pastorjohnb

Thoughts and musings on faith and our mighty God!


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To Whom Are We Called?

Reading: Ruth 1: 15-18

Verse 16: “Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God”.

Our daughter-in-law has decided to take Naomi’s advice and to return to her own family. But in spite of repeated encouragement to do the same, Ruth boldly says, “Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God”. There are words with a lot of power. These are words of deep commitment. These words are a gift of love. Ruth knows Naomi’s vulnerability as a widow. It is a vulnerability that she knows herself, although she is in a better place in life. Ruth is able to work. She certainly could remarry. But she chooses to put these things aside to love and care for Naomi. It is a sacrifice, a deep commitment to love the other and to love God.

Throughout time, people of faith have exhibited and lived out this same DNA. Twelve men left all and followed Jesus. Others joined their cause, throwing their life and their lot in with the Son of God. As time moved on, man after man, woman after woman, has been willing to follow in Ruth’s footsteps, in the disciples’ footsteps. Where you go Jesus, I will go. Your people will be my people. Each of us – some in small ways, some in big ways – has this same DNA coursing through our veins. Just as something stirred inside of Ruth, leading her to declare her love for Naomi, the Spirit stirs in us too, calling us to trust in Jesus, to throw our lot in with Him, to step out into the unknown, and to see experience the power of God at work in our lives.

Ruth decided that Naomi and her people would be hers too. She committed to Naomi’s God as well. As Christians, our call is to Jesus and to His people. The question for many of us then remains this: to whom are we called? Who are our people? Who is the Lord Jesus Christ calling me to? Who is He calling you to?

Lord, I can hear your call. I can sense your tug. Confirm in me the direction to step, the path to walk. Help me to discern what you want of me. Thank you for the signs. Keep them coming. Strengthen and encourage me to follow on, each step that you lead. Through the power and presence of Jesus Christ and the Holy Spirit, may I be a faithful follower each day. Amen.


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On Our Side

Reading: Hebrews 7: 23-28

Verses 24 and 25: “Because Jesus lives forever, He has a permanent priesthood… He always lives to intercede for us”.

In the Jewish tradition and in some denominations today, the priest intercedes on behalf of the sinner. In the Jewish tradition, the priest would offer a sacrifice for the sin, bringing forgiveness and restoration to that person. Today, some denominations require confession of the sin to a priest who intercedes along with the prayers of repentance offered by the sinner. Together, these lead to a heart that is made right once again with God. All Christian denominations, each in their own way, understands that a “price” must be paid for forgiveness. Repentance and the ensuing forgiveness requires that we sacrifice or set aside something inside of ourselves. We must sacrifice part of our human nature to make more room for the divine nature to dwell in us.

In our passage today, we are reminded of how Jesus Christ was and is a sacrifice. In the opening verses we read, “Because Jesus lives forever, He has a permanent priesthood… He always lives to intercede for us”. Ever since the day He died, Jesus has been our great high priest, constantly interceding or praying for us. Jesus is on our side, offering mercy and grace for our human condition. Jesus daily reminds God that He was and is the sacrifice for our sin. “He sacrificed once for all when He offered himself”.

Whether our faith leads us to believe that we need a human intermediary or if we believe that we can go straight to the divine source ourselves, the bottom line is the same. Jesus Christ has paid the price for our sins and ever stands between God and us, acting as our great high priest. His Spirit leads us to repentance and He washes us clean of our sins. He who has been made “perfect forever” is on our side. Just as He is exalted above, may we exalt Him here on earth.

Thank you so much Jesus, for paying my price, for offering yourself for my sins. If I was the only sinner, you still would have given yourself. But I am not the only one. So I join the many today as I offer myself and my life to your service. All praise to the One most high! Amen.


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Close to a Big God

Reading: Mark 10: 35-40

Verse 37: “Let one of us sit at your right and the other at your left in your glory”.

James and John’s request can be heard two ways. Their bold request is generally viewed as over the line when one includes the reaction of the other ten disciples. When James and John say to Jesus, “Let one of us sit at your right and the other at your left in your glory”, it can be seen as trying to elevate themselves over the other disciples. James and John have clearly heard that Jesus will soon return to His place beside God in heaven and they want to secure their places too. On the right and left would be two pretty good places. Jesus then asks them if they think they can walk the path that He will walk and they respond affirmatively. Jesus acknowledges that they will walk the path but concedes that it is God who has determined who will sit at the right and left.

Perhaps, though, James and John are not asking for selfish purposes. What if they are asking simply because they have heard Jesus’ plan and have caught His portrayal of heaven? What if they are just asking to go with Jesus when He goes, rather than to remain on earth? Maybe staying close to Jesus is their focus. Maybe Jesus’ answer to them is affirming the desire to remain with Him with a bit of “not yet” added on. Jesus does indicate that James and John will remain faithful and will indeed suffer for their faith in Jesus Christ as their Lord and Savior.

Whichever was the case, whatever the motivation was that led to the request, James and John wanted to remain close to Jesus, no matter the cost. They were bold enough to ask a big thing of Jesus. May these be the examples we take from our passage today. First, may our primary focus be on remaining close to Jesus, our Lord and Savior. Second, may we have a faith big enough to ask bold things of God. James and John were bold for their faith. Let us follow their example as we walk out our journey of faith.

Lord God, help me to always seek your presence, to always be willing to walk closely with you in this life. And when I drift, may the Spirit’s voice be loud and insistent. Open my eyes to see you as you are – almighty, without limit, fully able. May my walk and my faith reflect who and what you are. Amen.


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Great High Priest

Reading: Hebrews 5: 5-10

Verse 7: “He offered up prayers and petitions… and He was heard because of His reverent submission”.

In Judaism, the role of high priest was very important. In Jesus’ day, the high priest led the group of priests both religiously and politically. The Sanhedrin governed all aspects of a Jew’s life, except when Roman law trumped all else. As long as the Jews followed Roman law, the Sanhedrin held much sway in Jewish society. To be chosen high priest meant you led the group who led the people – this would be the pinnacle of anyone’s priestly career.

For the writer of Hebrews to identify Jesus as the great high priest forever is a significant claim. In the mind of the Jews, this would mean that Jesus is the leader of the faith forever. In His time on earth Jesus “offered up prayers and petitions… and He was heard because of His reverent submission”. He played the role of priest but He did so not from a place of arrogance or authority, but from a place of submission and humility. This is much different than the picture we get of the Pharisees and other religious leaders to in the New Testament.

The office of great high priest is eternal for Jesus. Our passage says, “once made perfect, He became the source of eternal salvation for all who over Him”. Once He was perfected through the cross, Jesus took His rightful place beside the Father, making a way for all who faithfully follow Him. In His role as great high priest, Jesus continues to offer prayers and petitions on our behalf. He who experienced life on Earth now intercedes between God and us – those who still living life on earth. In this role, Jesus stands between us and God and mediates for us. He who was once flesh now represents us who are still flesh. Jesus is on our side. Thanks be to God. Amen!

Jesus, thank you for standing between God and my failures. Thank you for continuing to wash away my sins, sparing me the consequences I so deserve. Your grace and love are amazing gifts. Thank you for being my great high priest. Amen.


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Priesthood

Reading: Hebrews 5: 1-4

Verse 2: “He is able to deal gently with those who are ignorant and are going astray, since he himself is subject to weakness”.

Today’s passage speaks of the priest and the roles the priest played for the people. In Biblical times, the priest offered gifts and sacrifices for the people and he taught the people, often calling them back to a faithful walk with God. Verse two speaks of this. At times the priest, being human, would go astray as well. In these cases, the priest would do as he did for the people – offer a sacrifice for the sin.

At the time of our writing, all official priests would come from the Levites, the family line of Aaron. Aaron and his descendents were identified by God to be the priests for Israel. From within the clan or tribe of Levi, men would be called by God to serve as a priest. From within this group, one would be selected to serve as the high priest. This role brought special duties and was a great honor.

For clergy down through the ages and in our present time, the role has changed slightly. Men and women are still called by God to serve His people, but they can come from any family and from all walks of life. Clergy still perform religious duties such as leading worship, teaching on God’s Word, offering guidance and direction, and so on, but do not offer sacrifices on the altar for the sins of the people.

The expansion of the clergy to a much bigger pool has also led to an expansion of the roles played by the people in the pews. Many churches and denominations have something called the “priesthood of all believers”. This concept began with Jesus. He was the rabbi amongst His followers. Jesus sent out His followers to teach and to heal, including them in the role traditionally held only by the Levites. Today, in many churches, we also see our members in this way. Each Sunday all people are encouraged to go forth to be the light and love of Jesus Christ in the world – to minister to others on behalf of Jesus.

May we each follow the call by Jesus to make disciples of all peoples and nations.

Lord, you call each follower to plant seeds and to meet needs. This day, may all I do and say bring glory to your name, drawing others to you as I love my neighbors. Amen.


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Great High Priest

Reading: Hebrews 4: 12-16

Verse 12: “The word of God is living and active… it judges the thoughts and attitude of the heart”.

Today’s passage is a great two-part message. First, we read that “the word of God is living and active”. Initially this speaks of the words we find in the Bible. The passage we read last year suddenly has new meaning and life as we read it anew this week. The passage that did not seem to have much relevance last week springs back into our mind today, offering application into a situation or decision we face. The living word of God remains ever alive, always able to speak into our lives.

The word is also the Word, Jesus Christ. By extension this is, for us, also the Holy Spirit. Jesus’ words and example and the Holy Spirit’s activity in our life bring not only guidance but also conviction: “it judges the thoughts and attitude of the heart”. Verses 13 and 14 conclude this section reminding us that God sees and knows all – we cannot hide our sins from God. All is “uncovered and laid bare” before the One who will judge us. Being sinful creatures by nature, to this point in our passage it would seem that we are in deep trouble. Not so.

The second half if our passage addresses the realities of the first half. Here we find our truth, our promise, our hope. First, we have a great high priest, Jesus Christ, who sympathizes with our weakness. When Jesus was in the flesh, He felt the temptations we feel. Jesus was without sin, but because of His experience on earth, He can intercede for us before the throne of God. Therefore, we are encouraged to “hold firmly to the faith we profess” because Jesus is on our side.

This second half concludes with our encouragement and our hope: “let us approach the throne of grace with confidence”. We approach the throne of grace, not the throne of judgment or condemnation. The price has been paid. Our great high priest’s work on the cross is finished. The power of sin and death have been defeated. Therefore we approach a throne where we receive “mercy and grace to help us in our time of need. When we are weak, He is strong. When we fail, He offers only mercy and grace, restoring us to righteousness. Thanks be to God for our great high priest, Jesus Christ.

O Lord, today I am reminded of your power and majesty. I am humbled by your love, poured out in mercy and grace. Thank you for the words if truth, for the active and living presence of the Holy Spirit, and for your Son, my great high priest. Strengthen me today for the battle. Walk with me step by step. Amen.


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I am There

Reading: Psalm 22: 1-15

Verse 11: “Do not be far from me, for trouble is near and there is no one to help”.

Psalm 22 is full of emotion. David is struggling and he is honest with God about it. This Psalm of Lament almost makes us feel uncomfortable as we read it. Our culture is one of self-reliance and putting on a good face, no matter what the challenge and no matter what is going on inside of us. To feel the honest emotions and to utter the deep cry within us is something we have all experienced. But it is another thing to hear it. Imagine the reaction if your pastor or someone in the congregation uttered such a prayer this weekend in church.

In our Psalm today David expresses things we all have felt. He asks the “where are you God?” questions. He recalls the times that God has been there for others who called out and were answered. To this he asks, “why not me too”? And he reminds God that he has been a faithful follower since birth – “isn’t that worth something God”? These are all questions we want to scream at God from time to time. We surely do in our inner being at times. The Psalm tells us we can do this out loud, in the assembly of believers, in the place where others can join in our prayers and in our suffering.

In verse 11 David writes, “Do not be far from me, for trouble is near and there is no one to help”. Yes, we too feel this way at times. And, yes, we can remain isolated in our hurt. Or we can be honest and open with our brothers and sisters in Christ. We can trust in the power of community that God created us to live in. We can lay our burdens amongst the believers so that we do not journey alone. When the fires rage and the storms rise, may we come to one another for companionship in the valley. “For where two or three gather in my name, there I am with them” (Matthew 18:20).

Lord, help me to be open and honest with my fellow believers. Help me to be transparent, sharing my struggles and trials so that I do not want alone. Joining together, we experience your presence too. Grant me the courage and humility to be vulnerable. May it be so. Amen.


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To Know Jesus

Reading: Hebrews 2: 5-12

Verse 8: “In putting everything under Him, God left nothing that is not subject to Him”.

The passage for today is about establishing authority. The writer of Hebrews quotes Psalm 8 to remind the Jews of God’s action with Jesus, “You crowned Him with glory and honor and put everything under His feet”. The writer is drawing upon a sacred and ancient text to connect to Jesus, the one with this authority. He then goes on to the practical application of this reference to Psalm 8, writing, “In putting everything under Him, God left nothing that is not subject to Him”. All of creation is subject to Jesus’ authority. The implication for the Hebrews is that they are under this authority that has been established by God. The same implication applies to us.

In the remainder of verse 8, we get reality. Yes, all are under Jesus’ authority, “yet at present we do not see everything subject to Him”. I’d guess the writer is thinking of folks who know of Jesus but refuse to know Jesus. To know of Jesus and to know Jesus are worlds apart. Some of these folks are Jews who know of Jesus but will not accept that Jesus Christ is the Messiah. Some are followers of Jesus Christ, yet in name only or on a very limited basis. This last group appears to be Christians – they come to church on Sunday but live a worldly lifestyle otherwise.

I can recall a time when this was me. Perhaps you can too. As I reflect on this passage, I can remember folks who came alongside me and helped me to really know Jesus as the one that “God put everything under His feet” – including me. With the support and encouragement and presence of some godly men and women, Jesus went from 1/168 to 24/7. He went from Sunday morning Jesus to Lord of my life Jesus. Today, as I consider my journey, I am grateful. I also wonder who I know that is where I was at. I wonder who I can begin to walking alongside, nurturing and mentoring in faith, helping them to know Jesus as Lord and Savior too. My challenge to you is to do the same.

Lord Jesus, to be known by you and to know you brings great joy. To know you as my all in all brings peace and contentment. To walk always in your love brings deep assurance. This day, help me to identify others that I can walk alongside and pour into. May your Spirit lead and guide me in this desire of my heart. Amen.


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Who?

Reading: Hebrews 1: 1-4

Verse 3: “The Son is the radiance of God’s glory and the exact representation of His being”.

Since the beginning of creation God has been speaking to His children. In the Garden of Eden, God walked and talked with Adam and Eve. God also spoke into the lives of many – Abraham, Moses, Elijah. God spoke through many others – prophets like Nathan, Ezekiel, and Isaiah – ever seeking to bring the Israelites back to God and His ways. God also spoke to His children through dreams and visions. Joseph, Daniel, and Jacob were just a few who experienced God’s voice this way. At times, God also spoke through His angels – Mary, Joseph, and the shepherds being good examples of this method of God talking to His children. And God spoke to us as a human. God incarnate lived and dwelled among us as Jesus Christ.

Some said He was Elijah or some other prophet come back to life. Some say He was John the Baptist, brought back to life. Some say He is just a good, moral teacher. Jesus asked His disciples and He asks us, “But who do you say I am”? This is a question that many people wrestle with.

In our passage today, the writer of Hebrews gives His answer to this question. He writes, “The Son is the radiance of God’s glory and the exact representation of His being”. Jesus reflects God’s glory. Jesus is the “exact representation” of God’s being or of God’s essence. Jesus’ words are God’s words. Jesus’ heart is God’s heart. Jesus’ hands are God’s hands. God in the flesh, Jesus Christ, lived and dwelled among us as the fuller revelation of God Himself. Jesus came and lived among us so that we could see and understand what it looks like to fully live out God’s love. Is this who you say Jesus is?

As followers of Jesus Christ, as people who believe in Jesus Christ as Lord and Savior, as disciples who place all of our hope and trust in Jesus Christ – we must be able to articulate our answer to this question. Yes, it is wonderful to live our lives as a witness to Jesus Christ and God’s love, grace, mercy,… But we cannot stop there with our answer. We must also profess to the world – to the least, the lost, the broken, the lonely… – to all people that Jesus is Lord. We must share the good news with BOTH our actions and our words. May it be so today and every day. Amen.

Lord, use me today. In the things I do, in the words I speak, may others know you. Amen.


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Community

Reading: James 5: 13-20

Verse 16: “The prayer of a righteous man is powerful and effective”.

Suffering, pain, illness, sin – all are a part of our world and our lives. To go through these things alone is a terrible tragedy. For James, and for us, being a part of a faith community and having a personal relationship with God offers the best methods of dealing with suffering…

James invites us to begin with prayer. It is through prayer that we bring our suffering to God and that we seek relief or repentance. In verse 16 James writes, “The prayer of a righteous man is powerful and effective”. Prayer is very powerful. The power is amplified when we pray in community, when we pray as a gathered community. Each day we also lift one another up in prayer just as others do the same, praying together spiritually. Communicating our needs to God also serves to remind us of our absolute need for God’s presence and activity in our lives.

In a similar manner, James encourages us to gather around those in need of healing, to anoint them with oil, and to pray over them. As we encircle them, anointing and praying in the name of Jesus Christ, we are naming our need for God to come and be at work in our lives. James tells us, “The Lord will lift them up”. May we hold to this promise.

James closes our section today with a good accountability reminder. He gives us the example of Elijah’s prayer that brought repentance to a wayward people. Yes, it took three and a half years. Sometimes our sin is stubborn too. Are you prepared to pray three and a half years for a brother or sister and their struggle with sin? I hope so! When the people repented and humbled themselves, Elijah prayed for God’s mercy and blessing to rain down, and they did both spiritually and literally.

These practices done in community – prayer, anointing, accountability – are all more effective and powerful when done together. As the body of Jesus Christ, may we seek to live and be in community, building up one another and the body of Christ each day.

Lord God, help me to build a sense of community with my family, friends, small groups, and with the congregation. May I lead by example with honesty, transparency, and love. Amen.