pastorjohnb

Thoughts and musings on faith and our mighty God!


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Walk the Walk

Reading: Matthew 3:7-12

Matthew 3:8 – “Produce fruit that shows you have changed hearts and lives.”

Photo credit: Felipe Correia

Continuing in Matthew 3 today we see that many Pharisees and Sadducees come to John the Baptist in the wilderness. These two religious groups were very different. The Sadducees came from the ruling class, didn’t believe in an afterlife, and interpreted the scriptures much differently than the Pharisees. Both groups were powerful and popular amongst the people. The fact that these two groups both came to be baptized by John is a testament to the appeal of John’s message. Even the religious leaders were looking for the kingdom of God to draw near.

Even though the scripture tells us that the Pharisees and Sadducees came to be baptized, John goes on the offensive. He begins by calling them “children of snakes.” He then asks them about who warned them to flee the coming wrath and judgment. This calling out is exactly the opposite of ‘Welcome! Step on down into the water!’ John’s assault on their status and place in society continues with this charge: “Produce fruit that shows you have changed hearts and lives.” John has been around these groups long enough to know that what they teach and what they live do not line up. Status, heritage, popularity… do not matter to John. It’s all about walking the walk.

John then points to the coming Messiah. His or her baptism will not be with water but with the Holy Spirit and with fire. John references the “coming judgment” in verse 12. The Messiah will sift the wheat from the husks, the good from the bad. Those not producing good fruit will suffer “a fire that can’t be put out.” Confession and repentance must lead to a change in heart and life, to turning back to the path that we are called to walk in and through Jesus Christ. May we daily choose to walk the walk of our Lord and Savior, Jesus Christ.

Prayer: Lord God, we can be tempted to think, ‘I read my Bible, I go to church’ as our justification for being a ‘good’ person. Checking boxes, though, will not equate to eternal life. So Lord we ask that the fire of your Holy Spirit would burn away our selfish desires and actions. And may the fire of the Spirit ignite our love of you and of neighbor, leading to humble service, producing fruit that lasts. Amen.


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Radical Love

Reading: Luke 23:33-38

Luke 23:34 – “Father, forgive them, for they don’t know what they’re doing.”

Our readings today and tomorrow focus on Jesus’ crucifixion. The way of Jesus stands in very sharp contrast to the ways of the world. This contrast begins in verse 33. The Romans crucify three people. Two crucifixions are just and one is unjust. All three accomplish the same goal: eliminating those who challenge your power. This remains the way of the world.

Those present at the crucifixion, all three groups named in today’s reading, they all equate power with strength, control, wealth, status. The religious leaders and the soldiers and the Roman governor sneer at and mock Jesus. They all want (or say they want) Jesus to exert some of his power to come down off the cross: “Save yourself.” That’s what we’d try to do. We’d try to save ourselves. Many there that day that utter these words have seen the miracles and heard the unearthly wisdom of Jesus’ teachings. Pilate’s sign above Jesus’ head mocks him too. A king? Surely he would save himself if that were true. Today we continue to mock and sneer at things and at people that do not meet our expectations and/or that we do not understand.

Jesus’ power runs counter to all of these ways of power and of the world. As he is physically being nailed to the cross – large spikes being driven through his palms and his feet – Jesus says, “Father, forgive them, for they don’t know what they’re doing.” As John Wesley noted in a sermon, Jesus ignores this incredible pain because he is more worried about the salvation of all involved in the crucifixion. Forgiving others always, this is power. The way of love for God and neighbor triumphs over all things. Thanks be to God for this most excellent way of love.

Prayer: Lord God, what great power we see in your radical way of love. It was unaffected by the things of the world going on around you. It was an unconditional love that reached out to those harming you and taking your life. Lord, fill us with this powerful love. Filled, send us out as your radical love lived out in the world. Amen.


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Humble Surrender

Reading: 2nd Kings 5:1-3 and 5-14c

2nd Kings 5:14b – “Now I know for certain that there’s no God anywhere on earth except in Israel.”

Photo credit: Shane Rounce

A powerful general from Aram has a skin disease. Unlike in Israel, this does not make him an outcast in his country. But this disease still creates a physical need for healing. By chance (?) an Israelite girl is a slave in Naaman’s home. She comments, ‘Only if my master could see the prophet in Samaria…’ In no time, Naaman is off to Israel’s king – letter, thank you gift, and entourage in tow. The king of Israel is powerless to heal him so he receives this visit as an attempt to pick a fight. Elisha the prophet hears of this and tells the king to send Naaman his way.

Ultimately following Elisha’s simple directions, Naaman is beyond healed. His skin was restored to the skin of his youth. Not just the bad spot was cleansed. Returning to Elisha’s house, Naaman declares, “Now I know for certain that there’s no God anywhere on earth except in Israel.” The outsider, the foreigner, is profoundly affected. Professing his faith in God alone, Naaman will bring dirt back home so that he has a place to worship God. The cleansing of his disease has begun Naaman on a path that leads to wholeness for Naaman. This is found only in a relationship with the Lord.

Wholeness comes through living daily in a right relationship with God. This week we’ve talked about one means to focus on living this way. The Examen’s steps of request, relish, review, repent, and resolve take us daily to a place of honest reflection and introspection, drawing us closer to the Lord, empowering our daily walk. This discipline is grounded in humility and surrender. Kneeling on proverbial dirt, may we worship the Lord our God each day.

Prayer: Lord God, we can struggle as Naaman did, allowing pride and status to mislead us, to keep us from a place where we open ourselves up to your healing power. Like the servant who called him to humble surrender, may we hear the voice of your Spirit calling us to this place daily. Amen.


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Take Hold of True Life

Reading: 1st Timothy 6:17-19

1st Timothy 6:17-18 – “Tell people who are rich… to do good, to be rich in the good things they do, to be generous, and to share with others.”

Photo credit: Shane

Continuing in 1st Timothy 6 today, Paul instructs Timothy on how to minister to those Christians who do have wealth, power, status… There were and are people that God has blessed with gifts and talents and legacies that has and have allowed them to be rich in the things of this world. Paul first addresses the dangers of this place in life. One can easily become prideful and arrogant. This often leads to isolating oneself from those who are seen as “less than.” From this place of heart and mind one can place their hope in their worldly riches instead of in God. Some falsely think, “Who needs God when I have all of this?”

Paul’s instruction to Timothy is this: “Tell people who are rich… to do good, to be rich in the good things they do, to be generous, and to share with others.” To do good and to be rich in good works is to engage the world around you. This counters the choices to isolate and to look down on those without wealth, power, status… To do good for others draws us into relationship and here we find our commonality, which leads to unity. To be generous and to share what we have lifts up those without and it grows one’s compassion and empathy, deepening one’s desire to practice generosity. To do good and to be generous draws us closer to God and to one another.

In verse 19 Paul states that these actions lay a “good foundation for the future.” This foundation is an ever-growing compassion and love for neighbor and a continual growth in one’s relationship with God. Living out our faith in these ways allows us to “take hold of what is truly life.” This is loving God and neighbor with all that we have and are. May it be so for you and for me.

Prayer: Lord God, lead us to be people of love and compassion. Guide us to people and places that need to experience these things. Open our hearts and hands to serve you through serving those in need. In these ways, use us to draw others closer to you. Amen.


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In the Small and in the All

Reading: Luke 16:10-13

Luke 16:10 – “Whoever is faithful with little is also faithful with much, and the one who is dishonest with little is also dishonest with much.”

As we wrap up our passage from Luke 16, Jesus focuses in on our honesty with God and with ourselves. In verse 10 Jesus says that it all matters – from the small decisions that no one else sees to the biggest decisions that can impact a lot of other people. If we are faithful to God in all of the little ways – in how we see others, in our thoughts, in the things that we do in private – then it will become second nature to be faithful in the bigger moments of life. But if we are sinful in our private moments then it will be much harder to suddenly be righteous in the times that really matter.

It can be said that as followers of Christ we are “in the world but not of the world.” We live in the world every day but we truly belong to God. As we live out our days, do we strive to remain faithful to God’s will and way or do we chase after wealth and other things that the world treasures? In this process we use the gifts and talents that God gave us either to build God’s kingdom or to accumulate and gather wealth, status, and accomplishments for ourselves. Where we invest our time, energy, gifts, and resources reveals which master we are serving – God or the world.

An honest assessment of how we invest these things quickly reveals if we are serving and loving God or if we are serving and loving the world. Jesus is blunt: “You cannot serve God and wealth.” One of these fills our hearts with light and love, with hope and grace. The other leaves us ultimately with empty hands and empty hearts. May we daily choose to serve and love the Lord our God, being faithful in the small and in the all.

Prayer: Lord God, we beg you to walk with us moment by moment, being present in the thousands and thousands of decisions that we make daily. Keep whispering your guidance and direction into our hearts, keep nudging us to walk your path in the world. Guard our hearts and minds against the great temptations of wealth and success and power and popularity. Help us to choose to be faithful to you alone again and again and again and… Amen.


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Are We Willing?

Reading: Luke 14:25-33

Luke 14:22 – “Whoever doesn’t carry their own cross and follow me cannot be my disciple.”

Today in Luke’s gospel we read some words that can feel challenging. Jesus is speaking to a large crowd that is traveling with him. These are words that all who consider Jesus Christ as Lord and Savior need to hear often. For those present and for us today who read these words, the question is being asked: Are you willing to do what is required to walk in the footsteps of Jesus?

Jesus begins with this: Are you willing to put Jesus first in your life? Only if Jesus is ahead of family and “even one’s own life,” only then can one follow Jesus. When there is no one between Jesus and you, yes, can you pick up your cross to follow him. Jesus must be the only one on the throne of our hearts, otherwise we’ll lay down that cross when things get hard…

The initial question is followed up with a consideration of the cost of following Jesus. Like everything else in our life that we commit to, there is a cost to discipleship. Using the example of building a tower, Jesus invites his followers to consider if they’re willing to make a lifelong commitment. We need to understand that a walk of faith is 24/7 – long, steady, constant, and all-encompassing.

Jesus then uses a war example, reminding us that a walk of faith is a constant battle. The forces fighting against our daily faithful walk are powerful and unrelenting. Satan and the lures of this world must be fought against regularly. We must be willing to battle almost constantly if we are to walk with Jesus. Our biggest battle is with “things.” Are we willing to put where we live, what we wear, our gifts and talents, even our status and power, to use in the building of God’s kingdom? Are we willing to give up whatever is required to prioritize humble service to Christ above all else?

Prayer: Lord God, these words are challenging and difficult. But they are also encouraging. Jesus lays out the requirements, yes, but is also reminding us that faith is a choice that we do not make alone. We have within us all that we need to walk faithfully each day: the Holy Spirit. Lead and guide us today. Empower and equip us, O Lord, to follow in Christ’s footsteps. Amen.


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Where Your Treasure Is…

Reading: Matthew 6:19-29

Matthew 6:22 – “The eye is the lamp of the body. Therefore, if your eye is healthy, your whole body will be full of light.”

Turning to our passage for today we must be aware of the context. Jesus has just spoken against showy religion, showy prayer, and showy fasting. In the middle of this critique of the behaviors of the religious leaders, Jesus teaches about “proper prayer.” This section contains what we know as “The Lord’s Prayer.” It is a humble prayer of surrender and trust. Praying (and living) these words counters the tendency to be showy with our faith. Instead of seeking to be noticed by others, Jesus tells us to give, pray, and fast in secret. It is then that God will notice and “will reward you “

In verse 19 Jesus tells us to “stop collecting treasures for your benefit on earth.” These treasures are partly the recognition from others that can drive us to practice “showy religion.” There treasures are also the stuff, titles, and power that we can also seek. Jesus warns that moths, rust, and thieves will ultimately take away our fine clothing, our fancy cars…, and our wealth. These treasures are only temporal.

Jesus next points toward the condition or focus of our heart. In verse 22 Jesus says, “The eye is the lamp of the body. Therefore, if your eye is healthy, your whole body will be full of light.” In Jesus’ day it was thought that the eye revealed the condition of the heart. The eyes revealed the light or the darkness that was in one’s heart. If our eyes see and pursue the things of this world, then these are truly the desires of our heart. If our eyes see other’s stuff and we worry about our status, our food and drink, our clothes… then we are seeking the ways of the world and not God’s ways.

Pointing to creation, Jesus notes how God cares for and provides for the birds and the lilies. This is a call for us to trust in God’s love for us, to seek this love above all else, to make this our treasure. When we do, we live into Jesus’ words: “Where your treasure is, there your heart will be also.” How true. May it be so for you and for me.

Prayer: Lord God, our flesh desires to be noticed, recognized, looked up to. This is why we chase after the things of this world – treasures that feel like they satisfy but don’t last. Guide us by your Spirit, raise up the divine within us, lead our hearts to pursue your heart’s desires above all else. Amen.


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New Life in Christ

Reading: Romans 7:4-6

Romans 7:6 – “We have died with respect to the thing that controlled us, so that we can be slaves in the new life under the Spirit.”

As we begin this week focusing on having lips to speak and ears to listen, we begin in Romans 7. In our walk of faith, one of our greatest struggles is often choosing what voice(s) to listen to. For Christians this struggle often centers around what the world or our culture tries to tell us. This voice tells us that “things” matter most: wealth, power, status… Our inner being, “self,” can be drawn into this narrative because we are innately selfish, greedy, prideful…

In today’s passage Paul writes about choosing new life in Christ instead of trying to live under the Law of Moses. For devout Jews at this time following the Law was almost all that mattered: offer this sacrifice, say that prayer, attend the festival, give, worship. On the surface these can sound and can be good. But when one’s faithfulness to the rules leads to judging and rigidity in things like compassion, empathy, and service, then it can become a bad thing. And failing to uphold the Law led to a guilt and a shame that the Law could not remove.

Paul shares how this changes with the coming of Jesus Christ: “We have died with respect to the thing that controlled us, so that we can be slaves in the new life under the Spirit.” The religion of checking the boxes, the life that leads to death, has been superceded by faith in Christ. Living the new life in Christ, through the power and presence of the Holy Spirit, tunes our ears to the will and way of God. This leads to a life that bears good fruit. Rooted in love, this fruit is peace, patience, joy, hope, forgiveness, self-control… Thanks be to God for the new life that we find in Christ!

Prayer: Lord God, as we die to self and to the ways of the world, what freedom we find. Instead of chasing after and worrying about accumulation, we become filled with content and peace, we practice presence and generosity. Instead of seeking to elevate self, we praise and glorify God as we lift others up. Thank you for the life of joy and hope, of love and grace found in Christ. Amen.


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Professing Faith

Reading: John 19:38-42

John 19:42 – “Because it was the Jewish preparation day and the tomb was nearby, they laid Jesus in it.”

Even though the disciples, the 11 men who had spent three years with Jesus, were hiding behind closed doors for fear of the Jewish religious leaders, two men step up in faith. The first is Joseph of Arimathea. He was a man of wealth. He was a member of the Jewish ruling council. He was a man of status and power. Up to this point he was a “secret disciple” of Jesus. In a profession of faith, Joseph goes to Pilate and asks for Jesus’ body.

Nicodemus was also there. He also has wealth, status, power. Nicodemus first met Jesus back in John 3, when he came under cover of night. Then he did not want to risk much, but he was drawn to Jesus. Although he left that conversation likely more confused and conflicted, Jesus must’ve continued to work on Nicodemus’ heart. Here he is now, in the light of day, professing his faith in Jesus as he brings myrrh and aloes to begin to prepare the body for burial. 75 pounds is extravagant – a gift fit for a king.

Beginning the process for a proper Jewish burial, Joseph and Nicodemus wrap the body in linen clothes, along with myrrh and aloes. Time was an issue. Sunset and the start of Sabbath were drawing near. Joseph and Nicodemus laid the body in a nearby tomb, planning to return on Sunday to finish the burial process. Two men, recently declaring their faith in Jesus, did what they could in the moment to honor their Jesus.

Prayer: Lord God, thank you for the brave witness of Joseph and Nicodemus. They risked much as they stepped forward to care for Jesus’ body. Joseph has the platform to gain an audience with Pilate. Nicodemus has much to lose too. May we see in these men an example of faith without fear of the world, of faith filled with trust in you. Lead and guide us, O Lord, to live out loud this kind of faith. Amen.


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Kingdoms

Readings: Luke 22:6-12 and 13:31-33

Luke 13:32 – “Go, tell that fox, ‘Look, I’m throwing out demons and healing people today and tomorrow, and on the third day I will complete my work.'”

As Jesus’ path to the cross continues, there is a detour in Luke’s gospel. Hearing that Jesus is from Galilee, Pilate sends him to Herod Antipas, the ruler of that region. Pilate is trying to extricate himself from this sticky situation, thrusting it upon his political enemy. But Herod is happy to see Jesus – at first. He’s wanted to see Jesus for a long time. Herod has heard the stories and hopes that Jesus will “perform a sign” for him.

Jesus refuses to answer any questions and Herod’s curiosity turns to anger and mockery. Dressing Jesus in “elegant clothes,” he sends Jesus back to Pilate. This wasn’t Herod’s first exposure to Jesus, though. In chapter 13 the religious leaders warn Jesus that Herod wanted to kill him. Herod was notoriously violent and unstable, especially against anyone he saw as a threat to his power. The bad blood with Pilate began long ago when Herod and his brothers had Pilate charged and punished by Tiberius Caesar. And Pilate ruled over the land once ruled by Herod the Great, Herod Antipas’ father.

In chapter 13, in response to Herod’s threat, Jesus says, “Go, tell that fox, ‘Look, I’m throwing out demons and healing people today and tomorrow, and on the third day I will complete my work.'” The Jews saw foxes as destructive and worthless pests. This was not a compliment. The casting out and healing were signs of God’s kingdom amongst the people. Jesus’ finished work on the third day, resurrected to life, would validate his claims of bringing the kingdom to earth. Working together against this perceived threat to their power, Pilate and Herod became friends that day. So it is with the kingdoms and powers of this world.

Prayer: Lord God, in Pilate and Herod we see two men with power willing to do anything to hold onto or to build that power. We see this in our world today as people strive and connive to gather more power, wealth, status… Jesus’ kingdom runs counter to these ways of the world. His is a kingdom of healing, giving, and pouring out of self. O God, draw us into this kingdom and use us to build your kingdom in our time and place. Amen.