Verse 10: “The bridesmaids who were ready went in with him to the wedding banquet.”
As we return to this week’s gospel lesson we remember the scene – a wedding banquet. This celebration would’ve been a major marker on the family’s timeline. Great effort was put into these once in a lifetime celebrations. There was a lot of tradition in these events. There was joy and hope for the future. There was a looking forward in anticipation and excitement. And there was a bit of mystery in how these two lives made into one would grow and change and evolve.
A wedding is just one of the many rituals and traditions that we have that mark important stages in our culture. Some are secular – getting a driver’s license, graduation, starting a career… Some are religious – first communion, baptism, the Lord’s Prayer, Christmas… Each of these celebrations, rituals, and traditions are communal acts. We gather, we often share our wisdom and stories, we look forward together with hope and excitement, we add the event to our collective experiences. As we gather, we, like the bridesmaids, must be a part of the time together. These events often shape and form us.
As we worship today, wherever you are, whether in person or online, how will worship be a part of who and what you are right now? How will you be a part of worship? And how will the ritual and tradition shape and form you?
Prayer: Lord God, as we gather for worship, fill us with your presence and with one another’s presence. May our experience shape and form us, making us more like you. Amen.
Verse 8: “Eat the meat roasted over the fire, along with bitter herbs, and bread made without yeast.”
The lamb or goat and the meal shared together are the central focus of the Passover. The giving of life to protect and insure life is a foreshadowing of what Jesus will do for us on the cross. The blood and bread that are part of Passover also foreshadow the meal that Jesus will share with his disciples in the upper room as his crucifixion nears. We continue to hold these events sacred in our Christian traditions.
Each year at the end of Christmas Eve services we light the candles, turn out the lights, and sing “Silent Night.” Just reading these words evokes memories. This tradition is practiced in many churches. Each of these elements connect us to not just that time and place. It connects us to other Christmas Eves. Some remember a loved one not present that year. Others remember a child’s first Christmas Eve or a special memory from another year. The words of the song touch us at our core. They remind us of that which we celebrate – the silence, the waiting, the birth and what it all means for us and for the world.
The meat roasting over the fire, the blood of protection spread on the door frames, the bitter herbs, the bread baking, the family gathered, the words – together they remember and celebrate what God has done for them. Remembering also helps them to look and move forward, knowing that God will be present to them then and there too. Our moments and remembrances connect us to God and to one another. Thanks be to God.
Prayer: Lord God, you are the God of all time – past, present, future. You connect to us in so many ways, reminding us of our intimate relationship again and again. Thank you. Amen.
Verse 18: “The things that come out of a person’s mouth come from the heart, and these defile them.”
As Jesus calls the crowd to himself he is really unpacking the clash that he just had with the Pharisees. Chapter 15 opens with a question from the Pharisees: “Why do your disciples break the tradition of the elders?” This law-focused religious group is “concerned” that the disciples didn’t wash their hands before eating, making them ceremonially unclean. This is not following the traditions established by the ancient elders of the faith.
Gathering the crowd – which would still have included the Pharisees – Jesus tells them that it is not what goes IN the mouth that defiles. Food simply passed through our digestive system. The stomach… has nothing to do with the condition of our soul. Instead, Jesus teaches, it is what comes OUT of our mouth that can make one unclean. The heart has everything to do with the condition of our soul. When we sin, this is always rooted in what we’ve allowed to come into our heart. That seed of lust or envy or greed or pride or… has grown into a sin and as that makes its way out of our hearts, that is what makes us “unclean” or unfit for entering into God’s presence in worship.
Today we are not immune from forms of legalism. We can surely get caught up on whether or not someone did this ‘thing’ – like going to church every Sunday – rather than being concerned with the condition of their heart – how they are living out God’s love in their lives and in the world. Yes, communal worship is an essential part of a Christian’s faith and life. But sitting in a pew each Sunday does not make one a Christian. It is that good that fills and then flows out of the heart that reveals our connection to, our belief in, and our relationship with Jesus Christ.
Prayer: Lord God, by the power of the Holy Spirit, guard against the evils that I am tempted to allow into my heart. By that same power, lead me to fill my heart with the love and light of Jesus Christ. May this then be what flows out into the lives of all I meet. Amen.
Verse 36: “‘Who is he, sir?’ the man asked. ‘Tell me so that I may believe in him.’”
Photo credit: Diego Gennaro
As our passage in John 9 continues today, the formerly blind man is once again brought before the Pharisees. He reveals great insight and understanding about what has happened to him and about the one who healed him. The man states that God does not listen to sinners, so Jesus cannot be a sinner. He adds, “If this man were not from God, he could do nothing.” The Pharisees refuse to see or understand. In anger they drive the man out.
Sometimes it is hard to see things in a new way or to wrap our heads around the way that the Holy Spirit might be working. As individuals and as churches we can get stuck in our way of doing things. We can cling to the old traditions that we have even though they are worn thin. We can hold fast to our way of reading and understanding the scriptures. In these situations and more we too could sometimes be called ‘blind.’ Young people or older people with new ideas can feel rejected, unheard, or unwanted by us and by our churches. It is the Pharisees’ refusal to consider or see or understand the new thing that God is doing in and through Jesus that drives what he says in verses 39-41.
Jesus seeks out the man who was insulted and then thrown out by the Pharisees. We might not be that blatant about it, but there are lessons here for us and our churches: be aware of how we can do this, be willing to hear or see or understand the new or different, AND be sure to seek out and offer words of reconciliation when necessary. The man welcomes Jesus’ invitation to know the Son of Man. He says to Jesus, “Lord I believe” and he worships Jesus. May we too seek those who are blind or lost or rejected, for they too are dearly beloved by God.
Prayer: Lord God, open my eyes fully so that I may really see you are your workings in the world. Open my eyes to see all people clearly as your beloved – those inside the church and those outside the church. Open my heart to truly love, value, and serve all people – those inside the church and those outside the church. Use my life to draw others to Jesus Christ, our hope and our redeemer. Amen.
Verse 8: “You have let go of the commands of God and are holding on to the traditions of men”.
Photo credit: Jeremy Perkins
In today’s passage in Mark the Pharisees clash with Jesus. These religious leaders were experts on the Law and sought to live lives steeped in following the Law. Their religion centered more on keeping all of the tenets of the Law and less on worshipping God. The example of this given today in Mark is their excessive hand washing. A good Pharisee would always wash their hands ceremonially before eating. This manmade tradition grew out of the law that required the priest to ceremonially wash before bringing an offering or sacrifice to God. This would be like stopping at every intersection because the law says we must stop at intersections with stop signs. The Pharisees want to apply the human law that they follow to Jesus’ disciples, acting like it is one of God’s laws. The Pharisees are asking Jesus, ‘Why aren’t your disciples like us? Why don’t they follow our rules?’
In most of our churches today we also have similar ‘rules’. Much of the time these rules are unwritten rules that are not Biblical yet we apply them like they are. Some churches, for example, stand for certain parts of worship. If you sit during those times, you might just get a sideways glance or worse. Lots of churches provide nurseries or cry rooms. So ingrained is the idea that children must be quiet in church. I’ve had many moms and dads apologize after church for a crying baby or a noisy child. I always remind them that the sound of young ones in worship is a sign of a healthy church. Yet in many cases the looks received during church prompts these parents to feel like they must apologize. These are relatively minor issues. Much worse are other expectations – you must dress a certain way to fit in here or you should at least appear to have it all together to come and worship with us. Those that dress in a certain way or those who may not live a specific way may feel less than welcomed in our houses of worship. All of these and more are non-Biblical rules that present barriers to knowing God.
Jesus sees right through the pretense of the Pharisees, just as people who feel unwelcome in our churches see through our false religion. Quoting Isaiah 29 Jesus calls them out, stating that their hearts too are far from God. The Pharisees are great at practicing their own religion but are far from worshipping God with their lives. They love their vain rules but fail to love as God loves. Bluntly Jesus says, “You have let go of the commands of God and are holding on to the traditions of men”. Whenever we elevate or apply our preferences or traditions above the commands of God, we too are straying far from the heart of God. When we choose false or fake religion over true faith, we too have become hypocrites. Instead, may we seek the heart of God and love as God loves. May we know the God of love and mercy and grace and then may we live out God’s will and ways.
Prayer: Lord God, when I am tempted to draw my own lines or to apply how I think things should be, remind me of your way of love. When I begin to judge or show preference to one group or person, remind me that all are beloved children of yours. Amen.
Verse 9: “Now Joshua son of Nun was filled with the Spirit of wisdom because Moses had laid his hands upon him”.
At a Promise Keepers event many years ago I ended up in a prayer room. I must admit that my attitude was not good as I entered that room. After a brief conversation the prayer team surrounded me, laid hands upon me, and prayer over me. We were connected by touch. After we finished praying I began to leave. A young woman stopped me and asked if she could share something with me. She shared that God gave her a vision of me while we were connected in the circle. God had joined our circle, touching her heart. In turn, what she shared with me left me shaken in the moment but then very much helped to shape my ministry. Touch is a powerful way to connect to one another and to God.
In our passage today there is a change of leadership. In verse nine we read, “Now Joshua son of Nun was filled with the Spirit of wisdom because Moses had laid his hands upon him”. Moses knew his journey was over. He did not sulk off or pout. His ministry and mission were now complete. He taught and molded the people’s faith as he led them to the edge of the Promised Land. Another would now lead. So Moses lays hands on young Joshua, prayer a blessing over him, and passes the mantle of leadership to the one who will lead the Israelites forward. Joshua becomes filled with the Holy Spirit, the key to being a wise and good leader.
The practice of laying on of hands and praying and blessing with the Spirit is a long tradition in the church. Early in life we lay hands on an infant or child, anoint them with or place them in the waters of baptism, and invite the Holy Spirit into their lives. At other stages – first communion, 3rd grade Bibles, confirmation, marriage, ordination, mission trips… – we lay hands upon the person or persons and pray God’s blessings over them. In many of our churches we will gather around someone or a family and lay hands upon them as we pray for healing or a safe move or…
Jesus promised, “Where two or more gather in my name, I am there among them” (Matthew 18:20). Whether simply holding hands as we pray or as we lay on hands as we surround one with the tangible touch of God’s love and care, may the powerful presence of the Lord be on you and may it work through you as you minister in his name.
Prayer: Lord God, it is powerful to connect to one another as we pray. In those times in the circle, whether at the center or around the center, your power has been made known so many times. Please continue to join us as we gather in your name. Amen.
Verse 6: “We have sinned, even as our fathers did; we have done wrong and acted wickedly”.
Today’s Psalm connects into our Exodus 32 readings of the past two days. The Psalms often recount history as a way to both remember and to learn from it. In today’s case, the Psalm was likely written about 500 years after the Exodus from Egypt. Remembering thier stories was a big part of the Jewish faith. Like our stories or histories, for the Jews it reminded them of their sins and failures and of God’s love and mercy towards them.
Psalm 106 opens with praise to the Lord and with thanksgiving for how God blesses those who champion justice, shows favor and brings aid to his people, and gives a joyful inheritance from to his children. It is important to remember why they sought to live in a right relationship with God. Verse six shifts the focus. Reality enters.
In verse six we read, “We have sinned, even as our fathers did; we have done wrong and acted wickedly”. Despite knowing the story quite well, the Jews of the psalmist’s day struggle with sin just as their forefathers had. Sad to say, even with much more than 500 years gone by, we too continue to struggle with sin. In our society and sometimes in our very lives, golden calves abound. In many ways, our nation had forgotten God, just as the Israelites did from time to time.
Even within the church, we have gotten it wrong. Collectively and individually we have made poor choices, have walked out bad decisions, and have enforced policies that caused more harm – all scattered throughout our 2,000 year history. So often these blemishes, these lowlights, have come when we (the church or segments of the church) were so sure we were right that we could not consider any other possibility. Arrogance and pride and even tradition can be dangerous allies. To this point, I read a great line from Steve Harper in today’s Disciplines devotional: “We allege a certainty about our views apart from the humility to ever call them into question”. So true. Worse yet, we do harm to others from this place of arrogant and prideful certainty. We cast stones and look down long judgmental noses at those that dare speak out, that risk to question. And sometimes, once God forces us to see the error of our actions and words, in pride we refuse to seek forgiveness and to remedy the errors of our sins. Yes, church, we still have far to go.
As the body of Christ universal, may we begin to walk with Christ’s humility. May we each seek to be touched by God’s mercy and grace instead of clinging to our arrogance and pride. May we be a part of God’s stream of justice rolling down upon the earth. May the change begin within as we strive to let love alone be our guide and way.
Prayer: Lord God, when I am wrong and especially when I think only my way is right, bring the powerful conviction of the Holy Spirit fully to bear. Drive me to truly understand the path of Christ, the love filled humble servant who set the example. Strengthen me for the journey. Amen.
Verse 4: “How can we sing the songs of the Lord in a foreign land”?
The sin abounded, the prophets warned, the tide rose, the Babylonians arrived, Jerusalem fell, and the people were hauled off into exile. Once the world stopped spinning, the Israelites have a moment to catch their breath. It is then that they wonder, “How can we sing the songs of the Lord in a foreign land”?
In our modern world things change at a rapid pace. Advances in technology, science, and medicine, just to name a few, often seem to move at a pace that we cannot keep up with. At times we too pop our heads up and wonder how we got to where we are. Society and culture do have a hand in all of the change and, as a part of these groups, we play a role, each to varying degrees. In spite of that, the world can change around us in ways that we do not like or do not understand. This creates in us the sense of loss and disorientation expressed today by the psalmist.
As people of faith we tend to want to cling to the way things were and we resist change. A big part of faith is built upon our traditions. Yet when we look at the Biblical record we see two big themes of change. First, God is often at work leading us forward. God led the people out of famine, out of Egypt, out of the desert, out of exile. Jesus and the apostles continue this theme in the New Testament, leading us out of Israel and on to the ends of the earth. A second and corresponding theme is the widening or enlarging of the circle. The story behind with one man, then a woman, and soon God’s chosen family grows to be as numerous as the stars in the sky. The family gets even bigger in the New Testament as Jesus and invites in the outcasts, the lepers, the sinners. The circle gets even bigger as the apostles are led to bring the Gentiles into God’s family. In and through all of this God has been in control. God continues to be in control. God will always be in control.
As we continue to experience change, may we trust in the hand of the Lord at work in our lives and in the world. God has a plan. God is in control. May we trust fully in the God of all.
Prayer: God, help me to trust in you. Sometimes I do not understand where or why you are leading; sometimes it is not easy to step out or to keep walking in faith. Increase in me my trust in you alone. Amen.
Verse 5: “If I forget you, O Jerusalem, may my right hand forget its skill”.
In the short-term of life it seems like things never change. The context of our Psalm today is the period of exile that followed the fall of Jerusalem. The people of Israel have been in Babylon for what feels like forever. It feels like their situation will never change. Deep within they long for their past. But at this moment they are stuck in Babylon.
In the long-term of life it often feels like things are always changing. Kings come and go, foreign powers rise and fall, there are times of freedom and times of captivity. Humans in general do not like change. The routines that we fall into in life feel like “forever” after a while. Our faith is one of these routines. In exile, the people of Israel cling to the songs and stories of faith. The telling and retelling of their oral traditions and the singing of their sacred songs connects them both to God and to the past that they long for. The deep desire to always remember is captured in verse five, where we read, “If I forget you, O Jerusalem, may my right hand forget its skill”. If one forgets the most important thing – God – then all else is lost.
Our faith exists and thrives in between the past and the future, between the constant and the change. The Bible and the practices and traditions that we derive from it keep us connected to God and to Jesus. They remind us of who we are as Christians and as communities of faith. Yet our faith also looks forward. One way we look forward is our trust in the future promises – to one day enter heaven and to one day see all things made new as Jesus Christ returns. The other way we look forward in our faith is the idea of journey. Our faith today is not what it was five years ago. We seek to journey forward, ever becoming more and more like Jesus.
The Bible, the traditions, the practices – these are the solid foundations of our faith. The desire to grow to be more like Jesus – this is the building up from that foundation. We are blessed by both. Thanks be to God.
Prayer: Father God, thank you for being who and what you are: unchanging love and mercy and grace. Thank you for showing us all these things lived out in your son, Jesus Christ. Keep me connected to both. Amen.
Jesus loved to tell a story. His stories always taught something about faith and they usually connected to everyday life. All in the audience could usually relate to the story, often called a parable.
Although it is not as common today, there are still cultures and people groups who still tell their history through stories. Oral traditions are how much of a people’s story gets passed along to the next generation. Much of the Bible comes to us as oral tradition that was finally written down. For example, the gospel we read today was compiled and written at least forty years after Jesus died.
Many people in the less developed areas of our world still rely on oral tradition. Literacy rates are low and books are scarce within some people groups. Here the stories of the group, the family, the individual is passed on in story form. Stories are easier to remember than factual lists or straight history accounts. Much care and attention is given to knowing the story well in order to pass it along well to those who do not know the story. Knowing the story well and passing it along are two key components of living out our Christian faith.
There are actually two stories we need to know well as Christians. The first is the story of the Bible. We do not need to memorize the whole Bible but we do need to understand the overarching story and the important details related to personal salvation and faithful living. The second story we need to know well is our own faith story. We must be able to tell the story of how and why Jesus matters in our life. We must be able to tell the story of what Jesus does for us.
Once we know these stories, our task becomes telling the stories to others. The story of the Bible is big and we can share that with anyone. Our personal faith story is a little more specific, yes, but there are many who need to hear it. We just have to allow the Holy Spirit to lead us to these people. As faithful followers may we tell the story of faith well and often – both of the stories!
Prayer: Lord, Genesis 1:1 to Revelation 22:21 is a big story. Help me to continue to be faithful to learning more of the story. Day by day increase my understanding. Grant me then the words and actions to tell your story and my story well. Amen.
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