pastorjohnb

Thoughts and musings on faith and our mighty God!

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Compassion

Reading: Mark 6: 30-34 and 53-56

Verse 34: “He had compassion on them, because they were like a sheep without a shepherd”.

When I think of Jesus, I usually think about love. It is the one word I would use to describe Him. Today’s key verse reads, “He had compassion on them, because they were like a sheep without a shepherd”. I think compassion would be a good word for Jesus too. After all, it is closely related to love.

The primary efforts of Jesus’ ministry we’re teaching and healing. They really went hand in hand. All that Jesus taught revolved around a handful of key themes: love God above all else, love others as Jesus first loved us, care for those in need, and worship God in all we do and say. The healings also revolved around a handful of themes: restoring a person to wholeness, returning people to community, breaking down barriers. All of Jesus’ teachings and healings point to the ideal world that God created and is ever at work to bring into being.

The powers of Jesus’ day heard Jesus’ teachings and saw the purposes of His healings. Both threatened their power and they found a way to be rid of Him. Jesus had very little wealth or material possessions. He encouraged His followers to be the same way. He knew that greed and jealousy were the enemies of love and compassion. The ideas of having less and caring for the other run very counter to culture today. Even the most faithful of Christians gets a little uncomfortable when they really wrestle with the idea of just having enough so that all can have some. This is the heart of caring for those in need. Not all people we meet are good and kind and sometimes people make poor choices. These things all challenge our call to fully love all people as Jesus loves them.

To live a life that emulates the compassion of Jesus is really hard. To teach others by our example and to heal the brokenness of our world is a daily struggle because it always calls for less of us and more of Jesus. Although difficult, it is a calling worthy of pursuing. Although we will stumble and fail, it is a narrow road worth walking. May we all ever seek to live out the compassion of Jesus this day, being a fragrant offering to all we meet. May it be so for me and for you.


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God’s Presence

Reading: 2 Samuel 7: 1-14a

Verse 9: “I have been with you wherever you have gone”.

David has an idea to build a home for God. God’s first “residence” was a mobile tent that traveled around the desert for forty years. Once the Israelites crossed into the Promised Land and allocated areas for the tribes of Israel, they settled down and established themselves. Years and years later, David has this idea to build a permanent home for God. The ark still resides in the tent. A more proper home might be in order.

Mankind has always built places to worship. Some have been outdoors and very simple. Others have been huge, ornate buildings that took hundreds of years and lots of money and resources to complete. Once upon a time, church building was even a bit competitive in the western world. I don’t think David’s motivation was along these lines. I think that it was a feeling that God should have a permanent home.

The idea that God “lives” someplace on earth – and in just one place – seems a bit preposterous. Our God is the God of all people, places, and nations. The true “church” is the place where followers of Jesus Christ gather to offer praise and worship. It can be a circle of milk crates in an abandoned lot as easily as it can be in the grandest church ever built. As verse nine reads, “I have been with you wherever you have gone”.

This extends to us personally as well. We can each connect to our loving, personal God one-on-one. This too can be anytime, anyplace. As we go forth today, may we find the pleasure of being in God’s presence often. May we seek to worship God in many ways and in many places this day. Amen.


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The Healer

Reading: Mark 6: 53-56

Verse 56: “They begged him to let them touch even the edge of his cloak, and all who touched him were healed”.

Illness and disease can separate us. When we have minor maladies like the flu or a cold, we often want to be left alone. Only the closest of family wants to be around us. After not too many days we long to return to good health and the company of others. When the illness or disease is cancer or something else difficult to treat, some people will shy away or disconnect because the discomfort level is high. Today, though, most of us have access to good medical care and most diseases do not affect our relationships and connections to family and friends. This was not the case in Jesus’ day.

At the time our passage occurred, illness usually meant isolation. To a devout Jew, illness meant sin and that created a barrier. Some groups, lepers for example, were forced to live in isolated communities, away from all family and friends. Contact with blood or a dead body made one unclean and meant a period of separation and purification. People with most diseases not only faced isolation and stygma; they had very few medical options as well. There was no clue what many illnesses even were, much less any cures. So we can begin to imagine what hope came with the rumors of Jesus’ healing touch coming to a town near you.

Mark records that when people heard Jesus was near, they ran and carried the sick on mats to where He was. Wherever Jesus went, the sick amassed. Many, many would do the same today if given the chance. Imagine how those with no hope would run! Imagine how those with no money or coverage for care would run to where Jesus was! Mark writes, “They begged him to let them touch even the edge of his cloak, and all who touched him were healed”. It is a powerful image to hold in our minds. Not only to be restored physically but emotionally and spiritually and relationally. It was quite a healing that Jesus offered.

Today many seek healing. For some it is physical but for others it is spiritual and/or relational. In this time and place, in a few moments of quiet, may we pray for those we know who need healing. May we lift them up to Jesus, bringing them before the Healer.


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The Rock, My Savior

Reading: Psalm 89: 20-37

Verse 28: “I will maintain my love to him forever, and my covenant with him will never fail”.

Today’s Psalm speaks to us on many levels. The first level is David’s time as king. The psalmist reviews how David was anointed and how God has brought down David’s enemies. It speaks of how David was faithful to “God, the rock my Savior”. The Psalm reiterates God’s covenant with David, saying, “his throne (will) endure before me like the sun”.

Out of David’s line will come Jesus. His earthly parent hails from Bethlehem, the city of David. There is lineage that passes through David and down to Jesus. In Jesus, David’s line is truly established forever. Through this lens we read these words in the Psalm with a different angle. Verse 26, for example, is read and understood a bit differently: “You are my Father”. This reading speaks of Jesus’ connection to God.

Starting in verse 30 there is a recognition that all who come after David will not be as faithful. Plus an honest reading of David’s life and even his reign as king includes sins of adultery and murder and deceit. Yet even knowing all of this, God again promises that he will not take His love or covenant from David and his line. This is also where we enter into the Psalm and it speaks into our lives on a personal level. As sons and daughters of the line of David, as brothers and sisters in Christ, we too ‘fit’ into this Psalm.

The promise holds for us too. When we forsake God’s ways and when we fail to keep God’s commands, which we surely do, God “will not take my love” from us. Once we profess faith in Jesus and lay claim to our inheritance with Him, we become part of the promise and covenant. God will not “violate my covenant” and will establish us too, as Jesus provides an eternal place for each who know Him as “the rock my Savior”.

Verse 28 reads, “I will maintain my love to him forever, and my covenant with him will never fail”. Thanks be to God.


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Share and Connect

Reading: Mark 6: 14-29

Verse 14: “King Herod heard about this, for Jesus’ name had become well known”.

Faith is all about our experiences and our connection to God, Jesus, and others. In today’s passage, the first part of the conversation connects Jesus to several other people or groups that were connected to God. In this way, we come to know more about Jesus.

First, Jesus is connected to John the Baptist. Herod and guests wonder if Jesus is John reborn because of the miracles that Jesus is performing. As we remember the stories of John’s and Jesus’ births, we recall that both were miraculous births. We also recall the angel’s visits and John’s recognition of Jesus while both were yet in the womb. In his ministry, John fearlessly spoke truth into people’s lives and called them to walk more holy lives. These things will become central to Jesus’ ministry as well.

Next, they wonder if Jesus is Elijah returned. Both men offer miracles as proof of connection to God and both men freely speak the word that God gives them to speak. Both men clash with those in power – calling them to be better followers of God and His ways. Elijah’s final moments on earth also foreshadow Jesus’ ascension into heaven as God lifts them up.

Lastly they compare Jesus to the “prophets of old”. The Old Testament prophets collectively connect well with Jesus. The prophets of old provided for the widow in need, withheld rain for a time, went up the mountain to speak to God, and called out those who worshiped idols and false gods. We see much of this in Jesus’ ministry. Care for the poor and the outcast were a high priority for Jesus. Calming the storm and walking on water demonstrated Jesus’ power over nature. His frequent trips up the mountain and to other isolated places to connect with God were important times of communication, renewal, and reassurance for Jesus. The conversations with religious leaders and everyday people were both opportunities to teach, to guide, and to correct – all to draw people closer to God. In many ways, Jesus connects to the prophets of old.

Throughout the Gospels, Jesus is the fuller revelation of God. It makes perfect sense that Jesus and His ministry would connect to others who served God and sought to build the kingdom here on earth. Our faith experiences also further the revelation of Jesus to the world. Through these connections and through our faith experiences we have much to share with others that can help them to connect with Jesus. May we be willing to share both who we know Jesus to be historically and personally, helping others to know Him as well. May it be so today. Amen and amen.


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Immense Love

Reading: Mark 6: 14-29

Verse 20: “Herod feared John and protected him, knowing him to be a righteous and holy man”.

Sometimes we get ourselves into a situation we regret. We say or do something without giving it much thought. Then in an instant we know we are in a pickle. Jesus’ miracles prompt some chatting at a little party that Herod is hosting. Comparisons with Jesus eventually get around to John the Baptist. This sparks a memory in Herod of a pickle he got himself into.

Herod had an interesting relationship with John. On the one hand, John was enjoyable to listen to and to talk with. On the other hand, John kept pointing out Herod’s sin concerning his brother’s wife, Herodias. It was a love-hate relationship. It was a bit more love, as we read in verse 20: “Herod feared John and protected him, knowing him to be a righteous and holy man”. Overall, Herod preferred to keep John around.

Well, we all know how parties can get. Add to that the fact that Herod liked to impress his guests. His wife’s daughter danced and was just awesome. In a moment he forever regrets, Herod promises her almost anything – up to half the kingdom. His boastful offers leads to John losing his life. Herodias had long nursed that grudge against John. Now Herod nurses his guilt.

At times the pickle we get ourselves into involves our relationship with God. We do or say something and we regret it as soon as the Holy Spirit conviction settles in. We know it was a sin. Sometimes the guilt or shame keeps us from confessing it right away. Sometimes we enjoyed it enough to tell ourselves we can hide it from God. Or worse yet, the sin latches on and we tell ourselves ‘just one more time’ as we maybe offer a hollow confession, knowing we will return to that sin. In these cases, our sin creates a guilty conscience that causes a season of separation from God.

Thanks be to God that God is not a God of guilt or a Good that holds onto grudges. Whether we confess and repent right away or after a long season of sin, God’s response is the same: welcome back. Whether the sin was a small unkind thought or something we deem ‘bigger’ that causes us more guilt or shame, God’s response is the same: welcome back. We do not ever need to carry guilt or shame. As soon as we confess and repent, our sin is gone. It is remembered no more by God. It is gone. Thanks be to God for this immense love. A love for even sinners like you and me. Thanks be to God.


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God’s Possession

Reading: Ephesians 1: 3-14

Verse Four: “For He chose us in Him before the creation of the world to be holy and blameless in His sight”.

Today’s passage is a great reminder of the good news we find in Jesus Christ. It begins with verse four, “For He chose us in Him before the creation of the world to be holy and blameless in His sight”. Since forever we have been chosen to be in Christ. Because of His love we were “predestined” for adoption into the family of God. To me that does not mean that I or anyone is chosen for heaven and is guaranteed a place in heaven no matter what. I believe that God has a plan that is best for each of us. If I am living in accordance with God’s will, I will walk that best path. But I don’t always chose well. Sometimes I go down road B. Even then God still loves me and, through the Holy Spirit, goes back to work to get me back on that best road. It may take running me through several forks in the road, but God always remains at work to bring all of us into His will. To end up on that best path – the narrow way – is God’s intent for all people.

When we do sin, verse seven reminds us: “we have redemption through His blood”. The forgiveness of our sins is a free gift to us. God’s grace is “lavished” upon us, given at no cost to us. Yes, to give His blood Jesus paid a high price. Out of His great love for you and I, Jesus was willing to be the sacrifice. Redemption and forgiveness are ours if we are willing to humble ourselves, to confess our sins with a repentant heart, and to allow Jesus to make us into new creations. Saving each of us is part of God’s plan. It is His “good pleasure” to “bring all things in heaven and on earth together under one head, Jesus Christ”. The redemption of all of creation is God’s ultimate and final plan.

The passage concludes with our promise. Once we place our trust and hope in Jesus Christ as Lord and Savior, we are marked with a seal: the Holy Spirit. The Holy Spirit is a “deposit” within us that guarantees our inheritance into eternal life. Once we confess Jesus as Lord and Savior, we are saved. This becomes our forever status. Once we enter into this personal relationship with Jesus, we are God’s. We will stumble and we will sin, but we are convicted by the Holy Spirit each time and we are led to confess and repent. Each and every time we experience grace and forgiveness and redemption. We are forever God’s possession. Thanks be to God for His great love. Amen.


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King of Glory

Reading: Psalm 24: 3-10

Verses 8 and 10: “Who is this king of glory?… the Lord strong and mighty… He is the king of glory”.

Today’s Psalm is about connecting to God. It begins by asking who can approach God and stand at His altar. The psalmist tells us it is those with clean hands and a pure heart. It is one who does not worship idols and who does not swear falsely. It is one who seeks to connect to God. Because of what Jesus did on the cross, we can confess and repent and find forgiveness anytime. At all points, we can be made holy and pure again, able and ready to stand in God’s glorious presence.

The Psalm also reminds us of why we connect to God. The one with a clean hands and pure heart will receive blessings and will be lifted up. The psalmist writes, “such is the generation of those who seek Him”. The Lord does not bless with the things of this world – they are temporary. God blesses the faithful with joy and peace and contentment and hope – all things we cannot find in idols or other things of this world.

The last few verses speak of who it is we seek to connect to – the Lord God. The psalmist writes, “Who is this king of glory?… the Lord strong and mighty… He is the king of glory”. The Lord God is in control indeed strong and mighty. He will be present to us in our battles and will help us emerge victorious when we trust in Him. God is the king of glory. When in God’s presence we experience and dwell in His glory, but here in this time and place, we only experience a taste of God’s glory. When we stand in God’s heavenly presence, we will know His true glory.

Connecting to God and being daily in His presence brings us much in this life. Each day may we begin by trusting all of our being to the King of glory, the Lord our God. Amen.


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Modeling God’s Love

Reading: Psalm 24: 1-2

Verse 1: “The earth is the Lord’s, and everything in it, the world, and all who live in it”.

Today’s passage connects back to Genesis 1. There we find the familiar words, “in the beginning”. When there was nothing, God created – first the heavens and earth and then light, sky, and land. God would go on to create all living creatures, including humanity. It is from this place of understanding that the psalmist writes, “The earth is the Lord’s, and everything in it, the world, and all who live in it”. God is the creator.

It did not take long for mankind to question our place in the created order. Almost since the beginning of time mankind has wrestled with our position in the world. Consequently, God’s role as supreme, all-powerful creator has been questioned too. “Progress” in many fields has led to a questioning of God’s role in creation and the world and even of God’s existence. Yet, when push comes to shove or when we find ourselves in a time of trial and testing, we come to the honest realization that we have very little control. When one breathes their last, we are helpless. When cancer or other diseases set their course, in spite of our best efforts, we are powerless. When mother nature gathers power and moves across land or sea, we cannot deter her or alter her course or lessen her might.

Even though God is creator and is in control, we do have roles to play in the world. We are called to partner with and to work with God to love and care for the earth and for each other. We love and care for the earth and all of creation the same way we love and care for our fellow human beings. We model the love of God that we find in Jesus Christ. It is a love that considers others before ourselves. It is a love that sacrifices for the good of the other. It is a love that seeks what is best for the other.

When we live out this type of love and allow it to lead and guide all of our decisions and choices, then we honor and glorify God’s intent for all of creation. May it be so for you and me this day and every day.


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Undignified

Reading: 2 Samuel 6: 12b-19

Verse Fourteen: “David, wearing a linen ephod, danced before the Lord with all his might”.

Today’s passage gives us two sides of worship. On the one hand we see some rituals being practiced. On the other hand we see unabashed and heart-led worship. Both “styles” or forms still have a vital place in our worship of God.

David uses rituals to worship God in several ways. After six steps are taken, David stops the procession. The priests and Levites sit down the ark and a sacrifice is offered as a thanks to God. The calf and bull are a way of thanking God for blessing them with the ark and its return to Jerusalem. The procession also ends with the proper sacrifices. David’s choice of attire is also ritualistic. The linen ephod is a religious garment. David chose to take off his royal robes and to don a garment worn in service to the Lord. In this choice he is telling all that he too will serve and honor God. The ceremony ends with blessings. David blesses the people in God’s name and also blesses them with gifts of food. Although our rituals might be different, we too have our worship traditions and practices. Our sacraments, liturgies, creeds, and other traditions help us to worship God.

David and the people also spontaneously worship God from the heart. “David, wearing a linen ephod, danced before the Lord with all his might”. He worships with reckless abandon before God. He worships with all his might. In our churches we might clap during a praise song. We might raise our hands toward heaven. In some churches we still dance before the Lord. As David dances with all his might, the people celebrate and worship with shouts and trumpets and other forms of music. There is joy in their worship. We too use music in our worship and maybe even lift up an unscripted shout or “Amen” once in a while too.

This passage always reminds me of a song. It is called “Undignified” and the verse simply reads, “I will dance, I will sing, to be mad for my King. Nothing Lord is hindering this passion in my soul”. This song is a good reminder that we should not allow anything to inhibit our worship of God. The chorus shouts, “And I will become even more undignified than this. Some may say it’s foolishness, but I’ll become even more undignified than this. Lay my pride by my side, and I’ll become even more undignified than this”. Today, Lord, may we lay aside our pride and unashamedly live out our gospel faith, worshipping you fully in all we do and say today. Amen.