pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: unjust


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A Kingdom of Justice and Righteousness

Reading: Psalm 72:1-7

Psalm 72:2 – “Let him judge your people with righteousness and your poor with justice.”

Psalm 72 is a prayer for the long reign of a just and righteous king. It is a prayer for a king who will rule as God’s representative here on earth. These words of Solomon were likely written when he was living closest to this vision of an ideal king. Like his father David, considered Israel’s greatest king, Solomon had many failures during his reign. Only one king has been and ever will be truly just and righteous: Jesus.

In verse 2 we get a glimpse into what the “ideal” king will be like. Here we read, “Let him judge your people with righteousness and your poor with justice.” Under this kind of leader there will be peace in the land. This peace is not founded on military power or dominance. It is founded upon lifting up the poor and needy while “crushing” any who seek to oppress. Today this would involve dismantling systems that oppress and take advantage of those on the margins. It would remove power from the hands of those who seek to lord power over others purely for personal gain.

Under a just and righteous king there would be abundance and flourishing for all people. To ensure this, a just and righteous king would act for the good of the poor and marginalized, exhibiting God’s heart for “the least of these.” These actions would naturally place such a king in opposition to the greedy and power-hungry. The kingdoms of this would did and do struggle with the establishment of a kingdom of justice and righteousness. It is a kingdom not of this world. It is a kingdom where Christ the king reigns. O God, may it be so.

Prayer: Lord God, we long for the day when the kingdoms of this world crumble to dust as Jesus returns in glory. As we long, we also wait. As we wait, O God, may it be an active waiting. Use us day by day to be builders of a more just and righteous world. May the story of our lives tell the story of your coming kingdom. Amen.


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Radical Love

Reading: Luke 23:33-38

Luke 23:34 – “Father, forgive them, for they don’t know what they’re doing.”

Our readings today and tomorrow focus on Jesus’ crucifixion. The way of Jesus stands in very sharp contrast to the ways of the world. This contrast begins in verse 33. The Romans crucify three people. Two crucifixions are just and one is unjust. All three accomplish the same goal: eliminating those who challenge your power. This remains the way of the world.

Those present at the crucifixion, all three groups named in today’s reading, they all equate power with strength, control, wealth, status. The religious leaders and the soldiers and the Roman governor sneer at and mock Jesus. They all want (or say they want) Jesus to exert some of his power to come down off the cross: “Save yourself.” That’s what we’d try to do. We’d try to save ourselves. Many there that day that utter these words have seen the miracles and heard the unearthly wisdom of Jesus’ teachings. Pilate’s sign above Jesus’ head mocks him too. A king? Surely he would save himself if that were true. Today we continue to mock and sneer at things and at people that do not meet our expectations and/or that we do not understand.

Jesus’ power runs counter to all of these ways of power and of the world. As he is physically being nailed to the cross – large spikes being driven through his palms and his feet – Jesus says, “Father, forgive them, for they don’t know what they’re doing.” As John Wesley noted in a sermon, Jesus ignores this incredible pain because he is more worried about the salvation of all involved in the crucifixion. Forgiving others always, this is power. The way of love for God and neighbor triumphs over all things. Thanks be to God for this most excellent way of love.

Prayer: Lord God, what great power we see in your radical way of love. It was unaffected by the things of the world going on around you. It was an unconditional love that reached out to those harming you and taking your life. Lord, fill us with this powerful love. Filled, send us out as your radical love lived out in the world. Amen.


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Holding Fast

Reading: Luke 21:12-19

Luke 21:19 – “By holding fast, you will gain your lives.”

Photo credit: Shane Rounce

Shifting to the second half of this week’s gospel reading, Jesus gets real with the disciples. While these words still have meaning for us today, imagine how differently these words would be heard by readers meeting in secret, praying to avoid these things yet reassured by their Jesus’ words of hope and promise. Think about how these words would be heard in the Sudan, where a small group of Christians were recently arrested during a funeral.

As our passage begins, Jesus declares that “they” will arrest and harass believers, imprisoning some so that they can stand trial. “They” will be the Romans and the Jewish religious leaders. While chances of arrest are low in our nation, harassment and even mild persecution can come our way if we speak up for the vulnerable and the marginalized. People find themselves in these positions because of unjust systems that were created and are perpetuated by those who benefit from them: those in power and those with wealth.

In our time, Jesus’ advice about how to handle oneself if harassed, persecuted, arrested… feels counterintuitive to us. He advises his disciples not to “prepare a defense.” Instead Jesus calls us to faith and trust. He will give us “words and wisdom” so that in this opportunity to witness, “they” will be speechless. God will be glorified. Jesus also shares that these opportunities will not be easy to endure. Some will lose physical life. Yet hear the promise: “By holding fast, you will gain your lives.” Those with the power and means to kill the body (or to abuse or persecute or harass or marginalize) cannot kill the soul. We are God’s and God is with us. Thanks be to God.

Prayer: Lord God, give us the courage to stand tall and to be courageous in our faith. Grant us the assurance that you will give us the words to speak for and to defend the vulnerable and the marginalized and the powerless and the downtrodden. Placing self between such as these and those with power, we have an opportunity to transform the world and to change its unjust systems. Use us to shape a more just world. Make us willing to count and to pay the cost, all for your praise and glory. Amen.


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Be Faithful

Reading: Luke 18:1-8

Luke 18:7 – “Won’t God provide justice to his chosen people who cry out to him day and night?”

In today’s passage Jesus teaches about persistent prayer and staying encouraged. He uses the story of a widow who has suffered an injustice as the teaching tool. The widow has only herself. She is alone in her quest for justice. We too can feel this way at times.

The other character in the story is the unjust judge. This judge “neither feared God nor respected people.” Likely justice in his court came only after a nice bribe. The widow would be without this resource. Instead, she comes to him relentlessly, asking for justice. This is how we are to lift our needs and petitions to God.

Jesus then contrasts the unjust judge with our just God. The unjust judge finally decided to give the widow her justice because she keeps “bothering” him and is “embarrassing” him. Her persistence is the driving force. God is much different. In verse 7 Jesus points out, “Won’t God provide justice to his chosen people who cry out to him day and night?” God will not be slow to respond. God will grant justice quickly. (Word of caution: Jesus understands God’s time. It is not the same as our ‘slow’ and ‘quick.’ The lesson, after all, is about persistent prayer.)

Jesus closes with a question about finding faithfulness when he returns one day in glory. Will we be faithful to fighting for and persistently praying for justice? Or will we surrender to the unrelenting injustices of this world? You and I are the answers to these questions.

Prayer: Lord God, first, empower and strengthen our prayer life. Bring us always to our knees in your presence, persistently offering our petitions. Second, Lord, fill us with compassion and empathy for the marginalized, the oppressed, the abused, the downtrodden, and all others suffering injustice. May we ever pray for and stand in solidarity with such as these. Amen.


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Trust and Belief

Reading: Job 2:7-10

Job 2:7 – “The Adversary… struck Job with sores from the sole of his foot to the top of his head.”

We enter Job’s story at the point of his second “test.” In chapter 1 Job loses all his livestock and all of his sons and daughters. Job says, “The Lord has given; the Lord has taken; bless the Lord’s name.” Job is known as the wisest and most faithful man in all the world. The Adversary’s argument is this is because God has blessed Job. Yet when all of this was lost, Job remained faithful to God.

Test two comes next: “The Adversary… struck Job with sores from the sole of his foot to the top of his head.” Afflict Job himself, the logic goes, then he will curse God. Covered top to bottom in oozing sores, Job sits on an ash pile and scrapes his sores. Job’s wife sees his condition and says, “Are you still clinging to your integrity? Curse God, and die.” (Some translations read, “Bless God, and die.”) She believes Job is being assaulted by God. Her life has also completely fallen apart. Likely because Job has sinned – which he hasn’t. She thinks God is against Job. She’s saying, ‘Enough already!’

Job tells her she is being foolish. He is right with God and he knows it. He asks her, “Will we receive good from God but not also receive bad?” Put another way: ‘If God does reward and punish, we must accept it all, must we not?’ Job’s trust in God is sure. His suffering is unjust and undeserved. Yet God is God: all-powerful and all-knowing. Job does not understand why he is suffering. His understanding of God and how God normally works is the same as his wife’s: be good and be blessed by God, do evil and be cursed by God. And here he sits in a pile of ashes, covered in oozing sores. Job chooses trust and belief over his reality. In those moments when life makes no sense to us or to our faith, may we, as Job did, trust faith and belief in God.

Prayer: Lord God, at times we will find ourselves where Job did – life making no sense. What’s happening doesn’t fit our understanding of you or of how things “should” work. In these times and places of disorientation, draw us to you. Help us to trust and believe in your wisdom that is beyond ours, in your plan that goes far beyond our vision, and in your love that is much greater than we could ever imagine. Amen.


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Such… Good… News

Reading: Isaiah 61:1-4

Verse 1: “The Lord has sent me to bring good news to the poor… to bind up… to proclaim release for captives… liberation for prisoners.”

As Isaiah’s ministry and Israel’s time in exile is coming to a close, the prophet offers these words of hope and promise. These words were written to a people living in captivity in a foreign land. These words can be applied to many times and to many people who are experiencing exile in many forms. These words spoke to the people of Jesus’ day as they lived under the Roman occupation. These words speak to many people today. These words speak to you and to me.

Verse 1 is so powerful. It is jam-packed with hope, promise, rescue… It begins with a call to “preach good news to the poor.” Maybe this is material good news – food, help with rent or gas or utilities, warm clothes for the winter. Maybe this is spiritual aide that helps them to know that they are beloved and worthy, that they matter and belong to God and to us. Then there is “binding up” those who are broken and hurting. Verses 2 and 3 also touch on this. The binding up is healing for the ill and the suffering. It is also comforting those who grieve. It is drawing in the lonely. There is also proclaiming the freedom from captivity and darkness that the Lord brings. This encompasses the Israelites literal release from Babylon. It also includes release from addictions and other abusive relationships or from unjust situations and systems. And it includes freedom and release from our sins and from the guilt and shame that is often connected to our sin.

In one form or another we have each experienced each of these forms of the good news. As followers of Jesus Christ we too are sent to bring this good news to others. Taking where we have been, recognizing how we got to where we are at, may we help others to experience the good news of Jesus Christ our Lord.

Prayer: Lord God, walking and living with you, we’ve experienced firsthand all of what Isaiah speaks of. We’ve been healed, freed, rescued… Use each of us today and every day to bring the good news of Jesus Christ to those who need healing or hope, release or rescue, restoration or redemption. Amen.


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Graces of God

Reading: 1st Peter 2:19-25

Verse 20: “But if you suffer for doing good and you endure it, this is commendable before God.”

This week’s passage from 1st Peter 2 is part of a section titled “Submission to Rulers and Masters.” Verses 13-18 provide some important context for our passage today. In these proceeding verses Peter encourages his readers to submit to “every authority” as they seek to live as “servants of God.” Doing so, Peter says, they will be living holy and righteous lives, shining a light into and onto the world. Continuing in verse 18 he encourages slaves to “submit to your masters with all respect.” This directive is to be followed whether the master is “good and considerate” or if they are “harsh.” (Side note: Although Peter was writing into the accepted context of his day, slavery in any and all forms is wrong.)

In our first verse for today, Peter describes the “bearing up” of “unjust suffering” as an action that is commendable when done “conscious of God.” There is unjust suffering in our world. There are people in parts of our world that suffer unjustly just as the audience of Peter suffered. And even in our “safer” parts of the world there is unjust suffering that occurs. It happens in our lives and in the lives of those we know and love. In verses 21-24 Peter reminds us that Christ suffered unjustly – for us. Here Jesus gave us an example to follow. In the suffering, Jesus did not retaliate. In the pain, he did not threaten. He chose to trust himself and his situation to the God who “judges justly.” Christ knew that one day all things would be made right. This is yet our promise too.

Peter points out that Jesus suffered for us so that we might “die to sins and live for righteousness.” Empowered by Christ’s example his readers then and us now can live with assurance, confidence, and hope. If you are suffering, draw upon these graces of God. If you know another who is suffering, come alongside them and offer these graces to them. Doing so we live by the example set by Christ. May it be so.

Prayer: Lord God, in the midst of pain and suffering, be present to us. Be our comfort to endure and our strength to walk in faith and trust. Use us to bring the hope and love of Christ to others who suffer. In these times, fill us with your Holy Spirit power so that we can bring your graces to bear in other people’s lives. Amen.


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Again and Again

Reading: Luke 18:1-8

Verse 7: “Will not God bring about justice for God’s chosen ones, who cry out day and night?”

Returning today to Luke 18 we focus on the widow and her faith. She was fully convinced that an injustice had been done against her. As a widow, she was powerless to affect change in this case. The judge was her only option. So she goes to the judge over and over. And then she goes again and again. The widow persists; she will not give up.

Have you ever felt this way? Have you ever been so moved by an injustice that you won’t give up? If so, you were like the widow – you prayed and prayed, you came over and over to the one(s) who could affect the injustice, you acted in ways to bring healing or change or justice. You demanded to be heard and used any means possible to shine light on your “case.” You were persistent. You would not give up.

Who or what in our world or in your life needs your focus and attention? Who or what do you need to pray and pray and pray for? How else can you affect change? Maybe it is the divided in our nation and among us. Maybe it is for a friend in an unjust situation. Maybe it is for the homeless or the orphans or the single parents or for the foster care system.

Whatever it is, remember that the parable is about always praying and never giving up. It must be so because we pray to a God who will bring about justice. May we go to God again and again, trusting God to act.

Prayer: Lord God, you are gracious and merciful and loving. You are a champion of justice and peace and wholeness. Lord, bring your power to bear on our hurting and broken world. Amen.


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The Lord is our Refuge

Reading: Psalm 14

Verse 3: “All have turned aside… There is no one who does good, not even one.”

Photo credit: Nick Fewings

The psalmist looks at the world and sees many who live as if there was no God. They are “corrupt” and “vile.” God looks down from heaven and struggles to find any who truly seek God. In verses 3 we read, “All have turned aside… There is no one who does good, not even one.” In our minds we may be tempted to add, ‘All but me.’ Yet that line – “there is no one who does good, not even one” – it is also in verse 1. The repetition draws us to consider our place in this phrase. David’s“no one” includes us.

Our society is driven to achieve success and popularity and power over. Those who have these things exert a great amount of influence and control, especially over those without. While we may not be directly responsible for systems and laws that benefit those at the top, we often benefit too. And then we become reluctant to speak against unjust systems and corrupt ways. We want for ourselves and forget about those on the margins. For example, many of our churches received and were forgiven large PPP loans. Yet some who sit in those same pews complain about the forgiveness of relatively small student loan debt.

In verses 5 and 6 we read, “God is present in the company of the righteous… the Lord is their [the poor] refuge.” When we strive for justice and seek to end or fix systems that favor those with much, then we are working to build God’s kingdom, not our own. We may suffer a bit along the way. Yet just as God is a refuge to the poor, God will be our refuge too. Thanks be to God.

Prayer: Lord God, give me the courage to see the ways that I benefit from or participate in unjust systems and practices. Give me the courage to stand for what is right, being willing to count the cost of discipleship. Amen.


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Model God’s Heart

Reading: Acts 16:16-23

Verse 19: “They dragged Paul and Silas into the marketplace to face the authorities.”

Photo credit: Gary Butterfield

In today’s passage Paul and Silas continue to minister in Philippi. They encounter a slave girl who can predict the future. After days of her following them around, shouting, “These men are servants of the most high God, who are telling you the way to be saved.” Paul finally has enough and he casts the spirit out, freeing the girl to be herself. This kind act comes with a cost. The girl’s owners can no longer profit from her divination skills. In response, “they dragged Paul and Silas into the marketplace to face the authorities.” There is a price to pay for cutting into their profits. Paul and Silas are stripped naked, beaten, and thrown into jail.

As we consider the time and place in which we live, who do you know that is captive to an unjust system or to unacceptable conditions? Or, who do you know that benefits from a system that lessens or oppresses others? These are two sides of the same coin, as we saw in today’s text. Is there someone in a bad relationship that just needs a little help to get out in their own? Is there someone living in poor housing that you can raise awareness of, leading to an improved situation for them? Is there someone stuck in grief or dealing with illness – mental or physical – that you can come alongside, offering relief or help to?

At times we are called to be the voice for those without. And at times we must stand up for and with those without power. In these ways we model the heart of God. May God open our eyes and hearts to the needs all around us.

Prayer: Lord God, open my eyes to the world around me. Reveal to me the places and people who need your help or intervention or rescue. Show me the way to help however I can. Amen.