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Thoughts and musings on faith and our mighty God!

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Changing Dynamics

Reading: Philemon 1-21

Philemon 6 – “I pray that your partnership in the faith might become effective by an understanding of all that is good among us in Christ.”

Photo credit: Sophie Walker

Today’s reading – a short letter containing 21 verses – appeals to a slave owner on behalf of the slave. Paul writes to Philemon, a fellow Christian who is known for his love and faithfulness. Paul addresses his letter not only to Philemon but also to the church that meets in his house. This home church was likely started by Paul and is likely led now by Philemon. Paul writes to both because he is counting on grace to shape both Philemon’s decision and the community that will be affected by his decision.

Paul is sending Onesimus, the runaway slave, back to Philemon, probably with this letter in hand. Paul has been in prison and Onesimus has been like a son to him. He sends Onesimus back not as a slave but as if he was sending “his own heart,” as one who has become “a dearly loved brother to me.” Paul writes this prayer to Philemon: “I pray that your partnership in the faith might become effective by an understanding of all that is good among us in Christ.” Paul hopes that Philemon, a fellow leader in the church and a brother in Christ, will accept Onesimus back not as a slave but as “a brother to you, personally and spiritually in the Lord.” Paul is asking Philemon to change the dynamics of the relationship in a radical way.

How might the Spirit ask you or I to do a similar thing? While the slavery of this distant past doesn’t exist, today many people are enslaved in other ways. Who do we hold imprisoned in stereotypes or in broken relationships? Who do we know that is held captive by addiction or debt or grief or because of continuing unwise or unhealthy choices? What radical steps or changes of heart could we undertake in ourselves to love and free these folks, seeing them as sisters and brothers in Christ?

Prayer: Lord God, just as Paul experienced the life-changing love and grace of Christ, so too have we experienced his love and grace. Move in our hearts today, Lord Jesus, to open us up to changing the broken dynamics, to seeing all as a future brother or sister in Christ. In practicing radical love and grace we will be transformed as we seek to transform our world into the kingdom of God, here on earth. Amen.


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Love – Boldly and Completely

Reading: James 2:1-4

James 2:1 – “My brothers and sisters, when you show favoritism you deny the faithfulness of our Lord Jesus Christ.”

Photo credit: Shane

The letter of James focuses on Christian identity – what it means and looks like to live as a believer as a pilgrim in a foreign land. Christians were a very small minority, whether amongst the Jews in Israel or amongst the pagans in the Roman world. The pressures and challenges of living faithfully in these settings were great. The need for close community, unity within that community, and love amongst the brothers and sisters of Christ were all essential for James and for the churches that he wrote to.

For James, Jesus was the model of faithful living. Jesus set the example of love and he redefined who was welcome in the family of God. As we turn to chapter 2, we do so with these things in mind. In verse 1 James writes, “My brothers and sisters, when you show favoritism you deny the faithfulness of our Lord Jesus Christ.” These first few words remind the believers (and us) of their deep familial connections to Jesus and to one another. This impacts how one treats and acts towards others. James continues, condemning the practice of showing favoritism. This practice is counter to Jesus’ example, therefore it is counter to being a part of the family of God and to being a part of a church community.

Treating one who is well off differently than the one who is poor is simply not what Jesus modeled. To give the one in fine clothes a preferential seat while yelling the poor person to go stand far off or to sit at other’s feet – that is becoming an “evil minded judge.” It is allowing stereotypes and prejudices to impact how we practice loving our neighbor. It is wrong in every way. It denies the image of God in the other and in ourselves. All are beloved of God. All are worthy of our love. In thought, word, and action, may we love boldly and completely.

Prayer: Lord God, it can be tempting to show preferential treatment to one person or group. Our humanity is quick to evaluate potential gain and to evaluate potential cost. In the times when we are tempted, remind us of your love for all people, especially for the least of these. With this Holy Spirit reminder, guide us to act faithfully in the way of love. Amen.


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Redemption and Adoption

Reading: Galatians 4:1-7

Galatians 4:4 – “When the fulfillment of the time came, God sent his son, born through a woman, and born under the Law.”

Galatians 4 is a continuation of what Paul was writing about in Galatians 3. Paul reasons that before faith came (Jesus) the Jews were “guarded under the Law.” In Paul’s understanding, the Law functioned as a custodian or guardian. Belief in Jesus (faith) allowed one to “be made righteous,” something that could never happen living just under the Law. It was impossible.

As we turn to chapter 4, Paul states that as long as the “heirs” are still children (without faith,) they are under the Law. At this point, Paul parallels them to “slaves,” even though they “really are heirs of everything.” At this point, the Jews are also living under “the world’s system.” All of this changed at just the right moment: “When the fulfillment of the time came, God sent his son, born through a woman, and born under the Law.”

For Paul, the coming of Jesus accomplished at least two things. In today’s passage this is redemption and adoption. Through Christ we can be redeemed – made right with God and with one another. Jesus paid the atoning sacrifice for our struggles with the world’s system of sin and death. Jesus also opened a new door, becoming the first of many brothers and sisters, connecting all believers to God through the Spirit. This Spirit became our internal guardian or custodian, to use Paul’s words, guiding and leading us as children living under the law or example of Christ. In this place of faith we are no longer slaves but are heirs, fully belonging to the family of God.

Prayer: Lord God, thank you for our place in your family. Thank you for doing something in Jesus that none of us could ever do on our own. Thank you for freeing us from our entrapment to the world and its sins. Thank you for taking us in as your children. Amen.


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Love = God

Reading: 1st John 4-5

1st John 4:7 – “Dear friends, let’s love each other, because love is from God, and everyone who loves is born from God and knows God.”

Photo credit: Freestocks

1st John 4 begins with an invitation to test the spirits. If one confesses the incarnate Jesus as God’s son, it is from God. By holding to this spirit, God’s children can overcome the world because “the one in you is greater than the one who is in the world.” In verse 7 we shift to love – loving God and one another. Although a relatively short book, 1st John uses the word ‘love’ more than any other book in the New Testament.

John declares that love is from God and that all who love are born from God and know God. Love was truly revealed when God sent Jesus into the world as “the sacrifice that deals with our sin.” Because God loved us this way, John argues, we ought to love one another. When we love God and others, then God remains in us. We can live daily and look to eternity with confidence because there is no fear in love. Because of this truth, I believe it is good and right to err on the side of love. It is far better to love too much than to love too little.

Chapter 5 develops love into proof that we are born of God. Love, for John and many others, is the key indicator of being “born again.” Because we love God, we strive to keep God’s commands. Although the one who is in the world is strong, through faith we are able to defeat the world. John then offers testimony about Jesus. He is the one who came through water (baptism,) through the blood (cross,) and through the Spirit (God’s presence in our hearts.) Through him we find eternal life.

Chapter 5 closes with some great tidbits. I can’t help wondering if John was out of ink or out of room on his parchment. In short order, John says to ask in God’s will, then you’ll receive. Pray for a brother or sister who is sinning. Guard yourselves from evil. And, oh yes, avoid idols!

Prayer: Lord God, guide us to love, love, love. Through your Spirit within us, lead us to be people who love well. Doing so, we reflect Jesus to the world. In love, empower us to walk faithfully in your will and ways. Draw us closer to you, deeper into your love – this day and every day. Amen.


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Faithful Activity

Reading: James 1-2

James 2:14 – “My brothers and sisters, what good is it if people say they have faith but do nothing to show it?”

Today we begin the book of James. James advocates an active, world-engaging, lived out faith. To live this way, while “scattered” to the world, is indeed a great challenge. These words from James that we read today and tomorrow very much apply to our lives and world right now. As “resident aliens” it is easier to write a check than it is to show up. It eases one’s conscience to say, “It’s the pastor’s job.” Yes, a time comes in life when it is not possible to physically show up. And, yes, some “jobs” are the pastor’s. But to shelter one’s faith from the world and vice versa, well, better read and study James.

Chapter 1 from James deals with standing firm in our faith. James begins by encouraging us to think of moments of testing as “occasions for joy.” These moments produce endurance, which yields a mature faith. In times of trial, we are invited to turn to God for wisdom. Trusting in God, we will receive. This is because God is good and faithful. Such a God will not tempt us. No, James says, that comes from within ourselves. God only gives good things. The pinnacle of this is the word of God. The word has the power to make us slow to anger, slow to speak, and quick to listen. It gives us power over our tongues. (More on that in chapter 3.)

In chapter 2 James encourages us to show faith, not favoritism. Favoritism is “evil-minded.” It is judgmental. It denies mercy. Instead, James advises, put your faith into action, like Abraham and Rahab. James asks, “My brothers and sisters, what good is it if people say they have faith but do nothing to show it?” That is a great question. Yes, belief in God is good. But, we are reminded, “Even the demons believe this.” To wish well for a brother or sister who is naked or hungry without actually meeting their needs? James: “Faith is dead when it doesn’t result in faithful activity.”

Prayer: Lord God, it is so much easier to just fly under the radar, to just think someone else will do it. It is so much harder to stand firm, to stand up, to show up. Faith isn’t supposed to be easy or convenient, is it God? Empower, equip, and encourage us, O Lord, to be doers of the word and not merely hearers. Amen.


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People of Grace and Love

Reading: Philemon

Philemon 1:15 – “Maybe… Onesimus was separated from you for a while so that you might have him back forever.”

Today we turn to Paul’s letter to Philemon. He is appealing to Philemon to receive Onesimus back not as a slave but as a brother in Christ. Paul walks the fine line between coercion and appeal, at least twice crossing this line. Paul writes this letter not just to Philemon but also to the church that Philemon is a part of. What Paul asks of Philemon extends to the whole community of faith.

As I read this story today my mind went to the parable of the prodigal son. It also reminds me of estrangements that I’ve heard of in families I know well. We’re familiar with and maybe even have been involved in stories of separation, in experiences where one party somehow hurt or offended the other, making reconciliation difficult. In the story of the prodigal son we see how grace and love overcome the harm done to welcome the younger son back into the family. We are left hanging concerning the younger son’s estrangement from the older brother. We hope that they are reconciled. In situations we’ve experienced (or are still experiencing), love and grace are the keys to reconciliation.

Just as the younger brother and perhaps that family member or friend changed for the better to open the door for reconciling, so too has Onesimus changed. As a brother in Christ he has become useful to Paul. To Philemon he writes, “Maybe… Onesimus was separated from you for a while so that you might have him back forever.” Maybe the younger son had to experience the bottom of the pit to change. Maybe that estranged family member or friend had to experience something really hard to be changed. When change occurs, though, the ball is in our court. We hope that Philemon received Onesimus back as a brother in Christ. May we too be people of grace and love.

Prayer: Lord God, reconciliation is not easy. At times we are deeply wronged. Perhaps we’ve also suffered financially or physically. When the hurt and pain are deep, Lord, may your love and grace be deeper still. Through these, heal the hurt and pain in our hearts. Lead us then to be as you are, generous and abundant in our love and grace. Amen.


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Heirs in Christ

Reading: Galatians 4:4-7

Verse 7: “So you are no longer a slave, but God’s child; and since you are God’s child, God has made you also an heir.”

Paul connects into the story of Christmas as he writes, “When the time had fully come, God sent his Son.” When God’s timing said that now is the time, Jesus entered into the world. Paul reminds his audience that Jesus was born a Jew – “born under law” – who came to redeem his fellow Jews. I wonder if when Paul penned verses like these, if he thought of his former life as Saul and rejoiced in the redeeming work that Jesus had done in his own life. Paul writes of that which he knows firsthand.

Paul notes that when we are redeemed we “receive adoption to sonship.” This leads to each of us receiving the indwelling presence of the Holy Spirit, which reminds us again and again of our family connection to God the Father. Another ‘right’ comes in verse 7: “So you are no longer a slave, but God’s child; and since you are God’s child, God has made you also an heir.” Through our redemption we become brothers and sisters in Christ, heirs with and in Christ. To be a brother or sister is to be a part of the family. But to be an heir – what does that mean?

To be an heir means we receive an inheritance. Parts of our inheritance are things like salvation and eternal life. Parts are the peace, love, hope, joy, grace… that we receive and live in every day. And… we also inherit the living example of Jesus Christ. This part of our inheritance calls us to expand the family – to “make disciples of all peoples” is how Jesus put it. We are called to live as Jesus lived, bringing light and love into the world. We are called to do as Jesus did, standing with and caring for the hurting, the suffering, the outcasts. Living in these ways of Jesus, our lives will invite others to seek to be a part of this wonderful family of God. May it be so.

Prayer: Lord God, we rejoice over being a part of your family. We celebrate and offer thanksgiving for all that this means in our lives. Let us not be content here, Lord. Guide us out into the world, living as Christ’s brothers and sisters, so that others can be welcomed home. Amen.


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Praise, Worship

Reading: Psalm 33:1-5

Verse 4: “The word of the Lord is upright, and all God’s work is done in faithfulness.”

Photo credit: Shane Rounce

Today the psalmist calls us to praise God. We’re called to “sing joyfully” and to “make music” and to “shout for joy.” We are invited to praise and worship God because “the word of the Lord is upright, and all God’s work is done in faithfulness.” While this is most certainly true, it isn’t always easy to live these things out.

Sometimes (or often) life is hard. Bad or sad news about this or that is received. Unwanted change comes. Evil exists and it touches our lives. We battle depression or insecurity or guilt or shame. It is not always easy simply to “praise the Lord.” And yet we are called to do this.

Verses 4 and 5 contain the “how” or the “why.” The psalmist reminds us that God’s word is “faithful and true.” We’re reminded that God is “faithful in all God does.” In the next verses we are reminded of God’s “unfailing love” that fills the earth – especially for “righteousness and justice.” When one begins to accept and stand upon and live into these truths, then praise and worship become possible – no matter what life brings.

God is with us. God is for us. Our brothers and sisters in Christ are with us and for us. Thanks be to God.

Prayer: Lord God, you are with me, you are with us. Your love never fails and it never ends. May righteousness and justice mark our lives, revealing you to others as we live a life of praise and worship. Lead and guide us, O Lord. Amen.


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Welcome Him, Welcome Me

Reading: Philemon 1-21

Verse 17: “Welcome him as you would welcome me.”

Photo credit: Markus Spiske

Philemon is a unique book in the Bible. This short letter is personal in nature but has wide application. It is written to one man, Philemon. The letter addresses a unique situation. Onesimus is a slave who stole from Philemon and has run away from him. Fleeing to Rome, probably hoping to blend into this big city far away, he encounters Paul and his life is forever changed. Onesimus comes to know Jesus Christ as Lord and Savior. He longs to return home, to go back to Philemon. Paul appeals to Philemon “on the basis of love.” Paul asks Philemon to “Welcome him as you would welcome me.” Onesimus is now “useful” and wants to live a different life, a good life.

We all know people who have been difficult or hard to be around. Maybe they’re unhappy with their situation, like Onesimus used to be. A change of scenery leads to a change of heart. They return a different person, eager to reconnect. Sometimes we, like Philemon, need a little encouragement, a little prompting to fully receive them back. Paul uses his influence and the basic tenets of reconciliation and forgiveness in his appeal to Philemon. These are things we too have in our life and faith that we can use to build connections.

In our current culture there are many opportunities to practice the love of Christ and the acts of forgiveness and reconciliation. Division and barriers are abundant. As a society we are polarized, often galvanized in our positions. Acting in Christian love, walking in humility, we can walk across those gaps, past those walls. Living and loving as Christ did, we can seek to build unity, to begin reconciliation, to offer forgiveness to those who are our brothers and sisters in Christ. May we seek to welcome these as we would welcome Christ.

Prayer: Lord God, you call us to live all people because all people are our brothers and sisters, all are created by you. So fill me with your love, fill me to overflowing. Use that overflow to begin the healing and reconciliation needed in our world. In your healing, may we all become one in the Lord. Amen.


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Not Ashamed

Reading: Hebrews 2: 5-12

Verse 10: “It was fitting that God… should make the author of our salvation perfect through suffering.”

Photo credit: Abram Mourad Blokpoel

In today’s section of Hebrews we are reminded of the supremacy of Jesus. Jesus was “crowned with glory and honor” as God “put everything under his feet”. All in this world is within Jesus’ reach. All in this world is within his control. All in this world is invited into his love. Many choose to confess Jesus Christ as Lord and Savior, becoming a follower, a disciple. But some do not choose Jesus. This is why we read “yet at present we do not see everything subject to him” in verse eight. Faith in Jesus Christ is a personal choice.

During his time on earth Jesus was subject to God. It too was a choice that he made. Jesus could have taken power for himself. He could have accepted Satan’s offer to rule all the kingdoms of the earth. Jesus could have kept all of his friends safe and protected. But he went with Mary and Martha outside of Lazarus’s tomb. Jesus was well acquainted with the sufferings and trials of this life. He felt pain and grief, loneliness and rejection. In verse ten we read, “It was fitting that God… should make the author of our salvation perfect through suffering.” To be our Savior, Jesus needed to know our suffering. To give us victory over sin and death, Jesus had to give his perfect life. Willingly doing so he provided the way for the sinful and imperfect to be made perfect and holy. In many churches and places of worship we will remember and celebrate this gift in the sacrament of communion.

Knowing the trials and sufferings of this life, Jesus knows our struggles, our challenges, our temptations. He understands us and how hard this world can be. Because he can relate to this, Jesus is “not ashamed to call us brothers and sisters.” Jesus welcomes and invites all into the family of God. This day may our grateful response be to help others hear the invitation.

Prayer: Lord God, you love even me. You love us all. In love you gave your Son for me, for us. Guide me to give back to you in humble service this day and every day. Amen.