Verse 17: “The Lamb at the center of the throne will be their shepherd; He will lead them to springs of living water”.
Earlier this week we read about the shepherd and the sheep. Jesus was the shepherd and we were the sheep. In our passage from Revelation, the shepherd has become the Lamb. At the end of His earthly ministry, Jesus willingly and obediently gave His life as the sacrifice for our sins. Jesus became the sacrificial lamb and His blood forever washes away our sin. He does this so that we too can be made pure and holy, so that we too can come through the “great tribulation” to drink of the living waters one day in life eternal.
The Lamb, however, continues to be the Shepherd too. Jesus has and will continue to gather the faithful to Himself and has and will “spread His tent” over them in heaven. There He provides for them so that they will not hunger or thirst. The sun will not scorch because He is the light in heaven. God will wipe away every tear from their eyes. Love and peace shall reign as all gather around the throne to offer up their worship and praise.
Today, each in our time and place, may we also gather at the feet of Jesus, offering Him all of our worship and praise.
Prayer: Lord, may all of me worship all of you this day. All glory, praise, and honor to the One who sits on the throne in love. Amen.
Verse 4: “I will fear no evil, for you are with me”.
Today’s passage is one of three this week that draw upon the image of shepherd and sheep. This is a common illustration in both the Old Testament and the New Testament. In today’s passage, God is the shepherd and we are the sheep. The opening three verses detail the care that the shepherd provides. “I shall not be in want” – God will provide for our basic needs. “He makes me lie down” – God gives us periods of rest. “He restores my soul” – God brings us back into right relationship with Himself and with others in our lives. “He guides me” to learn more and more about God. God, our shepherd, offers good, loving care to each of us, the sheep of His fold.
Because of this daily and constant care, we come to trust in our God. Over and over and over our God has been present. This develops a deep sense of trust and reliance. Because of the trust, we will go where we would not. Because of the reliance, we turn quickly to God when we feel uncomfortable or are in unpleasant situations. Verse four reminds us of this. At times we walk in the “darkest valleys”. The loss of a loved one, a move to a new community, the ending of a relationship or employment, depression, anxiety, addiction – they all can feel like the darkest of valleys. These are not places we choose to go. But God chooses to go with us. In those dark valleys, God remains steadfast and true. Even there our God cares for, provides for, gives us peace and rest, even restores us. Because God remains with us always, we can always say, “I will fear no evil, for you are with me”. From our past experiences with our God, we can trust in Him.
Yesterday in church we sang a song called “You Never Let Go”. The pre-chorus contains these very words: “I will fear no evil, for my God is with me. And if my God is with me, whom then shall I fear”? Like Psalm 23, this song’s source, it is a great reminder that God remains present. The chorus goes on to remind us that “in every high and in every low” God never lets go of us. Whether today, tomorrow, or sometime down the road, when we find ourselves in the valley, may we always draw upon both the promises of God that we find in Psalm 23 and upon our own experiences of God’s steadfast presence, rejoicing in God’s love and care for us. You are our God. We will fear no evil. Thanks be to God.
Prayer: God, over and over you remain present. In the valleys you are there. When I stumble and sin, you remain present, calling me back into your presence. Even in the best of days, it is your hand that guides. Thank you, God. Remain ever present to me, each and every day. Thank you, God. Amen.
In our passage today, it focuses right in on the relationship between Jesus and Simon Peter. There is a parallel to Peter’s denial of Christ in the courtyard of the high priest. Jesus asks Peter three times, “Simon son of John, do you love me”? Each time that Peter responds with a “yes” he is addressing a specific denial. Jesus’ response varies each time. His first response is “feed my lambs”. His second response is “take care of my sheep”. His third response is “feed my sheep”. Each of these responses focuses on a different aspect of ministry. Peter is called to teach the children and new believers, to lead the church, and to teach the mature believers. In these verses we see Peter restored and established as the one who will guide the early church forward.
Like Peter, on our walks of faith we too will stumble and fall into sin. We too will have times when we deny Christ. Each time we deny a nudge or whisper of the Holy Spirit, we are denying Christ. In reality, we are often like Peter. Yet Christ remains. He may asks us, “Do you love me?”, but it is for our own benefit, not His. We each need to wrestle with this question over and over to remind ourselves that we do love Jesus as a means to better live out our faith in the world. In order to do this and to do it well, we must keep our connection strong. This is what happened in verses 1-14. Jesus appeared and worked in the disciples’ lives, feeding them. It is important to note that before Jesus sent Peter out to feed and care for the church, Jesus took the time to feed and care for Peter. Jesus filled him up before sending him out to feed others.
Here too we must be like Peter. We must allow Jesus to fill us, to care for us, to feed us before we can go out and do likewise. Through prayer, reading, study, worship… we are filled by Jesus so that we can go out into the world to share the good news. In our personal time and in our corporate time may we be filled today, overflowing with the love of God in Christ Jesus, ready to share His love with the world. May it be so.
Prayer: Lord God, thank you for this time this morning, filling me with Jesus. May our worship today also fill me up and may you use me to fill others up. In His name I pray. Amen.
The angels gather around the throne to praise the Lord Jesus Christ. The large numbers indicate a sea of faces gathered around the throne – people as far as the eye can see. All of them are praising the Lord. They sing, “Worthy is the Lamb who was slain…”. They acknowledge that Jesus was slain – killed, crucified, murdered on the cross. As the Lamb, Jesus is the sacrifice for our sins. Whereas God had previously been the one who required us to bring sacrifices to atone for our sins, now it is God who brings the sacrifice to pay the price, once for all.
The host of heaven goes on to sing of what the Lamb is worthy to receive. The risen Lord receives power and wealth and wisdom and strength and honor and glory and praise. As He sits on the throne, He receives all of this from His Father God and from those gathered around Him in worship. I hope to one day be in that host. I cannot imagine what it will be like to gather with such a multitude to be in the presence of and to worship our Lord and Savior.
As beautiful as this image is, though, it is equally pleasing to God when one on earth worships Him. One lost in worship on the couch or out for a walk or atop the mountain or wherever also brings much joy to our God in heaven. We simply cannot wait until we get to heaven to be lost in love with our Jesus. Our lives must be about how we love and worship the One on the throne. There are a myriad of ways that we can bring honor and glory and praise to our King. It can be in worship but it can also be in serving the church and one another, in caring for the needs of those around us, in acts of sacrificial giving… In all the ways we can, may we worship the Lord today.
Prayer: Jesus, you are worthy of my praise and worship. Because of who you were, who you are, and who you will be, none other is worthy of my love and service. This day and every day, may I follow you well, seeking to share your love with a world in need. Amen.
Verse 2: “O Lord my God, I called to you for help and you healed me”.
Today’s Psalm is a great reminder of how God works in our lives and of how we should respond. God saves and rescues and redeems us; we exalt and praise and bring honor and glory to God. Both the action and reaction are built upon the same foundation: love.
The psalmist begins by recalling a time when God rescued him from the depths – from his enemies and from death. To gain rescue, he cried out, “O Lord my God, I called to you for help and you healed me”. God saved him. God rescued him. The response? To sing praises to God and to acknowledge that God’s favor “lasts a lifetime” and that because of God, joy comes in the morning. At times, God will also save us from the chains of death. At times, God turns us from the path that leads to death and guided us back to the narrow road that leads to life. As we reflect on those times, may we too praise our God of love.
In verse 8, the psalmist cries out to God for mercy. God’s mercy is something we do not deserve, but that God offers anyway. Our sins deserve punishment, but out of God’s great love for us, we are extended grace instead. Again the psalmist cried out for God’s help and faithfully God responded. This turns the psalmist’s wailing into dancing and he sings with joy to the Lord. May we also join in and sing our thanksgiving to God.
We have known God’s rescue and God’s redemption. For both we are eternally grateful. In the middle of the Psalm, in verses 6 and 7, there is another feeling we know. At moments the psalmist felt secure in life, good about himself and his situation. All seemed to be good. We’ve been there. We’ve begun to coast, to rest on our laurels. The psalmist writes, “when you his your face”. It feels like that when life again gets hard – we question God and God’s presence. But the reality is that we drifted, we got comfortable and complacent. As soon as we realize that and return to God, as soon as we cry out, like the psalmist experienced, God is present. God is our ever present help. May we too run back to God when we drift, remembering that God is always near, ready to love on us once again. Thanks be to God.
Prayer: Lord, I am powerless. Without you, sin and death would rule. You are all-powerful. You have defeated that which I cannot – the power of sin and death. So reign in me, O God; walk with me, O Lord. Rescue and redeem me so that I can sing of your love for me with joy. Thank you for your presence in my life. You are an awesome God! Amen.
Verse 32: “We are witnesses of these things, and so is the Holy Spirit, whom God has given to those who obey Him”.
Jesus’ followers, friends, and disciples went through a horrible experience. They watched Jesus die on a cross. The whole community that would become the early church went through loss and grief and mourning together. They were a close-knit bunch. Their mourning was turned to dancing quickly as the risen Jesus appeared to them and assured them that He had defeated the power of sin and death. Because He lived, they too would live. Jesus commissioned them to go and make disciples of all nations and gives them the gift of the Holy Spirit. The Holy Spirit will empower them, embolden them, encourage them, strength them, and fill them with power from on high. It will be the living presence of God and Jesus in them. The appearances of Jesus and the gift of the Holy Spirit bring healing and restoration to their grief and they restore hope and life to their faith.
These men and women take up the call to preach the good news to the world. They begin in their known world, in the city of Jerusalem. Just as Jesus did, they encounter some resistance and opposition from the Jewish religious leaders. Today’s passage is not even the first case of persecution or arrest. In fact, they were just released from jail. They were put in jail just the day before for teaching about Jesus and for healing in His name. In the night and angel came and set them free. They do not celebrate their release and slink off to someplace safe. They return to the temple and resume preaching the good news of Jesus Christ. When Peter and the apostles say to the religious leaders, “We are witnesses of these things, and so is the Holy Spirit, whom God has given to those who obey Him”, they are not just talking the talk. They are walking the walk, knowing that they will continue to face persecution, arrest, and possibly death.
We too know the stories of Jesus’ life and teaching. We know the resurrection story. We too have the Holy Spirit alive in us. We have personally experienced healing and restoration and forgiveness. May we too be a witness of Jesus Christ for the continuing transformation of the world. May it be so today and every day.
Prayer: God, may I witness bravely for you today. Maybi seize every opportunity to bring your light and love into my world today. Send me out into the world with Holy Spirit power to transform the world. Amen.
Verse 30: “Jesus said, ‘It is finished’. With that, He bowed His head and gave up His spirit”.
In John’s gospel we move quickly from Pilate handing Jesus over to Jesus being on the cross. In the other gospels there is not much attention paid to the painful and torturous process that Jesus actually went through. The focus is on the fact that Jesus went to the cross for us. Once there, John focuses on a few details.
First, the sign. It read, “Jesus of Nazareth, King of the Jews”. The religious leaders protest but Pilate does not budge. The truth remains atop the cross. Second, the four soldiers divide His clothing and cast lots for the 5th item – the perfect one. This fulfills a passage from Psalm 22. Third – the human side of Jesus emerges. He is near the end and looks down and sees His mother. Also present is John, “the disciple whom He loved”. In an act of care and compassion, Jesus arranges for His mother’s care.
A bit later the time comes. After a sip of wine vinegar, “Jesus said, ‘It is finished’. With that, He bowed His head and gave up His spirit”. The sins of the world had been heaped upon Jesus. He was ready to depart. Jesus was not at the point of death by crucifixion. He was not suffocating. The task had been completed and it was time for Jesus to end the earthly pain. His last breath was on His terms.
The body that God has inhabited hung on the cross, naked, bloodied and beaten, lifeless. It showed how God’s love had entered the world and lived among us. It showed how God endured much pain and suffering for our benefit. The scars are the scars of our sin. The marks represent what Jesus bore for you and for me. Jesus was wounded for and by our transgressions. It would be a tragic end to a really good three years of ministry and teaching if it all ended here on the cross.
The body will be laid in the tomb. Two brave men go and get the body of Jesus, prepare the body, and leave it in the tomb. The Sabbath is near. The Jewish day of preparation is drawing to a close. God was preparing for much more. We await it upon Easter Sunday. God bless.
Verse 21: “I tell you the truth, one of you is going to betray me”.
At the start of John 13, Jesus has just washed the disciples’ feet. He has “set you an example” and encouraged them to do as He has done. Next Jesus goes on to predict that one of His own disciples will betray Him. In verse 21 we read, “I tell you the truth, one of you is going to betray me”. The disciples react as we all would in Jesus’ presence – at a loss. They each think in their own hearts – surely not I! They are all curious and Peter prompts John to ask. By sharing the bread with him, Jesus reveals it is Judas Iscariot. Jesus directs Judas to “do quickly” what he will do. At this, Judas slips off into the night.
Reading the story, we think poorly of Judas. Yes, it had to be done to fulfill the scriptures. But we still dislike him because he betrayed Jesus, the one whom he had spent the last three years with. It feels like a worse betrayal than if it had been one of the Pharisees or a stranger. It could have been Matthew or John or James or Bartholomew or Thaddeus or even Peter, the one who most seemed like a leader. In the next section, Jesus predicts Peter’s denial. It could have been any of the twelve.
It is Judas Iscariot that slips off into the night to betray Jesus. John tells us “it is night”. Night and darkness symbolize evil and Satan. By contrast, day and light represent God, Jesus… Because Judas does not question or linger, but acts, we can infer that he has been wrestling with this. He has been brought to the decision point this night: light or dark? Good or evil? When he takes the bread, we read “Satan entered into him”. On this night, the darkness won. The scale tipped in favor of evil.
We are all in this place often. The Spirit works to keep us walking in the light and the evil one tempts us to step off the narrow road and off into the darkness. The temptation may be to gossip or to tell a little white lie. It may be to steal that set of headphones that is just lying there or to cheat on that big test. Maybe it is to turn in a false tax report or to click that pop-up that is so enticing. Perhaps it is to falsely accuse another to paint a better picture of ourselves or it is finally consummating that affair. The degree of sin matters not to God. Yes, the human or earthly impacts and affects will be greater for one scenario versus another. But to God, all temptation that leads to sin is the same. We are choosing dark over light, evil over good, Satan over God. Each week, each day, each hour, we face temptation. May we each turn to God and may we do it quickly. May we allow the light to chase away the darkness. May we strive to walk in the light.
Prayer: Lord, the battle is hard. Satan is ever at work. So I pray that the voice of the Holy Spirit is loud and strong in me today. Quiet the call of the earthly and fleshy desires within me. When they rise up, remind me quickly of your will and your way and your word. Strengthen me, O God. Amen.
Verse 32: “But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found”.
The bulk of our reading again today is the story of the prodigal son. It follows the parables of the lost sheep and the lost coin. In these the shepherd and the woman do all they can to find what was lost. Like with the lost son, when what “was lost and is found”, they “had to celebrate and be glad”. These three stories of rejoicing in heaven and on earth are told in response to some muttering by some Pharisees and religious leaders. They had muttered about Jesus, saying, “This man welcomes sinners and eats with them”.
For the self-righteous and judgmental religious folks sin was to be avoided at all costs. Sin is bad. Sin separates one from God. Sin makes one unclean and unable to participate fully in the temple. The Pharisees and religious leaders act as if sin is contagious. They are appalled when Jesus eats with sinners. They are also appalled when Jesus touches lepers or when He allows a prostitute to touch Him or when He calls a tax collector as a follower or when He calls one down from a tree to eat with him and his friends. At first I smirked at the idea of sin being contagious. Then I looked in the mirror and realized it sure can be! It often is. Gossip is a good example of this. The Pharisees and religious leaders feared sin so they walled up inside the four walls of the temple and they avoided contact – any contact – with those who were struggling with sin. Their message was: be right with God and then you can come to worship and hang out with us. This idea runs so counter to how Jesus did ministry. Yet today we continue to at least hint at the idea that you must look like, act like, live like, believe like we do to be a part of “us” in many societal groups and organizations and in many of our churches. So before we look down on the Pharisees and religious leaders too much, let us turn to the father.
The younger son realizes he has sinned. He humbles himself and decides to return to the father. He admits his sins and asks to be a hired hand, saying, “I am no longer worthy to be called your son”. The father had every right to say, “Yes, go find the foreman and he’ll find you a bed in the bunkhouse and he’ll put you to work”. He had every right. But instead the father says, “This son of mine was dead and is alive again; he was lost and is found”. There is then much rejoicing over the one that was lost but found. The older son has trouble with this idea. The Pharisees and religious leaders probably did too. And too many times we do too.
We are so grateful when the Father forgives our sins and welcomes us back into the family as a child of God. May we go forth and do the same for another who is lost.
Prayer: Jesus, my redeemer, may I love and welcome all as you loved and welcomed me, a sinner saved by grace. Amen.
Verse 1: “Blessed is he whose transgressions are forgiven, whose sins are covered”.
When we confess our sins to the Lord and seek to earnestly repent of them, we are washed clean, made new once again. This is what David is writing about in the opening verses of Psalm 32. In verse 1 he writes, “Blessed is he whose transgressions are forgiven, whose sins are covered”. When we walk honestly with the Lord we are blessed.
But we do not always walk honestly and righteously. Sometimes we sin. We are called to confess and repent whenever we feel the conviction of our sin. But we do not always do that. Sometimes we tell ourselves that God doesn’t really know. Sometimes we can try and justify our sins. David tries to hide from God. In verse 3 he writes, “when I kept silent… my bones wasted away”. He felt God’s “heavy hand” upon him and his strength was gone. We have all been there, drained by the efforts to keep up our charade. We know that we are sinning and we know that we need to confess and repent, but we just cannot quite get there. The power of sin is just a bit too much.
With renewed trust and confidence in God’s love, David pushes through. In verse 5 he writes, “Then I acknowledged my sin to you”. David confessed and knew God’s love and mercy: “you forgave the guilt of my sin”. He confessed and was made right with God. David encourages all to pray to God so that they can experience what he did: protection and presence. In verse 8 we read about this as God instructs and teaches, counsels and watches over. We will be surrounded by God’s love.
This Psalm is a great reminder to us. If we are struggling with a sin in our life, it reminds us that life is better when we are honest with God. When we confess and repent, the guilt and shame fall away and we are restored into God’s presence, protection, and peace. Living honestly, not having to hide, is liberating and joyful and leads us to be glad and to sing of God’s love. Psalm 32 is also a great passage to share with those we know who are stuck in their sin. If offers a view of the Lord’s “unfailing love” that we experience when we are made right with God and it offers a view of the life of joy and peace and security we find when we walk with the Lord. Thanks be to God for His unfailing love for all people!
Prayer: Lord, when I find myself in sin and feel the conviction of the Holy Spirit, help me to quickly confess, repent, and turn back to you. When I don’t quite see my sin as sin, reveal it to me by the same power of your Holy Spirit. Give me compassion and love and gentleness when I seek to help another to be freed from their sins. Let your unfailing love shine through. May all I do and say and think reveal your unfailing love to a world in need. Amen.
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