pastorjohnb

Thoughts and musings on faith and our mighty God!


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God/World

Reading: Mark 8:27-33

Mark 8:33 – “You are not thinking God’s thoughts but human thoughts.”

Chapter 8 is about the halfway point of Mark’s gospel. In Mark’s 16 chapters, he covers the three years of Jesus’ ministry. There is no birth story or Jesus in the temple as a teenager. This short gospel begins with John the Baptist already baptizing in the wilderness. Chapter 1 through part of chapter 8 covers the first 155 weeks of Jesus’ ministry (+/- a week or so.) Mark 8:27 through chapter 16 cover the last week of Jesus’ ministry, known as the passion of Christ.

As Jesus turns toward Jerusalem and the cross he asks for an evaluation of sorts: “Who do people say that I am?” Generally, the people believe that he is a prophet. He is seen by many as one sent by God, speaking on behalf of God. They are partly correct. Wanting to go deeper, Jesus asks, “And what about you? Who do you say that I am?” This is a question we could and should ask ourselves regularly.

Peter responds, “You are the Christ.” We want to give Peter props for his answer identifying Jesus as the Messiah. But as we read on, we see that Peter’s understanding of Jesus (at this point) is not our understanding of Jesus. After Jesus shares what the passion of the Christ will look like, Peter scolds him. The suffering, trial, death… does NOT match Peter’s definition of a Messiah. Jesus’ response is swift and cutting: “Get behind me Satan.” Perhaps Jesus is thinking of when Satan tempted him in the wilderness, dangling human desires before him. Is Peter’s vision tempting to Jesus at this point?

Continuing on, Jesus adds, “You are not thinking God’s thoughts but human thoughts.” Peter and likely the other disciples cannot see beyond themselves right now. At times, we too struggle with this. Our selfish and sinful nature is ever at odds with the divine within us. May the Holy Spirit ever whisper and nudge (and convict) us to choose God over the world.

Prayer: Lord God, at times we can be like Peter, thinking not if you and your purposes. Our thoughts can turn to self and to our wants. We can be quite selfish. In those frequent moments, remind us of who Christ truly is – humble servant, gentle good shepherd, redeemer, salvation. Draw us back into obedience to your will and way. Thank you, Lord. Amen.


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Not My Will

Reading: Luke 22:39-46

Luke 22:42 – “Not my will but your will must be done.”

We are on the verge of the season of Lent. The 40 days leading up to Easter begin this week with services on Ash Wednesday. The service focuses on our need to be reconciled to God. The ashes remind us of our mortality. They are imposed in the shape of a cross as a reminder of our commitment to Christ. The season of Lent is one of prayer and repentance, preparing ourselves for Easter.

Intentional preparation is part of our faith. We read, study, and meditate on scripture to prepare ourselves for our day to day living. We pray to prepare ourselves for a meeting, an event, a hard conversation. In our passage today Jesus did as he often did. He went to the garden to spend intentional time in prayer. He sought to prepare himself for what lay just ahead: arrest, trial, rejection, suffering…

Jesus invites the disciples to pray too. He knows that they will soon face testing. As Jesus prays he admits his own human struggle, asking God to “take this cup of suffering away.” The divine Jesus knows full well what’s about to befall the human Jesus. Recognizing the necessity of what is about to unfold, Jesus adds, “Not my will but your will must be done.” Strengthened, Jesus prays even more earnestly.

The disciples have fallen asleep, “overcome by grief.” The crowd is on the way to arrest Jesus. The disciples have not prepared themselves. One disciple will act impulsively. Then all of the disciples will flee the scene. Jesus will move forward, empowered by prayer. As we ready ourselves to enter this season of Lent, may we too be empowered by prayer, frequently praying, “Not my will…”

Prayer: Lord God, lead and guide us to be intentional as we enter this season of Lent. May it be a time of earnest prayer, committed study, honest introspection, and whole-hearted repentance. Day by day, may our walk with you prepare us to celebrate Easter resurrection. Amen.


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Confessing Christ

Readings: Philippians 2:6-11 and Luke 23:39-43

Luke 23:42 – “Jesus, remember me when you come into your kingdom.”

In our Philippians passage Paul encourages us to adopt the attitude of Christ. This is what a disciple or follower of Jesus seeks to do. In this “Christ Hymn” we find three attitudes that we can emulate. These and other parts of the hymn point to a fourth attitude that we are called to practice. First, “he emptied himself.” Jesus was willing to become like us so that he could relate to us. Second, “he humbled himself” – becoming willing to fully associate with us. Third, Jesus was fully obedient to God. While we likely will not be pushed to the point of dying, we are to seek to obey God always. These three attitudes and the actions the hymns speaks of point to the fourth attitude: love. It was love that drove the other three, that arches over the emptying, the humility, the obedience.

Turning to our Luke 23 passage we see these four attitudes lived out. The religious leaders, the soldiers, the crowd – they all mocked and taunted Jesus. He hung on the cross, nearly spent, perhaps one foot already in heaven. It would’ve been easy to just shut out all the noise, to close the eyes, to slip quickly back into heaven. “Easy” is too often our path. But here in this moment Jesus encounters a seeker. This second criminal defends Jesus. So Jesus connects to this man, emptying himself a bit further. Jesus humbled himself even more, meeting this criminal where he was at. Jesus remained obedient to God’s big command. In love Jesus responded to the criminal’s request, telling him that today he’d see Jesus in paradise. The man’s tongue confessed that Jesus was Lord, to the glory of the Father. May it be so with our whole lives this day and every day.

Prayer: Lord God, lead and guide us today to hold fast to the attitude of Christ. Grant us the courage and the will to elevate the other over self and to strive to live out your love in all we do, say, and think. Amen.


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Love = God

Reading: 1st John 4-5

1st John 4:7 – “Dear friends, let’s love each other, because love is from God, and everyone who loves is born from God and knows God.”

Photo credit: Freestocks

1st John 4 begins with an invitation to test the spirits. If one confesses the incarnate Jesus as God’s son, it is from God. By holding to this spirit, God’s children can overcome the world because “the one in you is greater than the one who is in the world.” In verse 7 we shift to love – loving God and one another. Although a relatively short book, 1st John uses the word ‘love’ more than any other book in the New Testament.

John declares that love is from God and that all who love are born from God and know God. Love was truly revealed when God sent Jesus into the world as “the sacrifice that deals with our sin.” Because God loved us this way, John argues, we ought to love one another. When we love God and others, then God remains in us. We can live daily and look to eternity with confidence because there is no fear in love. Because of this truth, I believe it is good and right to err on the side of love. It is far better to love too much than to love too little.

Chapter 5 develops love into proof that we are born of God. Love, for John and many others, is the key indicator of being “born again.” Because we love God, we strive to keep God’s commands. Although the one who is in the world is strong, through faith we are able to defeat the world. John then offers testimony about Jesus. He is the one who came through water (baptism,) through the blood (cross,) and through the Spirit (God’s presence in our hearts.) Through him we find eternal life.

Chapter 5 closes with some great tidbits. I can’t help wondering if John was out of ink or out of room on his parchment. In short order, John says to ask in God’s will, then you’ll receive. Pray for a brother or sister who is sinning. Guard yourselves from evil. And, oh yes, avoid idols!

Prayer: Lord God, guide us to love, love, love. Through your Spirit within us, lead us to be people who love well. Doing so, we reflect Jesus to the world. In love, empower us to walk faithfully in your will and ways. Draw us closer to you, deeper into your love – this day and every day. Amen.


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Grace Is Greater

Reading: Romans 3:21-5:21

Romans 5:10 – “If we were reconciled to God through the death of his Son while we were still enemies… how much more certain is it that we will be saved by his life?”

Photo credit: Kate Remmer

As we begin today’s reading, Paul declares that righteousness comes through the faithfulness of Jesus Christ, not through the Law. Under the Law, Paul correctly notes “all have fallen short of God’s glory.” But through the ransom paid by Christ, through grace we can be made righteous. Christ did for us what we could never do for ourselves.

Paul turns to Abraham as a model of righteousness. He has faith in God and he acted on that faith. Because of this, God credited Abraham as righteous. He was yet uncircumcised and there was no Law yet given. Through trust and faith Abraham also believed God’s promise that he would be the father of many nations. Abraham was “fully convinced” that God was able and that God would do what God had promised. This too was credited to Abraham as righteous. Paul then turns it personal, reminding us that we too are credited as righteous through our faith and trust in God through Jesus Christ.

Because of the righteousness that comes through faith we have peace with God. Peace comes through the reconciling work of Jesus on the cross. Paul reminds us that while we were weak, while we were still sinners – even while we were enemies of God – Christ died for us. Paul asks us, “If we were reconciled to God through the death of his Son while we were still enemies… how much more certain is it that we will be saved by his life?” Sin and death came into the world through Adam. Through Christ’s death and resurrection, grace and eternal life were offered to the world. In verse 20 Paul writes, “Where sin increased, grace multiplied even more.” God’s grace is always greater than our sin. Thanks be to God.

Prayer: Lord God, faith, hope, trust – the foundations of our relationship with you. Sacrifice, love, grace, mercy, forgiveness, reconciliation – the foundations of who you are. Thank you God for always loving us beyond our sins. Thank you for the gift of Jesus Christ, Savior and Lord. Amen.


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What Will You Do?

Reading: Mark 15-17

Mark 16:6 – “Don’t be alarmed! You are looking for Jesus… He has been raised. He isn’t here.”

We close our Mark’s gospel today. Jesus is brought to Pilate, who asks, “Are you the king of the Jews?” Jesus grows silent before his accusers. This question will become a statement, hung above his cross. Pilate tries to release Jesus but the crowd, stirred up by the religious leaders, calls for Barabbas’ release. They want Jesus crucified. Giving in to the crowd, Pilate begins the process as Jesus is whipped.

The soldiers mock, hit, and spit upon Jesus. A man, Simon of Cyrene, is forced to help carry the cross. Jesus is crucified at Golgatha, between two criminals. The soldiers cast lots for Jesus’ clothes. Everyone – passers by, the religious leaders, the crowd, the two criminals – they all mock Jesus. It grows dark from noon until 3. Jesus then cries out, “My God, my God, why have you left me?” With a loud cry, Jesus dies. Mary Magdalene, Mary, Joses, and Salome are there, watching it all.

Joseph of Arimathea asks for and receives Jesus’ body. He wraps the body in linen, lays it in the tomb, and rolls the stone in place. Mary Magdalene and Mary watch. After the Sabbath, early in the morning, these women and Salome go to the tomb with spices. The stone is rolled away. An angel says to the women, “Don’t be alarmed! You are looking for Jesus… He has been raised. He isn’t here.” The women flee, terrified. They say nothing to anyone. Here ends the original gospel of Mark. Left unsaid but hanging in the air is the question: Now that you know the end of the story, what will you do?

Prayer: Lord God, yes indeed, what will we do? Will we live in fear, afraid to tell the good news of salvation? Or will we live out a bold faith each day, living out the good news of Jesus Christ? Your plan continued, from the first disciples down through the generations. Use us to continue to spread the story to the ends of the earth. Amen.


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True Life

Reading: Mark 7-8

Mark 8:34 – “All who want to come after me must say no to themselves, take up their cross, and follow me.”

Chapter 7 begins with tension between God’s Law and man-made rules. The religious question the disciples eating with “unclean hands.” Jesus’ response begins with a quote from Isaiah. The religious honor God with their lips but their hearts are far away. A man-made rule that trumps God’s Law is given as an example. How often do we do this, both formally and informally, not to mention in the secret places of our hearts?

Jesus teaches that it is what comes out of the heart that makes a person unclean. When we allow evils into our hearts – sexual sins, greed, deceit, envy, arrogance – that is what contaminates us in God’s sight.

Jesus then heals two people from outside the Jewish circle. In the first healing he tells the immigrant woman that the children (the Jews) must be fed first. The “dogs” must wait. She replies that even the dogs eat the crumbs that fall from the table. Her “good answer” leads to healing for her daughter. Jesus then heals a blind and mute man. People are overcome with wonder.

Chapter 8 begins with another mass feeding. Led by compassion, Jesus feeds the 4,000+ that have been with him for three days. After feeding this Gentile crowd (so much for feeding the children first), Jesus warns the disciples about the “yeast” of the Pharisees and of Herod. They don’t get it. Jesus laments their lack of understanding.

After healing a blind man, Jesus asks the disciples who people think he is. Most think Jesus is a prophet. He asks them what they think. Peter says, “You are the Christ.” Jesus then foretells his suffering, death, and resurrection. Peter begins to “correct” Jesus. This is not the right ending to this story. Sternly Jesus says, “Get behind me, Satan.” Calling the crowd, Jesus declares, “All who want to come after me must say no to themselves, take up their cross, and follow me.” It’s about humble servant leadership, not physical or political might. It’s about finding true life in Christ. It’s not about gaining the whole world.

Prayer: Lord God, what a beautiful life you call us to! Laying aside self, being servant to all, bringing love and healing to our world, we find the life that brings you glory. Help and guide us daily to say no to self, to pick up our cross, and to follow you faithfully. Amen.


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In Turn

Reading: Matthew 16-18

Matthew 16:24 – “All who want to come after me must say no to themselves, take up their cross, and follow me.”

The Pharisees and Sadducees come and ask Jesus for a sign from heaven. Although they can read the sky to know the coming weather, they cannot read the signs of Jesus’ ministry, knowing the Christ is among them. He again tells them they will receive the sign of Jonah. After parting company, Jesus warns the disciples to be wary about the religious leaders “yeast” – their teaching.

Jesus then asks what people see and know about him. After hearing John, Elijah, some prophet, he asks the disciples, “Who do you say that I am?” Simon responds, “You are the Christ, the Son of the living God.” Jesus names him Peter, the rock upon which Jesus will build the church. Then Jesus teaches about his last days. The “rock” turn becomes a stumbling block as Peter rebukes Jesus for saying such things. Jesus responds, “Get behind me, Satan.” Peter is thinking of human things, not the eternal. Continuing, Jesus declares, “All who want to come after me must say no to themselves, take up their cross, and follow me.” Clearly there is a cost to discipleship.

Taking Peter, James, and John up the mountain, Jesus is transfigured. His glory is revealed and he talks with Moses and Elijah. God declares love for Jesus and reinforced his authority. Twice more Jesus speaks of suffering to come. The disciples understand. Matthew says they are “heartbroken.” After a healing and paying the temple tax, the focus shifts to the “little ones” – a metaphor for the new believers. They have a humble, simple, pure faith. Yet at times they will need gentle correction. At times they will wander. At times they will need forgiveness. At times we all find ourselves in these situations. Mercy, grace, and love continue to flow from God to all who call on Jesus as Lord and Savior. In turn, we are called to be merciful, gracious, and loving. May it be so.

Prayer: Lord God, help us to hear your word and your Spirit’s voice, our guides to faithful living. Lead us to a childlike faith, simple, pure, honest, humble. And as we experience your forgiveness, mercy, grace, and love, may we be people who live and practice these things. In humility and gratitude may we give as we receive. Amen.


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Worthy of the Kingdom

Reading: Matthew 9-10

Matthew 10:22 – “Everyone will hate you on account of my name. But whoever stands firm until the end will be saved.”

Photo credit: Shane Rounce

Chapter 9 is mostly about the healings that Jesus brought to people. There is the calling of Matthew too and the questioning of why Jesus ate with “tax collectors and sinners.” Chapter 10 shifts first to the calling and sending of the 12. The chapter ends with the realities of the cost of discipleship. This was and still is a reality for the followers of Jesus.

Chapter 9 begins with the healing of a paralyzed man. Jesus begins by forgiving his sins. This is just a means to draw in the “legal experts,” to prove that Jesus has the power to forgive sins and to heal sicknesses. Jesus then calls Matthew, saying, “Follow me.” Later, at dinner, the Pharisees question Jesus’ choice of table mates. He declares, “I didn’t come to call righteous people, but sinners.” As the chapter continues, Jesus heals five more people and Matthew closes with a summary of Jesus’ early ministry. Jesus taught and healed, announcing the good news of the kingdom. The chapter closes with a lament: the harvest is huge but the workers are few. Jesus encourages his disciples to “plead” with God for workers.

Chapter 10 begins with God’s response. The 12 are called and given authority to cast out demons and to heal diseases. They are then sent out to “the lost sheep… of Israel.” The disciples are to go without anything, relying on worthy people to take them in. They will bless these homes. If no one is found worthy in a place, the disciples will move on.

Starting in verse 16, Jesus begins to detail the cost of discipleship. The 12 go out as “sheep among wolves.” They will be arrested and beaten. But the Spirit will be with them and in their words. Jesus says, “Everyone will hate you on account of my name. But whoever stands firm until the end will be saved.” Families will come apart and turn on one another because Jesus did not “come to bring peace but sword.” The disciples are encouraged to “pick up their cross” as they follow Jesus. Doing so, they will be counted as worthy in the kingdom of God. May it be so for you and for me.

Prayer: Lord God, send us out as workers, fully cognizant of the cost of discipleship and fully aware of your Spirit’s presence with us. Lord, use us to bring healing and wholeness to others, encouraging them with the good news of your kingdom through us and our ministries. Strengthen and empower us as we too seek to follow in the footsteps of Jesus. Amen.


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Charges and Judgments

Reading: Ezekiel 22-26

Ezekiel 22:30 – “I looked for anyone to repair the wall and stand in the gap for me on behalf of the land… But I couldn’t find anyone.”

Photo credit: Jametlene Reskp

We begin with chapter 22, where God brings charges against Jerusalem and then closes with a lament, revealing the heart of God. The charges are a summary of how Judah broke each of the Ten Commandments. God will scatter them and refine them like silver in the process. The chapter ends with this lament: “I looked for anyone to repair the wall and stand in the gap for me on behalf of the land… But I couldn’t find anyone.”

Chapter 23 contains an allegory of two sisters. It is the story of Israel and Judah, God’s people who prostituted themselves with multiple foreign powers and their idols, one after the other. The younger sister, Judah, proceeded to outdo the older sister, Israel. Instead of learning from her sister’s wayward ways, she amplified them. God turned both sisters lovers against them, pouring out God’s wrath upon them.

There are two parts to chapter 24. In the first part Judah is compared to a corroded pot. It will be heated so hot that its corrosion will be consumed. Judah will not be cleansed until God’s wrath has fully burned. In the second part, Ezekiel’s wife dies as a part of a sign act. God directs him not to mourn in any way. He follows instructions. So thorough will be Judah’s defeat that they too will walk around in stunned silence, unable to even grieve.

Chapters 25 and 26 contain oracles or judgments about Judah’s neighbors: Ammon, Moab, Edom, Philistia, and Tyre. Ammon and Moab took great delight in Judah’s downfall. Edom joyfully took part in Jerusalem’s destruction. The Philistines exacted revenge for past defeats and losses. All but Edom “will know that I am the Lord.” Our reading closes with the judgment of Tyre. They too ridiculed Judah (and God) at her downfall. The people around Tyre will shudder in terror at what befalls Tyre, who will “disappear” as God leads them “down into the pit.” Such will be the fate of all who oppose the Lord our God.

Prayer: Lord God, our innate selfishness is on full display today. We continue to struggle with want and greed, with lust and desires, with idolatry and disobedience. We are not all that different than Oholah and Oholibah, than Moab or Philistia. We too deserve your wrath. We too should be refined like silver. Instead, you brought grace in the form of your son. Today, Lord God, we thank you that we stand on this side of the cross, where love was poured out instead of wrath. Thank you, Lord Jesus. Amen.