pastorjohnb

Thoughts and musings on faith and our mighty God!

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Hope in Exile

Reading: Ezekiel 34: 11-16

Verse 16: “I will search for the lost and bring back the strays. I will bind up the injured and strengthen the weak”.

Ezekiel was one of God’s prophets. He ministered to Israel during their time in exile in Babylon. After being defeated by the Babylonians, many Israelites were dispersed throughout the kingdom of their conquerors. These words from God’s prophet would bring hope during a difficult time. These words of God would remind the people that their current experience will not be their reality forever. Both of these circumstances are true today. In our current pandemic, there is no doubt that this is a difficult time for almost everyone. Although it feels like it has been a really long time, we know that the virus and its effects will not last forever. Yet, in the midst of it, we are much like the Israelites in Babylon – isolated, feeling powerless, becoming a bit hopeless, grieving, separated.

Beginning in verse eleven God reveals his plan. In this verse God tells the people that he will “search for my sheep and look after them”. In the next verse God promises to “rescue them” from isolation, from exile, from “all the places where they were scattered”. Then God shares that he will bring them back home. In verse thirteen God states, “I will bring them into their own land”. God will search for his children; God will rescue them and gather them; and, God will bring them back home. Living in a time of defeat, in a time of exile, to hear that God is still God, that God loves and cares for them, that God will once again bring them all back together – these are words of healing and hope.

During these COVID times, just as was the case in exile, some people are coping or doing okay, some are not. Those who are naturally resilient, those who are disposed to optimism, those whose faith has grown in these times – these folks are going alright. There is a middle group who are mostly getting by. They have some of these positive characteristics, but life is now a delicate balance. And there are those who have depleted their reserves of these characteristics. They are struggling emotionally, physically, spiritually, relationally. This last group, especially, needs to hear verse sixteen’s promise: “I will search for the lost and bring back the strays. I will bind up the injured and strengthen the weak”. God has a special love for those hurting the most. Jesus, his son, modeled this love. Jesus, our Lord, calls us to follow his lead. To those around us most feeling like they are in exile, may we share these words of hope and love. And, if we dare, may we be these words of hope and love. May it be so for you and for me.

Prayer: Lord God, lead and guide me to the list, to the strays, to the weak. Set my feet towards those hurting in my communities. Break my heart for what breaks yours. Fill my broken heart with your love and care. Use me to bring hope to those without. May it be so. Amen.


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A Story of Love

Reading: Psalm 105: 1-6 and 37-45

Verse 40: “They asked, and he brought them quail and satisfied them with the bread of heaven”.

Today’s Psalm passage is part of a larger Psalm that tells the early history of Israel. In the verses we did not read it speaks of the covenant and of God’s protection when they were small in number. It also speaks of Joseph and of the plagues that led to the exodus. Our passage today picks up the story of the actual exodus and of God’s saving acts out in the wilderness. The Psalm would have been sung on the way to worship or in worship. It would have been heavy in the song rotation in the period after returning from exile in Babylon.

As we reflect on our days reading from Exodus 16 this week, we get a different feel for the story. In the Psalm we read, “They asked, and he brought them quail and satisfied them with the bread of heaven”. This is much different from the repeated grumbling directly against Moses and indirectly against God. The story has been polished up a bit. But that is a common practice. When we, for example, tell of how God answered our prayers during a hard time or season in our lives, we do not include much about the days of doubt and frustration or anything about our anger at experiencing said trial or suffering. We don’t tell the story as one of weak or faltering faith and of God finally answering. Why do we tend to do that? Why did the psalmist?

The point of the story is not to recount our human weakness or failures but to tell of God’s love and care, of God’s investment in our lives. For the Israelites, this story played out in the covenant and the Law. For us, it plays out in our saving relationship with God through Jesus Christ our Lord. Both are great stories to be told. What song can or would you sing, telling others of God’s love for you? May our lives be that song today.

Prayer: Living God, thank you for the story of my life. It is of your love and care, of your guidance and direction, and even of your correction and protection. It is not always pretty. It is not always neat and tidy. But it is the story of your love for me. Thank you. Amen.


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…For You Are with Me

Reading: Psalm 23

Verse 4: “I will fear no evil, for you are with me”.

Almost all people with a little church background would recognize verse four. Even those without church experience would recognize this verse as a statement of faith. Psalm 23 is one of the most recognizable and beloved Psalms. Verse four would not be most folk’s choice for ‘favorite verse of Psalm 23’. As a whole, the Psalm offers or reminds us of God’s provision and guidance, of his presence and blessings, and of the goodness we experience when we walk with the Lord. And there in the middle we find verse four.

This verse is there because it is part of life. The valley of shadow is one we all walk through. It is certainly one that the Israelites and David himself knew well. The Israelites time in slavery and the trials of wandering the desert for 40 years were valleys. The invasions and occupations by many different world powers and the exile to Babylon were valleys. David had his too – hunted down by Saul, watching God allow his son to die… We also have our valleys. We’ve felt exile and we’ve been overwhelmed. We’ve felt the sting of death and we’ve been left all alone. This is why verse four rings so true. Not that we have not experienced blessings and provision, guidance and protection. We have. Over and over. But those moments when Jesus drew near and walked the valley floor right there beside us – those are the moments. We can join David in saying, “I will fear no evil, for you are with me”. Yes, goodness and love will follow us all the days of our lives. Yes, we will dwell with God forever. But the Lord is also with me when I need him most. Thanks be to God.

Prayer: Lord God, you have walked with me for many years. Often our footprints are side by side. Sometimes, though, there has been a gap between our paths. But you always pulled me back, close once again. Always. And sometimes, sometimes the footprints seem to be almost one. In the deepest valleys you have been so close. Thank you Lord. Amen.


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A Bit More

Reading: Isaiah 9: 3-4

Verse 4a: “You have shattered the yoke that burdens them”.

The opening section of Isaiah 9 is titled “Into Us a Child Is Born” and it references the birth of the “wonderful counselor… the prince of peace”. Isaiah begins earlier in the chapter stating “a light has dawned” as he explains how the people walking in darkness see the light. In his time, Isaiah is writing to a people living in exile. The coming of the light will occur in about 700 years and the exile will last about 200 years – until at last the people return to the promised land. Isaiah calls the people to look forward to the time when God will restore them. In doing so, Isaiah casts a vision of hope.

In our time, when we see people struggling, some living in darkness, we can also help bring light, casting a vision for hope. Maybe all we can do is provide for a basic need like fuel for the heater or food for the stomach. Maybe all we can do is to contribute to the offering for toiletries for the elderly or to donate to the coat drive at school. Maybe all we can do is to walk alongside a friend as they seek to walk the steps of a recovery program. Maybe all we can do is to be present and to sit with someone in the pain of grief and loss.

In our passage today, in verse four, Isaiah writes about how God “shattered the yoke that burdens them”. This will happen for Isaiah’s audience as God leads the people out from under the oppression of exile and back into the land that God intended them to live in. This act brought freedom to the Israelites. Many years later, Jesus modeled how to bring freedom to broken and hurting souls. Some if it did begin by meeting basic needs – like when he fed the large crowds. Some if it began by hearing their brokenness and then doing something about it, helping them find hope – like with the woman caught in adultery. In love, Jesus brought light to many people’s darkness.

When we offer assistance, when we help out, when we encourage and support, when we walk with another, when we bring comfort, we too are bringing light into darkness, we too are removing the yoke that burdens. It may only be temporary in many cases. Perhaps tomorrow or yet another day we can lift it a bit more and then a bit more, opening the door one day for Jesus to come into their hearts. May it ever be so.

Prayer: Father God, even in our small community there is much need. There are many who feel a yoke across their backs. Guide me today to help lift those burdens where I can. Give me eyes to see and hands to act and words to bring light and hope. Thank you, God. Amen.


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Servant

Reading: Isaiah 49: 1-7

Verse 3: “You are my servant, Israel, in whom I will display my splendor”.

At the time of Isaiah, the Israelites are in exile in Babylon. They are living in a foreign culture that worships many gods. They are far outside of their normal ways of life and all the comfort and routine that it brings. The Israelites long for what was. Even though they know the temple and Jerusalem have been destroyed, it is still home. It is where God is found.

On our journeys of faith we can experience times in exile, times when we feel distant or separated from God. Depending on the root cause of our exile, the time there can vary. If it is a “small” sin, for example, one that we can confess and repent of easily, then our time of separation can be short. But if we sit in our sin or if the guilt or shame becomes too great, then the exile can lengthen. In these cases we come to the place the Israelites find themselves – we long to be restored and forgiven, but we feel stuck or trapped.

Today’s passage is the third of Isaiah’s “Servant Songs”. These songs tell of a servant who will draw the people back to Israel, restoring the twelve tribes. For the Israelites, they would find hope and promise in these words. Their first and immediate question would be: when? In verse three we read, “You are my servant, Israel, in whom I will display my splendor”. The people long for God’s splendor to once again be shown in and through them. They long to be back home, back to living in right relationship with God.

The words of the prophet Isaiah ring true with us too. God desires to shine in and through us, his servants. God longs to be in right relationship with each of us, to restore and redeem us. The Holy One has chosen us too. May we walk in the light of Christ, the Redeemer, helping others to walk in the light of Christ too.

Prayer: Lord God, you called me by name. You have restored me and brought me back over and over. In my human weakness you have been so strong. You guide and lead me. Today, as I seek to walk with you and to shine your light into the world, guide my words and thoughts. Fill them with all of you. This day, once again, use me as you will. Amen.


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Our Only Hope

Reading: Isaiah 60: 1-7

Verse 1: “Arise, shine, for your light has come, and the glory of the Lord rises upon you”.

Isaiah writes to a people who have been defeated and the best have been led off into exile. They have seen their holy city destroyed and now they live in a foreign land. The people of Israel must feel like the darkness has closed in around them and they can see no light. Even God must feel distant – how else would they be where they are?

This is their frame of mind as Isaiah speaks these words: “Arise, shine, for your light has come, and the glory of the Lord rises upon you”. In one way, this would be like telling a 94 year old man who just lost his wife of seventy years, “Look up, you’ll find love again”. From their perspective, it does not sound possible. In the midst of such loss and the grief that accompanies it, finding hope in the darkness can be very difficult. So why would Isaiah try and bring hope?

Isaiah brings hope for the same reason you and I bring hope. For people ravaged and displaced by war, for folks unexpectedly visited by death, for families suddenly uprooted because of an unforeseen event, for the person who experiences loss of a job or something similar – for all of these and more – speaking a word of hope is where our faith response must begin. Immediate needs must often be met first, but in terms of faith, in those darkest of places, all else hinges upon hope.

Isaiah’s words remind the people that God is still with them. The promise is that light will again rise over the people. He encourages them to lift up their eyes and to look about. There are signs of God even in the dark. Isaiah calls them to envision the day when all return to Israel, to imagine the day when all peoples of the earth will come from afar. This is not some “what if” story. God will one day call all people to kneel before the throne. For the faithful, all things will be made new. We too cling to this promise. Whether we enter our rest individually or as part of the final renewal of all things, we hold fast to the promise of eternal life. This is our hope. It is the hope we have to share with those living in darkness. May our light shine!

Prayer: God of light, there is plenty of darkness all around. Many walk in this life without you and without hope. Help me to speak words of hope, bringing a glimpse of light into the darkness. Guide this light to lead others to the only hope in this life: you. Each day, use me as you will. Amen.


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Community

Reading: Jeremiah 31: 7-14

Verse 10: “He who scattered Israel will gather them and will watch over his flock like a shepherd”.

In a small, small way I can relate to the people that Jeremiah writes to. For two days the blizzard kept most folks at home. I was able to trudge across the street to the church, so I guess I can relate in a small, small, small way! The people in Babylon have been there seventy years. They have built homes, raised families, started businesses. But it is not home. They do not have any power. They long to once again dwell in the Promised Land as God’s children.

Jeremiah offers words of hope and promise. God speaks to the people through his prophet, saying, “He who scattered Israel will gather them and will watch over his flock like a shepherd”. The end is near. Their weeping will end and they will pray their way home. God will make their paths level – the lame, blind, and pregnant women will travel easily. The children of God will return to a land abundant with grain, grapes, olives, and with lots of livestock. The Israelites’ mourning will turn to gladness; their sorrow will become joy. It all sounds quite good.

For those that return, it will be good. But two generations have died in the time of exile. The oral traditions and the stories of what Jerusalem, the temple, and the Promised Land are all that this new generation will return with. How much will it feel like home?

They will come to understand that home is not just a physical location. Two things will make it feel like home: God and community. God’s presence will return as the temple is rebuilt. The land and all within it will be blessed. They will once again become the family of God, living together, ruling over themselves… Because of these two things, it will feel like home.

The past two days at church were quiet. No one else was around. Today life will return to the church. Once again we will be in community. The time apart helps me realize how much I appreciate my little community at the church. As you ponder your communities, rejoice and thank God for the blessings.

Prayer: Dear God, thank you for all that you surround me with, especially my family and my church community. Each is such a blessing to me. In turn, please bless them, O Lord. Amen.


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Hope in Babylon

Reading: Jeremiah 29: 1 and 4-7

Verse 7: “Seek the peace and prosperity of the city… pray for it, because if it prospers, you too will prosper”.

The leaders, the craftsmen, those will skills are carried off into exile. Through Jeremiah the Lord God sends them a message of hope. Within this message is an unspoken truth: the exile will be long. This is not an exile that can be endured for just a few years and that will suddenly end, allowing life as they had known it to resume. Life as they had known it will cease to exist for an extended period.

Most of us can relate to what the exiles must have been feeling. In times of loss or unexpected change we too have felt out of sync and out of place, out of control and out of our ability to cope. There must have been a sense of hopelessness and despair hanging over the people. Into the exiles’ situation God gives direction and purpose. Instead of hunkering down and angrily riding out this period, God tells them to buy instead of renting, to intermingle and to intermarry instead of living in isolation. God tells them to find jobs and to start businesses. God says, through Jeremiah, “Seek the peace and prosperity of the city… pray for it, because if it prospers, you too will prosper”. In this place of exile God tells the people that they will thrive and experience blessing. In the midst of what must have felt like a horrible situation God reminds them that it will not only be okay, but it will be good because even in Babylon God is in control.

This leads me to wonder where there is hope and maybe even new life in my Babylon. How or where do you feel exile? As we ponder this thought, events or people or situations come to mind. These thoughts can cause us to lose hope or to feel a heavy weight upon us. Or… we can remember that God is in control and we can seek to trust in God alone and maybe, just maybe, to thrive in our Babylon.

Jesus himself invites us to lay down our burdens and to trust in him, promising us that he is “gentle and humble in heart, and you will find rest for your souls” (Matthew 11:29). In Babylon, God is there and in control. Turn to the Lord, our hope and our deliverer.

Prayer: Providing God, you are the rock in the storm, the sure foundation in this life, my only hope in the life to come. In the tempest, be with me. In the valley, carry me. Shine your face upon me and be gracious to me. Amen.


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Up from the Foundation

Reading: Psalm 137: 5-9

Verse 5: “If I forget you, O Jerusalem, may my right hand forget its skill”.

In the short-term of life it seems like things never change. The context of our Psalm today is the period of exile that followed the fall of Jerusalem. The people of Israel have been in Babylon for what feels like forever. It feels like their situation will never change. Deep within they long for their past. But at this moment they are stuck in Babylon.

In the long-term of life it often feels like things are always changing. Kings come and go, foreign powers rise and fall, there are times of freedom and times of captivity. Humans in general do not like change. The routines that we fall into in life feel like “forever” after a while. Our faith is one of these routines. In exile, the people of Israel cling to the songs and stories of faith. The telling and retelling of their oral traditions and the singing of their sacred songs connects them both to God and to the past that they long for. The deep desire to always remember is captured in verse five, where we read, “If I forget you, O Jerusalem, may my right hand forget its skill”. If one forgets the most important thing – God – then all else is lost.

Our faith exists and thrives in between the past and the future, between the constant and the change. The Bible and the practices and traditions that we derive from it keep us connected to God and to Jesus. They remind us of who we are as Christians and as communities of faith. Yet our faith also looks forward. One way we look forward is our trust in the future promises – to one day enter heaven and to one day see all things made new as Jesus Christ returns. The other way we look forward in our faith is the idea of journey. Our faith today is not what it was five years ago. We seek to journey forward, ever becoming more and more like Jesus.

The Bible, the traditions, the practices – these are the solid foundations of our faith. The desire to grow to be more like Jesus – this is the building up from that foundation. We are blessed by both. Thanks be to God.

Prayer: Father God, thank you for being who and what you are: unchanging love and mercy and grace. Thank you for showing us all these things lived out in your son, Jesus Christ. Keep me connected to both. Amen.


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God Invites Us Deeper

Reading: Lamentations 1: 1-6

Verse 2: “Bitterly she weeps at night, tears are upon her cheeks”.

One cannot hardly help reading these verses and being drawn into the sadness of the situation. God has been just in exiling the people because of their sins. Yet the barrenness and emptiness of Jerusalem evoke feelings of sadness and mourning in us thousands of years later. In our hearts we can easily empathize when we read, “Bitterly she weeps at night, tears are upon her cheeks”. Perhaps tears roll down our cheeks.

In our own lives we too will experience hardship, loss, death, change, separation, and maybe even exile. Sometimes these experiences come upon us not because of anything we have done or not done. We simply find ourselves present in the valley. These experiences can be hard and painful. They vary too. There is grief and sadness, for example, when a 92-year-old faithful saint passes on. Yet our reading from Lamentations feels more like the unexpected loss of a young child. In such instances we weep like the woman who cries bitter tears, not quite understanding the reality that she finds herself in.

At other times we have a hand in the calamity that brings us to the valley. There were many who went into exile and some left behind that were guilty of the sins that precipitated God’s action. When we have been guilty and experience hardship or worse because of our choices or actions, we must acknowledge the role we played before offering repentance and seeking reconciliation. This can be a process. Denial and blame shifting can prolong the exile. For Israel, the exile lasted a long time. There was much work to do. We too can remain there for a period of time if we refuse to admit our role or to acknowledge our imperfections.

Whether we are “innocent victims” or if we had a role in the hardship or failure or “exile”, these experiences offer us the opportunity for transformation and growth. In the valleys we are reminded both of our inability to solve all things and of God’s omnipotent ability to do anything. From the valley, God invites us into deeper relationship as we walk the shadows. God’s hand reaches out in love, seeking to heal and transform us into something new. In faith may we reach out to God, our rock and redeemer, our rescuer and restorer, our healer and our salvation.

Prayer: Lord of Lords, the valley is an uncomfortable place to be. The feeling of isolation and grief are hard to bear. Help me to walk with you, to lean upon you. I know you do not want me to bear them alone. Bend my face to yours, hold my hand tightly. Guide me through to once again walk fully in your light and love. Amen.