pastorjohnb

Thoughts and musings on faith and our mighty God!

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The Narrow Road

Reading: Luke 10:25-37

Luke 10:36 – “What do you think? Which one of the three was a neighbor to the man?”

Photo credit: Jan Huber

Today we turn to the parable of the Good Samaritan. This is very familiar ground. The lessons Jesus taught remain as relevant today as they were the day that he told the story. The religious continue to try and limit who is acceptable and worthy. We continue to see and define others by arbitrary things like ethnicity, race, gender, religion, education…

As the passage opens, a legal expert tests Jesus. The opening question is just to set up the second question. Any 5-year-old Jew could’ve answered the opening question. It’d be like asking a 5-year-old in one of our churches, ‘Who died on the cross for our sins?’ The second question has the meat on the bone. Jesus has been preaching that God’s kingdom and the salvation that he brings is for all people. He’s been eating with tax collectors and touching lepers. Clearly Jesus’ understanding of who a good Jew’s neighbor is needs some correcting.

The story unfolds and Jesus picks a most unlikely hero. A Samaritan would be about as far from a Jew’s neighbor as anyone could be. And he does not just stop and help. Maybe the legal expert could’ve tolerated that. Like, it might’ve been okay to stop and talk to Zacchaeus, but to go to his house and to eat with him? The Good Samaritan goes way above and beyond too. He shows mercy to the one in need. He is the one who sets for us an example.

Of this story, John Wesley writes, “Let us renounce that bigotry and party zeal which could contract our hearts into an insensitivity for all the human race, but for a small number whose sentiments and practices are so much our own.” From about 31 AD to the late 1700s to today. May it be so.

Prayer: Lord God, encourage and empower us to walk the narrow road. It is narrow. Our faith is assaulted on both sides – culture on the one side, “religion” on the other. The path of Jesus, the way of love, is a narrow lane. As you held back the waters of the Jordan, hold back these evils, O Lord. Be with us each moment as we seek to build your upside-down kingdom of love in this thin space. Amen.


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Look to the Heart of God

Readings: Genesis 1:26-31, 2:1-4

Verse 26: “Let us make mankind in our image, in our likeness.”

Returning to the creation story today we turn to the last two ‘days.’ On what has been identified as the sixth day the three-in-one God creates humanity “in the image of God… male and female God created them.” These are such interesting terms. If we had 5 eyes and 2 mouths and wings but no hands and were half covered in scales, isn’t that how Jesus would have come to earth? And if Jesus came that way just a couple hundred years ago, would we portray him as he actually was or would we still warp him to look more like the dominant socioeconomic religious group?

So what if “in our image/likeness” wasn’t and isn’t about skin or eye or hair color or about where you were born or about your gender? What if being made in the image and likeness of God was about love, compassion, generosity, mercy, grace, hope, peace, justice, forgiveness, goodness, salvation…? We know nothing at all about the physical nature of God or even if there is one. So like God modeled with David, perhaps we too should look to the heart of God to understand who and what we were and are created to be.

Day 7 brings us another important part of God’s character, heart, soul. On this day God practices the sabbath. It was a holy day, a day of rest, a day without work. It is a day to look at the beauty and diversity and complexity of the world and of the creator and to celebrate, to worship, to be grateful for all of this. It is a day to see the holy in all of creation. It is a day to thank God for creating the world and us just as it and we are: beloved, unique, worthy, special. Thank you, creator God.

Prayer: Lord God, help us to see and love as you see and love. May we not see male or female but child of God. May we not see white or yellow or red or black or tan or… but child of God. May we not see rich or poor, professional or laborer, saint or sinner, but child of God. May it be so, Lord, may it be so. Amen.


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Grace and Peace

Reading: Romans 1:7

Verse 7: “Grace and peace to you from God our father and from the Lord Jesus Christ.”

Photo credit: Jon Tyson

“Grace and peace to you.” This phrase and the meaning that it carried flows throughout the New Testament and is foundational to the body of Christ. These two essential elements of the gospel create a holy community when lived out. When the Christian community says and lives out these two concepts both within and outside the community, barriers such as socio-economics, gender, race, ethnicity… are broken down and removed. Being loved by God transforms the way that we love others.

Grace is the gift of God and Jesus Christ that leads to forgiveness and reconciliation. Grace is something we do not deserve but receive abundantly anyway. It is the backbone of our covenant relationship with the Lord. Grace is what drives the no-matter-what love that God has for us and that we are called to practice with others. Peace was first a Jewish concept. We’ve lost some of its original meaning. “Shalom” was their word. It conveyed the basic ideas of peace – contentment, assurance, ease – but it extended much wider for the Jews. Shalom longs for and works toward God’s vision for the world – nothing broken, everything made whole. That’s why caring for the needy, welcoming the stranger, protecting the weak… were deeply engrained in the Hebrew people. Peace should long for this for all people and for all of creation.

When we live and extend these ideas of grace and peace, we are building holy community and we are inviting all to be a part of that community. May it be so for you and for me. Grace and peace to you!

Prayer: Lord God, help me first to be a person of grace and peace within. Remove all within me that prevents me from seeing all as you see it. Purge away those things that create barriers in my heart. Then, through me, may all come to know your grace and peace and love. Amen.


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In Christ

Reading: 2nd Corinthians 5: 16-17

Verse 17: “If anyone is in Christ, he is a new creation; the old has gone, the new has come”.

Our verses for today begin with Paul inviting us to look beyond the world and its points of view. Too often we see as the world sees. People of faith can be just like the world in terms of how we define ourselves and others. We too easily see and understand ourselves and others through terms like race, class, gender, occupation, ethnicity, age, and so on. Too often terms like these lead to judging another’s worth and value – all us relative to how we see or define ourselves. Jesus did not see or understand the world and the people he encountered this way. Why should we think it OK to do so?

Who we are and how we see and understand ourselves is part of our sacredness. God created all of us, knit us together in love. Our worth and our value is rooted in this holy creation. Each created by God, each made in the image of our God – this is how we should see and understand ourselves and others. No worldly terms or constructs should in any way lessen how we see and understand and love ourselves and one another.

Early in the history of the church a deadly disease spread through many communities. Out of fear of dying themselves, many people placed loved ones out in the street to die. It was those early Christians who took the sick into their homes to care for them, to love on them. The early church did not care that they were pagans or Jews or that they were rich or poor or anything else. Jesus had instructed them to care for the least of these. How far some of us have gotten from such simple instructions.

As followers of Jesus Christ may we reclaim the vision and love of the one we say we follow. Loving and caring for all we meet and encounter, may we see and understand each as created by God, each as beloved by God. Doing so we live into these words: “If anyone is in Christ, he is a new creation; the old has gone, the new has come”. In Christ may we transform ourselves, the church, and the world into a more loving, caring, and just place.

Prayer: Lord God, guide me this day to love as Jesus Christ loved. Grant me eyes to see all as you see them – created in love by you. Seeing as you see, may I live out your love in the world each day. Amen.


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The Maker

Reading: Proverbs 22: 1-2, 8-9, & 22-23

Verse 2: “Rich and poor have this in common: the Lord is Maker of them all”.

Our three pairs of verses from Proverbs 22 all deal with the same subject. It is a man-made subject but God is certainly aware of it. For as long as humanity has existed, some have been rich and some have been poor. Sure, we use other words too: haves and have-nots, blessed and cursed, upper class and lower class, fortunate and unfortunate… Rich and poor are but two of many words we use to classify, categorize, and even judge people. We also judge by education, location, position, ethnicity, gender, religion, politics,…

Our passage today deals with a topic that we can find many, many other places in the Bible: God cares for the poor. The argument for why is the same argument for any category we choose. Verse two reads, “Rich and poor have this in common: the Lord is Maker of them all”. One can substitute any two words that represent two ends of a spectrum for ‘rich’ and ‘poor’ and the bottom line is still the same: the Lord is Maker of them all.

Let us remember these seven words the next time we want to judge or exclude or condemn someone. In a world where we are all sinners, some saved by grace, we must seek to love others above all else. Beneath any label and under that really thin layer of covering that we call skin, all of our hearts are the same. All of humanity longs to be loved and to belong and to be valued. This was how Jesus lived His life. May we choose to do so as well.

Maker of all, give me a heart to love one and all. Give me eyes to see hearts and not anything else. Help me to love and care for and welcome one and all, just as Jesus did. Amen.


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Come and See

Reading: John 1:43-51

Verse 46: “Nazareth!  Can anything good come from there”?

Our key verse today is full of emotion and opinion.  Nathanael dismisses any chance of Jesus being the Messiah because of his preconceived notions about Nazareth.  He looks right past Philip’s excitement and belief in finding the One.  Nathanael cannot see past all his world has ever been or known.  I wonder if he has even ever been to Nazareth.

Sometimes though, we are all guilty of doing just what Nathanael did.  We make a decision or pass a judgment on what we think we know.  Often this comes from our parents or friends, sometimes from society or culture.  We have all been guilty of drawing conclusions or making assumptions based on things like ethnicity, socio-economic status, appearance, gender, family of origin, …

To illustrate, a quick youth group story.  After cooking and sharing a meal with a group of people on the street outside the church, one of the young men in the group shared something with me.  He had spent some time eating and talking with one of our guests.  Afterward, he came up to me and said, “They’re just like me”.  Yes, they are just like us.  When we are willing to spend time with someone, getting to know them, we come to the same conclusion.  Our lot in life at the moment may be different, but we are all the same on some levels.  One for sure is our place as a beloved child of God.

Philip could have thrown his hands up in the air or he could have walked away, but he did not.  He simply said, “Come and see”.  Come and see the One who will save the world.  Come and see.  It is our invitation too.  Come and see what Jesus will do in our lives.  Come and see how He will forever change you and your life.  Come and see how Jesus changes our hearts and minds, making it easier to love the other.  Come and see how He changes our eyes, helping us to see the world as He sees the world.  Come and see!