pastorjohnb

Thoughts and musings on faith and our mighty God!


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Stewarding Well

Reading: Luke 16:1-9

Luke 16:2 – “Give me a report of your administration because you can no longer serve as my manager.”

Today’s parable follows another parable about wasting what we’re given. In chapter 15 a young man wasted his place in the family and then wasted his inheritance. He does eventually recognize his selfish and sinful behavior, coming home to receive grace and forgiveness. In today’s parable a rich man finds out that his household manager “was wasting his estate.” He was not stewarding well what he had been entrusted with. I wonder, how often does God look at us and see that we are wasting the good gifts and blessings that we have been given by our heavenly Father?

Knowing his time as mangager was limited, the man acts quickly – “cleverly.” One by one he calls in those who owe his master oil or wheat or whatever. The manager treats wealth as if it had no intrinsic value, benefiting others in the present moment so that he will be benefited in the future. The master recognizes how well the manager has stewarded his gift, just as others who belong to this world do in the present.

Jesus then encourages his followers to use their wealth (and gifts) in the same way – to do good for others in the present world. He tells them that doing good in this world, using well what they’ve been given, will one day reap a future welcome into “eternal homes.” For us, maybe wealth is a blessing that we can steward well here and now. Or maybe we have a gift for teaching or caring for others or a talent in music or administration… These gifts are things that we can steward well to benefit others in this present age. If we choose to waste (or to hoard) what we’ve been given by God, then we too will one day hear, “Give me a report of your administration because you can no longer serve as my manager.”

Prayer: Lord God, give us pause today and lead us to look within, to reflect on how we are using the gifts and blessings that you have given to each of us. Guide us to steward well these talents or wealth to benefit others now, building your kingdom here on earth. Amen.


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This Jesus

Reading: Luke 19:1-6

Luke 19:6 – “So Zacchaeus came down at once, happy to welcome Jesus.”

“Zacchaeus was a wee little man, and a wee little man was he.” Did your brain jump to the next line? The children’s song and the story are familiar to most followers of Jesus. While we only read the first part of the story in today’s text, we know what happens when Zacchaeus comes down out of that sycamore tree.

One day Jesus was passing through town. The chief tax collector is curious. He wants to see this man that lots of people are talking about. Wild stories of healings and of profound teachings circulate amongst the Jews in Galilee and beyond. Zacchaeus was short – both physically and in statute amongst the local people. Collecting the burdensome taxes for the hated occupying force did not win him any friends. So he has to resort to climbing a tree so that he can simply see this Jesus as he walks through Jericho.

We will encounter people like Zacchaeus – sinned and flawed like us, curious about this man they’ve heard about. We are other believers are the stories the curious have heard and seen. The abnormal kindness, the ever present grace and peace, the contentment, the care and concern for those others ignore or shun – there is something attractional about this Jesus we follow and strive to emulate. This Jesus noticed, stopped, and talked with Zacchaeus. In verse 6 we read about the results: “So Zacchaeus came down at once, happy to welcome Jesus.” May we too be willing to engage those seeking, opening the door of their hearts to welcome this Jesus home.

Prayer: Lord God, first, walk with us daily, filling us with your Spirit and your presence, empowering us to be a good example of your love, grace, compassion… Second, prepare us for the conversations that come with living our lives for you and for others. By the power of your Holy Spirit, give us the words to say to those seeking, drawing them deeper in their curiosity about this Jesus, the life changer. Amen.


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Complete and Generous

Reading: Matthew 5:38-48

Matthew 5:48 – “Therefore, just as your heavenly Father is complete in showing love to everyone, so also must you be complete.”

Photo credit: Freestocks

Today we focus on two of Jesus’ “But I say to you” statements. These two are the last of six such teachings, where Jesus unpacks and dives deep into how to truly live out these laws and commands. These six teachings flesh out Jesus’ statement about coming to fulfill the Law, not to do away with it.

Verses 38-42 unpack the “law of retaliation.” This “eye for an eye” law originally limited revenge or repayment for wrongs. Jesus begins by telling us not to oppose those who seek to hurt or take from us. In fact, Jesus says to go beyond what is expected or required. For example, if someone slaps your right cheek (an act of insult given with the back of the hand,) then offer your left cheek next (an act of love given with the palm.) Jesus says, in essence, love and serve and give when others would seek that eye.

Verses 43-48 five deep into the “law of love.” Jesus extends this law too: love not just neighbors, not just those like you, but love your enemies as well. That’d be that Roman soldier that required you to carry his gear for a mile (Roman law.) Jesus says, carry it two miles. In summation, Jesus says, “Therefore, just as your heavenly Father is complete in showing love to everyone, so also must you be complete.” God loves us all completely, unconditionally, without limits or stipulations. Jesus’ command is for us to do the same. May it be so.

Prayer: Lord God, when much is asked of us, fill us with your love. When we are asked to live or serve those who are difficult or challenging, remind us that you love us even when we are at our worst. Help us, O God, to be generous and complete in our love. Amen.


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Live in Love

Reading: 2nd John

2nd John 1:6 – “This is love: that we live according to his commands. This is the command that you heard from the beginning: live in love.”

2nd John is a short letter from “the elder” (likely John the apostle) to the “chosen gentlewoman” (likely a personification of a local house church.) The letter begins by expressing joy over some that are “living in the truth.” These believers are being faithfully obedient, living an active faith out in the world. This joy then becomes an invitation as the elder invites all in this community of faith to be love in action. In verse 6 we read, “This is love: that we live according to his commands. This is the command that you heard from the beginning: live in love.” This community of faith is being called to demonstrate God’s love for them to others – to those both inside and outside the church. This continues to be the call for all Christian communities of faith.

The elder also addresses false teaching. These false teachers, later known as Docetists, were teaching that Jesus did not come in a real body. They taught that Jesus just “appeared” to have a body. Imagine what this teaching would mean to the incarnation, the crucifixion, the resurrection, and to recent readings about Jesus emptying himself, laying aside equality with God to walk with us. The elder warns the faith community about receiving or welcoming these teachers into their homes. To bring a false teacher into the place that the community of faith met would be to affirm their teachings.

The letter closes by stating that there is much more to say. The elder hopes to visit, to see this faith community face to face. Being present to one another is the best way to “live in love.” May it be so for you and for me.

Prayer: Lord God, lead us today to be love lived out loud in the world. In all ways, may we seek to love you through loving neighbor and stranger alike. Guide us to walk in your truths. Protect us from falsehoods and the ways of the world. Amen.


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Rescued, Cleansed, Eager

Reading: Titus 1-3

Titus 2:14 – “He gave himself for us in order to rescue us from every kind of lawless behavior, and cleanse a special people for himself who are eager to do good actions.”

Paul’s letter to Titus is very similar to his letters to Timothy, another young, promising pastor and friend. Titus is instructed on how to establish a faith community, on how to counter false teachings, and on how to be a good leader. Paul reminds Titus of his original task: to organize things and to appoint elders in each city. Paul lists the qualifications for elders. They must be faithful and faultless. They must offer sound teaching and set a great example for others.

Paul then turns to correcting the “rebellious loudmouths,” some of whom are Jewish believers. He instructs Titus to “silence” them by correcting them firmly. Their minds are corrupt and they do things that deny God. Likely coming back to these men, Paul tells Titus to correct twice and then to disassociate from them.

Attention is then turned to the community of faith. These relationships and rules are based on what was assumed in Roman households. Older men and women are to be mature and faithful. Paul uses words like sober, dignified, reverent, and patient to describe their character. The older women are to teach the younger women to be sensible and morally pure and to work at home, being kind and submissive to their husbands. Paul’s words about slaves and masters also crosses a line for today’s readers.

Paul closes with the grace of God that came to “rescue” believers from all kinds of “lawless behaviors.” Christ saves the faithful because of his mercy, not because of anything they can do. Made righteous by grace, “cleansed as a special people,” believers inherit hope for eternal life. Paul instructs Titus, “insist on these things” because then the faithful will “give careful attention to doing good.” Following sound teaching, may we too be people who seek to do good.

Prayer: Lord God, help us to be people who are faithful and faultless. Well, as much as we can be. Build up in us the character laid out by Paul. Redeem and restore us by your grace when we fall short and when we fail. Lead us to be people eager to be and do good. Amen.


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Day by Day

Reading: John 7:10-8:59

John 8:19 – “You don’t know me and you don’t know my Father. If you knew me, you would also know my Father.”

Much of today’s reading centers around this key verse. In many ways Jesus asserts that he is “I AM” – knowing Jesus is knowing God and vice versa. Some people recognize this truth. Others struggle to see it or to believe in Jesus. Such is the case to this very day.

Almost all of today’s reading is set in the temple. Jesus’ teaching astonishes the Jewish leaders, the people, and even the temple guards sent to arrest him. But the impact of Jesus’ teaching does not travel to everyone’s heart. Some want to arrest him and others believe Jesus is the Christ, God’s son.

Jesus’ authority is questioned again and again by the leaders and the people. Jesus points to the Law and to Abraham’s example, asserting that they don’t keep true to Moses’ words and that they don’t follow Abraham’s actions. Jesus tells them that the devil is their father because they listen to Satan’s lies. As proof, Jesus says, “You don’t know me and you don’t know my Father. If you knew me, you would also know my Father.” They won’t accept God’s words that Jesus speaks, the words that are the light of life and that will set them free from their sin.

At the start of chapter 8 we find the story of the woman caught in adultery. This story generates many questions for me. Where is the man? What did Jesus write on the ground? Did the woman go and sin no more? This story also offers specific truths. We’re all sinners. None of us has right standing to judge or condemn others. Jesus offers us all grace and mercy. We are all called by Jesus to go and sin no more. Day by day may we grow in our capacity to live out these truths and this call.

Prayer: Lord God, like many in today’s text we struggle and we walk in belief some days, in doubt other days. We allow other voices, sometimes our own, to distract us from our walk with you. Lord, ground us in the truth of your word and in the guidance of your Spirit. Lead us to live daily as a repentant sinner saved by grace and as an unconditionally loved child of the one true God. Amen.


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Alert and Ready and at Work

Reading: Mark 12:35-13

Mark 13:36-37 – “Don’t let him show up when you weren’t expecting and find you sleeping. What I say to you, I say to all: Stay alert!”

We begin in the temple today as Jesus corrects the legal experts. The crowd delights in his teaching. He then condemns the religious leaders self-seeking ways: they wear long robes and say long prayers; they desire the best greetings and the best seats; and, they “cheat widows,” leaving them homeless. A sharp contrast to this arrogance comes in the next verses. A poor widow gives all that she has to live on. The rich give “out of their spare change.” This humble, faithful, trusting widow is the model.

As they leave the temple, one of the disciples points out the grandeur of the temple itself. Jesus predicts its demolition. Peter, James, John, and Andrew later ask him when this will happen… what will be the signs? Jesus warns them of deceivers. There will be wars, famines, and earthquakes. The disciples themselves will be handed over and persecuted (but the Holy Spirit will give them the words to say.) Then the war will culminate as the temple is defiled. People will flee to the mountains to escape the Romans. There will be great suffering.

Sometime after this suffering, the sun and moon will grow dark, the stars will fall, and the planets will shake. Then the “Human One” will come on the clouds in power and splendor. The angels will gather the “chosen people” from the corners of the earth. Jesus tells them that just as the fig tree’s new leaves tell them summer is near, so too will these signs tell the world that his return is near. Jesus tells them (and us), “Watch out! Stay alert!”

Jesus closes his teaching on the end times with a story. As an owner goes on a trip (perhaps back to heaven for a time?), he assigns tasks to his servants. For all disciples, the task will be to “go and make disciples of all nations.” Jesus closes with this warning: “Don’t let him show up when you weren’t expecting and find you sleeping. What I say to you, I say to all: Stay alert!” Jesus is coming soon. May we be found ready and alert, working on our task as we strive to live a daily life that seeks to make disciples for the transformation of the world.

Prayer: Lord God, please walk closely in Spirit with us. Attune us to the charge you give each of us. Defend us from our human tendency to make it all about us. Lead us to walk as humble servants, seeking to be witnesses of your love and power in this world. Amen.


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God Looks Within

Reading: Proverbs 31

‭Proverbs 31:30 – “Charm is deceptive and beauty fleeting, but a woman who fears the LORD is to be praised.”

Photo credit: Diego Gennaro

As we close our Proverbs we read from Lemuel, also from Massa. Our passage begins with the words the king heard from his mother. She warns him against the woman of folly who steals men’s strength. She warns him against strong drink – it leads one to forget the Law and the rights of the needy. She encourages him to speak for the voiceless and to judge righteously, defending the poor and needy.

In verse 10 the focus shifts to the “competent wife.” Recent scholars believe this poem is really about Lady Wisdom and not some earthly woman. The elevated status she enjoys in these words would’ve been most unlikely in the ancient world. Even so, this can represent the ideal, then and now, for all of us.

The “competent wife” possesses the traits of Lady Wisdom. She brings good, not trouble. She works joyfully with her hands, even at night. She buys vineyards and makes and sells garments. She cares for the poor and needy. She is confident about the future because “her mouth is full of wisdom; kindly teaching is on her tongue.” Her children bless her and her husband praises her. Indeed, her value is “far above pearls.”

A good and competent woman – or any person for that matter – will possess these qualities. They are inner qualities. In verse 30 we are reminded, “Charm is deceptive and beauty fleeting, but a woman who fears the LORD is to be praised.” God looks within to see who and what we are. May that be pleasing in God’s sight.

Prayer: Lord God, help us all to aspire to the example set by Lady Wisdom, an extension of you. Guide us to work diligently and joyfully, to stand and speak for the voiceless, to care for those in need, and to honor you above all else. Amen.


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The Target Audience

Reading: Matthew 22:1-10

Verse 3: “He sent his servants to those who had been invited to the banquet to tell them to come, but they refused to come.”

Photo credit: Possessed Photography

Jesus loved to tell a good story, to teach in parables. These were stories that were often set in real life so that people could relate to them. Therefore they were able to remember them. Parables are great ways to teach lessons or truths without actually naming the target audience. And best of all, the people knew there were deeper meanings to these parables, so they wrestled with Jesus’ teachings.

Once again Jesus begins, “The kingdom of heaven was like…” Jesus is talking about both the future kingdom of heaven and of the kingdom here on earth. These are to be like one another. When we get to heaven, we should say, ‘This looks a lot like earth.’ That is the truth that frames this parable. The parable reveals the reality that they are not alike.

The king (God) invites people (Israel) to his son’s wedding. They accepted the invitation. (The Jews see themselves as God’s chosen people.) The time comes for the actual banquet – all has been prepared (Jesus has come.) The king tells the servants to summon those on the guest list. The people refuse to come. Some even kill the servants (prophets). In a harsh but true statement the king says, “Those I invited did not deserve to come.” Undeterred, the servants are sent out into the streets (the world) inviting people (all people) to come to the banquet. The invitation is wide open. The banquet hall is filled! This is God’s intent for the kingdom of heaven – both here on earth and one day in eternity.

The target audience has layers. There is wrestling to be done. A target audience is the religious leaders and other Jews that have rejected the prophets and who now reject Jesus. Another target audience is those who have read this parable ever since it was written. How often we (you and me) reject the invitations of God – be they in the words in red or in the gentle whispers and nudges of the Holy Spirit. What then is Jesus teaching us yet today?

Prayer: Lord God, may the truths that you reveal to us today not just be a sting that we allow to fade away with time. May they lead us to step further into your kingdom here on earth. May we hear your voice calling us to the streets, to the places where the lost and lonely, the broken and the hurting reside. In and through us may they hear your invitation to the feast. Amen.


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Set Free!

Reading: John 8: 31-35

Verse 31: “If you hold to my teaching, you are really my disciples”.

Photo credit: Pablo Heimplatz

In this passage from John 8, Jesus is talking about the freedom we find in Christ. In our text today he is speaking to some Jews who has believed in him. Because of some hard teachings they have fallen away. In the opening verse he says to them, “If you hold to my teaching, you are really my disciples”. To be a disciple one must follow the teachings and the example of the teacher or rabbi. In this case, it was Jesus.

The Jews were people of the Law. The words of Moses and future religious leaders guided all of life. By Jesus’ day the following of the Law – over 600 statutes – had become one of two things. For the select few who could adhere to the Law, it became a source of pride and exclusion. For all else it became a burden – something impossible to attain, something covered in guilt and shame. While Jesus did not come to abolish the Law (Matthew 5:17), he did come to reveal the heart of the Law: to love God and to love neighbor. These two commands were the heart of the Law. According to Jesus, all of the Law hung on these two (Matthew 22:40).

Trying to live under the Law, many were “slaves” to sin. They were always worried about breaking some law and they were ever being reminded to do and be better. This led to many being outside the family, outside the temple or synagogue, outside the community of faith. Jesus offered and still offers a better way. In and through the blood of Jesus we are set free. If we are in Christ sin no longer has the power to condemn. In faith we are forgiven and cleansed, restored back into family. The guilt and shame that kept one outside are no more. Jesus wants all people to understand this gift. Because of the blood of Jesus Christ we are set free. This is the truth that Jesus offers. It is our truth. Thanks be to God!

Prayer: Lord God, you are the way and the truth and the life. Your love breaks every chain and ushers me into the family of God. In you is freedom; in you is hope. Thank you Jesus! Amen.