pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: disciples


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The Moment of Connection

Reading: Matthew 19:29-34

Matthew 19:32 – “What do you want me to do for you?”

The scene is Jericho. This is the place that the walls came tumbling down almost 400 years ago. It was Israel’s entry point into and first victory in the Promised Land. The presence of the Lord was there as Joshua led the army around the city and the Lord’s presence is there as two blind men cry out.

As our passage opens, Jesus, the disciples, and a large crowd are leaving Jericho. From here Jesus will turn towards Jerusalem, entering the city for the final week leading up to the cross. In Matthew’s gospel this healing is followed by Jesus’ triumphal entry we celebrate as Palm Sunday. Is this Jericho crowd the same crowd that will cheer and shout “Hosanna…” as Jesus rides into Jerusalem?

Knowing all that lay ahead Jesus must’ve had a lot on his mind and heart. Imagine how you would be if you knew you had one week to live and you had much to accomplish in that week. As Jesus… is passing by, two blind men shout out, “Show us mercy, Lord, Son of David!” The crowd tries to hush them, but they just shout louder. Jesus hears them. He “stopped in his tracks.” We cannot miss this detail. All else becomes totally unimportant to Jesus. Focusing on these two blind men, Jesus asks them, “What do you want me to do for you?” They want to see. Jesus restores their sight. They follow Jesus.

May we do as Jesus did. May we notice the cry of the one in need, ignoring the noise of the crowd. May we stop and turn our whole focus to the one God places in our path. May we clarify what they say they need. And then may we work to meet their need, either personally or through connecting them to those who can meet their need.

Prayer: Lord God, thank you for this example of empathy, presence, and compassion. Enable and empower us to do as Jesus did. Lord, stop us in our tracks when we hear the cry for help. Guide us to be Christ’s presence in the moment of connection. Use us then to meet the need, however we can. In all things, may you be glorified and lifted up. Amen.


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He Is Alive!

Reading: John 20:1-18

John 20:18 – “Mary Magdalene left and announced to the disciples, ‘I’ve seen the Lord!'”

The first Easter long ago began quietly, with Mary Magdalene making her way to the tomb in the time just before dawn. It was light enough out to see that the stone was moved. She goes and tells Peter and John. They come and look. They see the grave cloths lying there. Peter and John leave, not understanding what has happened.

Mary remains, undeterred from her focus. Taking a second look inside, she see two angels. She inquires of them – sort of. She tells them that the body is missing. Mary turns and faces a person. She doesn’t recognize him as Jesus – yet. He asks her why she is crying and who she is looking for. Again, the same response: “If you’ve carried him away…”

“Mary.” Jesus speaks her name. She recognizes the voice and maybe the feeling in speaking her name. At times Jesus speaks our names too. It’s often when we’re distraught or overwhelmed or… It might not be audible but he does call, beckoning us back to the place of peace…

Jesus gives Mary instructions: go and tell the others. In verse 18 we read, “Mary Magdalene left and announced to the disciples, ‘I’ve seen the Lord!'” The first evangelist shares the good news of Jesus Christ for the very first time. He is alive! Yes, Jesus is alive!! Hallelujah!!

Prayer: Lord God, what great news! Life and hope, joy and peace – all bundled up together. The cross and the grave have been defeated..sin and death no longer hold sway or have power over us. As Jesus calls our name, O God, tune our hearts and ears to that call. Thank you. Amen.


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A Saving Faith

Reading: John 20:24-31

John 20:29 – “Do you believe because you see me? Happy are those who don’t see and yet believe.”

On the first Sunday, when Jesus came to the disciples, Thomas was not with them. After the disciples tell Thomas about it, he declares, “Unless I see the nail marks…” Thomas wants physical proof. We’ve been there. We’ve heard something that was too amazing to believe. In response, we say or think, “When I see it with my own eyes…”

A week later the disciples are gathered , still hiding behind closed doors. It is again a Sunday. (At this point, in their culture, they counted that day too.) Jesus enters into their midst – a sign of Jesus’ divinity and his risen nature. After greeting the disciples, Jesus offers Thomas his hands and side. It is the physical proof that Thomas demanded. Jesus then says to Thomas, “No more disbelief. Believe!” Thomas responds with a confession of faith: “My Lord and my God!” Thomas connects to the human and divine natures of Jesus, recognizing both as worthy of following and worshipping, respectively.

Jesus, speaking to those present, to us today, and to all who will read this story, says, “Do you believe because you see me? Happy are those who don’t see and yet believe.” Generation after generation will come to faith in one not physically seen. In summary, in what some scholars believe to be the original ending to John’s gospel, he writes, “These things are written so that you will believe that Jesus is the Christ, and that believing, you will have life in his name.” May it be so for you and for me.

Prayer: Lord God, even though we do not physically see Jesus, his presence can be “seen” everywhere in our lives. As we love our neighbors, as we serve those in need, as we walk with one another through the valleys, evidence of your Son’s presence is manifested in and through us. Use our witness to draw others to a saving faith. Amen.


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Embolden and Empower

Reading: John 20:19-23

John 20:21 – “Peace be with you. As the Father sent me, so I am sending you.”

Following the risen Lord’s encounter with Mary Magdalene, Jesus goes to the disciples later that first day. They have heard the news from Mary. But simply hearing these words does not change their current reality. No one has ever been resurrected in this way. What it means is totally unknown. Fear is what the disciples primarily know at this point. They just killed Jesus. What is in store for his followers?

Standing amongst the disciples, Jesus says, “Peace be with you.” This standard Jewish greeting meant more now. For example, we casually say, “How’s it going?” to friends today. Or, to a friend struggling with grief, we can look them in the eye and ask, “How are you doing?” After showing the disciples physical signs of his identity, Jesus says, “Peace be with you. As the Father sent me, so I am sending you.” The disciples are to continue the work of Jesus. To make this possible, Jesus breathes on them and says, “Receive the Holy Spirit.” This indwelling presence of Christ himself will lead and guide, strengthen and encourage, embolden and empower the disciples as they return to the world.

Jesus also reminds the disciples of what that work looks like. As people of peace, they are to work at reconciliation. This task involves reconciling people to God and to one another. Our sin is what separates us from both. As people of peace, this work of reconciliation continues to be our task. Emboldened and empowered by the Holy Spirit, may it be so.

Prayer: Lord God, breathe anew the Holy Spirit into our lives this day. Guide us to claim the Spirit’s power and Christ’s peace as we seek to bring healing and wholeness to our sinful and broken world. May this work begin within as we reconcile ourselves to you and to one another. Amen.


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More Is Better

Reading: John 13:1-9

John 13:7 – “Jesus replied, ‘You don’t understand what I’m doing now, but you will understand later.”

The scene today is the celebration of the Passover meal. Present are Jesus and the twelve disciples. This is the fourth time in four weeks that we’ve read about this night. In Matthew, Mark, and Luke the focus is on the sharing of the bread and the cup, on the establishment of the new covenant. In all three the story then moves to the garden and on to arrest. In John’s gospel there is no bread or cup. John places the meal about half way through his story. Much is spoken by Jesus before his arrest happens in John 19. This is but one example of John’s disregard for time and historical sequence.

As chapter 13 begins we see that Jesus’ knows that “his time had come to leave this world.” Ever the one to love and serve, Jesus leaves the disciples one more tangible example of both. The meal is under way. Jesus knows that Judas will betray him. Jesus gets up, takes off his robes, and begins washing and drying the disciples’ feet. There is great symbolism in Jesus’ act. Taking off his robes is symbolic of taking off divinity to dwell in the flesh. Kneeling and performing this lowly, menial task is symbolic of how we are to serve others. The washing itself is symbolic of baptism, where our sins are washed away.

When Jesus comes to Peter, he protests. Jesus replies, “You don’t understand what I’m doing now, but you will understand later.” We also experience this is our faith journeys. Only later, through prayer or study or through the Holy Spirit’s presence do we come to understand what Jesus did for us. After some back and forth, the all-in Peter asks Jesus to wash his hands and feet too. If a little Jesus is good, more is better. While this is true, often it is only later that we, like Peter, truly understand what it is that we are asking for.

Prayer: Lord God, thank you first for the call to love and serve. It is who and what we are called to be as followers of Jesus. Grant us the courage and the willingness to do even the lowest things in our efforts to love and serve the other. And, Lord, lead us to seek to be more and more like Jesus. Empower us to do whatever you place before us. Amen.


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Shining the Light

Reading: Luke 22:39-53

Luke 22:53b – “But this is your time, when darkness rules.”

On the Mount of Olives, in the Garden of Gethsemane, Jesus goes to God in prayer. This was a place Jesus went to regularly. He invites the disciples to pray too, so that they “won’t give in to temptation.” Moving away from them, Jesus prays earnestly, so much so that he sweats profusely and needs angelic strengthening. His prayer reveals both his humanity and his understanding of his purpose. In this hardest moment, Jesus ponders if the “cup of suffering” can be taken away. Then, in obedience, he prays, “not my will but your will must be done.” He returns to the disciples and finds them sleeping, “overcome with grief.”

At times we will struggle or waver. The thing God is asking of us is hard, maybe feels risky, possibly includes a cost. So we teeter. At times we do step forward. Other times we choose the easier way. In our own way we too “sleep,” giving in to the temptation of non-obedience. As we grow in our faith, as we mature, we come to better understand our purpose in the kingdom of God. While we’ll still fail, the frequency lessens.

The story continues as the mob arrives to arrest Jesus. A disciple starts to defend Jesus. He quickly halts the violence, healing the injury, reminding the disciples of who he is and who he is not. Jesus questions the mob – the swords and the clubs. He reminds them of his daily presence in the temple. The implied question is, “Why didn’t you arrest me there?” Jesus answers this unspoken question: “But this is your time, when darkness rules.” In an isolated place, under cover of darkness, Jesus is arrested.

Prayer: Lord God, thank you for this look into Jesus’ humanity, into his struggle. In our battles with obedience, remind us of this moment. May we draw upon strength moving forward, upon grace in failure. Encourage us to be people of the light, shining your love and power into the darkness of this world. Amen.


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With Us, Every Day

Reading: Matthew 28:16-20

Matthew 28:20 – “Look, I myself will be with you every day until the end of this present age.”

Matthew closes his gospel with Jesus commissioning to disciples to carry on his work. There is no ascension here. Matthew is intentional in how he ends his gospel. Perhaps he picked up this idea from Mark. The abrupt end to Mark invites us to be the continuation of the story, to be the church. Matthew’s ending offers the same invitation.

Eleven disciples go to the mountain in Galilee. The women who met the risen Lord remind them of this planned gathering. In what feels curious to us at first, some disciples worship Jesus and others feel some doubt. But we too find ourselves here at times. We can feel some doubt even as we seek to cling to our faith.

Being given all authority in heaven and on earth, Jesus tells the disciples first to go. They are to go out into the world just as Jesus was out in the world. He spent also all of his ministry hours out in the world. Once our in the world, the disciples are to make new disciples. A disciple is one who repents of their sin, who trusts in Jesus for salvation, and who obeys Jesus’ teachings. Baptism in the name of the Father, Son, and Holy Spirit is a public act of faith in and of surrender to Jesus Christ. Following baptism, the disciples are to teach new believers all of Jesus’ commands. This faith in and obedience to Jesus, to his teachings and example, this is the mark of a Christian and of the church.

This commission must’ve felt like a lot to the disciples. It feels like a lot to us. So may we too hear the promise Jesus makes to the disciples as his promise to us: Look, I myself will be with you every day until the end of this present age.”

Prayer: Lord God, lead and guide us to live into our commission. Use us to draw others to Jesus Christ, our Lord and Savior. When the task feels big, help us to hear the guidance of the Holy Spirit, your promised presence with us. Walk with us, carrying us along as needed. Amen.


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Your Will Must Be Done

Luke 22:39-46 and 67-71

Luke 22:42: – “Father, if it’s your will, take this cup of suffering away from me. However, not my will but your will must be done.”

Before looking at Luke’s account of Jesus before Caiaphas and the council, we begin in the garden, where Jesus prayed. In verses 39-46 Jesus and the disciples are in a familiar place. They are in the Garden of Gethsemane on the Mount of Olives. In our text we see that it was Jesus’ custom to pray there regularly. As he prepared to pray he encourages the disciples, saying, “Pray that you won’t give in to temptation.” Going further into the garden, Jesus kneels and prays.

Jesus prays, “Father, if it’s your will, take this cup of suffering away from me. However, not my will but your will must be done.” He is wrestling with what lies ahead. The divine part of Jesus understands that this is God’s plan. So deep is his human anguish, though, that an angel comes and strengthens him. Jesus then prays so hard that he sweats and this appears to be like “drops of blood falling to the ground.” That is some earnest prayer. This contrasts sharply with the disciples’ approach. Faced with anguish and uncertainty and fear, they opt for sleep, being “overcome with grief.” Jesus again encourages them to pray.

Now we turn to Jesus’ encounter with Caiaphas and the council. This is a group chat here, not a one-on-one conversation. In response to queries about being the Christ, Jesus quotes here from Psalm 110, not Joel 7. Yet the general idea is the same. Jesus gives a non-answer to the question: “You say that I am.” They really don’t, just as they didn’t in Matthew’s gospel. Jesus is allowing God’s will to be done here. The story will continue as the council brings this “blasphemous” Jesus to Pilate. The charges change as they enter the political arena. The train rolls on.

Prayer: Lord God, give us the strength of Jesus in our moments of trial and temptation. Open our eyes and hearts to your bigger plans, to your purposes. When we are human, tempted to sleep or otherwise deal with the hard emotions or realities, strengthen us by your Spirit, keeping us from giving into temptation. Empower our faithful obedience to your will and way. Amen.


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All the Glory

Reading: John 15:5-8

John 15:8 – “My Father is glorified when you produce much fruit and in this way prove that you are my disciples.”

Today’s passage bridges last week’s question of heaven’s existence and this week’s wrestling with unanswered prayer. The two topics of doubt fund answers in Jesus’ teaching about being the true vine. This image is one also used throughout the Old Testament.

In verse 5 Jesus declares the connected relationship: “I am the vine; you are the branches.” If we remain in Jesus, then we will “produce much fruit.” The main fruit aligns with the great commission: making disciples of all nations. We also produce fruit and bring heaven to earth when we bring Christ’s love, hope, mercy, grace, peace, joy, forgiveness… to those in the world. Of this good life Jesus says, “My Father is glorified when you produce much fruit and in this way prove that you are my disciples.” When we remain in Christ we produce fruit in this world, we bring God much glory.

The converse is also true. When we allow ourselves to become disconnected from Jesus, we will then fail to produce fruit for the kingdom. In that broken relationship we cannot do any good work that glorifies God. And, in the end, we will be “gathered up, thrown into a fire,” where there will be, as Jesus often said elsewhere, weeping and gnashing of teeth.

In verse 7 we begin to lean into the outcomes of our prayers. Here too is a connection. Here Jesus tells us that if we “remain in me and my words remain in you,” then what we ask for will be done. Remaining connected to Christ keeps our heart and therefore our prayers aligned with God’s heart and with God’s will and way. Praying in this way will produce good fruit that glorifies God. May it be so.

Prayer: Lord God, our connection to you is so important, so vital. As we spend time each day in prayer and study, our connection strengthens. Then, as we go out into life and into the world, your words, your Spirit, your will and way go with us, guiding us. May this connection empower us to produce fruit as we strive to build your kingdom of heaven here on earth, bringing you all the glory. Amen.


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Trust Always and Forever

Reading: John 14:1-3

John 14:3 – “I will return and take you to be with me so that where I am you will be too.”

Jesus calls the disciples away from being troubled and into trusting. The disciples are troubled by what they’ve just heard. The one of them with the most verve, the most confidence, the most daring faith – he will deny knowing Jesus. If this one will fail Jesus, they wonder, what chance do the rest of us stand? These thoughts would trouble us too. Similar thoughts trouble us. A co-worker is unexpectedly let go. We question our job security. A friend loses a spouse. We question our health and our mortality. When the news that we receive rocks our world, it is easy to become troubled.

Jesus calls the disciples to trust in him and in God. To trust in Jesus is to trust into the three years together. He is inviting them to lean into the relationship, into the connection that has developed and deepened by living daily with Jesus. He is also reminding them of the relationship that they have with God. This is founded upon the scriptural promises that they are currently living out with the Messiah, Jesus Christ. Through the prophets, God spoke of this time. We can trust in Jesus and God for these same reasons. Our walk of faith has built a relationship that we can trust. Our time in the word has revealed a God we can trust always and forever.

Jesus then connects these ideas of trust to the eternal in verses 2 and 3. He tells the disciples, “I will return and take you to be with me so that where I am you will be too.” One day this will be true for all who believe. It may be as Jesus personally meets us to take us to our eternal home. It may be at his second coming, when he returns in his final glory. Either way, we will be with Jesus. Thanks be to God.

Prayer: Lord God, day by day as we walk with you, our trust grows, our relationship deepens. But then that hard news hits. We can feel like we’re back to the days before we knew you personally. We can feel so all alone. In those moments, Lord, remind us of your constant presence, of your eternal promises, of your unending love and care. Hold us tightly in your arms. Amen.