pastorjohnb

Thoughts and musings on faith and our mighty God!


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Ever with Us

Reading: Matthew 4:8-11

Matthew 4:9 – “I’ll give you all of these if you bow down and worship me.”

We return today to where we began the week: Matthew 4. On Monday we spent time with Satan’s first two temptations of Jesus. Today we turn to the third temptation in the wilderness. The devil brings Jesus to a very high mountain and shows him “all the kingdoms of the world and their glory.” Their glory would be their power, their riches, their fame. Showing Jesus all that the world has to offer, Satan says, “I’ll give you all of these if you bow down and worship me.” While it is hard for us to imagine ourselves actually bowing down and worshipping Satan, the truth is that we do this in many ways. Every time I allow jealousy over what someone else has to lead me to act in ways to attain that thing, I’m worshipping the prince of this world. When I allow angry thoughts to fester, eventually bursting forth as angry words, I’m giving in to the ways of the world. If I ponder doing something unethical or unjust to gain that job or that promotion or recognition, I’ve begun to walk the devil’s path.

These natural human emotions – greed, envy, lust, want – they are centered on self. All of these emotions seek to elevate self over others. While we face these things on a regular basis, we are most susceptible when we are weak, tired, feeling unloved… Satan came to Jesus at his weakest point: forty days alone, without food in the wilderness, sleeping under the stars, with rock-for-a-pillow accomodations. Yet even in these difficult emotional and physical conditions, Jesus called on God again and again, finding the strength and power he needed to “worship… and serve him [God] only.” Yes, in the end God became fully present, angels caring for Jesus. But in reality, God was present all along, giving Jesus the words to speak to defeat temptation again and again. The same will be true for us. When we need God, God will be right there. God is ever with us. Thanks be to God.

Prayer: Lord God, thank you for your constant and abiding presence. In our wilderness moments, remind us of that presence. When we’re tempted to push through, to fight it out, to go it alone – gently touch our heart. When we’re teetering on giving in, on going the way of the world, mercifully guide us back to the power and strength that we find in you. Keep us wholly yours. Amen.


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Completely Loved

Reading: Matthew 4:1-7

Matthew 4:3 – “Since you are God’s Son…”

Photo credit: Robert Linder

As we stand on the edge of Lent, we begin to lean into the themes of this season. We begin and end the week in Matthew 4, with Jesus’ temptation in the wilderness. Today we spend time with the first two temptations. Each of the two begin with the same phrase: “Since you are God’s Son…” The tempter is very well aware of who Jesus is. The devil seeks to test Jesus’ own sense of identity in these first two temptations. This is often where Satan attacks you and me in our moments of weakness.

After fasting for forty days, Jesus is “starving.” We can often find ourselves wrestling with hunters and wants, although not often physical. Satan invites Jesus to command stones to become bread. ‘Satisfy your hunger,’ Satan says. Jesus has the power to do this. Jesus instead centers himself on the word of God – that which truly satisfies every hunger. In moments when we really want that new phone or outfit or… may we too remember that our true identity comes not from the world but from the word of God.

Satan then takes Jesus to the top of the temple and invites him to test God’s love and care for him by throwing himself down. Jesus again quotes scripture, saying, “It is written, Don’t test the Lord your God.” The devil is testing Jesus’ sense of his belovedness. Satan invites Jesus to test the depth of God’s love. We can fall into this temptation. In a dark valley, we can question if God really, really loves us. In a season of unanswered prayer, we can question if God really cares. In these moments of trial and weakness, may we too remember the truth that even Satan knows: you are God’s son or daughter. You are completely loved. May it ever be so.

Prayer: Lord God, when the voices of discontent or doubt begin to rise up, may the voice of your Holy Spirit be clearer and stronger. When we’re tempted to chase after happiness or status outside of our relationship with you, whisper into our hearts the truths about our true purpose and about our place of belonging. And when we question your love in our times of trial or suffering, draw us into your abiding presence, ground us in your unconditional love for each and every one of us, your sons and daughters. Lord, we need you. Amen.


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Standing Our Ground

Reading: Ephesians 6:10-13

Ephesians 6:12 – “We aren’t fighting against human enemies but against rulers, authorities, forces of cosmic darkness, and spiritual powers of evil in the heavens.”

In Ephesians 6 Paul picks up on an idea that is present in other parts of scripture. As he closes his letter to the Ephesians, Paul reminds them of this ongoing spiritual battle. While this idea is sprinkled throughout the New Testament, it is also there in the Old Testament, especially in Daniel and in a few other prophetic writings.

Paul encourages those in the church to “be strengthened by the Lord,” the only source of power in this battle. We are invited to put in the “armor” of God that our faith provides. In the verses that follow our reading, Paul names these gifts from God: truth, justice, faith, salvation, the good news, and the Holy Spirit. He then gives the battle plan: pray, pray, and then pray some more. Prayers connects us to God and to these gifts of God.

In verse 12 Paul writes, “We aren’t fighting against human enemies but against rulers, authorities, forces of cosmic darkness, and spiritual powers of evil in the heavens.” This is so true. We’ve all felt the lure of temptation. We’ve all even been drawn into sin. The spiritual forces of evil whisper lies and half truths, remind us of our human desires, rile up jealousy and want, anger and spite, pride and judging… The enemy knows and uses all the tricks and is always on the prowl. Our only hope is in God. Our only chance to quiet these voices and to remain steadfast comes through calling on God to deploy these gifts at our disposal. This day and every day, may we stand our ground, standing on the rock, Jesus Christ.

Prayer: Lord God, we are weak but you are strong. Our defenses are leaky at best, but yours are solid and true. When temptation arises, O God, raise up in us just the right words, just the right antidote. By the power and presence of your Holy Spirit, guide us to ever stand for you as you stand with us. Amen.


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Come Near

Reading: James 4:1-12

James 4:10 – “Humble yourselves before the Lord, and God will lift you up.”

Photo credit: Kyle Johnson

James 4 addresses the conflict in the early church. In general, conflict over the things of this world are normal in the world. It should not be so in the church. In the opening verses of chapter 4 James identifies the issue: “cravings that are at war.” He then names want and jealousy as the primary drivers of these cravings. Our human natures focuses on self and our desires for power, status, possessions. These desires, left unchecked, lead us down evil paths. On this path we “struggle and fight,” we gossip and judge and slander, and even “commit murder” in extreme cases

James chooses language such as “hostility… enemy…” because there is a battle within us. Echoing Jesus’ teaching about our inability to serve two masters, James pits friendship with the world against friendship with God. He then offers the Christian choice: “Submit to God. Resist the devil, and he will run away from you.” When we make this choice it leads us to repent of our sins, to purify our hearts. Continuing, we read, “Humble yourselves before the Lord, and God will lift you up.” Humility – thinking less of self and more of God and neighbor – is one of the key practices of an authentic faith and is absolutely essential in this battle. Walking in humility works against those worldly lures that tear apart community and fellowship.

Our prayer life is where much of this battle is fought. It is in prayer that we offer humble confessions and commi to repentance. It is in prayer that we find strength to resist the lures of this world. It is in prayer that we offer thanks for God’s blessings, provision, and grace. It is in prayer that we “Come near to God” so that “God will come near to you.” May it be so.

Prayer: Lord God, the walk of faith is not an easy walk. The voices of the world are loud and powerful. But you are far greater. Your Spirit places us within your power. In that place, fill us with strength today, O God, so that we can walk faithfully with you and with one another. Amen.


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Human Wants

Readings: Nehemiah 5, Nehemiah 6, Nehemiah 7

Nehemiah 6:16 – “The nations around us were afraid and their confidence was greatly shaken. They knew that this work was completed with the help of our God.”

Internal unrest almost derails the building process. Taxes had gone up due to Persia’s growing war with Greece. A famine has set in. As is almost always the case, these factors hit the poor the hardest. And is often the case, the wealthy and powerful take advantage of the most vulnerable. How little things have changed in 2,000+ years. The poor (roughly 95% of the population) find themselves indebted to the small landowning class. The poor are losing what little they have. Some children have become slaves and more are on their way. The righteous Nehemiah intervenes on behalf of the poor. Land and homes and interest and slaves are returned or freed. The work continues.

External opposition attempts to strike next. Sanballat and Geshem try to lure Nehemiah away to a quiet secluded place… Their human want is for power. They want to eliminate this political rival. After Nehemiah refuses four invitations, they send a letter accusing him of treasonous acts. He replies, “You are simply inventing this.” Tobiah and Sanballat try hiring an Israelite to sullen Nehemiah’s reputation. But God helps him to see and avoid this trap as well.

The wall is finished – in 52 days! This is so amazing that “The nations around us were afraid and their confidence was greatly shaken. They knew that this work was completed with the help of our God.” The gate doors are built and hung. The priests and Levites are appointed to their roles. Hanani and Hananiah are appointed to rule over Jerusalem. This should be easy – it’s almost uninhabited at this point. No homes have been rebuilt. Nehemiah then registers all the families that returned from exile. This list is almost an exact match to the one in Ezra 2 – except there are more singers. The people return to their towns and villages. The spiritual work on the people’s hearts begins in tomorrow’s reading.

Prayer: Lord God, you walk faithfully with Nehemiah and with your people. Yet some forget. This leads to the human tendency to want to accumulate. This want resides in us too. When that tendency surfaces – whether for things or for power – when that desires calls, remind us that we are to be stewards not hoarders, caretakers not overlords. Remind us of our call to love all of your children. Amen.


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Our Shepherd

Reading: Psalm 23

Verse 6: “Surely your goodness and love will follow me all the days of my life.”

Photo credit: Patrick Schneider

“The Lord is my shepherd…” These are such familiar words. We know them and the words that follow mostly by heart. These verses bring comfort, peace, strength, assurance. These words are right up there with “Our father who art in heaven…” The image of a shepherd evokes thoughts of care and guidance, of direction and provision. All of this is found in the 23rd Psalm.

“I shall not be in want.” This is such a summary statement. It speaks of God’s all-inclusive, all-encompassing care for us. In a world that promises to satisfy our wants, we soon enough find out that all the world offers is shallow and temporary. God alone provides what we really need deep down – green pastures, still waters, the restoration of our soul, guidance in this life. These feel maybe a bit mundane or basic yet they are essential to our lives. In the good seasons of life, it can be easy to forget the source or to become ungrateful for all of these simple blessings that God provides.

“Even though I walk…” This verse reminds us of our deep need for God. In the valley – whether because of grief or loss or because our enemies seem all around us – God is with us, the rod drawing us close, the staff protecting us from all that assails us. This comfort and protection are both also all-inclusive and all-encompassing. So too are the blessings that follow in the Psalm. The table, the anointing, the cup – they all overflow. God is so good. “Surely your goodness and love will follow me all the days of my life.” Thanks be to God.

Prayer: Lord God, thank you for always shepherding your people. From the wilderness experience to the quiet whisper on the mountaintop and in many other ways, you lead and guide, you provide, you restore, you rescue. In the incarnation you gave voice to who and what you are in a new expression. You led and taught, you reconciled, you set for us an example to follow. And in the Spirit you continue the conversation, the provision, the guidance, the love and care. Thank you God for shepherding your people, for shepherding me. Amen.


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Enough

Reading: John 20:30-31 – “Jesus performed many other signs in the presence of his disciples, which are not recorded in this book. But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.”

When you first read these 2 verses maybe you, like me, feel that there really is more to the story of Jesus. And being raised in this culture, if more is available, we certainly want it. More knowledge, more wisdom, more followers, more time, more possessions, more wealth – you name it – we want more.

If one reads through Matthew, Mark, Luke, and John, one realizes that there aren’t a lot of stories that are in all four gospels. A few are, yes, but each gospel writer had a particular focus or purpose and gathered material accordingly. The writers even arranged the material in a different order here and there because that better fit their focus. From this perspective it makes perfect sense that John would write “Jesus performed many other signs in the presence of his disciples, which are not recorded in this book” at the end of his gospel. Oh wait! He then sneaks in one more miracle even after this statement.

Even though it is fascinating to think about or even to imagine all of the other potential stories about Jesus that aren’t in the gospels, the reality is that each gospel, on its own, is enough. Each, in their own way, presents a picture of Jesus that is enough to lead someone to believe in him as Lord and Savior. Now one may appeal to you more than another. That is natural as each was written with a focus or for a specific purpose.

Our reading concludes with John writing, But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” May it ever be so for you and for me.

Prayer: Lord God, the gospels are indeed more than enough – not only in content but in function. The complete picture is painted and yet your stories remain alive, offering new insights or a new application when I come to them from a different perspective or with a new need. Thank you for the living word – our living hope, our eternal promise. Amen.


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Lean In

Reading: Psalm 107:1-6

Verse 1: “Give thanks to the Lord, for God is good; God’s love endures forever.”

God is always present, always there to love and care for us. God guides us and protects us from evil. Because of our relationship with God we often expect life to be good and blessed. We are often surprised when tragedies or suffering comes our way. We feel disoriented and unsure. We can question God as we come to feel like those in the Psalm, those whose “lives ebbed away.”

In times of suffering and pain it can be a time of testing for our faith. If we see God as a God who primarily gives us what we want, then we can feel abandoned by God in hard times. We can get angry at God and maybe even distance ourselves from God. But if we see God as a God of love and care and compassion, then we choose to lean into God in times that are hard. We recall times when God was present during our trials and we lean into these memories and experiences.

We can also look to Jesus, to the one who modeled leaning into God better than anyone. The greater the trial, the harder Jesus leaned into God. Christ held onto hope and trusted that God would always be there with all he needed for that moment. He cried out to God and God walked with him. Even in the valley, Jesus declared as the psalmist did, “Give thanks to the Lord, for God is good; God’s love endures forever.” May we do so as well.

Prayer: Lord God, when we are hurting and suffering, help us to draw near to you. When life rages and we feel like joining in, pour out your peace upon our hearts. Call us to draw close, to enter into your tender and gentle love. You are all we need. Amen.


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Rebuking Jesus

Reading: Mark 8: 27-33

Verse 32: “Jesus spoke plainly about this, and Peter took him aside and began to rebuke him.”

As our time in Mark 8 begins today we walk along with Jesus. Along the way he asks the disciples who people say he is. They respond with Moses, Elijah, some other prophet. The general population sees Jesus as one sent by God. That much is revealed in the wisdom of his teachings and in the miracles he offers. Turning next to those who know him best Jesus asks, “Who do you say I am?” It is Peter who answers, “You are the Christ.” For those of us who know Jesus well, how would we respond to this question? Like Peter we too might name Jesus the Christ or the Messiah. Or we might say he is Lord, redeemer, Savior.

And sometimes we, like Peter, can demonstrate a clear lack of understanding or have a failure of faith just moments after proclaiming Jesus is Lord, Savior, Messiah… Jesus explains to the disciples that he will suffer and be rejected, that he will die, and that he will rise after three days. In verse 32 we read, “Jesus spoke plainly about this, and Peter took him aside and began to rebuke him.” Well, the end of Jesus’ ministry did not match Peter’s vision for what the Messiah should be.

All of what Jesus explained was necessary for Jesus to be the kind of Messiah we need and not just the kind we want. Who or what I want Jesus to be does not always align with who and what Jesus really is. When I’m in just the right mood, I too can begin to rebuke Jesus for not doing what I want or for letting me experience this thing I don’t want to. We have all gone down that road. We’ve all done what Peter did.

In those moments we too are guilty of having in mind “the things of the world” and not “the things of God”. In those moments we want our way, not God’s way. As we heard yesterday in James’ words, “this should not be.” As we continue in Mark 8 tomorrow, Jesus offers guidance in how it should be. As we go with Jesus today, may our walk be faithful and true.

Prayer: Lord God, you gave us the example of how to walk faithfully within God’s will and ways. When the voice of the world rises up, send your Holy Spirit to remind me of my call to follow you. Draw me into faithful discipleship. Amen.


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Blameless, Walking

Reading: Genesis 7: 1-7 and 15-16

Verse 1: “I am God Almighty; walk before me and be blameless”.

Photo credit: Sarah Berriman

Our passage for today and tomorrow begins with these words: “When Abram was 99…” Sarai, his wife, is almost as old. The rest of our passage is about the promise of God’s action in their lives and about what God will require of them. In the rest of verse one God says, “I am God Almighty; walk before me and be blameless”. El Shaddai, God almighty, tells them to be faithful and to be blameless. This was God’s desire for Abram’s and for Sarai’s life. It is God’s desire for you and for me too.

What does it mean to “walk before God”? It is the intentional effort to live all of ones life transparently before God. At times we can pretend that God can’t or won’t see what we are doing or want to do. This becomes a pass to give in the the temptation. To walk before God would prevent such decisions and actions. Knowing that God is almighty means that all is laid bare before him anyway, but making the commitment to walk in his presence says we are ready and desire to live in an honest and intimate relationship with God all of the time.

The second command is to be “blameless”. The execution of this command is like the first – it is the target, the goal, our desire, our hope. But just as it is impossible to always walk before God, so too is it impossible to always be blameless. The intent is the same though. We strive to get up each day and to walk with God every moment, being blameless in his sight. This effort and desire also tells God, ‘yes, I want to be in relationship with you; yes, I want to be like Jesus’.

Up to this point in their lives Abram and Sarai were not perfect or blameless – far from it. Nor would they be blameless or walk with God all the time going forward. God already knew this about them yet still made the promise, still offered the covenant. Why? Because God loves his children and created us to be in relationship with him. Nothing is more pleasing to God than when we love him and seek to live in relationship with him. This day and every day may we seek to walk with God, blameless before him.

Prayer: Lord, today may I walk each moment with you. May my steps be on the path you place before me today. Continue to create in me a pure heart and a willing spirit. Amen.