pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: wealth


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Peace and Love

Reading: Romans 8:6-11

Romans 8:6b – “The attitude that comes from the Spirit leads to life and peace.”

Credit: Rebecca Gelaney

Chapter 8 of Romans is titled “Set Free by the Spirit” in my Bible. In this chapter Paul reminds us that the law of the Spirit sets us free from the law of sin and death. We who call on Jesus as Lord and Savior are set free through his sacrifice, death, and resurrection. Giving our whole self to Christ leads to Christ’s Spirit living inside of us, freeing us from the selfishness that is inherent in the flesh. The Holy Spirit leads us to think about the things of God instead of the things of this world. These two forces, however, are constantly at work within us: one pulling us towards God and one pulling us towards the ways of the world.

Paul addresses the outcome of this “battle” in verse 6. Here he reminds believers that “The attitude that comes from the Spirit leads to life and peace.” The other outcome leads to death. It is not an immediate death but a long, slow death. Living a self-centered life slowly isolates oneself for all others, including God. The longer one elevates self, the less room there is for anyone other than self. One tolerates others, yes, even those they “love,” as long as it benefits them and increases their power, wealth, status, image…

The apostle contrasts this outcome with the outcome of a life lived in and guided by the Spirit of Christ. The outcome of living in and by the Spirit is peace and true life. This too is a long, slow walk, but in the total opposite direction. The walk of faith builds relationships and community, seeking to benefit others as we seek to please God not self. There is ample space and time to care for others, to help those in need, to comfort the grieving and afflicted, to lift the downtrodden, to love neighbor. We find that as we express our love of God in these ways, giving away self, we experience true peace and a life filled with joy and hope and love. May it be so for you and for me.

Prayer: Lord God, when it is challenging to live guided by the Spirit, when those guided by the way of selfishness make life hard, when the ways of the world seek to draw us in, remind us of your deep, deep love for us. Strengthen and encourage us to trust into this love, to feel and to live out this kind of love. Amen.


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Remember the Promise

Reading: Psalm 121

Psalm 121:8 – “The Lord will protect you on your journeys – whether going or coming – from now until forever from now.”

Photo credit: Felipe Correia

Psalm 121 was one of a small collection of Psalms that were sung by pilgrims heading to Jerusalem. It is a song about God’s protection, something we often need on our journeys. There is a practical side to the Psalm. Safety when traveling in the heat of the day or in the shadows of the night could be a real concern. For God to shade or protect the pilgrims – whether going or coming – this could be a real need.

There was likely also a spiritual need held in the Psalm. As Disciplines writer Mark Feldmeir points out, the mountaintops around Jerusalem held shrines to Baal and Asherah at many times in Israel’s history. Seeing these idols of false hope, one could be drawn in. Perhaps the question, “Where will my help come from?,” was one asked to snatch one’s focus back to God. For many in our modern world, we may scoff at the idea of worshipping false gods at altars and fertility poles.

We scoff until we consider the idols that we look to (instead of God) in our times of need and want. Primary is self. If I can just work hard enough, be good enough, try long enough… success and happiness will come to me. This drive is often to gain the things of this world: wealth, popularity, status… So the psalmist speaks to us too. As we look towards the mountains, we remember that is where Moses, Elijah, and Peter, James, and John all met the Lord almighty. When we need strength, guidance, direction, protection… may we too look to the Lord our God as we remember the promise: “The Lord will protect you on your journeys – whether going or coming – from now until forever from now.” Thanks be to God!

Prayer: Lord God, you are our only hope, our only help against the desires and pulls of this world. When we are tempted to look elsewhere, may you Holy Spirit turn us away from the altars of self and the towers of consumerism, individualism, and materialism. May the Spirit within us draw our eyes and hearts to you – to your love, care, provision, protection… Guide us on our journeys and walk with us each day, leading us to peace and contentment and joy. Thank you, God. Amen.


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The Spirit of God

Reading: Isaiah 42:1-4

Isaiah 42:1 – “But here is my servant… I’ve put my spirit upon him; he will bring justice to the nations.”

Isaiah 42 has been identified since the time of Jesus as one of four Servant Songs found in Isaiah. The New Testament writers used these songs as messianic prophecies, identifying Jesus as the servant who suffers. At the time of their writing, though, the aim of these songs was to help Israel understand its servant role, even in the midst of suffering and exile.

In this first Servant Song, the servant is chosen by God. His or her role is defined this way: “I’ve put my spirit upon him; he [or she] will bring justice to the nations.” It is important to note that the spirit of God is much different than the spirit of the world. God’s spirit and the power that it brings works to bring justice to the world. This spirit doesn’t shout and demand respect. This spirit does not trample over others but cares for the weak and the marginalized – the “bruised reed” and the “faint wick.” With compassion and care this spirit will bring God’s justice to the world. This gentle yet strong spirit of God works steadfastly to build a just and loving world.

The spirit of the world cares little for this way of kingdom building. Those with the spirit of the world recklessly force their way, seeking personal gain and glory above all else. In their wake we find suffering and harm. Justice is a good thing, yes – unless it gets in the way of accumulating more and more. The goals of the spirit of the world are more power, more wealth, more status. These aims are about as far from “humble servant” as one could get.

In Isaiah, in any other prophet’s words, and in the New Testament witness, the people of God are called to humble service, gentle leadership, compassionate care for the vulnerable. The spirit of God calls us to be bringers of justice. May we choose to walk as a humble and sometimes suffering servant of God today and every day.

Prayer: Lord God, outside of your word and outside of our faith communities, so much of what we hear and see is guided by the spirit of the world. Although not easy in our current world, lead and guide us to be people of your spirit – humbly serving, seeking justice, protecting the least of these. Chosen by you, use us to shine your light and love into the darkness of this world. Amen.


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A Profound Sense of Gratitude

Reading: Deuteronomy 26:1-11

Deuteronomy 26:10a – “I am bringing the early produce of the fertile ground that you, Lord, have given me.”

Our first readings this week focus in on giving thanks to God. In our Deuteronomy reading, the Israelites have just come out of many years of bondage and oppression in Egypt. They’ve most recently spent 40 years wandering in the wilderness, testing God and learning from their sinful mistakes. The Israelites have now been prepared to enter the Promised Land. As God has done for the years in Egypt and in the wilderness, God will continue to provide for God’s people as they enter into their inheritance.

As an expression of gratitude and dependence, each Israelite is to take some of the “first fruit” of the land and to bring it as a sacrifice to God. “First” implies not only earliest but also best or chief. God is calling for all of this from the people, giving to God before anything else. The solemn statement in verses 5 through 10a is a reminder of all that God has done since the time of Jacob. This reflection would raise up in Israel a profound sense of gratitude and an awareness that all that they have comes from God.

The reflection ends with these words: “I am bringing the early produce of the fertile ground that you, Lord, have given me.” For the Israelites this was their actual first fruits. What could we substitute into “I am bringing ____ that you, Lord, have given me.” What “crop” or talent or wealth or time could give to God with a profound sense of gratitude? How would being aware of this offering as a returning of something that really already belongs to God increase our thanksgiving? Take a few moments to ponder what you could give and then commit to offering these things with thanksgiving in your heart.

Prayer: Lord God, you are the giver of all things – material, spiritual, physical, relational, communal. Shape our hearts to be grateful for all that we have. Form us into people who generously return some of these blessings to you, O God, for the building of your kingdom in this time and place. Amen.


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Radical Love

Reading: Luke 23:33-38

Luke 23:34 – “Father, forgive them, for they don’t know what they’re doing.”

Our readings today and tomorrow focus on Jesus’ crucifixion. The way of Jesus stands in very sharp contrast to the ways of the world. This contrast begins in verse 33. The Romans crucify three people. Two crucifixions are just and one is unjust. All three accomplish the same goal: eliminating those who challenge your power. This remains the way of the world.

Those present at the crucifixion, all three groups named in today’s reading, they all equate power with strength, control, wealth, status. The religious leaders and the soldiers and the Roman governor sneer at and mock Jesus. They all want (or say they want) Jesus to exert some of his power to come down off the cross: “Save yourself.” That’s what we’d try to do. We’d try to save ourselves. Many there that day that utter these words have seen the miracles and heard the unearthly wisdom of Jesus’ teachings. Pilate’s sign above Jesus’ head mocks him too. A king? Surely he would save himself if that were true. Today we continue to mock and sneer at things and at people that do not meet our expectations and/or that we do not understand.

Jesus’ power runs counter to all of these ways of power and of the world. As he is physically being nailed to the cross – large spikes being driven through his palms and his feet – Jesus says, “Father, forgive them, for they don’t know what they’re doing.” As John Wesley noted in a sermon, Jesus ignores this incredible pain because he is more worried about the salvation of all involved in the crucifixion. Forgiving others always, this is power. The way of love for God and neighbor triumphs over all things. Thanks be to God for this most excellent way of love.

Prayer: Lord God, what great power we see in your radical way of love. It was unaffected by the things of the world going on around you. It was an unconditional love that reached out to those harming you and taking your life. Lord, fill us with this powerful love. Filled, send us out as your radical love lived out in the world. Amen.


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Glory, Mystery

Reading: Haggai 2:6-9

Haggai 2:7b – “I will fill this house with glory.”

Photo credit: Paul Pastourmatzis

As we continue in Haggai 2 today, the focus shifts. The encouragement of the people in their work on the temple shifts to focus on what God will do. The words in verses 6-9 speak of the present and of the future. They speak of the here and of the there. These words are promises from God. And they can be every day truths.

We begin with “in just a little while.” These words could mean later today or tomorrow or 2,000 years from now. We know that God’s time is not our time. We also know that God’s timing is perfect. In God’s time, God will make the “heavens… earth… land… sea quake.” Connecting back to words and images from the Genesis 1 narrative, we’re reminded that God controls all of creation. In the next verse we are included: “all the nations.” This shaking will lead to action, in both the created world and in us.

God declares that ‘soon’ “the wealth of the nations will come” to God’s house. In the near future, the empire of Persia will financially support the rebuilding and glorification of the temple. But is has been said that the greatest resource of any nation is its people. Here we edge into eternity or maybe a great revival, when all people will kneel and all tongues will confess that Jesus Christ is Lord. Keeping on this track, silver and gold can be material possessions but this could refer to much more. Gentile and Jew? Lost and saved?

The second temple will be a glorious structure. There will be “prosperity” at times. In these times, yes, God will “fill this house with glory.” There will also be times of corruption and greed. Jesus will overturn some tables one day. And what if prosperity isn’t financial at all?

Prayer: Lord God, we know that your love is unconditional, that your mercy is endless, that your grace is ever overflowing. We know that you created and are over all things, us included. But there is so much that we don’t know. There is much mystery. And that is good. Today we ask, O God, that you would help us to step into that mystery, to imagine your possibilities, to trust you into the unknown. We know that you are in all these things. And you are in us. Thank you, God. Amen.


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Learn Their Names

Reading: Luke 16:19-26

Luke 16:23 – “While being tormented in the place of the dead, he looked up and saw Abraham at a distance with Lazarus at his side.”

Photo credit: Clay Banks

Reflecting on this passage, John Wesley wrote, “It is no more sinful to be rich than to be poor. But it is dangerous beyond expression.” Wesley lived in England during the start of the industrial revolution. The focus of his ministry was upon the poor – the uneducated, the poorly housed, the miners and factory workers, and others who were being exploited and oppressed by the wealthy. The poverty level was high in the places that Wesley preached, started schools and orphanages, and offered basic but free medical care.

Today’s parable features Lazarus, a poor, sick beggar who is overlooked each day by a rich man. The rich man has more than enough to care for Lazarus but he chooses to not even acknowledge Lazarus’ existence. Perhaps to know him would lead one to care about and for him. As it happens, both die. Lazarus goes to heaven and the rich man goes to hell. In verse 23 we read, “While being tormented in the place of the dead, he looked up and saw Abraham at a distance with Lazarus at his side.” By Abraham’s side, Lazarus has good things. The rich man is tormented in hell. It is only then that the rich man sees and acknowledges Lazarus – but only because he wants something from him. Alas, says Abraham, fates are now fixed. Judgment has come. There is no going from heaven to hell or vice versa.

Poverty continues to be a reality for many people today. Most of us as individuals and certainly we as a nation have more than enough to care well for the Lazarus’ of our day. God’s will and way called for the rich man to care for Lazarus just as God calls out to us today. To be the hands and feet of Jesus requires that we engage those living in poverty, with illness, and in need. This begins with knowing their names. May we learn their names.

Prayer: Lord God, when our relationships with the least of these gets personal, it gets so much more real. So guide us, O Lord, to invest in the lives of those with needs that we can meet. Open our hearts to compassion and love and care. Use us to minister in your name. Amen.


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Take Hold of True Life

Reading: 1st Timothy 6:17-19

1st Timothy 6:17-18 – “Tell people who are rich… to do good, to be rich in the good things they do, to be generous, and to share with others.”

Photo credit: Shane

Continuing in 1st Timothy 6 today, Paul instructs Timothy on how to minister to those Christians who do have wealth, power, status… There were and are people that God has blessed with gifts and talents and legacies that has and have allowed them to be rich in the things of this world. Paul first addresses the dangers of this place in life. One can easily become prideful and arrogant. This often leads to isolating oneself from those who are seen as “less than.” From this place of heart and mind one can place their hope in their worldly riches instead of in God. Some falsely think, “Who needs God when I have all of this?”

Paul’s instruction to Timothy is this: “Tell people who are rich… to do good, to be rich in the good things they do, to be generous, and to share with others.” To do good and to be rich in good works is to engage the world around you. This counters the choices to isolate and to look down on those without wealth, power, status… To do good for others draws us into relationship and here we find our commonality, which leads to unity. To be generous and to share what we have lifts up those without and it grows one’s compassion and empathy, deepening one’s desire to practice generosity. To do good and to be generous draws us closer to God and to one another.

In verse 19 Paul states that these actions lay a “good foundation for the future.” This foundation is an ever-growing compassion and love for neighbor and a continual growth in one’s relationship with God. Living out our faith in these ways allows us to “take hold of what is truly life.” This is loving God and neighbor with all that we have and are. May it be so for you and for me.

Prayer: Lord God, lead us to be people of love and compassion. Guide us to people and places that need to experience these things. Open our hearts and hands to serve you through serving those in need. In these ways, use us to draw others closer to you. Amen.


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In the Small and in the All

Reading: Luke 16:10-13

Luke 16:10 – “Whoever is faithful with little is also faithful with much, and the one who is dishonest with little is also dishonest with much.”

As we wrap up our passage from Luke 16, Jesus focuses in on our honesty with God and with ourselves. In verse 10 Jesus says that it all matters – from the small decisions that no one else sees to the biggest decisions that can impact a lot of other people. If we are faithful to God in all of the little ways – in how we see others, in our thoughts, in the things that we do in private – then it will become second nature to be faithful in the bigger moments of life. But if we are sinful in our private moments then it will be much harder to suddenly be righteous in the times that really matter.

It can be said that as followers of Christ we are “in the world but not of the world.” We live in the world every day but we truly belong to God. As we live out our days, do we strive to remain faithful to God’s will and way or do we chase after wealth and other things that the world treasures? In this process we use the gifts and talents that God gave us either to build God’s kingdom or to accumulate and gather wealth, status, and accomplishments for ourselves. Where we invest our time, energy, gifts, and resources reveals which master we are serving – God or the world.

An honest assessment of how we invest these things quickly reveals if we are serving and loving God or if we are serving and loving the world. Jesus is blunt: “You cannot serve God and wealth.” One of these fills our hearts with light and love, with hope and grace. The other leaves us ultimately with empty hands and empty hearts. May we daily choose to serve and love the Lord our God, being faithful in the small and in the all.

Prayer: Lord God, we beg you to walk with us moment by moment, being present in the thousands and thousands of decisions that we make daily. Keep whispering your guidance and direction into our hearts, keep nudging us to walk your path in the world. Guard our hearts and minds against the great temptations of wealth and success and power and popularity. Help us to choose to be faithful to you alone again and again and again and… Amen.


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Stewarding Well

Reading: Luke 16:1-9

Luke 16:2 – “Give me a report of your administration because you can no longer serve as my manager.”

Today’s parable follows another parable about wasting what we’re given. In chapter 15 a young man wasted his place in the family and then wasted his inheritance. He does eventually recognize his selfish and sinful behavior, coming home to receive grace and forgiveness. In today’s parable a rich man finds out that his household manager “was wasting his estate.” He was not stewarding well what he had been entrusted with. I wonder, how often does God look at us and see that we are wasting the good gifts and blessings that we have been given by our heavenly Father?

Knowing his time as mangager was limited, the man acts quickly – “cleverly.” One by one he calls in those who owe his master oil or wheat or whatever. The manager treats wealth as if it had no intrinsic value, benefiting others in the present moment so that he will be benefited in the future. The master recognizes how well the manager has stewarded his gift, just as others who belong to this world do in the present.

Jesus then encourages his followers to use their wealth (and gifts) in the same way – to do good for others in the present world. He tells them that doing good in this world, using well what they’ve been given, will one day reap a future welcome into “eternal homes.” For us, maybe wealth is a blessing that we can steward well here and now. Or maybe we have a gift for teaching or caring for others or a talent in music or administration… These gifts are things that we can steward well to benefit others in this present age. If we choose to waste (or to hoard) what we’ve been given by God, then we too will one day hear, “Give me a report of your administration because you can no longer serve as my manager.”

Prayer: Lord God, give us pause today and lead us to look within, to reflect on how we are using the gifts and blessings that you have given to each of us. Guide us to steward well these talents or wealth to benefit others now, building your kingdom here on earth. Amen.