pastorjohnb

Thoughts and musings on faith and our mighty God!


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Loved, Seen, Heard

Reading: John 4:4-42

John 4:14b – “The water that I give will become in those who drink it a spring of water that bubbles up into eternal life.”

Photo credit: Clay Banks

In this week’s gospel lesson, Jesus meets a woman at the well. They are different in many ways. Some of these differences typically create barriers between folks like them. The man-woman and Jew-Samaritan distinctions that creates division in most cases is not present for Jesus. This woman is seen by Jesus and is loved by Jesus. He draws her into conversation, hearing her express the differences that have been barriers in her life. Jesus works past these barriers that she brings up and is aware of. He offers her the gift of abundant life: “The water that I give will become in those who drink it a spring of water that bubbles up into eternal life.”

The woman at the well is drawn to Jesus – love and welcome and invitation will do that. She returns to town and offers an invitational question to the townspeople: “Could this man be the Christ?” Could this man be the one Jews and Samaritans have been waiting for? Could this man be the one with the power to change your life? Her “come and see” question is an invitation, an evangelistic prompting.

In this story Jesus sets for us an example to follow. He treats this woman as a friend, building a relationship with her. There is no flashy miracle or amazing parable or teaching. Jesus makes her feel loved, seen, and heard. May this be the pattern and example we follow as we meet folks. Doing so, may others come to believe in the Christ.

Prayer: Lord God, lead and guide us today to truly live with open hearts, open minds, and open doors. Open our eyes to see the belovedness in all people. Open our hearts to love all of those created in your image. Open our lives to relationships and conversations that draw people into your love for them. Amen.


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Some Kind of Love

Reading: Romans 5:6-11

Romans 5:8 – “God shows his love for us, because while we were still sinners Christ died for us.”

Turning to the second half of our Romans 5 passage for this week, we are first reminded that “Christ died for ungodly people.” Paul is talking about himself, about me, about you. He reinforces what this means by musing about someone maybe dying for a good person. But for an ungodly one? Certainly not. Yet, “God shows his love for us, because while we were still sinners Christ died for us.” That is some kind of love.

God’s love reached out and continues to reach out to us all of the time. When we’re at our best, God loves us. When we’re at our worst, God loves us. When we’re weak and when we’re strong, God loves us. This love – this steady, unwavering love – is a love that shed the only son’s blood for our sake. Through Jesus’ blood we can be reconciled and saved. Our sins are already covered, our life in eternity already ransomed. Because of God’s actions, we simply are recipients of grace, mercy, forgiveness, peace, joy, and salvation. This is some kind of love.

God is the one who initiated, sustains, and continues to offer reconciliation through Jesus Christ. Even when we were and while we are “enemies,” God sought and seeks to reconcile us, restoring our relationship with the Lord our God. We fall short, we sin, we separate. God lifts us up, forgives us, and restores us. This gracious, abundant, generous love – it is some kind of love.

Prayer: Lord God, thank you for loving us no matter what. We tend to be far more selective in how, when, and with whom we love. Break this human tendency and create in us a heart like your heart. Through the power of your love at work in our lives, O God, lead us to love all people with your kind of love – gracious, abundant, generous, steady, unwavering. Amen.


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Hope Grows

Reading: Romans 5:1-5

Romans 5:1b – “We have peace with our God through Jesus Christ.”

In this world of trial and trouble and suffering, we have one in Christ who died for us and walks in Spirit with us every moment. The presence of God in Spirit is something we definitely need. Our world and our nation and often our lives feel full of violence and war, oppression and injustice. While it feels now and then that the evil has left us, our present reality is that it will return in another city, another policy, another scandal, another country, another injustice. Prayers for peace are crescendoing right now.

In Romans 5, Paul declares that because of Jesus’ faithfulness, “We have peace with our God through Jesus Christ.” Because of his sacrifice, Jesus opened the way for us to freely experience grace again and again, reconciling us to God, bringing peace back to that relationship. From this place of peace with God, we can face the “troubles” of this life. Paul states that we can “even take pride” in our problems. In fact, we can rejoice in trials, knowing that our faith is being refined and strengthened. Enduring in faith, God develops our righteous character. This character guides how we interact with, treat, and respond to others in our trials. We are aided and encouraged by the Spirit that has been “poured out in our hearts.” This righteous character and empowering by the Holy Spirit also enables us to walk with others in their troubles, building community.

Enduring faithfully, developing a righteous character, we find that hope blooms. As our steadfast God remains ever present, leading and guiding us by the Holy Spirit, we come to understand our troubles for what they are: temporary. They are confined to this world. Our true home is not in this world. As our companion walks with us, hope grows – for peace in this world and for joy in the life to come. May both be so for you, for me, for us all.

Prayer: Lord God, when the troubles and trials of this life ramp up, may your powerful Holy Spirit guide and lead us faithfully through. Fill us with strength and hope, trust and peace. Relying not on self, draw us deeper and deeper into faith in you. Amen.


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This Truth

Reading: Exodus 17:5-7

Exodus 17:6 – “I’ll be standing in front of you on the rock at Horeb. Hit the rock. Water will come out of it.”

Today we continue in Exodus 17. We read about God’s response to the people complaining, arguing with Moses, testing God, and asking for water. God shows none of the frustration that we could hear in Moses’ words yesterday. Taking some of the elders and the staff that parted the sea, Moses moved out. God instructs, “I’ll be standing in front of you on the rock at Horeb. Hit the rock. Water will come out of it.” Moses follows the instructions and water is provided.

Reading this story, we often think the miracle is water coming out of a dry rock in the middle of the desert. But there is a bigger miracle. God stands on the rock for Moses and the elders to see. No going up the mountain. No entering into the clouds. Right there, in plain sight. The visible presence of God is a reminder of the power behind the water… and the manna… and the bitter water becoming palatable… and… For us to see God in this way, simply being present, it would blow our doors off.

During Lent we are invited to be extra aware of God’s presence with us. Some do this through fasting. Some do this by reading a Lenten book or devotional. Some do this by volunteering once a week. We are also invited to be aware of God’s presence in the ordinary. Not every moment is a standing-on-the-rock moment. This awareness might come in the answering of a prayer, in the opening of a door, in the words spoken by a friend…

To notice God’s presence, to see God’s hand at work – these work to lessen our self-importance, our need to be in control, our desire to manipulate God. As we practice seeing and sensing God’s presence, we come to understand that God is always with us. God’s goodness is ever present. Understanding this truth, we know the answer to the Israelites’ question, “Is God really with us or not?”

Prayer: Lord God, sometimes we get caught up in our own troubles, worrier, wants… In these moments we become less able to sense or see your presence in our lives. When we slip down into this place, lift us up, pull us out, stand our feet upon your rock, Jesus Christ. In ways both big and small, open our eyes and hearts to your constant presence, love, and care. Amen.


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New Life – Now and Then

Reading: John 3:4-17

John 3:5 – “I assure you, unless someone is born of water and the Spirit, it’s not possible to enter the kingdom of God.”

As we continue today in the conversation between Jesus and Nicodemus, we go deeper. Nicodemus scoffs at being born again: “it’s impossible.” What if Nicodemus understands Jesus’ spiritual reference, but doesn’t think he can actually give up his status and power to follow Jesus? He’s worked so hard to get to his place on top of society. And he’s old – how can he change? How can this devout keeper of the Law become child-like in his faith, guided about here and there by the Holy Spirit, like a child being led by a loving parent?

Jesus offers him this assurance: “Unless someone is born of water and the Spirit, it’s not possible to enter the kingdom of God.” Born of water might just be our human birth – “flesh is flesh.” To be born of the Spirit is to be born anew from above. Later the church would link baptism to these words of Jesus. Baptism was symbolic of dying to the old self as one was immersed in the waters, washed clean. Emerging from the waters, the new self received the Holy Spirit into their new, in-Christ heart. While today many of us are baptized as infants, in reality we all come to the point where we must decide to die to self and to the world in order to follow Jesus. For some, this surrender comes as a teen or young adult. For others, like Nicodemus, it comes later in life.

Connecting to Nicodemus’ Jewish roots, Jesus tells him that the Messiah will one day be raised up like Moses raised the golden snake – both in order to save people from death. Connecting to the new life then and now that Jesus offers to all who believe in him, he tells Nicodemus, “God didn’t send his son into the world to judge the world, but that the world might be saved through him.” In that moment, Jesus is inviting Nicodemus to accept the salvation that Jesus offers. The offer is always open to us all. Thanks be to God!

Prayer: Lord God, it can be scary to put our hand in your hand, trusting you to lead and guide as the Holy Spirit takes up residence in our hearts. Where you lead, like the wind, we do not know. But we do know that it is away from a love of this world, into a love for you and for neighbor that calls us to surrender our life again and again. As we walk this new life, our hearts become full of love and peace, grace and mercy, joy and forgiveness – full to overflowing. Thank you, God. Amen.


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Surrendering Control

Reading: John 3:1-3

John 3:3 – “I assure you, unless someone is born anew, it’s not possible to see God’s kingdom.”

Today and tomorrow we dive into Nicodemus’ conversation with Jesus. In verse 1 we learn that Nicodemus is a Pharisee, a leader amongst the Jews. As a Pharisee, he is set apart from others Jews. He knows the Law inside out and keeps it devoutly. He is also a part of the Sanhedrin, the Jewish ruling council. Nicodemus is a powerful man by cultural standards. Nicodemus would appear to be “on top of the world” when viewed through the lens of “success” in his day. And he comes to Jesus at night.

Nicodemus calls Jesus, “Rabbi” – a term for Jesus that in John’s gospel always implies incomplete faith. He acknowledges that Jesus is “one who comes from God.” The Pharisee is not referring to this in terms of a Jesus being the Messiah but a prophet. Yet he must be wrestling with this distinction. Nicodemus must be questioning his own faith somehow. Why else would he come under cover of night to ask Jesus some questions? Perhaps Nicodemus is sensing that there may be something more than a faith that is well within his control. Maybe he has seen from afar how following Jesus has changed people’s lives.

Jesus opens the conversation with this earth shaker: “I assure you, unless someone is born anew, it’s not possible to see God’s kingdom.” With these words, Jesus resets the direction and tone of the conversation. Jesus is the one with power and authority. Being “born anew” has nothing to do with following the letter of the Law or any other moral guideline. It has everything to do with surrendering the control of one’s life and faith to God. It is the only way to see God’s kingdom from the inside.

Prayer: Lord God, faith is so much easier when it is on our terms. Doing what we think is required is manageable. It is safe, comfortable. This happens when we think we’ve somehow “arrived” spiritually. And it falls short of seeing and being your kingdom here on earth. Open our hearts to the power of your love, mercy, and grace. Guide us out of our easy, gentle, static faith into a place where we are transformed daily, born anew again and again, each time closer to Jesus Christ, our Lord and Savior. Make it so, O God, make it so. Amen.


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Grace Unending

Reading: Romans 4:13-17

Romans 4:16 – “The inheritance comes through faith, so that it will be on the basis of grace.”

Turning again to Romans 4 today we read that the promise of God to “inherit the world” did not come through the Law. The Law was not even yet in existence when Abram was declared righteous because of his faith. So for Abraham’s descendants – those Paul was writing to then and to us now – the inheritance also comes through faith. One can work really hard to keep the Law (or to do any number of things that we think are pleasing to God), but we will always ultimately fail, bringing upon ourselves the “wrath” that Paul references in today’s reading.

On the opposite end of the scale, we find God’s grace. This free gift of grace is the “basis” for inheriting God’s promises: forgiveness of sin and eternal life. God does not weigh out our worthiness or keep track of how much good we need to do to settle our account. Salvation is not centered on a contractual relationship. There are no transactions needed between us and God in order for us to inherit the promises. There is a grace that washes away our sins and welcomes us back into connection with God and with one another. There is a transformation that occurs – again and again and again…

Paul speaks of this transformation at the end of our passage. This rebirth, this gift of new life over and over, it occurs when God “gives life to the dead.” Once dead in our sin, grace redeems and restores us to life in Christ. Rooted in God’s unconditional love, grace is unending. For the promises grounded in love and grace, we say, thanks be to God.

Prayer: Lord God, living in this world, it can be easy to slip into doing and trying to earn. It is the way of the world: checklists, comparative analysis, judging, then self-doubt, shame, defeat. Your love offers a different way, a better way. Driven by love, you call and reach out in mercy. Fueled by mercy, your grace draws us back to you again and again. Standing there once again, in your love and grace, it feels like we never left. Thank you for loving us this completely, this unconditionally. How great is your love, O Lord. Amen.


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Ever with Us

Reading: Matthew 4:8-11

Matthew 4:9 – “I’ll give you all of these if you bow down and worship me.”

We return today to where we began the week: Matthew 4. On Monday we spent time with Satan’s first two temptations of Jesus. Today we turn to the third temptation in the wilderness. The devil brings Jesus to a very high mountain and shows him “all the kingdoms of the world and their glory.” Their glory would be their power, their riches, their fame. Showing Jesus all that the world has to offer, Satan says, “I’ll give you all of these if you bow down and worship me.” While it is hard for us to imagine ourselves actually bowing down and worshipping Satan, the truth is that we do this in many ways. Every time I allow jealousy over what someone else has to lead me to act in ways to attain that thing, I’m worshipping the prince of this world. When I allow angry thoughts to fester, eventually bursting forth as angry words, I’m giving in to the ways of the world. If I ponder doing something unethical or unjust to gain that job or that promotion or recognition, I’ve begun to walk the devil’s path.

These natural human emotions – greed, envy, lust, want – they are centered on self. All of these emotions seek to elevate self over others. While we face these things on a regular basis, we are most susceptible when we are weak, tired, feeling unloved… Satan came to Jesus at his weakest point: forty days alone, without food in the wilderness, sleeping under the stars, with rock-for-a-pillow accomodations. Yet even in these difficult emotional and physical conditions, Jesus called on God again and again, finding the strength and power he needed to “worship… and serve him [God] only.” Yes, in the end God became fully present, angels caring for Jesus. But in reality, God was present all along, giving Jesus the words to speak to defeat temptation again and again. The same will be true for us. When we need God, God will be right there. God is ever with us. Thanks be to God.

Prayer: Lord God, thank you for your constant and abiding presence. In our wilderness moments, remind us of that presence. When we’re tempted to push through, to fight it out, to go it alone – gently touch our heart. When we’re teetering on giving in, on going the way of the world, mercifully guide us back to the power and strength that we find in you. Keep us wholly yours. Amen.


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The Questions of Lent

Readings: Genesis 2:15-17 and Genesis 3:1-7

Genesis 3:1b – “Did God really say that you shouldn’t eat from any tree in the garden?”

Our passage today begins with God giving Adam a purpose: to farm and take care of the garden. In this place of great abundance, Adam is given all that he needs. Of all the abundance, he is denied just one thing: “the tree of the knowledge of good and evil.” This scene made me wonder, how many “one thing” moments have I had? I quickly run out of fingers as I recall times when I’ve had all I needed yet chased after or at least really longed for that one thing I didn’t have. Almost always this was from a place or greed or lust or insecurity… How about you? How many moments can you recall?

As we turn to chapter 3, the serpent enters the picture. Viewed as Satan since the time of the earliest Jewish writers, the evil one says to Eve, “Did God really say that you shouldn’t eat from any tree in the garden?” Satan begins by planting a seed of doubt. Can you hear the emphasis on the word “really?” The seed is watered with half-truths until it grows into desire. Eve takes and eats the fruit that looks beautiful and delicious. Adam partakes too. Eyes opened, they see as Satan saw them. They felt vulnerable and naked and ashamed and they try to cover all this up. This scene feels too familiar.

The season of Lent is about looking within and honestly assessing that which must die within us so that we can live for Christ instead of for self. What looks beautiful and delicious that brings ugliness and bitterness instead? What do I long for or lust after that will never truly satisfy? These are the questions of Lent. In turn, what honest questions do you need to ask yourself?

Prayer: Lord God, Adam and Eve’s story is my story. It is the story of humanity, of us all. There is always a part of us that desires that which harms us or lessens us or leaves us empty. When Satan whispers into our ears or hearts, remind us that you are all we need. Your love, your care, your provision – all we need and more. Strengthen and encourage us to trust in these truths. Turn us to your Spirit when temptation rises. Guide us to place our whole self in your hands. Amen.


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Deeper Work

Readings: 2nd Corinthians 5:20-21 and 2nd Corinthians 6:1-10

2nd Corinthians 6:1 – “We are also begging you not to receive the grace of God in vain!”

Photo credit: Rainier Ridao

Our reading today begins with Paul begging the Corinthians to “be reconciled to God!” This too is our ongoing call, especially as we begin the season of Lent today. Throughout Lent we are invited to look within, to reflect on the condition of our soul, and to make the needed changes so that we are ready to celebrate the resurrection of Jesus Christ on Easter Sunday. Paul touches on the source of our salvation, the one who took on sin for us so that we could be “the righteousness of God.”

Through God’s grace we can be forgiven and made new again. Paul begs the Corinthians “not to receive the grace of God in vain!” To do so would be to receive forgiveness and then to not follow through on our pledge of repentance. Paul reminds us that keeping true to our faith isn’t always easy. Paul lists many trials and sufferings he and his fellow believers endured. We can experience some of these too when we choose faith over the ways of the world. Yet with the same purity, hard work, genuine love, and Holy Spirit power, we too can endure and faithfully witness to the grace and love of God.

Our passage closes with many word pairs: fake and real, pain and happy, poor and rich… The first word is a surface level thing and the second word holds a deeper truth. We find this relationship to be true when we engage in the spiritual practice of fasting that becomes more prevelent in Lent. Going without and feeling that “hunger” is the surface level thing that we endure. The change that the Spirit works in us as we grow closer to Christ is the deeper truth at work in us. In the same way, confessing our sin is the surface level action. Working out our repentance and changing our hearts and lives is the deeper work of God going on within us. This Lent, may we be willing to go deeper, doing the hard work of faith.

Prayer: Lord God, prepare our hearts to go deeper this Lent. Give us the strength and courage to look deep within ourselves and to bring our full self before you. In grace and love, purify and refine us. Loosen our grips on that which pulls us away from you. Strengthen our hold on faith, hope, trust, and love. Amen.