pastorjohnb

Thoughts and musings on faith and our mighty God!

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With Us Always

Reading: Psalm 91:9-16

Psalm 91:10 – “No evil will happen to you; no disease will come near to your tent.”

Psalm 91 is a liturgy of divine protection. The psalmist is expressing his or her belief in God as protector. They express an absolute trust in God. In verse 9 God is declared to be a place of refuge, the place of residence. The Psalm closes with God’s promise to fill them with “old age” and to “show you my salvation.” Throughout the Psalm we see the Jewish belief that living a godly life will result in being blessed by God. There will be rescue, protection, answered prayer, saving.

In verse 10 we read, “No evil will happen to you; no disease will come near to your tent.” This is backed up in verse 11, where we read that God will order the angels to protect us “wherever you go.” In verse 12 we read that we won’t even “bruise a foot” because the angels will carry us. With God’s protection we’ll be able to “march on top of lions and vipers.” These words express trust and faith in God. These words were written in a time when all things were seen as under God’s control.

As the biblical narrative unfolds, we see a shift in understanding. God created and designed the world and set it into motion. God does not, however, micromanage the world. Evil, free will, selfishness, greed… – these are part of the human condition. Nobody teaches a young child, for example, to want that toy just for themselves. They must be taught to share. Illness and death are also part of the human condition. Our bodies are amazing, complex creations of God. We are not, however, bulletproof, fireproof, illness-proof… These realities of life bring oppression, injustice, pain, grief, suffering. God desires to be with us in these hard moments. Calling upon God in faith and trust, our God of relationship will walk with us always.

Prayer: Lord God, thank you for always being with us when we call out. Lead and guide us to have a deep trust in your love and care for us. Impart upon us also an understanding of the realities of the human condition. In moments of goodness and joy, in moments when evil or illness or when poor decisions impact our lives, draw us to you, be present in our trials, walk with us in all of life. Amen.


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God is with Us

Reading: Psalm 23:4-6

Psalm 23:6a – “Goodness and faithful love will pursue me all the days of my life.”

Photo credit: Felipe Correia

Today we turn to one of the most well-known scriptures in the Bible as we wrestle with the idea of heaven this week. The 23rd Psalm is a staple during those sacred moments when we gather to celebrate a faithful life well-lived and to comfort and encourage the grieving. These words of David resonate with God’s presence in our lives and with God’s love and care for us.

Verse 4 reminds us that God is present in the “darkest valley.” As we walk through dark moments – pain, grief, loss, illness, unwanted change… – God walks with us. David speaks of having no fear. This comes partly from God’s presence but also from God’s role as protector. The “rod” keeps the physical enemies at bay while the “staff” keeps spiritual enemies at bay.

The idea of a great wedding banquet comes to mind again as we read verse 5. The oil of God’s blessing anoints the head and the cup spills over. Abundance is the norm at God’s table. This brings to mind one of our common understandings of heaven. It is the great feast spoken of by the Prophets and by Jesus.

The idea of heaven on earth flows through verse 6. God, here represented by “goodness and faithful love,” pursues us “all the days of my life.” God is always seeking us out. The Psalm closes with rejoicing. David rejoices over his daily dwelling with God. For us today, this dwelling has become an indwelling of the Holy Spirit. God is with us here and now. Thanks be to God.

Prayer: Lord God, we are so grateful for your daily walk with us. We are thankful that you not only pursue us but also protect us, guide us, and draw us back to you when we wander. You bless us in so many ways. Thank you for your unending love and care. Amen.


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Hell? Heaven?

Readings: Psalm 92:5-8, Malachi 4:1-3, Daniel 4:9-11, and 12:1-3

Malachi 4:2 – “The sun of righteousness will rise on those revering my name; healing will be in its wings.”

This week we wrestle with the question of heaven or hell. We begin today in the Old Testament. The rest of the week will be in the New Testament. This “imbalance” is because there is no direct mention of hell in the Hebrew scriptures. There are references to a place we would call “hell,” but this concept did not have a place in Hebrew thought prior to Jesus’ days.

Psalm 92:5-8 is representative of Hebrew thought in the Old Testament. God is awesome. The ignorant, the wicked, the evildoers – while they “seem to blossom,” in the end they will be destroyed. Running throughout the Old Testament is the idea that the good will be rewarded and the evil will be punished.

This idea is echoed in Malachi 4. The prophet writes that the day is coming when the arrogant and evildoers will burn like straw, consuming them. But for those doing good? “The sun of righteousness will rise on those revering my name; healing will be in its wings.” The wicked will be crushed like dust, but the righteous, the godly, they will be filled with joy.

Even foreign kings experience this cycle of punishment and redemption. In Daniel 4, Babylon’s King Nebuchadnezzar calls upon Daniel, the one who has “the breath of the holy gods” in him, to interpret his dream. Daniel, with God’s help, explains the dream. All unfolds exactly as Daniel foretold. In the end, redeemed by God, Nebuchadnezzar worships, magnifies, and glorifies the goodness of God.

Turning to Daniel 12 we find the Old Testament passage that best connects to our understanding of heaven and hell. Speaking of the end times, Daniel writes that those whose names are in the scroll (of life) will be rescued, entering “eternal life,” shining like stars forever. Others – those not in the scroll – they will go to “shame and eternal disgrace.” So it will be.

Prayer: Lord God, lead us today to be people who do good and who seek to live holy and righteous lives that bring you honor and glory. Guard us from the temptations of this world, keeping evil and arrogance far away. In all that we do and say and think may our lives magnify and glorify your name. Amen.


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A Steadfast, Patient Resolve

Reading: James 3-5

James 4:7-8 – “Submit to God. Resist the devil, and he will run away from you. Come near to God, and he will come near to you.”

Photo credit: Aaron Burden

Chapters 3-5 deal with living as a friend or enemy of God. To be a friend of the world is to be an enemy of God. James first addresses speech: taming the tongue. Though small, like the rudder of a ship or a spark, the tongue is powerful: “a world of evil at work in us.” With the tongue we both bless God and curse one another. “It just shouldn’t be this way!”

A better way is suggested: “wisdom from above.” Contrasted with the jealousy and selfish ambition of the world, the better way is “pure… peaceful, gentle, obedient, filled with mercy and good actions, fair, and genuine.” The ways of the world lead to murder, fighting, theft… Instead, James says, pray to the Lord, go to God: “Submit to God. Resist the devil, and he will run away from you. Come near to God, and he will come near to you.” When we cry out to God, humbly seeking the Lord, God will “lift you up.”

James encourages us to live in the present, not looking too far ahead, not relying on our wealth or other things of this earth. Soberly, we are reminded, “You are a mist.” We are but a tiny blip on God’s eternal timeline. All we do and say and think should be done with God’s will, plan, and purposes in mind. Accordingly, we are to pray for one another, confess our sins to each other, and hold one another accountable. And as we live this life, looking forward to the day of the Lord, we should do so with patient resolve. Like the prophets and like Job, may we be steadfast in our walk of faith.

Prayer: Lord God, the battle is real, the war wages on. We are helpless and weak; you are strong and mighty. Come alongside us in Spirit, fight for us and with us. Give us a patient resolve and a sure faith. Guide us moment by moment. Amen.


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As You Walked and Lived

Reading: Luke 6

Luke 6:45 – “A good person produces good from the good treasury of the inner self, while an evil person produces evil from the evil treasury of the inner self.”

Photo credit: Nathan Lemon

Chapter 6 is a primer on the Christian life. On the Sabbath – a day on which devout Jews did absolutely no work – Jesus asks, “It is legal to do good or evil, to save life or destroy it” on the Sabbath? He then heals a man’s withered hand. After calling the 12, Jesus heals many people. Maybe it was the Sabbath, maybe it wasn’t.

Starting in verse 20, we hear the “Sermon on the Plain.” It begins with Jesus telling us that those without now will one day receive. Those who have already received will one day be without. Jesus calls his followers to love, to do good, and to bless and pray for those who hate, curse at, and mistreat us. He calls us to go above and beyond what is asked. His teaching is summed up in what we know as the golden rule: “Treat people in the same way that you want them to treat you.”

After pointing out that the world loves those who love them… Jesus calls us to be compassionate as God is compassionate. He warns against judging and condemning. Instead we are to be forgiving. Jesus says to give and it will be given to you. The golden rule not only applies to our relationships with each other but to our relationship with God too.

We’re also warned about self-deception. Deal with the log in your own eye, Jesus says, before trying to remove the splinter from a neighbor’s life. In this way a good tree will produce good fruit. This is because “A good person produces good from the good treasury of the inner self, while an evil person produces evil from the evil treasury of the inner self.” When we build on the solid foundation of Jesus, filling ourselves with and living out his words and example, then the storms can’t and won’t shake our faith. May it be so for you and for me.

Prayer: Lord God, we are called to do and be good in the world. We are called to give of ourselves with no strings attached. Our love, mercy, grace, and forgiveness is to be universally and unconditionally poured out. We are to walk and live as Jesus walked and lived. Yes, Lord, may it be so. Amen.


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Worthy of the Kingdom

Reading: Matthew 9-10

Matthew 10:22 – “Everyone will hate you on account of my name. But whoever stands firm until the end will be saved.”

Photo credit: Shane Rounce

Chapter 9 is mostly about the healings that Jesus brought to people. There is the calling of Matthew too and the questioning of why Jesus ate with “tax collectors and sinners.” Chapter 10 shifts first to the calling and sending of the 12. The chapter ends with the realities of the cost of discipleship. This was and still is a reality for the followers of Jesus.

Chapter 9 begins with the healing of a paralyzed man. Jesus begins by forgiving his sins. This is just a means to draw in the “legal experts,” to prove that Jesus has the power to forgive sins and to heal sicknesses. Jesus then calls Matthew, saying, “Follow me.” Later, at dinner, the Pharisees question Jesus’ choice of table mates. He declares, “I didn’t come to call righteous people, but sinners.” As the chapter continues, Jesus heals five more people and Matthew closes with a summary of Jesus’ early ministry. Jesus taught and healed, announcing the good news of the kingdom. The chapter closes with a lament: the harvest is huge but the workers are few. Jesus encourages his disciples to “plead” with God for workers.

Chapter 10 begins with God’s response. The 12 are called and given authority to cast out demons and to heal diseases. They are then sent out to “the lost sheep… of Israel.” The disciples are to go without anything, relying on worthy people to take them in. They will bless these homes. If no one is found worthy in a place, the disciples will move on.

Starting in verse 16, Jesus begins to detail the cost of discipleship. The 12 go out as “sheep among wolves.” They will be arrested and beaten. But the Spirit will be with them and in their words. Jesus says, “Everyone will hate you on account of my name. But whoever stands firm until the end will be saved.” Families will come apart and turn on one another because Jesus did not “come to bring peace but sword.” The disciples are encouraged to “pick up their cross” as they follow Jesus. Doing so, they will be counted as worthy in the kingdom of God. May it be so for you and for me.

Prayer: Lord God, send us out as workers, fully cognizant of the cost of discipleship and fully aware of your Spirit’s presence with us. Lord, use us to bring healing and wholeness to others, encouraging them with the good news of your kingdom through us and our ministries. Strengthen and empower us as we too seek to follow in the footsteps of Jesus. Amen.


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Decisions, Words, Conduct

Readings: Proverbs 10 and 11

‭Proverbs 11:18 – “The wicked earn false wages, but those who sow righteousness receive a true reward.”

Today we begin the middle section of Proverbs. For 13 days we will work our way through chapter 30. These 21 chapters are filled with two-part lines that almost always contrast the good or wise choice with the evil or foolish choice. Although not grouped together in the text, one can find themes within our readings.

One theme today centers on finances. What we do with our money reveals much about our faith. Laziness leads to poverty while hard work leads to riches. We are to give generously though. Stinginess will lead to growing needy. While there is solid earthly advice here, there are also heavenly implications. Riches won’t help on the day of wrath. But righteousness will rescue us. Our decisions matter.

Another theme focuses on how our behavior or choices affect our relationships and our community. When we are hateful, we stir up conflict. When we choose love, offenses are lessened. Virtuous living blessed the community but words of evil destroy it. Along these lines, slander betrays trust whereas keeping confidences builds up the community. Our words matter.

A third theme today touches on the eternal. The wages of the righteous are life and the earnings of the wicked are death. Wisdom leads to humility but pride leads to shame. Walking God’s path is a refuge for the innocent but ruin for those who do evil. If one brings trouble to their family they’ll inherit the wind. But the fruit of righteousness is the “tree of life.” That’s found in heaven. Our conduct matters.

Prayer: Lord God, as we navigate this life, we do so in relationship and in community. Our decisions, our words, our conduct – they all affect our relationship with you and our relationships with each other. By the power of your Holy Spirit, lead and guide us to live faithful, righteous lives, building up the community and the kingdom here on earth. Amen.


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Rescue Us, Bless Us

Readings: Psalms 141-144

‭Psalm 143:1 – “Listen to my prayer, LORD! Because of your faithfulness… Because of your righteousness, answer me!”

Photo credit: Patrick Schneider

Today’s four Psalms all contain pleas for help. They are all cries to God for saving, rescue, deliverance. While the “enemy” takes many forms in these Psalms, as it does in our lives, the constant here is God’s presence, goodness, faithfulness, and righteousness. It is precisely because God is these things that response and rescue is counted on from God.

Beautiful images begin Psalm 141 – prayers lifted like incense wafting up to heaven, hands held high like an offering to God. The psalmist seeks for God to guard their mouth and to keep their heart from evil things. Temptation is ever at the door. It is more than they can handle on their own. The psalmist asks for protection from the traps and snares. May we do so as well.

In Psalm 142 the author is really hard-pressed. They cry out, beg, pour out, and announce their needs. They feel like “no one” pays attention, including God. They desperately need release from “this prison.” A cave is likely the prison in Psalm 143. The psalmist cries out for rescue, not because of his or her own faithfulness or righteousness, but because of God’s. These characteristics of God will bring the psalmist out of their distress and will bring justice to this enemy.

Psalm 144 begins with a wonderful list of the roles God plays in the psalmist’s life and in our lives. It then shifts to the limits of our existence. We are “like puffs of air,” so temporary. And yet the psalmist seeks refuge and deliverance from the enemy. And also, God, grant blessing on our children, in our crops and livestock, and on our safety and security. Even in our own temporal world we too cry out these dual prayers: rescue us, O God, bless us, O Lord!

Prayer: Lord God, today, Lord, today when the enemy rises up, come and rescue us. Be a wall of protection around us, show us the way. May your faithfulness and your righteousness guide our way. Grant us the faith and the trust to lift our prayers in confidence and our hands in surrender to you. Amen.


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God’s Unfolding Love

Readings: Psalms 54-56

‭Psalm 56:3-4 – “Whenever I’m afraid, I put my trust in you… I trust in God; I won’t be afraid. What can mere flesh do to me?”

Our three Psalms today focus on rescue from enemies. In Psalm 54 it is the proud who have come up against the psalmist. In Psalm 55 it is first in the words of the wicked and then of a friend that has brought “fear and trembling” upon the psalmist. And Psalm 56 there are “so many enemies” that bring misery upon the life of the psalmist. In all three Psalms we find requests to “bring disaster,” to “let death devastate my enemies,” and to bring them down “in wrath.”

At times we feel attacked. It can be with words and/or actions. We can feel our hearts pounding. We can wish to “fly away and rest.” We’ve experienced a friend turning on us. It hurts – bad. We can connect to the emotions running through these passages. As the attack or abuse continues and continues, we too can near the prayers that are rained down on the psalmist’s “enemies.” We can want God to wipe them out so that our hurt goes away. Or… we can punch back, hitting them harder, seeking to end the situation by our own hand or words.

In these Psalms we see again and again a trust in God. It wavers at times, as evidenced in the key verse above. Fear is the antidote to trust and vice versa. Fear can play all kinds of games – buckling our trust, leading us to wish ill on our enemies, tempting us towards revenge. Today, though, my thoughts are drawn to the gospels. My heart is drawn to words that speak of loving our enemies, of blessing those who curse us. As the story of God’s love continues to unfold and as it is more deeply revealed in Jesus Christ, may our faith and trust grow as we really live into the psalmist’s reality check: “What can mere flesh do to me?”

Prayer: Lord God, as we read and work our way through your word, help us to keep in mind the overarching story of your love for all of humankind. May this big story and its revelation in Jesus counter our human tendencies towards hate, revenge, and other forms of evil. Help us not to fear but to instead trust in your bigger, better plan for our lives and for your world. Amen.


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One Problem

Readings: Job 1, Job 2, Job 3, Job 4, Job 5

Job 1:21 – “The LORD has given; the LORD has taken; bless the LORD’s name.”

Photo credit: Marek Pospisil

We begin Job today. Whereas in Esther there was a threat of suffering that prompted action, in Job the suffering comes – in one huge jolt. Both Esther and Job “argue” against the universally held belief of the time: obey God and be blessed, disobey God and be punished.

As Job begins the narrator makes a very important statement for us to hold to as we read this book: Job is honest and full of integrity; he fears God and avoids evil. Job is so righteous, in fact, he makes sacrifices just in case his children have sinned. Because Job is righteous, in ancient thoughts, he should not suffer. But suffer he does! At the hands of the Adversary, Job loses all his livestock, his servants, and all 10 children. This would lead a lesser man to curse God. Not Job. He says, “The LORD has given; the LORD has taken; bless the LORD’s name.” Job too operates, at least for now, under the blessing and punishment paradigm.

To further test Job’s faith the Adversary receives permission to afflict Job’s health. Severe sores cover his whole body. Job’s wife – who has also experienced this rush of loss and who knows herself to be innocent of sin – encourages Job to just curse God and die. Why fight it? But Job responds much the same way: how can one accept good from God but not bad from God as well? Again the paradigm.

Job’s three friends arrive. Eliphaz, Bildad, and Zophar sit with Job for seven days. They too look at Job in his present state and assume that he is a great sinner. Why else would this happen to him? Job speaks first, rueing the day he was born. In the religious thinking of the day, there was no concept yet of an afterlife. The greatest gift of God was life itself. Job wishes that he had never received this gift. This is an indication of Job’s struggle to understand what is happening to him.

Eliphaz responds. He sees Job as a sinner who needs to repent. This drives all that he says. If one “plows sin” then one “sows trouble.” He encourages Job to put his case to God. He reminds Job that God wants to forgive and will bind up and heal. One problem: Job is sinless. What case can he possibly bring before God?

Prayer: Lord God, what wrestling we begin today! Suffering and loss continue to be a part of our lives and our world. Questions continue to abound! As we walk with Job, his friends, with you, help us to gain understanding and insight into who you really are: not the cause but the one who walks with us. Amen.