pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: circle


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Faithful Obedience

Reading: Romans 1:1-7

Romans 1:6 – “You who are called by Jesus Christ are also included among the Gentiles.”

Today we turn to Paul’s greeting in his letter to the believers in Rome. He is writing to a group that he has not met, to a church founded by others. This unfamiliarity is the reason for the longer than normal greeting. Paul begins by identifying himself – a “slave of Christ” and an apostle “set apart for God’s good news.” These two descriptors tells much about how Paul saw himself and about how he thinks all believers should be. More than any other New Testament writer, Paul paints a clear line between following the ways of Jesus and the ways of the world. Being 100% committed, living 24/7 for Christ, that was the only way to follow Jesus. Like a slave, faithful obedience was required in one’s relationship with Jesus Christ.

Paul also leans heavily into the idea of being set apart. This might come from his Jewish background. The Jews saw themselves as the chosen people, marked and set apart by God. Prior to meeting Jesus, that was a tightly closed and exclusive circle for Paul. After meeting Jesus, Paul wanted to loop that circle around as many people as possible. This Jesus who was raised from the dead and who offered grace to all who sought to live in “faithful obedience” – he is the good news. To the church in Rome and to the church today, Paul writes, “You who are called by Jesus Christ are also included among the Gentiles.” You, me, we all are called to share the good news of Jesus Christ with all the world so that they too may know the grace and peace of our Lord Jesus Christ.

Prayer: Lord God, use us today to expand the circle. Use our faithful obedience to the will and way of Jesus Christ as a witness to the lost and the lonely, to the hurting and the broken, to the self-assured and the powerful. In and through us and our living may the world come to know the good news of Jesus Christ. Amen.


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Walking Closer

Reading: Psalm 51:1-13

Psalm 51:12 – “Return the joy of your salvation to me and sustain me with a willing spirit.”

In this Psalm David circles his need for forgiveness and cleansing. This need has been brought on by Nathan’s confrontation around David’s sins with Bathsheba. Many were his sins: lust, deceit, adultery, conspiracy, murder… It is the realization of and the weight of these sins that are driving the depth of David’s pleas for mercy…

We also circle our need for forgiveness and cleansing – often. Our sin is like David’s in that it separates us from God. Whether lust or gossip, deceit or a little white lie, adultery or pornography… all sin separates us from God. No matter the sin, to be made right with God, we too must seek mercy, compassion, cleansing, and forgiveness.

To receive these graces of God we must begin where David began: confession. He admits his sin and acknowledges that God is justified in seeing him as guilty, as unclean. David then longs to be cleansed and purified, to be made whole again. Then he can rejoice in God’s presence. David knows, as we do, that God alone is capable of this restoration and redemption.

David also pledges repentance. This is the necessary second step if being made right with God. Confession is not worth much at all if not accompanied by a commitment to walking in a new way. David longs to know God’s truth and wisdom. He wants to have a willing heart. In verse 12 David asks this if God: “Return the joy of your salvation to me and sustain me with a willing spirit.” From this place of contrition and commitment, David will help others to walk closer with God. May this be the path that we seek to walk daily.

Prayer: Lord God, lead us to a time each day when we can reflect on our lives and the heart within. By the power of your Holy Spirit reveal our sins and failures. Guide us to a place of humble confession and genuine repentance. In that place, cleanse us and restore us, equip and encourage us to walk closer with you. Amen.


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Praying Through

Reading: 1st Kings 18:41-46

1st Kings 18:43c – “Seven times Elijah said, ‘Do it again.'”

Today’s reading follows last week’s reading about the showdown between Elijah and the prophets of Baal. As our reading ended last week, the people of God declared that God was the “real Lord.” In our reading today Elijah demonstrates faith and trust in God once again. As the passage begins, Elijah tells Ahab to celebrate “because I hear the sound of a rainstorm coming.” It has not rained in Israel for three years.

Elijah then climbs to the top of the mountain. He kneels, bows low, and prays to God. He asks his servant to go and look to the sea. This is where rain almost always comes from in Israel. The servant returns and says, “I don’t see anything.” Elijah continues to pray for rain. At the end of verse 43 we read, “Seven times Elijah said, ‘Do it again.'” This time the servant sees a small cloud forming. God has answered Elijah’s prayers. The prophet circled the promise, knelt, and prayed. He prayed through, praying until he received God’s response.

Elijah demonstrates tenacity and perseverance. Imagine, though, if he had quit praying after a few prayers. The rain that ended the three year drought would not have come. This makes me wonder: When have I given up on a prayer just before the answer was to come? While God can certainly answer a prayer 400 years later like God did at Jericho, we are called to pray through until God does answer. When we are ready to give up, may we remember both Elijah’s persistence and God’s faithfulness, leading us to pray through.

Prayer: Lord God, thank you for the example of Elijah. He claimed the promise you made three years before and he prayed through until the rain came. Strengthen and encourage us to pray with such faith and trust, with such persistence and grit. Help us to pray through to you, the God who loves to keep promises. Amen.


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What God Has Done

Reading: Psalm 22:19-31

Psalm 22:22 – “I will declare your name to my brothers and sisters; I will praise you in the very center of the congregation.”

Photo credit: Robert Linder

Returning to Psalm 22 today we pick up on the desperate tone that dominated yesterday’s verses. David invites God, his strength, to come quickly and to help and deliver him. He pleas for rescue from the dogs, lion, and wild oxen that surrounded and threatened him. At the end of verse 21, though, there is a shift: “you have answered me!”

In verses 22-31 David offers a hymn of praise. In verse 22 David writes, “I will declare your name to my brothers and sisters; I will praise you in the very center of the congregation.” God’s rescue and restoration are worthy of his praise and worship. In the New Testament, in Hebrews 2:12, the author claims these words for Jesus. Jesus’ life and ministry declared who and what God was and is. His “work” was done in Israel, then center of God’s people.

David also sees a widening of the circle in verse 29. Here he declares that both the rich and powerful and the lowly and downtrodden will worship and kneel together before God. The inclusion of all peoples is a theme begun by Jesus and expands as the church moves out into the world. As the Psalm concludes, David looks to the future. He foresees a time when future generations will learn of the Lord. From Jesus’ life and example people will declare God’s righteousness, “telling them what God has done.” This is the sharing of the good news. As it was for the disciples and apostles, may it be for you and for me as we share our faith.

Prayer: Lord God, thank you for the rescue from those things that surround and assail us too. Thank you for your answers to our pleas. Lead us to declare what you have done. Guide us to speak of the rescues and transformations that you have worked in our lives again and again. Each day use us to witness to your love and grace. Amen.


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Radical and Unconditional

Readings: Isaiah 56:1-8 and Matthew 21:12-16

Isaiah 56:6-7 – “Everyone who keeps the Sabbath… who hold fast to my covenant: I will bring them to my holy mountain, and bring them joy in my house of prayer.”

Photo credit: Jon Tyson

Beginning with Isaiah 56 we feel the connection that God desires to have with all people who act justly and do what is right. To those who keep the Sabbath and honor the covenant, God’s salvation is “coming soon.” God’s prophet includes two groups that are normally excluded from the temple: immigrants and eunuchs. In verses 6 and 7 we read, “Everyone who keeps the Sabbath… who hold fast to my covenant: I will bring them to my holy mountain, and bring them joy in my house of prayer.” In New Testament language we would say there is no Jew or Gentile, no slave or free, no rich or poor… All people – all – who are devoted to God’s ways are welcome in God’s “house of prayer,” the temple. These were radical words to the closed-circle Jews of Isaiah’s day.

Turning to Matthew 21 we see another prophet doing and saying radical things. Entering God’s house, Jesus forces out the people changing money into temple coins and the folks selling animals for sacrifice. Quoting from our Isaiah 56 passage and Jeremiah 7:11, Jesus denounces these profiteering practices. Cleared of these “crooks,” the blind, the lame, and the children enter the temple. Jesus makes space for these normally excluded groups, mirroring the spirit of Isaiah 56. He heals the blind and the lame and rejoices over the children. The religious leaders are angry about all of this. Their closed circle has been broken wide open by the radical and unconditional love of God present in Jesus. May this breaking open of the circle and of our hearts also be our regular practice as we seek to follow Jesus’ example.

Prayer: Lord God, it is a beautiful thing when you reclaim and include those often excluded and unwelcome by the religious of the world. You create each and every one of us in your image. You weave each of us together in the womb with intention and purpose. From our first breath you long to walk in relationship with each of us. Lord, as you walk with us, fill us with your radical and unconditional love. Filled with this great love, may our regular habit be to include and welcome all people into your house and into your family. Amen.


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Growing and Widening

Reading: Acts 10-12

Acts 11:17 – “If God gave them the same gift he gave us who believed in the Lord Jesus Christ, then who am I? Could I stand in God’s way?”

Photo credit: Uta Scholl

The circle opens wider as God’s angel tells Cornelius to send for Peter. He does so. Meanwhile, Peter has a vision while praying on a rooftop. A sheet holding animals, reptiles, and birds descends from heaven. Peter is told to kill and eat. “Absolutely not!” is the response. Three times this happens and the sheet returns to heaven. Cornelius’ messengers arrive and tell their story. Peter invites them in. They leave in the morning. As Peter is preaching to a receptive audience the Spirit came upon them just as it had at Pentecost. These Gentiles are baptized in the name of Jesus. The circle widens.

When Peter returns to Jerusalem, some of the Jewish believers question Peter’s actions. He entered the home of an uncircumcised Gentile! Peter explained the whole story. Recalling the Lord’s promise of baptizing with the Holy Spirit, he then says, “If God gave them the same gift he gave us who believed in the Lord Jesus Christ, then who am I? Could I stand in God’s way?” The church decided God is at work; it is good. The church continues to grow and spread. In Antioch they first intentionally preach directly to Gentiles. Many come to believe. Barnabas is sent to investigate. He is overjoyed to see God at work. He gets Saul and they preach in Antioch for a year. The disciples are first called “Christians” in Antioch.

Turning to chapter 12, persecution comes from civil authorities. Herod has James killed and then he arrests Peter. Awaiting arraignment, Peter is rescued by an angel as the church prays earnestly. So unbelievable is the escape, it takes a while for the door to Mary’s home to be opened. After telling his story, Peter leaves. Meanwhile, an arrogant Herod dies in Caesarea, punished by God. Barnabas and Saul, along with John Mark, return to Antioch as the church continues to grow.

Prayer: Lord God, you work in amazing and sometimes unbelievable ways. You open the church to “outsiders” and you open prison doors to free the imprisoned. You always provide a way and you continue to call us to trust in where you are leading, growing both our faith and the family of faith. Thank you for your love and faithfulness, O God. Amen.


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True Life

Reading: Mark 7-8

Mark 8:34 – “All who want to come after me must say no to themselves, take up their cross, and follow me.”

Chapter 7 begins with tension between God’s Law and man-made rules. The religious question the disciples eating with “unclean hands.” Jesus’ response begins with a quote from Isaiah. The religious honor God with their lips but their hearts are far away. A man-made rule that trumps God’s Law is given as an example. How often do we do this, both formally and informally, not to mention in the secret places of our hearts?

Jesus teaches that it is what comes out of the heart that makes a person unclean. When we allow evils into our hearts – sexual sins, greed, deceit, envy, arrogance – that is what contaminates us in God’s sight.

Jesus then heals two people from outside the Jewish circle. In the first healing he tells the immigrant woman that the children (the Jews) must be fed first. The “dogs” must wait. She replies that even the dogs eat the crumbs that fall from the table. Her “good answer” leads to healing for her daughter. Jesus then heals a blind and mute man. People are overcome with wonder.

Chapter 8 begins with another mass feeding. Led by compassion, Jesus feeds the 4,000+ that have been with him for three days. After feeding this Gentile crowd (so much for feeding the children first), Jesus warns the disciples about the “yeast” of the Pharisees and of Herod. They don’t get it. Jesus laments their lack of understanding.

After healing a blind man, Jesus asks the disciples who people think he is. Most think Jesus is a prophet. He asks them what they think. Peter says, “You are the Christ.” Jesus then foretells his suffering, death, and resurrection. Peter begins to “correct” Jesus. This is not the right ending to this story. Sternly Jesus says, “Get behind me, Satan.” Calling the crowd, Jesus declares, “All who want to come after me must say no to themselves, take up their cross, and follow me.” It’s about humble servant leadership, not physical or political might. It’s about finding true life in Christ. It’s not about gaining the whole world.

Prayer: Lord God, what a beautiful life you call us to! Laying aside self, being servant to all, bringing love and healing to our world, we find the life that brings you glory. Help and guide us daily to say no to self, to pick up our cross, and to follow you faithfully. Amen.


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Lament… and Hope!

Reading: Jeremiah 8:18-12:17

Jeremiah 10:21 – “The shepherd kings have lost their senses and don’t seek answers from the LORD. That is why they have failed and their flock is scattered.”

Our reading opens with Jeremiah’s lament: “no healing, only grief… darkness and despair overwhelm me.” He must’ve felt this often. He called out over and over but was ignored, ridiculed, and worse. Jeremiah then wonders where God’s healing is. If only there were enough tears, he would weep day and night for the people of God.

God then joins the lament. They don’t know God. They scheme, lie, and cheat. God weeps for the earth. It will be affected by the coming war. Jerusalem will become ruins, Judah a wasteland, all because they haven’t obeyed God’s Instructions. They have “followed their own willful heart.” God summons professional mourners. Maybe then Judah will understand the coming death and destruction. Maybe then they’ll quit boasting about themselves. Maybe then they’ll turn and boast once again about God and God’s kindness, justice, and righteousness. Maybe then their hearts will be circumcised.

Chapter 10 contrasts idols with God. One is “no different than a scarecrow in a cucumber patch.” The other is the living God, the creator of the earth. This one tells the people to “pack your bags” – exile is coming. Why? On the macro level, “The shepherd kings have lost their senses and don’t seek answers from the LORD. That is why they have failed and their flock is scattered.” Leadership has failed. God then laments that this generation is just like their ancestors. God worked and worked. The people ignored God, turning to idols, breaking the covenant. It is so bad, God instructs Jeremiah to not pray for them.

In chapters 11 and 12 there are schemes against Jeremiah. God will deal with that. God then again laments the reality with Judah. The leaders have “destroyed my vineyard.” Yet we see God’s great grace in verses 12-16. If the non-Israelites will turn to God, then God will build them up “in the midst of my people.” The circle might just open up a little wider. Thanks be to God.

Prayer: Lord God, there is much sadness in today’s readings. It is centered on the state of your children. They are deep in their sin. Consequences are coming. The sadness must yet be present today. We can surely follow our own willful hearts. Lord have mercy. Please continue to be a God of kindness, justice, and righteousness. We so need you. Build us up to be your people, O God. Amen.


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Beautiful Feet

‭Isaiah 49:6 – “I will also appoint you as light to the nations so that my salvation may reach to the end of the earth.”

In today’s readings we have two Servant Songs. In 49:1-7 Isaiah speaks of his calling before birth and of his role to bring Jacob back to God. In verse 6 we hear the expanding of God’s circle: I will also appoint you as light to the nations so that my salvation may reach to the end of the earth.” In 50:4-11 we find the third Servant Song. The prophet is given words by God, words to instruct others in the way of the Lord. The servant suffers but remains faithful to his call. There is a confidence in God’s power and presence: “The one who will declare me innocent is near.” A sure faith resides in the one who loves and fears the Lord.

The tone of the rest of today’s reading is mostly celebratory and joyful. God has chosen Israel. The day of salvation is near. Their compassionate God will make a way home, safely passing through the heat, drinking abundantly of the water God will provide. The deserted land will soon be overflowing with children. Isaiah calls the people to remember Abraham and Sarah and God’s promises to them. God will honor the covenant promises, making Zion into Eden, a place of happiness, joy, and singing.

Here is Second Isaiah we also have other glimpses beyond the return from exile. For God, Isaiah proclaims that righteousness is forever and salvation is for all generations. For the faithful servant, Isaiah declares “how beautiful are the feet” of those who proclaim peace, bring good news, and proclaim salvation. Beautiful indeed! May our feet be beautiful today.

Prayer: Lord God, what hope for Israel and Judah, what hope for us! We too have been chosen, we too have been talked with being “a light to the nations.” Lord, encourage us, empower us, and engage us in bringing the hope we have in you to a world in need of hope. Amen.


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Community and Unity

Reading: Psalm 133

Verse 1: “How good and pleasant it is when [all] people live together in unity!”

Photo credit: Jon Tyson

In Psalm 133 David writes about unity and community. As we begin, though, let us recognize that these concepts have changed a great deal since David wrote these words. Note the [ ] as a glaring example of the difference between who is in our circle and who would’ve been in our circle. In the NIV Bible I use at home, this verse read “when brothers…”. The online version attached to this devo uses “God’s people…” Our understanding of God’s idea of unity and community has been growing very slowly but steadily over the eons of creation. One day perhaps we will grow to love so completely that a circle isn’t necessary any more.

In our world yet today there is division, barriers, walls, brokenness, exclusion, and many -isms that work against true unity and real community. All of these things work against the kind of community that God in Christ spoke of and sought to live out. Modernizing David’s words to reflect this idea of a world without anything that divides us from one another begins to reflect God’s love for all of creation.

The Christian understanding of unity and community should align with Jesus’ words and prayer about “being one” as the body of Christ. In today’s Disciplines devotional Bishop Mokgothu said it this way: “Living together is not just convenient tolerance and political correctness.” This is surface level unity and community. Christ calls us to a much deeper and more authentic living out of community and unity. It begins with real relationships and true acceptance of one another. From there it extends to include the “other” – the poor, the disenfranchised, the vulnerable, the outcast, the lost…

When this is how we practice unity and how we live in community then we will also live into the words of verse 3b: “There the Lord bestows his blessing, even life forevermore.” O Lord, may it be so.

Prayer: Lord God, your vision and plan for unity and community is beautiful yet is still unfolding. It is based on a love as pure and generous as your unconditional love. Work in my heart today, O God, pushing my understanding and my practice of who is welcome in my circle. Make my love more like your love. Amen.