pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: burden


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Almost Ready

Reading: Numbers 11:1-15

Numbers 11:10b – “The Lord was outraged, and Moses was upset.”

Have you ever been around a complainer? Even on the best of days they find something to grumble about. Now, imagine being around (and trying to lead!) a group of about a million complainers. Welcome to Moses’ reality as he led the Israelites in the wilderness.

Our passage begins with the people complaining intensely. This angers God and fire falls from heaven, burning the “edges of camp.” This is like a warning shot. Moses prays for the people and God’s anger subsides. Next the “riffraff” crave meat and they apparently stir up the whole camp. The people long for the food they had in Egypt. Now all they eat is manna, God’s gift from heaven. Soon there is complaining at all of their tents. Everyone longs for meat.

As Moses (and God) hear this crying out, “The Lord was outraged, and Moses was upset.” But Moses does not pray for the people now. Moses is done. We’re familiar with how Moses feels. We’ve all avoided complainers. Moses questions why God is treating him this way. He questions his ability to bear the “burden” of leading these people. Moses even reminds God that God is really the parent of these people. At his wits’ end, Moses tells God, “If you’re going to treat me like this, just kill me.”

God has Moses close to where Moses needs to be. He is bearing the end of self. Moses is almost ready once again to fully depend on God. God will respond to Moses’ pleas and to the peoples’ complaining, bringing provision, love, and care.

Prayer: Lord God, we feel for Moses and we feel for you. Getting honest, though, we must admit that we too complain and grumble. At times we must try you. Lord, build up in us the ability to encourage those who complain. And, Lord, build up in us our gratitude for you and for your provision, love, and care. From this place of gratefulness, we can truly thank you for who and what you are, O great God of love and care. Amen.


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Together

Readings: James 5:13-18 and Galatians 6:1-2

James 5:16b – “The prayer of the righteous person is powerful in what it can achieve.”

As we wrestle with the practice of prayer this week, today we receive guidance on how, when, and why. In James we read of when to pray: when suffering, when sick, when struggling with sin. This list is, of course, not all-inclusive but illustrative. There are many other situations that call for the power of prayer.

James encourages us to be a part of our prayers too. We are to pray together. We are to gather with other believers and to anoint the sick with the oil of blessing. We are to confess our sins to one another, and then to pray for each other. This adds both support and accountability to our walk of faith. For James, prayer should lead us to action when possible because prayer should move our heart. In the last part of verse 16 he writes, “The prayer of the righteous person is powerful in what it can achieve.” This is because prayer works both in the life of the one prayer for and in the life of the one who is praying.

In Galatians 6 Paul also addresses the call to hold one another accountable when we fall short. Paul tasks the faithful with restoring one another. A spirit of gentleness should guide our actions. After a reminder to be cautious of the temptation that comes from being near sin, Paul encourages us to carry each other’s burdens. Doing so we “fulfill the law of Christ.” We carry and fulfill through both action and prayer, physically and spiritually strengthening our brothers and sisters in Christ. May it be so.

Prayer: Lord God, community is so important to our faith. Yes, we can walk in relationship with you by ourselves. But it is so much richer, so much easier, to walk with others in faith. Together we are stronger. Together we receive and give to one another, encouraging, supporting, lifting, sharing. O Lord, guide us to live our faith together in community. Amen.


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Why Jesus Came

Reading: Acts 13:1-15:21

Acts 15:10 – “Why then are you now challenging God by placing a burden on the shoulders of these disciples that neither we or our ancestors could bear?”

Photo credit: Frank McKenna

Beginning in chapter 13 we see the spread of the church past the first Gentile city out into the Gentile world. Paul, Barnabas, and John Mark are sent out from Antioch as missionaries. There is great success overall but the growth of the church is not without persecution and controversy.

The missionaries begin in Cyprus, proclaiming the word of God. Paul confronts a false prophet, demonstrating the power of the Holy Spirit. Moving on to Pisidian Antioch, John Mark deserts Paul and Barnabas, returning to Jerusalem. Paul accepts the invitation to preach on the Sabbath. His powerful sermon on Jewish history and Jesus’ ministry yields an invitation to preach again. A large crowd gathers on the next Sabbath, stirring up jealousy amongst the Jews. Their rejection of the message leads Paul and Barnabas to focus on the Gentiles. Moving on to Iconium, Luke reports that “the same thing happened” – some believe but others are opposed to their message.

Paul and Barnabas move on to Lystra. Here Paul heals a man who believed that he could be healed. The locals mistake Paul and Barnabas for Greek gods. They head off the sacrifice of bulls to them, but Jews arrive from Antioch and Iconium, stirring up the crowd. Paul is stoned and left for dead. He gets up and they travel to Derbe the next day. After making disciples there, Paul and Barnabas work their way back to Antioch. Along the way they encourage the believers and they appoint elders to lead these new churches.

Jews from Jerusalem arrive in Antioch and stir up some tension. They tell the Gentile believers that they must first be circumcised in order to be saved. The idea of “you’ve got to be just like us” is not an invention of the modern church. Paul, Barnabas, Peter, and James all argue against placing Jewish requirements on Gentile believers. Peter asks the pertinent question: “Why then are you now challenging God by placing a burden on the shoulders of these disciples that neither we or our ancestors could bear?” No one has been able to keep the Law. This is why Jesus came – to do for us what we could not do on our own. By his life, he gave us what we cannot earn and what we do not deserve: the forgiveness of sins that leads to life eternal. Thanks be to God.

Prayer: Lord God, how wide and deep is your love. It flows from your heart, out in all directions. It does not avoid certain places or people. It carries the power to wash away sins, barriers, and presumptions. May your love wash over us, filling us to overflowing with your love. Amen.


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The Banquet

Reading: Matthew 22-23

Matthew 22:21 – “Give to Caesar what belongs to Caesar and to God what belongs to God.”

Chapter 22 begins with a parable about God’s kingdom. The scene is a wedding party for the king’s son. Proper guests are first invited. But they refuse to come. Then all people are invited – the good and the bad. The banquet hall is filled. But one enters who isn’t prepared to be there. He is removed and thrown into the deepest darkness. Those who were invited first represent the religious leaders and all Jews who refused to accept God’s son as Lord and Savior. The man represents those who say they follow Jesus but really live for self.

Jesus is asked about paying taxes. After examining the coin he declares, “Give to Caesar what belongs to Caesar and to God what belongs to God.” We are to be good and responsible citizens and faithful followers of God. Jesus clarifies the order when asked about the greatest commandment. First, we are to love God with all that we are. The second is to love neighbor as self. We are to first be faithful followers of God and then to be good and responsible neighbors.

In chapter 23 Jesus condemns the hypocritical ways of the legal experts and the Pharisees. They pile Law upon Law, rule upon rule, on the people but don’t lift a finger to help them in their walk of faith. By contrast, we recall Jesus’ yoke is easy and the burden light. The legal experts and Pharisees love to be seen and noticed. But the “greatest among you” will become the servant. They give a tenth of their spices but ignore justice, peace, and faith. They look great and righteous on the outside but are “full of pretense and rebellion” in their hearts. They refuse to come to the wedding banquet.

There is lament to close out today’s reading. Just as their ancestors abused and killed the prophets, so too will they abuse and kill Jesus, the disciples, the apostles… Jesus longs to gather Jerusalem as a “hen gathers her chicks.” They refuse. They too will not enter the wedding banquet.

Prayer: Lord God, as we read these words today we reflect now on the condition of our hearts. Do we love you with all our being? Is this reflected in how we love neighbor, in how we practice justice, peace, and mercy? Have we truly become part of your kingdom? Or do we just have one foot inside the banquet hall? Lord, help us all. Amen.


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On That Day…

Reading: Isaiah 8-11

‭Isaiah 11:10 – “On that day, the root of Jesse will stand as a signal to the peoples. The nations will seek him out, and his dwelling will be glorious.”

Photo credit: Nathan Dumlao

Chapter 8 begins with a prophecy about the downfall of Aram and Israel. It will come before Isaiah’s newborn son can speak. Assyria is on the rise. They will destroy Aram and Israel. They will sweep into Judah, getting all the way to Jerusalem. But they won’t conquer it. God tells Isaiah not to fear. Wait on the Lord. Yes, distress will come, but God is with us. The people will rejoice as God shatters the yoke, lifting their burden. And one day a great light will come. A child will be born. He will establish justice and righteousness forever. One day…

The Assyrians fall mightily upon Israel. This is meant to be a word of warning to Judah. To those who have deprived the needy of their rights and who have robbed the poor, God asks, “Where will you stash your wealth?” One day they too will become prisoners. But at present, it is Assyria who went too far. Because of the king’s pride and arrogance the word of warning became an assault on Judah. The Assyrians swept in, right up to Jerusalem, “the neck.” God will punish the Assyrians. God asks, “Will the ax glorify itself over the one who chops with it?” The hand guiding Assyria’s success will turn on it. The Assyrians army is destroyed with “terrible power.” They limp home, thoroughly defeated.

Chapter 11 brings more words of hope. It is similar to 9:2-7. While Isaiah and later readers hoped for a David-like king in their time, for centuries Christians have read these words as words that foretold Jesus. A shoot, a king, will come from Jesse’s line. The Spirit of God will be upon him. The Spirit will give him wisdom, strength, knowledge, and a fear of the Lord. He will be a champion for the poor and the suffering. What a contrast to the leaders described at the start of chapter 10! Peace and harmony will abound. The nations and the survivors will stream to this king on the holy mountain. “On that day, the root of Jesse will stand as a signal to the peoples. The nations will seek him out, and his dwelling will be glorious.” Thanks be to God.

Prayer: Lord God, thank you for continuing to shape and form us to be your people, to make us into who you created us to be. As you choose to use the powers and things of this world to refine and remake us, help us to see your hand of love guiding it all. Lead us to trust in your ways. Help us to faithfully walk the path illuminated by the light shining in the darkness. Amen.


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Love Lived Out

Reading: 1st Thessalonians 2:1-8

Verse 8: “Because we loved you so much, we were delighted to share with you not only the gospel of God but our lives as well.”

Paul’s ministry in Thessalonica is the focus of today’s passage. Paul, Silas, and Timothy preached the good news of Jesus Christ “with the help of our God.” In spite of opposition they spoke boldly. While the fruit of their faithfulness was converts to Christ, Paul clearly states that their ministry was offered to please God alone. And in order to best minister there, in order not to be a “burden,” Paul’s habit was to find work in each community, allowing him to care for them in the best way possible.

While we may feel like we live in a much different time than Paul and company lived, the principles and practices shared in today’s passage are very relevant to our faith and to our witness. Paul’s primary focus was to share Jesus. All he did and said and thought was aimed at this focus. Do we use all that we are and all that we have to share the good news? They spoke boldly, not fearing whatever opposition that may come. Do we speak boldly of our faith or do we worry more about what others might think or say about us? Do we allow the “cost” to sway how we go about witnessing to our faith?

And, perhaps most importantly today, are we “gentle” and caring with all of those that we encounter and engage? In a world that often sees Christianity in a negative light, do our words and actions always help people to experience the love and grace of Jesus Christ? Do those we witness to feel that we are doing our “job” or do they feel what people felt when they met Paul or Jesus – our desire to be in relationship, to share our lives as well?

Prayer: Lord God, may we truly be your love lived out today. When others look at us, when they talk with us, when they spend time with us, may they feel like they have been in your presence. Guide us, Lord, to be gentle and kind with all we meet. And empower us to be bold in our sharing of the good news. In all of these things may others come to know your love and our love. Amen.


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Choose His Yoke

Reading: Matthew 11:25-30

Verse 25: “Come to me, all you who are weary and burdened, and I will give you rest.”

Photo credit: Nick Fewings

Our passage for today begins with a prayer for those who believe in Jesus Christ as Lord and Savior. Faith requires a simple, childlike faith. It does not need intelligence or power or wealth or anything else of this world. No, it is God’s “good pleasure” to reveal the kingdom of heaven to those who are pure of heart. This heart, one free from the clutter and temptations of this world, this heart is the heart to whom Jesus will choose to reveal God.

Then Jesus issues an invitation to such as these. It aligns with the words of his prayer: “Come to me, all you who are weary and burdened, and I will give you rest.” To those tired out by chasing and chasing after the things of this world, to those bowed low because they’ve tried and tried to do life on their own – come to Jesus and find rest. Jesus invites all to take on his yoke, to lean on him, to learn from him, to grow to become humble and gentle – both with ourselves and with others.

Contrary to what you or others may think, Jesus’ yoke is “easy” and his burden is “light.” The yoke of the religious leaders of his day was heavy and burdensome. The yoke of the world today is heavy and burdensome. Jesus’ yoke is easy and light, but not because it is in and of itself. It is easy and light because Jesus carries most of the weight. He hears our burdens, he shoulders our load. He invited us to walk alongside him. There we find rest for our souls, for our bodies, and for our spirits. Doing so we choose to live in and for God’s kingdom of love. May it be so.

Prayer: Lord God, when I try once again to go it on my own, the load again becomes heavy and hard to bear solo. Then I feel the burden of trying to do it all myself. Humble me so that I gladly and willingly take on your yoke. There I do find rest for my soul and I find strength for the day. Thank you for the invitation and for the gentle reminder. Amen.


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Bars and Rods

Reading: Isaiah 9:4 – “For as in the days of Midian, you have shattered the yoke that burdens them, the bar across their shoulders, the rod of their oppressor.”

Devotional writer Hannah Adair Bonner uses a great analogy in her writing on this verse. She invites us to remember a time when we carried too many grocery bags. For me it usually comes from the “I can make it in one trip” thought. She then asks us to recall how we felt when we made it to the kitchen or wherever it was that we plopped the bags down. Bonner then flips the scenario a bit, asking us to think of a time when someone came along and helped, relieving our burden, making sure that we could make it. Bringing her point home, she notes that the burdens many carry in life are “much more complicated than groceries.”

In our short text God was the one who came alongside Israel as she struggled under a burden. The bar and rod of the oppressor was heavy upon the nation’s shoulders. God saw the struggle and responded by shattering the yoke. God broke it into itty bitty pieces. What oppressed people in your circles or in your community? Is it a lack of resources – food, shelter, clothing, heat, water, medical care, education, employment? It is a hard circumstance – addiction, abuse, incarceration, neglect, illness? Or are they under the rod of injustice or racism or sexism or some other evil? And the reality for most folks who are burdened is this: they are not carrying just one bag.

How will you respond to what you see? How will I? Let us begin as God did, coming alongside those who are burdened. Then may we seek to bring relief. And as our relationship and understanding grows, then may we seek to be breakers of rods and bars. May it be so as we seek to reveal God to this hurting and damaged world.

Prayer: Lord God, open my eyes and my heart. Seeing and feeling, put me to doing. Amen.


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The Light!

Readings: Isaiah 9:1-4 and Matthew 4:12-17

Verse 16: “The people living in darkness have seen a great light.” (Matthew 4)

Our passages today are connected. In Isaiah 9 we read a prophecy about a day to come when one who is light walks among the Gentiles. At the time of this writing it would have been a radical thing to consider. It was maybe even a bit scandalous. God, our God, stepping outside this tightly constructed circle drawn securely around Israel? How could that ever be?! God is the God of Israel. Those Gentiles are clearly outside of God’s love, mercy, light…

Fast forward several hundred years and Jesus, God in the flesh, moves into the land of the Gentiles. Doing so, Jesus begins to fulfill these words of Isaiah: “The people living in darkness have seen a great light.” Darkness was and continues to be an absence of God’s presence. Light was and is God’s presence. Coming as the light that illuminates the darkness, Jesus proclaims: “Repent, for the kingdom of God is near.” Repent, turn away from the darkness within. Turn and walk in the light as the Christ has come. The light is here.

Turning back to Isaiah 4, we see the result of walking in the light, of walking with Jesus Christ. There is a joy and a rejoicing that comes from a life lived in Christ. There is a freedom from the darkness: “You have shattered the yoke that burdens them.” The light of Christ in our hearts wards off the darkness. And even when we stumble and stray into the darkness now and again, the light always shines, drawing us back even as it drives away the darkness. Thanks be to God.

Prayer: Lord God, let your light shine into my life, showing me the way to go, lighting the path that you would have me walk. When temptation creeps in, blast it with your light. O light of the world, be with me always. Amen.


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Set Free!

Reading: John 8: 31-35

Verse 31: “If you hold to my teaching, you are really my disciples”.

Photo credit: Pablo Heimplatz

In this passage from John 8, Jesus is talking about the freedom we find in Christ. In our text today he is speaking to some Jews who has believed in him. Because of some hard teachings they have fallen away. In the opening verse he says to them, “If you hold to my teaching, you are really my disciples”. To be a disciple one must follow the teachings and the example of the teacher or rabbi. In this case, it was Jesus.

The Jews were people of the Law. The words of Moses and future religious leaders guided all of life. By Jesus’ day the following of the Law – over 600 statutes – had become one of two things. For the select few who could adhere to the Law, it became a source of pride and exclusion. For all else it became a burden – something impossible to attain, something covered in guilt and shame. While Jesus did not come to abolish the Law (Matthew 5:17), he did come to reveal the heart of the Law: to love God and to love neighbor. These two commands were the heart of the Law. According to Jesus, all of the Law hung on these two (Matthew 22:40).

Trying to live under the Law, many were “slaves” to sin. They were always worried about breaking some law and they were ever being reminded to do and be better. This led to many being outside the family, outside the temple or synagogue, outside the community of faith. Jesus offered and still offers a better way. In and through the blood of Jesus we are set free. If we are in Christ sin no longer has the power to condemn. In faith we are forgiven and cleansed, restored back into family. The guilt and shame that kept one outside are no more. Jesus wants all people to understand this gift. Because of the blood of Jesus Christ we are set free. This is the truth that Jesus offers. It is our truth. Thanks be to God!

Prayer: Lord God, you are the way and the truth and the life. Your love breaks every chain and ushers me into the family of God. In you is freedom; in you is hope. Thank you Jesus! Amen.