pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: sin


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Cry Out, Trust, Act

Reading: Habakkuk 1:1-4

Verse 3: “Why do you make me look at injustice? Why do you tolerate wrong?”

Photo credit: Mukund Nair

We begin the week with the prophet Habakkuk. He wrote in about 600 BC, in the years just after the Babylonians destroyed Israel and took many away into exile. The leaders of Israel had wandered from God, taking the people with them. Living in sin and ignoring God’s laws had a devastating impact. It led to a time of great suffering – both for those led away and for the remnant left behind. Most of the people were adrift and disconnected from God. It is into this situation that Habakkuk asks God, “How long, O Lord, must I call for help, but you do not listen?” How long God must I ask for help turning these lost souls back to you? This is a great question we too ask when we look at our world today.

In verse 3 the prophet laments, asking, “Why do you make me look at injustice? Why do you tolerate wrong?” This is an extension of the ‘how long?’ question. Habakkuk asks God how long must they suffer. How long must we pay the price for our sin? These are questions that reveal deep faith in God. They are in the situation they are in because God is just. The prophet questions and cries out as a witness to his faith. Habakkuk seeks God because he believes that only God can move the people from faithless to faithful. The prophet knows that God alone has the power to save them.

As we look at our world today we can identify areas of injustice and of suffering. We too can cry out to God, asking ‘how long?’ As we cry out to God, may we, like Habakkuk, do so trusting that God is mighty and powerful and just. In faith may we trust in God’s good purposes. And, like the prophet, may we too come to see that God has a role for us to play in bringing healing and wholeness to the pain and brokenness of our world.

Prayer: Lord God, open my eyes to see the places in need of your love and healing. Fill my heart with compassion and empathy. And then move me to action, to a part to play in helping others to experience your power to save and to restore and to redeem. Amen.


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Greater, Stronger

Reading: Joel 2:28-32

Verses 28 and 32: “I will pour out my Spirit on all people… Everyone who calls on the name of the Lord will be saved.”

Continuing in Joel 2 today we see again that the text is the promise of a better day for Israel. It speaks of a day yet to come for God’s people. Yet for us, it is a day and time that has come in some ways. These promises of “one day” are a reality for our day today.

In verses 28-29 God promises to “pour out my Spirit on all people.” With this Spirit, all of God’s people will dream dreams and see visions. To me this has happened in two ways. First, God took on flesh and revealed the spirit of God to humanity. In and through Jesus we have an example of God’s love, grace, and mercy lived out in human form. In Jesus’ words and teachings he cast the vision and shared God’s dream for a kingdom here on earth. And then, on the day of Pentecost, God came again in the form of the Holy Spirit. Just as Jesus had promised, God in the flesh became God in the Spirit, dwelling in the hearts of all who called on Jesus Christ as Lord and Savior. This second revelation of Christ comes in the pouring out of the Holy Spirit.

Then verses 30 and 31 speak of the day when Christ will return in glory to achieve the final victory. This third revelation of Christ will be both a “great and dreadful day.” In verse 32 we read, “Everyone who calls on the name of the Lord will be saved.” But not all will call on the name of the Lord. Some will rely on self and on the things of this world. This day will be dreadful for them. Only the faithful – those whose faith declares Jesus as Lord and Savior – only they will be delivered to glory.

Yesterday we read of the wrath of God, that which brought locusts and led to exile for Israel. We too live under God’s wrath. We experience hardship and suffering and separation when we choose to live in sin. But God’s love is greater than God’s wrath. God’s love is stronger than our sin. In grace God seeks to rescue us. In mercy God seeks to restore us back into right relationship. There, deliverance is ours. May we all call on the name of the Lord, the God who saves. May it be so.

Prayer: Lord God, you remind me today that the power of your love far exceeds my ability to sin. So your grace can always wash away my sin. You remind me that the depth of your mercy far surpasses the brokenness of my humanity. So your mercy ever calls me back to you, restoring me to right relationship with you. Thank you, God. Amen.


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Living Abundantly

Reading: Joel 2:23-27

Verse 27: “Then you will know that I am in Israel, that I am the Lord your God, and that there is no other.”

Photo credit: Zac Harris

When was the last time that you really messed up? When was the last time that a poor decision or a sinful action created separation or distance between you and God or another that you love? If you are like me, you don’t have to think very far back to come up with a time that you were selfish or spiteful or sinful in some other way. Thinking back reminds us: we don’t want to go there again. That is verse 25 in today’s passage. Amidst the good news of how God will restore Israel is a reminder of why that’s necessary. “The years the locusts have eaten” reminds Israel of the time spent in exile, separated from God. We too can have seasons or even years when life is difficult because we have chosen to live outside of relationship with God.

Most of the verses in today’s reading – before and after verse 25 – speak of the abundant life that God offers. In verses 23-24 Joel speaks of the abundant rains that God will bless the people and the land with – rains that will yield grain and wine and oil. This will lead the people to praise God, to rejoice in the wonders that God has worked among them. Israel can be glad and can rejoice when life is good, when they are blessed with abundant provision. Just as we at times mess up and experience hardship in life and in our relationship with God and/or with others we love, so too have we experienced living abundantly within God’s love and provision. We too have lived verse 27: “Then you will know that I am in Israel, that I am the Lord your God, and that there is no other.” Thanks be to God.

Prayer: Lord God, my walk is not always hand in hand with you. Sometimes I let go and head off on my own path. This often leads to a time in the wilderness, filled with locusts and worse. When I begin to venture away, call me back quickly, restore me to abundant life. Amen.


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The Shift

Reading: Jeremiah 31:27-30

Verse 30: “Instead, everyone will die for his [or her] own sin; whoever eats sour grapes, their teeth will be set on edge.”

In this week’s passage from Jeremiah 31, God is beginning to look towards a new phase in the relationship with Israel. Even though Jeremiah lived about 600 years before Jesus, God is starting to prepare the people for his coming in the flesh. Jesus will usher in a new era and a new covenant between God and the people. We’ll delve deeper into this aspect on Friday.

In verse 27 the Lord declares, “the days are coming…” Living in the time of exile, these words are words of hope. Just as God has recently “watched over” Israel and Judah to “uproot… overthrow… destroy and bring disaster” for their corporate sins, God promises to one day watch over them as God “plants and builds” the house of Israel. God will one day redeem and restore the people of God. But they will have a new relationship. It will not be like when we reconcile with a friend and go back to being friends as if nothing had happened. No, this new covenant will be ushered in by a new relationship between God and the people of God. This change is indicated in verses 29-30.

In their current reality the “fathers” ate sour grapes – they sinned – and the price is being paid by their “children.” Generations suffered the consequences of others sin. Indicating a shift from the corporate to the individual, in verse 30 we read, “Instead, everyone will die for his [or her] own sin; whoever eats sour grapes, their teeth will be set on edge.” The relationship will be personal. If I sin, I alone am responsible. Just me relationship with God is impacted. My sun will set just my teeth on edge. This shift will be initiated and fulfilled in and through Jesus Christ, the one who stands in our place. Thanks be to God!

Prayer: Lord, I am grateful for the new covenant. Yes, the community of faith matters, but my relationship with you is the most important one in my life. Yes, as a body of believers we walk together in faith. Yet I am accountable ultimately to you alone. Yes, you died for the sins of the world, but you would’ve died just for me and my sins. Thank you, Jesus. Amen.


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It Rests on Christ

Reading: 2nd Timothy 2:8-15

Verse 8: “Remember Jesus Christ, raised from the dead, descended from David. This is my gospel.”

Turning to our Epistle reading for the week, Paul encourages young Timothy with some foundational truths and with some “trustworthy” sayings. Paul is writing from prison in Rome, “chained like a criminal.” Yet he is the one doing the teaching and encouraging. He has not forgotten the call that Jesus Christ has on his life. Serving his Lord and Savior, Paul seeks to pour into Timothy in order to strengthen his walk of faith.

Paul begins by exhorting Timothy to “Remember Jesus Christ, raised from the dead, descended from David. This is my gospel.” It was important for Paul’s faith to remember these two truths: Jesus resurrected and of the line of David. The first truth is certainly important to all believers. Because Jesus defeated the power of death, we too can attain eternal life. The second truth is also important to our faith. It connects the person of Jesus to the entire Bible. He is the fulfillment of dozens and dozens of prophesies found in the Old Testament. If you could, what other foundational truths would you add? If I could do so, I’d add that Jesus died for my sins and that he showed what God’s love looks like when lived out in real life. What would you include in your statement of the gospel or good news?

Paul also adds a few “if-then” type sayings. If we choose to die to self, then we will live with Jesus Christ in our hearts. If we endure hardship and trial faithfully, then we will triumph over the things of this world. If we deny Jesus or are faithless, then he will disown us, yes, but “he will remain faithful.” What does this twist at the end mean? It means that Jesus Christ will love us no matter what. It means that when we fail, Jesus does not falter in his love for us. When we declare him as Lord and Savior, we become a part of him and he becomes a part of us. Our inheritance in the family of God is secure because it rests not on our love or effort. It rests on Christ’s love and effort. Thanks be to God.

Prayer: Lord, thank you for your sacrifice for us – from taking on flesh to living amongst us to dying and rising again to give us victory over sin and death. All was done in love. I am so grateful that your love remains – no matter what I do or do not do. It is an amazing love. Thank you for this love. Amen.


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Even There

Reading: Jeremiah 29:1 and 4-7

Verse 7: “Seek the peace and prosperity of the city… if it prospers, you too will prosper.”

Returning to Jeremiah 29 today we recall God’s message to the people living in exile: settle in, it’s going to be a while. The consequences of living a long time in sin will not end quickly. Sometimes this is necessary. At times in my life, and maybe at times in yours, I have wandered. The results have left me in places or in circumstances that I didn’t really want to be in. I longed to return to how life was before. Like it is for Israel in today’s text, it was for me at times. I could settle in or I could be stuck in some past. I could live into my new reality or I could fight God the whole way. It is a choice.

Jeremiah’s advice is to start living again. Don’t sulk and frump your way through this because then you’ll miss out on God’s presence with you even here in Babylon. Realize that God is there in the exile. Realize that God is there in the aftermath of wayward living, no matter where we find ourselves. And, maybe more importantly, realize that even there God can make a difference. So even there, God wants to use us for God’s purposes. Even there we too have something to offer. Jeremiah encourages the Israelites and us today by saying, “Seek the peace and prosperity of the city… if it prospers, you too will prosper.” Be the light. Be the faithful. Be a positive in the city and culture. Set the example. Even now God can work in and through you. Even there, walk the walk of faith.

While we might not be invaded, taken captive, and hauled thousands of miles away, we will find ourselves living out an uncomfortable situation or stuck in the consequences of our sinful choices. When we do, may we remember today’s word: God is faithful even there. May we be so too.

Prayer: God, it’s not always easy to bloom where we’re planted, especially if we don’t like it there. Yet you are ever present, ever guiding. Give me an “even there” faith. Lead me to live and love and serve well no matter the place or the circumstances. Amen.


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Faith Asks…

Reading: Luke 17:5-6

Verse 6: “He replied, ‘If you have faith as small as a mustard seed…'”

Today we focus on the first 2 verses of this week’s gospel reading. The disciples ask Jesus to increase their faith. They are trying to quantify something that cannot be quantified. It is as if their faith were kept in small bottles and they thought that Jesus could give them one more scoop. Well then, why not 2 or 20 scoops?

Faith is not “changeable.” You believe Jesus died and paid the price for your sins or you don’t. You believe that Jesus rose from the grave to show the way to eternal life or you don’t. You believe that God loves you and has good plans for you or you don’t. You believe Jesus will come again to make all things new or you don’t.

Faith is also not “easy.” The natural challenges and hardships of life can cause doubt. The ways of the world can try and pull us away from God’s truths. The decisions we make and the sins we commit can reflect our fleshy human nature more so than the image of God within us. We are imperfect and faulty people. Being faithful is sometimes hard.

Jesus responds to the disciples by saying, “If you have faith as small as a mustard seed, you can say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey.” Wow. That’s like walking on water stuff, Jesus. Yes it is. Jesus is saying that faith is not something you can acquire more of. Faith asks that we trust and obey. Faith asks that we step forward, knowing that God goes with us. May it be so.

Prayer: Lord God, I believe in salvation, forgiveness, redemption – all examples of your great love for me. Help me to trust when doubt creeps in, to stay the course when temptation rises up, to cling to you when my human nature says to run. In my weakness, be my strength, O Lord. Amen.


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Our Mediator

Reading: 1st Timothy 2:5-7

Verse 5: “There is one God and one mediator between God and men, the man Christ Jesus.”

Photo credit: Brett Jordan

In today’s verses from 1st Timothy 2, Paul shifts gears to our ultimate authority. Part of our reality is that we live under human leaders. As good as the best leaders are, they all have flaws and shortcomings. None on this side of heaven is perfect. But God is perfect. God is all-knowing and all-powerful, good and just, loving and merciful. And no matter what comes or happens in this world, God is in control of all things.

Because humanity is flawed and God is perfect, there is a sort of gap between God and us. It’s not a physical or spiritual gap – maybe more of an understanding gap. Sin, evil, death – these are foreign to God’s character. God knows what they are (as the creator God designed and made all things) but God has never nor will ever experience them. As flawed and imperfect creatures, we experience sin and evil all the time. We brush up against death and will one day know it personally. Into this gap Jesus came. He did not come as one who was all-knowing, all-powerful… Jesus came and lived as a humble servant. Although he was without sin, Jesus experienced life in the flesh. He felt our emotions, our joys, our sorrows, our temptations, our pain, our struggles.

In verses 5 we read, “There is one God and one mediator between God and men, the man Christ Jesus.” Because Jesus came in the flesh, the risen Christ can stand as our mediator. Jesus Christ intercedes for us. He stands between God and our sin and pleads our case, helping God to understand, a little bit at least, our flaws and failures. Jesus reminds God of the choices to come and live among flesh and to “give himself as a ransom for many.” Jesus Christ is for you and for me. Thanks be to God.

Prayer: Lord God, thank you for the gift of Jesus. Your love was enough, flawed as we are, to lay aside glory and power to come in the flesh. Being one of us opened a new way to relate to us, to understand us, to close that gap. Thank you for a love that led to so great a sacrifice. You are a good, good God. Thank you, thank you. Amen.


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Reflecting God?

Reading: Psalm 79:1-9

Verse 8: “May your mercy come quickly to meet us, for we are in desperate need.”

Photo credit: Ricardo Gomez Angel

Psalm 79 begins with the plight of Israel. The temple has been defiled and the walls of Jerusalem torn down. Dead bodies decay in the streets. Israel is the object of scorn and ridicule – from the pagan nations around them. It is from this reality that the psalmist asks God, “How long?!” He wants to know how long Israel will suffer for the sins of the people.

In response to all that has befallen them, in verse 6, the psalmist invites God to pour out wrath upon these pagan nations – the ones that God has used to punish Israel for their unrepentant sins. From this perspective that would make no sense. That’d be like badmouthing and tearing down those across the aisle that you’re supposed to be serving with. It’d be like posting an inspiring Bible verse on Facebook and then a second later ripping into someone because they don’t see an issue the exact same way you do. Like the psalmist, we can turn in an instant, not connecting one dot to the next because it doesn’t suit our agenda or our purposes.

In verse 8 the psalmist pleads with God, saying, “May your mercy come quickly to meet us, for we are in desperate need.” Can these words come on the heels of wishing destruction upon others? Can we beg mercy for ourselves and something else, something bad, for one not like us? When we do so we are not reflecting the image of God in us. God loves all of creation passionately and completely. To pray for devastation on another or to heap destruction upon others is to pour it out upon God. May it not be so.

Prayer: Lord God, tame our tongues and rein in our overly impassioned emotions. Fill out spirit with your love and grace. Let these be the things that flow from our mouths and keyboard strokes. May we first see in all people the image of you. Amen.


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Unfailing Love

Reading: Jeremiah 4:27-28 and Psalm 14:7

Verse 7: “Oh, that salvation for Israel would come out of Zion.”

The bulk of this week’s readings from Jeremiah 4 and Psalm 14 is about the people wandering away from God, choosing to live in sin and rebellion. Both of these Old Testament passages reference how these evils actions and choices bring God’s heart sadness and pain. These two ancient texts also speak of the cost of living in sin. It goes deeper than just separation from God. Living in sin is also destructive to our lives.

Another overarching idea in both of these passages is God’s unfailing love. Even though the people have chosen to worship idols and have grown selfish and prideful, God’s love remains. Yes, this is why God’s heart is affected but it goes deeper. God’s love remains because God honors the covenant. Long ago God promised to be Israel’s God – no matter what. No matter how deeply they hurt God, no matter how far they wander… God is faithful and true to the covenant made with Israel. Because of this, God declares, “Oh, that salvation for Israel would come out of Zion.”

Since God is a God of covenant, God sees things through. In time salvation did come from Zion. Almost 2,000 years ago God-in-the-flesh came, lived, and died for us, bringing freedom from sin and death. It was necessary because we, like those being spoken to in these ancient texts, we struggle with sin and other forms of selfishness. We continue to wander off, to bring God sadness and pain. In the process we do harm to ourselves. Yet God’s covenant love washes over us too. God’s unfailing love remains faithful and true. The promise remains. We are loved beyond our sin. Salvation has come. It is ours to claim and to live into. Thanks be to God.

Prayer: Lord God, thank you for your love that endures all things and continues to love without fail. It is a gift beyond my ability to fully understand, yet it is one I treasure above all else. I know I am a sinner saved by your grace. Thank you for your love. Amen.