pastorjohnb

Thoughts and musings on faith and our mighty God!

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Holy Marriage

Reading: Psalm 45: 1-2 & 6-9

Verse 7: “You love righteousness and hate wickedness, therefore God, your God, has set you above your companions by anointing you with the oil of joy”.

Wedding, baptism, or funeral? Based on the conversations that I have had with fellow clergy, a wedding would be their last choice. A baptism could involve a crying, unhappy baby when those waters run down their faces. A funeral could have some tension if the families do not get along, but that usually does not spill over into the celebration of life service itself. But a wedding… Oh the wedding horror stories. You have perhaps heard some. Maybe you’ve been a part of one yourself.

Myself, I like officiating weddings. Perhaps that will change. I’ve been blessed by all of the weddings that I have done. Meetings with the couples have been both fun and fruitful. There has not been a crazy mother of the bride or groom. No bride-zillas. The worst thing that has happened at a wedding was the three-year-old ring bearer who refused to walk down the aisle. (He did not have the rings though). Perhaps I am due for a doozy.

In today’s Psalm, a wedding is the focus. It sounds like a wonderful wedding – almost ideal. In this wedding, God is present and central to the event. The wedding covenant that Christians hold to understands that God is part of the covenant being made. The essence of a Christian marriage is captured well in verse 7: “You love righteousness and hate wickedness, therefore God, your God, has set you above your companions by anointing you with the oil of joy”. The couple promises to love no matter what, practicing righteous love in their marriage. The vow is one if exclusivity – setting aside all other companions, the spouse becomes the center of the others love and care. God anoints the new union with the oil of joy. What joy is experienced in the love consummated in Christian marriage!

Father God, today is a day when many will celebrate a wedding. God, please pour out your anointing oil of joy on all who join in holy marriage today. Bless them this day and forever more. Amen.


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This Anointed King

Reading: Psalm 45: 1-2 and 6-9

Verse 2: “You are the most excellent of men and your lips have been anointed with grace, since God has blessed you forever”.

Today’s Psalm has the description “a wedding song” in the heading. It is a celebration of a royal wedding. Although we only read a handful of the verses that comprise this Psalm, we do get the flavor of the occasion. There is a king and his royal bride, a palace, an anointing, music, and the guest list includes daughters of kings. The clothes are fragrant with myrrh and aloes and cassia and are woven with gold. We get quite a picture of what the events looks and feels like.

Depending on who and when this Psalm was read or recited, one might have envisioned David’s royal wedding or perhaps Solomon’s or some other king of Israel. Maybe one’s mind even slips to a more recent royal wedding with all of its pomp and circumstance.

The Psalm can also be read another way. Like the author of Hebrews, we can read this Psalm and envision Jesus as the king. In Hebrews 1, this Psalm is used to point to Jesus. It is one of about 8 Old Testament passages that the author uses to connect the words that “God spoke to our forefathers” to the “words spoken to us by His Son” in the last days. This connection plays well with our modern understandings of the New Testament being the fuller revelation of the Old Testament and of Jesus as the fuller revelation of God.

When read from the perspective of Christ as the King, verse 2 has a whole new meaning. Hear Christ in this verse: “You are the most excellent of men and your lips have been anointed with grace, since God has blessed you forever”. Yes, Jesus is the most excellent example – He who was without sin. And, oh how Jesus’ lips were anointed will grace. The words of healing and forgiveness that Jesus spoke and continues to speak to us today flow with grace. And, yes, Jesus is the one blessed forever. He is the alpha and omega, the beginning and the end. Jesus is forever King.

Lord God, may this anointed King, this King with grace anointed on His lips, may King Jesus reign in our hearts each and every day. Amen.


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Missionaries

Reading: Mark 6: 6b-13

Verses Twelve and Thirteen: “They went out and preached that people should repent… They drove out demons… anointed… and healed”.

After a period of watching Jesus in ministry, the disciples are empowered by Jesus and are sent out two by two. Jesus is beginning to train them to be His replacement. Full of faith in Jesus, “they went out and preached that people should repent… They drove out demons… anointed… and healed”. The disciples are able to model the ministry of Jesus. They preach the gospel news of repentance and the forgiveness of sins. They encounter the demon-possessed and they drive out the demons. They anoint people and heal them of their illnesses and diseases. In all these actions, the disciples are restoring people to wholeness and into faith in Jesus Christ.

Each of these actions drew people to Jesus, depending on their need. These three things continue to be at the core of the ministry of the church. The sharing of the good news of Jesus Christ is still the central activity of the church and of all followers of Christ. This is usually the first step. Belief often leads then to restoration of the person – body, mind, and soul. It is through faith in Jesus that we all find healing.

The sending of the twelve (and later the sending of the 72) establishes the idea that all believers are sent out into the world to be Jesus to the lost, the lonely, and the hurting. Some are sent someplace on the other side of the world and some are sent right next door. All of us are sent. This passage also contains a reality. Although all believers are sent, not all non-believers are ready to receive. Some will not welcome us as we come in the name of Jesus. We offer Jesus as best we can and then we move on. Remembering that we once were lost too, we trust that other believers will follow as God continues to work at saving the whole world.

We go forth today, into our day and into our world, willing missionaries sent with the power of the Holy Spirit to lead and guide us. May we ever be faithful missionaries of the gospel. May our words and actions bring healing and wholeness, leading others to Jesus Christ. Amen.


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Heart for God

Reading: 1 Samuel 16: 1-13

Verse Seven: “The Lord does not look at the things man looks at. Man looks at the outward appearance, but the Lord looks at the heart”.

Today’s passage is a good reminder of how different we are from God. When hiring for a new opening, we consider different things than God does, depending on the position. If we are looking for a new nuclear engineer there are certain educational qualifications needed. If we are looking for a new starting point guard, there are certain physical attributes we may look for. If we are hiring a new youth director, there are specific tangibles we would have on that list. For each job, there are specific and unique criteria that must be met.

In our passage today, Samuel goes into the interview process to find a new king with certain thoughts in mind. His ideal king would be tall and strong, great in battle, brave and courageous. He would have good leadership skills. As the oldest son, Eliab, passes before him, Samuel thinks, “Surely the Lord’s anointed stands here before the Lord”. Not this big, strong man. One by one they pass by and God rejects all seven. Very soon into the process, Samuel gets this reminder from God: “The Lord does not look at the things man looks at. Man looks at the outward appearance, but the Lord looks at the heart”. God is saying we must look deeper than the surface. It is the condition of the heart that matters foremost to God.

When we are hiring for our companies (or for our churches), we do try and look beyond the degrees or the work experience of the individual. We also want to know about their work ethic, if they are honest and reliable, and so on. We too dig a little deeper when something important is on the line. After all, we do not want to hire just any engineer or any point guard or any youth director – we want to hire the best one we can.

When hiring for the next king, God began His search deep within the candidates – looking first at the condition of their heart. That was the top of the list. It is usually a bit farther down our hiring lists. But this makes me wonder – if God were hiring a new leader today and He looked at the condition of my heart, would I be hired or would I be passed by? Am I a follower of Jesus whose whole heart is God’s alone? This is what God really desires of us – a heart that belongs to God. May our walk today be faithful to God, loving God with all that we are. May it be so day by day. Amen.


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Love and Unity

Reading: Psalm 133

Verse One: “How good and pleasant it is when brothers live together in unity”.

In today’s Psalm, there is a connection between unity and blessing and anointing with oil. The opening verse begins this relationship, stating, “How good and pleasant it is when brothers live together in unity”. Who is it good and pleasant to? Certainly to God but also to the community of faith itself. Living in harmony and unity is how God intends our churches to be.

The psalmist goes on to compare this type of living to an abundant anointing. The overflow of oil is obvious and extravagant – much like the love that pours forth from a community of faith living in unity with each other and with Jesus Christ. This anointing is not the slightest dip of the finger that traces a thin line of a cross on someone’s forehead. It is a pouring out of blessing that runs down the face and through the beard and onto the clothes. The anointing in the Psalm is a thorough and complete blessing that is obvious for all to see.

When people walk into our churches and communities of faith, do they sense and feel unity that pours forth, overflowing like the oil on Aaron’s beard and robes? Does the love and care for one another and for the stranger in our midst burst forth like this oil? Or is there just a hint of unity and love, that like that thinly traced cross that can be seen if one really looks?

The love and unity present in our faith communities should be obvious and extravagant and generous. It should freely flow out to and over all who enter our community. The Psalm closes with, “there the Lord bestows His blessing, even life forevermore”. May our love and unity flow out like the oil in today’s Psalm, blessing all who enter our midst.


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In Love

Readings: Isaiah 42: 1-9 and John 12: 1-11

Verse Six from Isaiah 42: “I will take you by the hand. I will keep you and make you to be a covenant for the people and a light to the Gentiles”.

Today’s passage from Isaiah speaks of the “servant of the Lord”. Through New Testament eyes we see the servant who brought justice to the nations as Jesus. Just as they put their hope in God’s ways, so too do we. In verse six we find a mix of speaking of Jesus and speaking to us, His followers. The God who gives breath to His people says, “I will take you by the hand. I will keep you and make you to be a covenant for the people and a light to the Gentiles”. The image of God holding our hand as we go through life is an awesome image. The thought that God will keep us safe and secure is comforting. The words that speak of making us a covenant to His people and a light for Gentiles is a bit halting. At first these words bring us pause. We want to say that is Jesus’ work. It at the very least, that is the work of the pastor or priest. But God is speaking to us here too. We are to be in a covenant relationship with each other. In our church we have been defining that as an “I love you no matter what” relationship. We are also called to love outward – to be a light to the non-believers in our lives. Through loving all people as Jesus loves us, we will be a light.

In John’s gospel we see love being poured out. One week and a couple thousand years ago, Jesus and the disciples are in Bethany at the home of Mary, Martha, and Lazarus. As they relax after dinner, Mary – the one who had sat at Jesus’ feet listening to Him teach – kneels again at Jesus’ feet and extends a gift of love to Jesus. Mary uses an expensive jar of perfume to anoint His feet. She then goes one step further and dries His feet with her hair. This act of love will be replicated when Jesus washes the disciples’ feet.

In both the Isaiah text and in Mary’s example we have “go and do likewise” calls. In Isaiah 42:7 we are called to open the eyes of the blind, to free the captives, and to release those living in darkness. When we do these things we truly love one another and we are light to the world. In the example of Mary, we are called to see the blind and lost and broken as both Jesus and as Jesus saw them. We are to recognize Jesus in all and to minister to these just as Mary did – in love. It was love that led her to go one step farther and that calls ud do the same. As we enter into Holy Week, may we seek to love all we meet as we minister to them as Jesus did and would – in love. May it be so, bringing honor and glory to God.


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Through the and In the

Reading: Psalm 23: 4-6

Verse 4: I will fear no evil, for you are with me.

“Even though I walk through the valley of the shadow of death” is a very familiar line in a very familiar Psalm.  This line contains several truths for all of us.  First, we will all, at points in our lives, walk through a time of loss.  The death may be of a friend or loved one, it may be of a marriage or a friendship, it may be of a job.  In the times of loss, we all feel a shadow hanging over us.  The grief, the pain, the unwanted change all feels like a shadow or dark cloud hanging over us.

Second, we do not walk alone as we pass through the valley.  Our God walks with us.  Because of His great love for us, God does not let us walk alone.  His presence and the people He leads into our lives during these valley experiences are what makes it possible to “walk through”.  Yes, we do spend time in the valley and, yes, we will return there from time to time, but we do not remain in the valley.  God fosters new life to spring up or to form in us as we walk through the valley and continue on our journey of faith.  This is the third truth.  God leads us up and out of the valley, back into new life.  When we look back, we can see how God was with us in our deepest need and how God led us through the valley.  Because of these reminders of God’s love and because of the experience with His closeness, we can join the psalmist in declaring, “I will fear no evil, for you are with me”.

The Psalm ends where it began – with God’s blessings and joy in our lives.  God prepares a table for us, God anoints us with the oil of His blessing, and through this our cup overflows.  Outside of the valleys we also live daily with the sense of God’s goodness and love surrounding us each moment of each day.  It is the same sense of comfort and presence, but it is experienced in the joy of life as well.  The Psalm ends with the hope we all profess: “… and I will dwell in the house of the Lord forever”.  May it be so.  May it be so!


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It Narrows

“Jesus arrives on the scene disinclined to greatness but inclined to goodness.”  This line really stood out in one of the devotionals I read this morning.  Just a bit earlier in Mark, Jesus referred to himself as “Lord.”  But His definition of ‘Lord’ is a bit different that the people He will encounter as they enter Jerusalem.

The excited people gathered for the Passover with shout “Hosanna!” and declare him ‘Lord’ and will call in the kingdom of David as Jesus arrives.  Hosanna means ‘Save!” – they had such high expectations for Jesus.  They were ready to anoint Him.  Riding in on a donkey probably wasn’t what most had imagined for the day a king would return to save Israel.  The crowd was so charged that Jesus could have been easily lured in.  But He was not.  As He slowly progressed His mind remained resolutely focused on the cross.  He could have chosen greatness but instead He chose to be the good servant.

Jesus’ life was never about power or status or accolades.  His life was always about service and the offering of self for others.  To follow Him is to do as He did.  It is hard.  Remember, when the teachings got really tough and the road narrowed, then the crowds thinned and the followers fell away.  His teachings were challenging and required a cost or sacrifice – most often to self, to status, or to possessions.  In Jesus’ economy the things of value are love, mercy, justice.

In the week ahead, as we enter Holy Week, the road gets really narrow.  It will take a bit to walk through the week ahead with Christ.  This Lenten season of self-denial and introspection makes us ask some hard questions.  He is calling us to read the Word, to feel the tug of the emotions, to be a part of His Holy Week.  Happy trails!

Scripture reference: Mark 11: 4-7