pastorjohnb

Thoughts and musings on faith and our mighty God!


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The Prayer

Reading: Luke 11: 1-4

Verse 1: “His disciples said to him, ‘Lord, teach us to pray'”.

It was after the disciples again observed Jesus praying that one of them said to him, “Lord, teach us to pray”. The disciples wanted to be like the master. Jesus offers what we know as the Lord’s Prayer. While it is surely a prayer it is also guidance for how to live as a disciple in relationship with God and with one another.

The prayer begins by identifying God as our father. It reminds us that God is above us and that God loves us as his children. It also implies a relationship amongst us as fellow children of God. The fact that God is superior is reiterated by recognizing that God’s name, and therefore God, is holy. The prayer then asks that God’s kingdom would come and that God’s will would be done, here on earth too. Yes, we long for the day when God’s kingdom will reign again. Yes, we want to ever place God’s will before our own. In doing so we help to bring God’s kingdom to our world.

In verse 3 there is a slight shift. The prayer asks God to give us, to forgive us, and to deliver us. This connects to God’s role as father. First, we ask God to provide for our basic needs. If our basic needs are unmet, it is very difficult to focus on anything else beyond this. Second, we seek forgiveness. We need to be made right again with God after we have sinned. The idea of fixing our relationships applies to God as well as to our fellow children of God. We are to offer forgiveness to God just as God offers forgiveness to us. Lastly, we ask God to keep us from temptation and to deliver us from Satan. This last line acknowledges the difficulty of living in the world, where temptation is all around us. It also acknowledges that our only way out of temptation comes from God alone. We cannot win the battle on our own. We need God to deliver us from the times of temptation.

When we pray this prayer, may we pray it slowly and thoughtfully, engaging the meaning and the relationships within. May it be so today for you and for me.

Prayer: Father, thank you for choosing to be in relationship with me. May I live in a way today that brings the relationships with you and with others to a deeper place. Amen.


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Filled

Reading: Colossians 2: 6-19

Verse 13: “And you… he has made alive together with him”.

In our passage from Colossians 2, Paul is encouraging the church and us to fill ourselves with Christ. Those around the church, the world, are trying to fill them with all sorts of things. Some think they need to follow Jewish laws: circumcision, dietary, festival, and Sabbath laws. Some are pressing them with the things of the world: philosophy, worshipping angels, the pleasures of the flesh. Paul reminds them and us that all of these things are false and temporary. All that matters is Jesus Christ.

Today we can struggle with what we choose to fill ourselves with. We too can chase after other, worldly things. What we fill ourselves with will determine how we live. If work is our top priority, then it will eat up the majority of our time and energy. If we next allocate space for family and friends, then most of our time and energy has been spent. Add in a hobby or interest plus a little sleep… and little time is left for God and faith. It can become hard to fit faith into our lives. Nevermind being filled with Jesus.

According to Paul, this is backwards. Paul encourages the Colossians and us to first fill ourselves with Jesus Christ. When we first put on Christ, we become one with him. We circumcise self and our selfish desires. We are baptized into new life with Jesus. We cannot stop there though. We cannot allow our faith to become boxed in, to become a list that we check off periodically. Nourishing and growing our faith must be our top daily priority. If it is we will live in and through Christ. We will live into verse 6: “And you… he has made alive together with him”. We are alive with Christ when we fill ourselves with him. This day and every day may we begin by filling ourselves with Christ. May we be so filled that he overflows.

Prayer: Father God, fill me to full with Jesus. Fill me so that he is my all in all. May Christ shine bright in my life today. Amen.


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Rooted, Built Up, Established

Reading: Colossians 2: 6-19

Verse 6: “You therefore have received Christ Jesus the Lord, so walk in him, rooted and built up in him”.

In our passage from Colossians, Paul reminds the church that they are to look to Christ for all they need. In the opening verse Paul reminds them that they are “rooted and built up… established in the faith”. After the first of two brief warnings against the philosophies and teachings of the world, Paul goes on to unpack verse 6.

Paul describes what it means to be established in Jesus Christ. He first speaks about a “circumcision made without hands”. This is the process of dying to self, of surrendering one’s own will to God’s will. Paul then reminds them that they are “buried with him in baptism”. This ties into the idea of dying to self, when one is immersed in the water, and also into the idea of being made into a new creation in Christ when one rises from the waters. Just as Christ rose from the grave to new life, so too will the Colossian Christians and so too will we one day triumph over the world.

Paul uses two interesting words to describe a life lived in Jesus Christ. The first is “rooted”. Paul is using a tree analogy here. A tree is only as strong as its roots. A pine tree, for example, has a shallow root system. The roots do not go down very deep into the soil. In the wind, a pine will sway back and forth. In a really strong wind, a pine tree can be uprooted and toppled over. Trees like oaks, on the other hand, have deep root systems. Their branches and leaves sway in the breeze, but the trunks are solidly rooted deep in the soil. They can withstand a much greater wind. Our faith parallels this idea. If we have a shallow faith it sways more easily – it is more easily influenced by the cares and worries of the world. Temptations and trials and sufferings in life can overwhelm our faith if it is not firmly and deeply rooted in Christ.

Paul also uses a building analogy that is equally applicable. A building is only as sure and secure as its foundation. We must build our faith upon a solid foundation. Jesus Christ is the only sure foundation. When all we do and say and think is built upon Jesus’ teachings and example, then we have a solid base to stand upon and to build upon. Then we are able to “hold fast to the head”, Jesus Christ. May our faith be deeply rooted and solidly built upon Christ. May it be so.

Prayer: Lord God, help me today to be rooted and established in Christ. Help me to invest time and energy to sink deep roots into Jesus Christ so that he will always nourish my soul. Make Jesus my firm foundation, my rock. In his name I pray. Amen.


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Mercy and Truth

Reading: Psalm 85

Verse 10: “Mercy and truth have met together; righteousness and peace have kissed”.

Psalm 85 continues verse 10 from Hosea 1. There Hosea began to tell of God restoring Israel. In our Psalm today, there is a feeling of hope and expectation, a feeling that God will restore the people and the land. The psalmist petitions God to remove his anger, to show mercy. As the Psalm unfolds, forgiveness is there to be had. It is a beautiful story.

In the opening verses the captivity has been ended and the sins of the people have been forgiven. God’s wrath has been spent. Yet the relationship still is not wholly restored. It is not whole. The psalmist gives a sense that God is still angry. The people have work to do. The psalmist pleads for God to show them mercy, to grant salvation. In verse 9 the Psalm expresses the feeling that “salvation is near”, that glory will dwell in the land.

Coming out of a time in sin, I too have felt this almost restored feeling. I come to realize my sin and the Holy Spirit begins to work in me, guiding me towards confession and repentance. This feels like where the psalmist and Israel are at. God has begun to woo me, to draw me back to walking in the light. The desire of God to be in right relationship with me is an awareness. Once I confess my sin and commit to repentance and ask for God’s forgiveness, the restoration and redemption process begins. In verse 10 the psalmist writes, “Mercy and truth have met together; righteousness and peace have kissed”. To me, this sums up the full restoration. Confession and repentance is what I bring, mercy is God’s gift to me. I do not ever deserve God’s forgiveness and mercy, yet I always receive it. God justifies me, making me righteous again. God’s grace comes flooding in as my life resembles Christ’s once again.

The psalmist goes on to write, “Yes, the Lord will give what is good… he will make his footsteps our pathway”. We will walk in the light as he is in the light. There is a confidence in the Psalm that God will grant what is good – mercy and healing and wholeness. We too come to have this same confidence in God. Over and over we are restored and redeemed. Over and over we experience God’s love and mercy. And over and over again, we say thanks be to God.

Prayer: Loving and merciful God, thank you for never giving up on me. My imperfections and failings are so far from your grace and mercy and steadfast love. Yet you bring me back, you restore and redeem me again and again – that holy kiss! Thank you God for your love. Amen.


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A Great Love

Reading: Hosea 1:10

Verse 10: “There it shall be said to them, ‘You are sons of the living God'”.

The people of Israel and Judah have separated and Israel has departed from God. God has decided to mercilessly send them into exile. The sins of idolatry are so great that a consequence is required. The people are no longer God’s people and God is not their God. At times we too get to a place that feels like this. Because of our sin we have created separation from God.

In today’s passage we find hope. God reveals through Hosea that Israel will be restored. The separation will not be forever. God begins by telling them that they will be as vast as the sand of the sea, which cannot be counted. This image and these words echo the covenant that God made with Abraham. It speaks of a day when Israel will be a vast nation.

God also connects back to the reference to Jezreel. What had once been a place and event that was displeasing to God will now be where the restoration begins: “There it shall be said to them, ‘You are sons of the living God'”. Once again Israel will live in covenant relationship with God. The relationship will come full circle. Israel will once again be God’s children and God will be their God.

At the start of the book of Hosea Israel was so far from God’s ways that a harsh consequence was necessary. Even though the sin was this great, God did not give up on them or forever abandon them. God did not stop loving his children. The message for us is the same.

Although our sin might be great, God will never stop loving us. It is that great love that gives us hope. It is a love that never fails. Therefore, whatever we might do, whatever we might become, there is still a God who loves us. There is still a God who wants to bring us back into right relationship. For us, for you and for me, God even went so far as to amend the sacrificial system. It cost God his son on the cross. Now, through Jesus’ blood, we can personally be restored and redeemed. It is a great love that never fails. Thanks be to God.

Prayer: Lord God, your love for me is amazing. No matter what I do, no matter how far I run, no matter what, your love always calls out to me, ever seeks to restore me, ever yearns to make me righteous again. Thank you for your love. Amen.


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A Season of Sin

Reading: Hosea 1: 1-10

Verse 2: “The land has committed great harlotry by departing from the Lord”.

Hosea is a prophet that lived during the divided kingdom. Israel and Judah are separate nations, each with their own king. Hosea first preached in Israel and then, after they fell into captivity, he preached in Judah. The king of Israel had instituted idol worship and the people became unfaithful to God in every way. Their relationship with God was in tatters.

God calls Hosea and instructs him to marry Gomer, who is a harlot or prostitute. This marriage represents God’s relationship with Israel. They are running around with false gods. They have chosen to step outside of the loving, covenant relationship that God offers in exchange for the worldly worship of idols. Israel had turned to the things of this world and the emptiness that it brings. Yet God remains present and longs for his people to return. In our world many have turned to things other than God. At times we too choose to turn from the things of God. We can pursue the power and wealth and popularity that the world dangles in front of us. We can chase after things that lead us away from our relationship with God.

Hosea and Gomer have children. These children’s names each have meaning. The first is Jezreel. This is a bloody massacre that occurred in the past that was displeasing to God. The idol worship and related letting of much blood is now displeasing to God. Their daughter is named Lo- Ruhamah, which means ‘no mercy’. God will not show mercy now. The people will be defeated and taken off into exile. Israel will experience the consequence of their sins. The third child is named Lo-Ammi, which translates to ‘not my people’. Because of their sin, there will be separation. Israel will not be God’s people and he will not be their God. God’s patience appears to have come to an end.

When we allow temptation to lead us to sin, we too have a moment or season when we do not deserve God’s mercy. When we are willfully living in sin, we cannot receive God’s mercy. In those moments or seasons of sinful living we too have stepped outside of our covenant relationship. It is a cold and dark place to be. It is a place we can find ourselves at times, but it is not a place we must remain. Our faithful God waits patiently, continues to love us, longs for us to repent and to come back into right relationship. Thanks be to God.

Prayer: God, stories like today’s are hard to read. They are hard to read because they point out a reality that can be our lives too. Sin is ever at the door. Help me, O God, to ever turn from sin and towards you. Amen.


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The Choice

Reading: Luke 10: 38-42

Verse 42b: “Mary has chosen the better part, which will not be taken from her”.

Mary chooses the better part and Jesus will not be taken from her. Mary chooses to be present to and with Jesus. Mary chooses life over the world. Once she has chosen Jesus as her Lord and Savior, she has claimed her connection to the eternal one. By her actions, Mary declares that Jesus is the Lord of her life. She will follow Jesus.

All Christians come to the same decision point. We first come to know our personal need for Jesus, for a Savior. Then, at some point, we make the choice to surrender our life to follow Jesus. We make the conscious choice to die to self and to the desires of this world so that we can humbly follow Jesus’ example. We make the choice daily to spend time with Jesus and to worship God alone.

Martha has not quite made the choice to follow. She knows about Jesus and she has heard about the miracles. In time she will profess that Jesus as the Messiah, as Lord (John 11). Martha will join Mary to sit before the throne. But for now the tasks at hand – all the work that must be done for her guests – this consumes her. She feels so much pressure to meet the world’s expectations that her stress finally boils over in verse 40, where she asks the guest to intervene with Mary. She has become so distracted that she asks Jesus to pry her sister away from the better choice. Jesus will not do it. He simply points out Martha’s excessive worrying and the distraction that it has become. Jesus also reminds her of the fact that only one thing is needed. He reminds us too.

Our story ends without knowing the outcome. Does Martha go back to cooking, to offer the hospitality that she can at the moment? Does she stop and sit at Jesus’ feet, offering the best form of hospitality – being present to the guest? All of us wrestle with this choice. Even as a Christian and as a pastor I struggle to always slow down, to always lay aside the to-do list, to take the opportunity to be fully present to the other. I want to be more like Mary and less like Martha. May the Holy Spirit lead and guide me and you to slow down and to connect with Jesus so that his light and love shines in and through us.

Prayer: Lord, lead and guide me each day to recognize and take those extra opportunities you provide to stop and engage the other, encountering Christ along the way. Help me to see and experience the holy in all people. Amen.


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Time for Him

Reading: Luke 10: 38-42

Verse 41: “Martha, Martha, you are worried and upset about many things”.

Today’s story focuses in on two sisters and their choice of how to invest their time. Martha is like most of us in the world. Mary falls into a smaller grouping.

I can relate to Martha. Perhaps you can too. Our culture measures our worth in many ways. One way is by how much we get done. A productive worker is highly valued. A person living an active and busy lifestyle is portrayed as the ideal. Having a lot of things on my to-do list brings a feeling of importance. Getting them done brings a feeling of accomplishment. These two things can lead to working a lot of hours. I can also relate at times to another part of Martha. She feels that all of her work is not being recognized. If it was, Jesus would’ve sent Mary to help. I can fall into that trap too. It is a signal that I need to take a break.

Finally Martha cannot take it any longer and she goes to Jesus. She basically tells him to tell Mary to help her. Jesus responds with, “Martha, Martha”. I can see him shaking his head side to side as he slowly says her name. Maybe he even reached out and took hold of her hands as he looked into her eyes. Jesus continues, saying, “You are worried and upset about many things”. The worries of her to-do list have distracted her from what is really important. Mary has chosen to slow down, to carve out time, to take the opportunity to be present with Jesus.

In his own way, Jesus is encouraging Martha to slow down, to pause for a few minutes. He affirms that Mary has chosen the better way. Jesus will not ask her to give up her quiet time with him for the busyness and worries of the world.

Mary’s choice seems like such an excellent choice. It is a choice that fills our souls and nourishes our spirits. It is a choice that is never regretted, no matter how long the to-do list might seem. John Wesley, the founder of the Methodist movement, began each day with an hour of prayer. When asked what he does when his schedule gets very busy, his response was, “I pray for two hours”. He, like Mary, knew the value of investing in Jesus. Deep down, we too know the value. May we each make the choice to slow down, to carve out time, to connect to Jesus regularly and daily.

Prayer: Lord, thank you for this morning’s time with you. It is a wonderful way to begin my day. I cannot even fathom what starting it another way would look or feel like. Thank you for your time. Amen.


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All About Relationship

Reading: Colossians 1: 15-28

Verses 17-18: “He is before all things, and in him all things hold together. He is the head of the body, the church”.

Our writing from Paul today first centers on Christ’s supremacy. Before the beginning of time, before the light was separated from the darkness, Jesus was there. By Christ and for him all things were created in heaven and on earth. Paul describes Jesus’ incarnation this way: “He is the image of the invisible God, the firstborn over all creation”. Jesus is the embodiment of God – his love, his mercy, his grace, his compassion, his empathy, his forgiveness, his generosity… No one has ever seen the “physical” God, but through Christ we see God’s spirit and character.

In verses 17-18 Paul writes, “He is before all things, and in him all things hold together. He is the head of the body, the church”. This reiterates Jesus’ eternal nature and also speaks of his unifying nature. The natural order leads all things towards death. In isolated systems, the natural movement is from order to disorder. In the church, though, Christ holds all things together. He not only holds things together but also seeks to build up the church. As the head of the body, the church, Jesus is ever at work to bring people of faith closer together and into deeper relationship, both with himself and with each other. This work is best revealed when one studies Jesus’ ministry.

The Jesus of the Gospels was all about relationship. Whether with the disciples or the prostitute or the woman caught in adultery or the Pharisees or the tax collector or the thief on the cross or… Jesus was concerned with knowing the other and being known by the other. Whether in conversation or teaching or healing, he sought to deepen their faith and/or to strengthen their connection to God and each other. For example, sometimes a healing restored the other to their family and community. Sometimes it began or bolstered their faith. Often the healing did both things.

In verses 19-20 we read, “God was pleased… through him to reconcile to himself all things”. In and through Jesus, God desires to bring all people to himself. It is a love for all nations, peoples, and tribes. It is a love that led Jesus to die on the cross, to defeat the power of sin – the thing that separates us from God. With that barrier removed, we are able to live in a loving relationship with the Lord our God. The head, the firstborn from the dead, gave himself for us. What a love. Thanks be to God.

Prayer: God, Jesus’ love amazes me. It is a love without bounds, without limit. When I consider your love revealed through Jesus Christ, I am humbled. My capacity and ability to love falls so short of his example. Help me to love more like Jesus. Amen.


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Flourish

Reading: Psalm 52

Verse 8: “I am like an olive tree flourishing in the house of God”.

The first seven verses of the Psalm are like the tempest of life. For David, Saul is creating the storms that rage around him. Sometimes for us it can be a person or a single situation that is creating the swirl that feels very consuming. Sometimes it is a combination of factors. We can become overwhelmed, especially when we are running at or beyond capacity.

This week we have VBS at the church. It makes a full schedule a little fuller, adding about 5 hours to most days. I love cooking and I love hanging out with middle school youth, so I was looking forward to the week. And then a wicked head cold settled in on Saturday and was going strong until this morning. Just that one little thing was enough to make the first three days extra hard.

David’s struggle lasted a lot longer. He was pursued by Saul for days on end. The constant pressure of moving and hiding again to avoid confrontation was draining. It was very hard. This is revealed in verses 1-7. But then comes verse 8. David pauses, takes a breath, and writes, “I am like an olive tree flourishing in the house of God”. He stops and pauses and then reminds himself that above all else, above all that is happening with Saul, that God is his refuge and his shelter and his strength.

An olive tree sinks down deep roots. These roots can draw nourishment from the soil. Olive trees are tough looking and are gnarly – they stand strong. David’s faith parallels these trees. He is deeply rooted in God. The connections that he has to God nourish him and allow him to even flourish in the midst of this struggle.

At times we too must pause and stop all of the busyness. At times we too must take a breath, pause, and reconnect through the roots that we have deep down in our relationship with God. Maybe it’s just an extra 15 minutes of quiet time after lunch. Maybe it is sleeping in just a bit to refresh the body. Maybe it is pausing at your desk to offer up a little extra prayer and praise. When we are pressed may we too take a little time, pausing to remind ourselves of our connection to God. In those moments, soak up the nourishment for the soul that time with God provides. Then we too will flourish.

Prayer: Dear Father, when I try and become or do too much, when I just try to push through on my own, slow me down, draw me back in, fill me with your love. Thank you, Father God. Amen.