pastorjohnb

Thoughts and musings on faith and our mighty God!

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Walking Closer

Reading: Psalm 51:1-13

Psalm 51:12 – “Return the joy of your salvation to me and sustain me with a willing spirit.”

In this Psalm David circles his need for forgiveness and cleansing. This need has been brought on by Nathan’s confrontation around David’s sins with Bathsheba. Many were his sins: lust, deceit, adultery, conspiracy, murder… It is the realization of and the weight of these sins that are driving the depth of David’s pleas for mercy…

We also circle our need for forgiveness and cleansing – often. Our sin is like David’s in that it separates us from God. Whether lust or gossip, deceit or a little white lie, adultery or pornography… all sin separates us from God. No matter the sin, to be made right with God, we too must seek mercy, compassion, cleansing, and forgiveness.

To receive these graces of God we must begin where David began: confession. He admits his sin and acknowledges that God is justified in seeing him as guilty, as unclean. David then longs to be cleansed and purified, to be made whole again. Then he can rejoice in God’s presence. David knows, as we do, that God alone is capable of this restoration and redemption.

David also pledges repentance. This is the necessary second step if being made right with God. Confession is not worth much at all if not accompanied by a commitment to walking in a new way. David longs to know God’s truth and wisdom. He wants to have a willing heart. In verse 12 David asks this if God: “Return the joy of your salvation to me and sustain me with a willing spirit.” From this place of contrition and commitment, David will help others to walk closer with God. May this be the path that we seek to walk daily.

Prayer: Lord God, lead us to a time each day when we can reflect on our lives and the heart within. By the power of your Holy Spirit reveal our sins and failures. Guide us to a place of humble confession and genuine repentance. In that place, cleanse us and restore us, equip and encourage us to walk closer with you. Amen.


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Bringing the Good News

Reading: Isaiah 52:7-10

Verse 7: “How beautiful on the mountains are the feet of those who bring good news, who proclaim peace… who proclaim salvation.”

Photo credit: Gary Butterfield

Our Isaiah 52 passed is viewed through our New Testament lens as a passage about Jesus. These words certainly “fit” Jesus and the ministry that he offered to his world. The good news of Jesus Christ brought peace to the afflicted and troubled. It brought salvation from those things that kept people bound up and outside of community and wholeness. As disciples and followers of Jesus Christ, we are called to share this same good news with our world.

In today’s Disciplines devotional Cherisna Jean-Marie writes this: “Peace is a human right that comes only when justice is realized” (page 428.) In the devo she shares many injustices – police brutality and violence, immoral elected officials, the inequity of pay for the same job. I could add hunger and poverty, discrimination, and unequal health care and education to her list. You could probably add to the list too. None of these things are things that Jesus would’ve tolerated.

In our status quo world we mistakenly think peace is the absence of unrest or other disturbance. At school a few years ago some of my classmates and I were walking to get frozen custard. Suddenly sirens blared and tires screeched and two officers jumped out of their car in pursuit of two teenage skateboarders. All but one of us craned our necks to watch the pursuit. A bit later, as we ate our custard, one of the white, middle class students began to push back against the BLM movement prevalent at the time and on campus. To help him and most of us understand, my friend Will shared that while we were craning our necks, his first instinct was to run. Although a straight-A student who had never had a run-in with the police, “run!” was his first instinct. He grew up in the city. My eyes were opened.

This is just one example that helped me to realize that many injustices exist, even though they are outside of my little world. Just because there are currently no major protests in our cities – it doesn’t mean many people’s first instinct isn’t to run. Again, this is just one example of many ways that our world is unjust. Without total justice there can be no true peace. Without justice there is a need for salvation. May we be the hands and feet and voices that bring the good news to all people.

Prayer: Lord God, open my eyes to the injustices in my neighborhood and community. Help me to see and feel where there is no peace. Move me, O God of justice, to be your voice, your hands, your feet, your heart in bringing about a world where all people experience your salvation and fullness of life. Amen.


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Our Whole Life

Reading: Matthew 22:41-46

Verse 42: “What do you think about the Messiah? Whose son is he?”

In yesterday’s first half of our gospel reading the religious leaders asked Jesus a question to test him. The Pharisees were experts in the Law. They knew the scriptures inside-out. Keeping the letter of the Law and honoring all of the traditions was their focus. They were great practitioners of religion. So when they asked Jesus a letter of the Law question, they were likely surprised when he gave them a spirit of the Law answer. The idea of summing up all of the Law into just two commands had to have gotten their heads spinning. If one’s life has been dedicated to keeping each and every of the 600+ laws, what would it be like to consider really keeping and living out just two?

In today’s text, Jesus pushes the conversation further, deepening their new state of unease. It is his turn to ask a question. For the Pharisees, answering “Whose son is he?” should be as easy for them as answering 2+2=? is for us. Yet they have no answer. The answer is not explicitly found in their scriptures. It is there if one digs and goes deeper: the Messiah is Christ, the son of God. But the religious leaders cannot see or even fathom God coming in the form of a baby now grown into this man standing before them. This did not fit their strict and narrow reading and interpretation of the scriptures. Jesus’ question left them with an even great feeling of unease.

We too can find ourselves in this place at times. We can fall into being experts at following the rules or checking the boxes. We can be really good at practicing our religion yet fail to live out our faith. Both are important. Both should answer the question of who Christ is to us. We too can find unease when these two cross paths. Our religion, for example, calls us to love our neighbors. It tells us to give the hungry person $10 to buy lunch. Our faith tells us to buy our lunches and then to sit down at the table with our neighbor. Unease.

As we ponder Christ’s total call on our lives, may we, like David, understand the Lord to be the Lord of our whole life. And, from there, may we live it out with all that we are and all that we have to offer.

Prayer: Lord God, guide me to not only know the word, but to be the word lived out. Guide me to not only help others to know Christ, but to experience Christ in me. Guide me to be not just faithful and obedient, but also to be compassionate and generous. As I seem to grow into you, Lord, grow in me. Amen.


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Reflect the Light of the World

Reading: John 9:1-23

Verse 5: “While I am in the world, I am the light of the world.”

Photo credit: Savvas Kalimeris

In this week’s gospel passage we continue with the themes of light and dark, of good and evil. The disciples notice a blind man and they ask Jesus, ‘Who sinned?’ Going against the Jewish understanding Jesus says that no one sinned. The man is here to display the power of God. Jesus proclaims that “the night is coming.” He is alluding to the evil that will rise up to orchestrate his crucifixion. It will be a time when his disciples and followers will go into hiding. It will feel as if darkness has won. Continuing on, Jesus says, “While I am in the world, I am the light of the world.” Right now, Jesus is alive. It is time for the light to shine.

Without any prompting, Jesus makes mud and applies it to the man’s eyes. He is sent to wash in the Pool of Siloam and he emerges with clear vision. The man shares his good news with all who ask – “the man they call Jesus… mud… wash… then I could see.” He tells neighbors and acquaintances and he tells the Pharisees. All are divided but the evidence speaks for itself. The man who was healed now reflects the light of the world to one and all.

Today I ask: How has Jesus healed you? Did he heal some blindness that hindered you? Did he root out some sin that held you captive? Did he heal a hurt in your heart? Did he restore a relationship or situation? What did Jesus do for you?

The blind man encountered Jesus Christ, the light of the world. He was forever changed. His good news was, ‘I was blind but now I see.’ Mine is, ‘I was lost but now I am found.’ Others may be, ‘I was broken but now I am whole.’ We who have encountered Jesus all have good news to share. May we too reflect the light of the world with all that we meet.

Prayer: Lord God, oh how you have changed my life. You’ve shifted my focus from me to you and to others. You’ve turned my greed to generosity, my pride to humility. Now, I’m far from who you want me to be. So I ask that you would continue to love me anyway, that you would continue to shape and form me into who you want me to be. All for your glory, O Lord. Amen.


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Grace and Peace

Reading: Romans 1:7

Verse 7: “Grace and peace to you from God our father and from the Lord Jesus Christ.”

Photo credit: Jon Tyson

“Grace and peace to you.” This phrase and the meaning that it carried flows throughout the New Testament and is foundational to the body of Christ. These two essential elements of the gospel create a holy community when lived out. When the Christian community says and lives out these two concepts both within and outside the community, barriers such as socio-economics, gender, race, ethnicity… are broken down and removed. Being loved by God transforms the way that we love others.

Grace is the gift of God and Jesus Christ that leads to forgiveness and reconciliation. Grace is something we do not deserve but receive abundantly anyway. It is the backbone of our covenant relationship with the Lord. Grace is what drives the no-matter-what love that God has for us and that we are called to practice with others. Peace was first a Jewish concept. We’ve lost some of its original meaning. “Shalom” was their word. It conveyed the basic ideas of peace – contentment, assurance, ease – but it extended much wider for the Jews. Shalom longs for and works toward God’s vision for the world – nothing broken, everything made whole. That’s why caring for the needy, welcoming the stranger, protecting the weak… were deeply engrained in the Hebrew people. Peace should long for this for all people and for all of creation.

When we live and extend these ideas of grace and peace, we are building holy community and we are inviting all to be a part of that community. May it be so for you and for me. Grace and peace to you!

Prayer: Lord God, help me first to be a person of grace and peace within. Remove all within me that prevents me from seeing all as you see it. Purge away those things that create barriers in my heart. Then, through me, may all come to know your grace and peace and love. Amen.


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Healed and Whole

Reading: Psalm 30

Verse 5: “Weeping may remain for a night, but rejoicing comes in the morning.”

Psalm 30 is a typical Psalm. It displays a range of emotion and a range of connections to God. Scholars believe that David wrote these words after recovering from a grave illness. As we read it we can imagine hearing some of these words from Naaman. They’d be a bit different – he came to know God during his healing.

Our text begins with David rejoicing over God lifting him out of “the depths.” He celebrates God’s healing touch. David offers songs of praise as an expression of his gratitude. In verse 5 he reflects: “Weeping may remain for a night, but rejoicing comes in the morning.” As we know, God’s time isn’t our time. So a “night” can be a season. In these times when we have suffered for multiple nights, we long for the sun to rise again, proverbially speaking. Afflicted for many years with a skin disease, how bright the sun shown for Naaman as he emerged clean and whole again. We too have each experienced times when the sun finally rose, when we felt healed and whole again.

Psalm 30 is David’s expression of these feelings and emotions. We can read these words as encouragement, as hope, as assurance, as light in the darkness. We too are called to remember our “weeping” for a “night” and our “rejoicing” in the “morning.” Remembering, may we seek opportunities to share encouragement, hope, assurance, and light with someone who is in the midst of a dark night.

Prayer: Lord God, use me today to help another walk in the valley. Guide me to share my experience if your presence so that one in need of your love may experience that today. Amen.


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Justice, Equity, Righteousness

Reading: Psalm 99:1-5

Verse 4: “The King is mighty, he loves justice… equity.”

Photo credit: Wylly Suhendra

Psalm 99 is a song of God’s faithfulness, holiness, and justice. It calls us to worship God and it reminds us of God’s actions on behalf of the people of God. The psalmist opens with, “The Lord reigns.” For all who believe, this remains true. As the Psalm continues we read, “Great is the Lord in Zion.” At the time, that meant Israel, where God’s “chosen people,” the Jews, lived. Today “Zion” is many places. It is everywhere and anywhere that those who love and worship God are found.

In verse four we read, “The King is mighty, he loves justice… equity.” The psalmist continues in this same verse, noting that God has done “what is just and right.” The heart of God has always been bent towards justice and to equity, to what is right. Today ‘right’ seems to be a subjective term in many ways and places. But in God’s kingdom it is living according to God’s ways as defined and exemplified in the Bible. To me, this way of living is best exemplified and modeled by Jesus.

God in Jesus has a heart for those experiencing injustice, inequality, marginalization… Over and over Jesus was drawn to these people and situations and those experiencing these unrighteous things were drawn to Jesus. He saw their plight, their struggle, their suffering and he offered healing, wholeness, life in community… Jesus loved them as they were and sought to restore and redeem them and/or their situation.

God remains the God of justice, equity, righteousness… As God’s hand and feet and voice in this world, we are called to see and be drawn to the lives and places where these things are missing, lacking, inadequate. In love, may we walk with and minister to these, bringing God’s restoration, healing, and wholeness. May it be so.

Prayer: O God of all people, lead me to live and love as Jesus did, with a heart for the vulnerable and the hurting. In all I say and do and think, use me to build the kingdom that you desire here on earth. Amen.


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Run to Meet Jesus

Reading: Mark 6: 53-56

Verse 56: “They begged him to let them touch even the edge of his cloak, and all who touched him were healed”.

Photo credit: Sarah Berriman

Once again as the boat lands, a crowd gathers. Mark tells us that the people “ran throughout that whole region” as they rushed to bring the sick to wherever Jesus was. As Jesus traveled to villages or towns and as he was simply out in the countryside, crowds of people came to Jesus. In these ongoing encounters, Jesus remains compassionate and loving, meeting all people as they were and where they were at. He welcomed one and all.

Jesus continues to meet us as we are and where we are at in life. He meets us when we are tired and worn. He meets us in the joys and celebrations. Jesus meets us when we feel all alone and when we gather for worship or study or prayer. He meets us wherever and whenever. In verse 56 we read that those who came “begged him to let them touch even the edge of his cloak”. They knew that even such a brief encounter would bring healing and wholeness. All were healed.

Jesus continues to meet us as we are and where we are. This day may we too run to meet Jesus. There we can find healing and wholeness, compassion and love.

Prayer: Lord God, your love astounds me. No matter how I am when I come to you, you love me. Your compassion amazes me. No matter what I’ve done, you welcome me into your presence. There you cover me in your grace and peace, making me whole again. Thank you, Lord. Amen.


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Run to Meet Jesus

Reading: Mark 6: 53-56

Verse 56: “They begged him to let them touch even the edge of his cloak, and all who touched him were healed”.

Photo credit: Sarah Berriman

Once again as the boat lands, a crowd gathers. Mark tells us that the people “ran throughout that whole region” as they rushed to bring the sick to wherever Jesus was. As Jesus traveled to villages or towns and as he was simply out in the countryside, crowds of people came to Jesus. In these ongoing encounters, Jesus remains compassionate and loving, meeting all people as they were and where they were at. He welcomed one and all.

Jesus continues to meet us as we are and where we are at in life. He meets us when we are tired and worn. He meets us in the joys and celebrations. Jesus meets us when we feel all alone and when we gather for worship or study or prayer. He meets us wherever and whenever. In verse 56 we read that those who came “begged him to let them touch even the edge of his cloak”. They knew that even such a brief encounter would bring healing and wholeness. All were healed.

Jesus continues to meet us as we are and where we are. This day may we too run to meet Jesus. There we can find healing and wholeness, compassion and love.

Prayer: Lord God, your love astounds me. No matter how I am when I come to you, you love me. Your compassion amazes me. No matter what I’ve done, you welcome me into your presence. There you cover me in your grace and peace, making me whole again. Thank you, Lord. Amen.


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Limitless Love

Reading: Acts 10: 44-48

Verse 45: “The gift of the Holy Spirit had been poured out even on the Gentiles”.

Today’s passage is a great example of the growing circle of God’s love. Throughout the Bible we see that God’s love is much more expansive than was currently realized. At first it was just God and Adam and Eve. Then the immediate family grew. It was just Noah and family on an ark, then it grew. It was just Abram and family that headed out, following God’s promise. Eventually the people of God end up as slaves in Egypt. God redeems them and under Moses’ and then Joshua’s leadership the Israelites were God’s “chosen people”. For many years, one was a Jew or one was not. One was beloved by God or one was not. Even during most of Jesus’ ministry his focus was on his fellow Jews. There were hints of God’s love being bigger than that but the prevailing feeling was still one of exclusivity.

Peter was born and raised a Jew, steeped in this understanding of the Jews being THE chosen people. They were all that really mattered to God. And then God’s says, ‘Excuse me, Peter, but…’. In two visions that come in the first part of Acts 10 God shows Peter that his love is bigger. God begins by revising the traditional Jewish dietary restrictions – one of the big exclusivity definers. All that God created is clean. This is followed up by the Holy Spirit instructing Peter to go with three men to Cornelius’ home. Wait for it… Cornelius is a Roman centurion, a Gentile!

Turning to today’s passage, at Cornelius’ house Peter tells of the good news of Jesus Christ. During his teaching the same Holy Spirit falls on Cornelius and all who are present. All that God created is clean, acceptable, valued and loved by God. Preparing to baptize these new believers, an astonished Peter declares, “The gift of the Holy Spirit had been poured out even on the Gentiles”. In God’s sight the whole world is the mission field. All people are beloved by God. All people are created by God to be in the family of God. All people.

When I think about Peter being astonished, initially I feel a bit superior. I think, ‘Of course God loves the Gentiles. How silly of Peter to try and limit God’s love’. And then the Holy Spirit convicts me too – slaps me upside the head. There are folks I’d be astonished to see in the family of God. There are times I try and limit God’s love. I too need to better understand the limitless and unconditional nature of God’s love. Like Peter, I am still a work in progress. May God continue to break my heart for what breaks his.

Prayer: Loving God, this day help me to love more fully, to love more openly, to love deeper and wider. Keep praying open the circle of my love too. Your love knows no bounds, no barriers. Make my love the same. Amen.