sins”. We lived a life focused on self and on doing whatever we wanted to please self and our earthly desires. We lived according to the “ways of the world” and we were “disobedient” to God. For many of us older folks that meant distancing ourselves from the faith of our childhood and from the faith of our parents. For the younger readers, a larger segment grew up without a childhood church or faith. For all who came to faith the realization came that the things of this world are temporary. They never really satisfy or bring meaning and purpose to this life. Peace, contentment, joy… only come through the eternal relationship that we find in Jesus Christ.

Why didn’t God leave us there, dead in our sin? Why did God continue to pursue us even when we were running from him? We find our answer in verse four: “But because of his great love for us, God, who is rich in mercy, made us alive with Christ”. God’s love is greater than our sin. We were created to be in relationship with God and with one another. God calls and woos and chases us until we make the choice to invite him into our hearts or until we draw our last earthly breath. Faith, however, does not stop at our decision for Christ. Once we accept Christ we are not finished. It is just the beginning of our faith journey. We are not suddenly sinless. Satan continues to pursue us, often with renewed passion, enticing and tempting the flesh still within us. Yet the battle is different, it is changed. The field is no longer level. With Christ alive in us, we do not fight alone. The Holy Spirit leads and guides, convicts and corrects, ever helping us to choose Christ over the world, good over evil, light over darkness.

Lent is a season that reminds us of this battle, that draws us into combat. In Lent we are called again and again to look within, to seek out the parts of us that still need to yield to Christ’s authority and reign. In this seeking and yielding it is grace and mercy that provide the way. In love it is God’s grace and mercy that say our past doesn’t matter, that our selfishness or pride or fear doesn’t control us anymore, that we are loved just as we are. In the season of Lent and in the hard work that we are called to, this is the good news: we are loved, we are forgiven, we are saved by grace. Thanks be to God.

Prayer: Lord, thank you for your love that is so deep that I cannot ever reach the bottom. Thank you for your love that is so wide that I cannot ever see the other side. Thank you for your love that always surrounds me, even when I stumble and fall. What great love. Amen.