pastorjohnb

Thoughts and musings on faith and our mighty God!


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Poverty of Spirit

Reading: Matthew 5: 1-3

Verse 3: “Blessed are the poor in spirit, for theirs is the kingdom of God”.

Today we focus in on the first verses of the Beatitudes. Yesterday we read through verse twelve, hearing all of the Beatitudes. Verses one and two set up the beginning of the Sermon on the Mount. The basic idea here is that Jesus goes up a mountain and begins to teach. There is an implication in this that Jesus did not just go up a few feet, but went up a ways. If one wanted to hear Jesus teach, one had to exert a little effort and head up the mountain. Figuratively, this remains the case with our faith today. It does not come easily but requires some commitment on our part. This is especially true if we want to have a faith that grows and matures and deepens.

The one Beatitude that we have today is “Blessed are the poor in spirit, for theirs is the kingdom of God”. Here Jesus follows a typical teaching style, beginning with the most important or critical and then unpacking from there. For example, in the Old Testament, the Ten Commandments begin this way. God begins by establishing the singular relationship – one God, one people. This is the hinge upon which all the others rest. To be poor in spirit does not mean having weak faith. It means recognizing our weakness. It means recognizing our need for God. To be poor in spirit requires humility and honesty. The process begins with recognizing our brokenness and our need for redemption. This leads to confession and repentance of our sins, an act that requires humility. No one in the world likes to admit they are wrong or have done wrong. A right relationship with God begins by admitting this and then yielding to God’s power to make us new again. To continue to live in this cycle requires honesty. To keep looking within, to keep acknowledging our sin, to keep asking for God’s help requires honesty. The battle with sin never ends so our need for forgiveness and renewal is neverending as well.

From a place of recognizing our utter reliance on God, the other Beatitudes unfold. Being meek, hungering for righteousness, being a peacemaker… – they come out of our poverty of spirit. May our daily walk ever be grounded in humility and honesty, in our deep need for God. May it always be so.

Prayer: Lord God, give me a will to keep trooping up the mountain to be in your presence. You’re always so willing to come down the mountain and into my valleys. Make me as willing to seek you humbly and honestly. Day by day, may my hunger and thirst for you grow. Fuel the fire, Lord, fuel the fire. Amen.


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The Gradual Process

Reading: Romans 13: 11-14

Verse 12: “The day is almost here. So let us put aside the deeds of darkness and put on the armor of light”.

Our passage today begins with Paul sounding the alarm. “Wake up”! Paul says. Quit sleeping! We could sound the same alarm today. Sometimes the alarm would be for us. At times we drift away or we let our faith slip a bit, becoming complacent. We go through the motions. Most of the time, though, the wake up call would go out to the many living outside of a saving relationship. For these, we must sound the call.

Paul is speaking today to the believers in Romans 13. His urgency to wake up is driven by his belief that salvation is nearer now than when they first believed. This remains true for us today. Paul, however, believed the day of Jesus’ return was imminent. You can feel it in his words as he proclaims that the night is almost over and that “the day is almost here. So let us put aside the deeds of darkness and put on the armor of light”. As it is in our day and in our lives, people were struggling with temptation and sin. Paul encourages them to set aside these deeds of darkness. Instead he admonishes them to walk in the light. Paul uses the familiar illustration of armor here, much like he does in Ephesians 6. Paul sees the pull between good and evil, between God and Satan, as a battle. The armor of light protects the believer against the attacks of the enemy.

The armor of light is found in Jesus Christ. In verse fourteen Paul begs the believers then and us today to clothe ourselves with Christ. For almost all believers this is a gradual process. At first we try on a little Jesus and then gradually add more and more as we grow or mature in the faith. The more we come to know and follow Jesus, the better protected we are. John Wesley, the founder of Methodism, called this gradual process the “journey to perfection”. In pursuit of what Wesley called “personal holiness” the altogether Christian strives to become more and more perfect – more like Jesus Christ. Perfection comes only at the end of our journey, when we meet Jesus face to face. Until then, may we live as children of the light, prepared for today to be the day.

Prayer: Heavenly Father, guide me to live every day with urgency. May my pursuit of you and my desire for all to know the saving grace of Jesus Christ drive all I do and say and think. Each and every day, bring me a little closer to Jesus, the perfector of the faith. Amen.


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Offer Joy and Thanksgiving

Reading: Colossians 1: 10-20

Verse 10: “Live a life worthy of the Lord… please him in every way”.

Today and tomorrow we will look at this passage from Colossians. Today we spend time with the first five verses and then tomorrow we turn to the last six verses. Paul is writing to the Colossians to first encourage them. Paul acknowledges in verse six that the gospel is bearing fruit and growing all over the world, just as it is in the Colossian church. Paul has been praying for the church too. He prays that God will fill them with the knowledge of God’s will. Paul prays this for a purpose: so that they may “live a life worthy of the Lord… please him in every way”. This is a great prayer for us to pray for the church universal, for our own churches, and for ourselves.

Paul goes on to unpack what this worthy and pleasing life entails. The first mark is “bearing fruit in every good work”. Fruit is both growth in personal faith AND making new disciples. How are you and your church each doing in these two areas? This first mark ties into the second. The second is being strengthened (or maturing) in the faith so that we have “great endurance and patience”. We must exercise to grow stronger. We exercise our faith by practicing it. As a simple example, did you read Colossians 1:10-20 or did you just read the verse listed at the beginning of this devotional? In a bigger sense, will you worship God with all that you are tonight or tomorrow or will you just show up? We get out what we put in. A good effort with the means of grace (prayer, study, meditation, fasting, worship) will produce much fruit in our lives and for the kingdom of God.

The third mark is to “joyfully” give thanks to God. This also is tied to the first two marks. We are blessed in so many ways. Whether the blessing is family or health or financially or occupationally or all of these, joyfully thanking God should be our response. Paul also points to another blessing: our inheritance in the kingdom of light. Paul is not speaking of heaven here. Yes, that too is an inheritance. Today he speaks of the privilege of walking in the light in this life. This has two parts. First, Jesus rescues us from the darkness of this world. In the light we have hope, joy, peace, love, contentment, and so much more. Second, Jesus redeems us from our sins, bringing salvation to our souls. Wiping away our sins, Jesus removes the guilt, shame, regret… freeing us to walk as children of the light. This allows us to grow in our faith, to bear fruit for the kingdom, and to joyfully thank God for our place in his kingdom of light. Let us offer our joy and thanksgiving to the Lord!

Prayer: Living God, you are so, so good to me. Your grace draws me in, deeper and deeper. Your Spirit strengthens and encourages me for the day to day journey and for the long journey through life. Your mercy makes me new every morning. All praise to you, O God! Amen.


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Work… Eat

Reading: 2nd Thessalonians 3: 10-13

Verse 10: “If a man will not work, he shall not eat”.

As interconnected people we often have to work together to accomplish or achieve things. This is true at work, in sports, and in our churches. If four people are each working on a part of a project and one person fails to do their part, then the project remains incomplete. In team sports all members on the court or field must each perform their specific duties if the play is to be run well. In church, each member needs to contribute in some way or the church is less than it could be.

When I was still teaching, at times I would have my students work in groups. Occasionally one would not do much. Often the others would pick up the slack because they wanted to succeed. They might finish, but the end product would be less than if all four had done their part. Once in a while the lazy student would become disruptive, taking away from the group’s effort. If redirection did not work, the last resort was to form a “group of one”. This is what Paul is hinting at today’s passage as he addresses the sin of idleness.

In verse ten Paul reminds the Thessalonians of the rule: “If a man will not work, he shall not eat”. When one fails to contribute and also draws away the resources of the group, this negative balance brings the organization down. But this is just one consequence. It seems the idle folks have found something to do. They have become busybodies. This most likely involves gossip and other forms of negative behavior. They have become the student in the group not only failing to contribute but also being a barrier to the rest of the group completing their work. Paul urges them to get with the program – to “settle down and earn the bread they eat”. Be a contributor and not a taker. In the following verses Paul goes on to offer the “group of one” advice: “do not associate with him”.

The danger of being idle can also affect our personal faith. If we become willing to hit the snooze button instead of getting up to pray and study the Bible, then we inhibit our faith growth. If we become willing to allow a friend to take us fishing on a Sunday morning, then we are missing out on an opportunity to grow closer to God. If we choose or place worldly things or people ahead of our faith, we are being spiritual busybodies. When we do these things, we are choosing not to eat the bread of life. We are also likely filling ourselves with things that negatively affect our relationship with God. When we stray from our spiritual disciplines, our connection to God and to others suffers. Instead, let us each be encouraged by Paul’s words: “Never tire of doing what is right”. Then we will be pleasing to the Lord our God.

Prayer: Lord God, when I am tempted to skip my quiet time or to not go to that study or meeting, remind me of Paul’s warning and encouragement. Whenever I choose you, life is so much better. May it be so. Amen.


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A Model to Follow

Reading: 2nd Thessalonians 3: 6-9

Verse 9: “We did this in order to make ourselves a model for you to follow”.

As the church in Thessalonica begins to develop, there are some growing pains. It is to be expected with most new organizations. Paul and others have come and taught the good news of Jesus Christ. They have taught new believers what it looks like to live out the gospel in a community of faith. Paul and the others could not stay there forever, so now the church continues along on their own. As it does so, new churches need occasional reminders and sometimes they need the ones who planted it to come back for a refresher course.

Most of the content of Paul’s letters falls into two categories. He often writes to continue teaching both churches and individuals about how to live out the faith. These instructions can be applied to most churches and to the lives of most believers. Paul also writes to bring correction or to address as issue. These passages tend to be more direct and address a certain church, believer, or group of believers. Yet, at times, even these can be applied to churches and people. Our struggles are often the same. We find both of these categories in 2nd Thessalonians.

In the section we read today, Paul is addressing two groups that are having a negative impact on the church. There are some who are idle – they are not willing to work. They are simply relying on the generosity of others to get by. Paul reminds them that this was not the example that they set. Paul and friends “worked day and night” so that they could contribute rather than be a burden. Churches today have idle folks. Some are those that come around only when they need something. Others are those who are present but never give. They do not serve in the church and they do not give financially. They come and take and go back home.

Paul also addresses those who “do not live according to the teaching” that was given. Being idle would be one example. Similarly, in churches today, there are people who fall into this category. They come on Sunday morning or Saturday night and worship and bow their heads and listen to the message. Then they go out the door and live a worldly life. Their faith has little or no impact on the other 167 hours of their week.

To all of these Paul says, “We did this in order to make ourselves a model for you to follow”. We, like the church in Thessalonica and like the believers that made up that church, are all works in progress. At times we must pause and consider our progress and seek out areas where we are falling short. Is Paul speaking to you today? Could you offer more to your church? Could your walk of faith be more consistent or be closer to the example set by Jesus Christ?

Prayer: Lord God, as I consider these questions, I know I am far from the example set by Paul and especially far from the example set by Jesus. Draw me deeper into you and your love today. May this love be reflected out in all of my life. May it be so, O God. Amen.


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Glorify Jesus

Reading: 2nd Thessalonians 1:1-4 and 11-12

Verse 11: “We pray for you that our God may count you worthy of his calling and that by his power he may fulfill every good purpose of yours”.

The opening chapter of 2nd Thessalonians is a prayer for the church founded there. The prayer first thanks God for their faith that is growing and for their love that is increasing. This wonderful work of God is something that Paul, Silas, and Timothy share with other churches in the region. In the midst of the trials and persecutions it is amazing that the Thessalonians’ faith and love continue to grow. This would be encouraging for all of the other churches facing the same issues and challenges. It is also a good reminder for many of our churches today. To be reminded that the church can and should flourish amidst the trials and sufferings is timely indeed.

We pick up the prayer again in verse eleven. Here we read, “We pray for you that our God may count you worthy of his calling and that by his power he may fulfill every good purpose of yours”. First, they are reminded that they must be worthy of the calling they heard in Christ Jesus. For them, it meant standing strong and being steadfast in their faith no matter what came at them. This remains true for all churches and for all Christians today. If we waffle or if we are a Christian in one situation but not in another, it weakens our witness to Jesus.

Second, Paul and company pray that God would work in and through the church. They call upon God’s power to fulfill the purposes of the church. Those purposes would be to love God with all that they are and to love people as Christ first loved them. It is a big love that Christians are called to. It is faith that leads that love into words and action. When faith leads, we tend to be in alignment with God’s will and way rather than with our own will and desires. For God’s power to be at work, the focus must be on God’s will and way.

The prayer concludes with why the church is to seek to fulfill God’s purposes. “so that the name of our Lord Jesus may be glorified”. There is no other name to be glorified. May we, like these early disciples, lift the name of Jesus higher and higher, glorifying him in all that we do and say. May it ever be so.

Prayer: Lord of light and life, may you be glorified. Be glorified first in my heart and mind. Then may the words of my mouth and the actions of my hands all bring you glory so that your name is known by more and more who are broken and lost. To God be the glory! Amen.


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As One Approved

Reading: 2nd Timothy 2: 8-15

Verse 13: “If we are faithless, he will remain faithful”.

As followers of Jesus Christ, we are in tune with the Holy Spirit. The still small voice and the gentle nudge are ever at work is us to draw us closer to Jesus and to lead us to share his love with a world in need. The Holy Spirit is like a skill or a muscle – the more we use it, the better developed in becomes. The reverse is also true. If we ignore or reject the Holy Spirit over and over the voice dims and grows harder and harder to hear.

Paul was one to hear the voice loud and clear. The letter to Timothy that we read today comes from prison. Hence his reference “God’s word is not chained”. Paul has been arrested many times, has been beaten often, and has even been stoned and shipwrecked. Yet his focus has always remained on his calling to share the good news of Jesus Christ. Nothing has deterred him. In verse ten we read “I endure everything for the sake of the elect”. It is all for those who “may obtain salvation that is in Jesus Christ”.

If you are reading this, you are seeking to grow closer to Christ. It is very likely that today we will all have opportunity to share Jesus’ love with another. In some cases it will be easy because it is a natural extension of who we are. It may be showing empathy to a friend or loved one. It may be offering words of encouragement or support to a co-worker. In situations like these, we hear the Holy Spirit very well. But we may also find ourselves in a situation that is hard. Maybe our opportunity involves someone that is very different than us or is someone we dislike. Maybe the opportunity means risking something or stepping into a difficult situation.
Some of the time we feel like what is being asked is too much and we fail to follow the lead and guide of the Spirit. Here we recall verse thirteen: “If we are faithless, he will remain faithful”. God does not ever give up on us. The Holy Spirit continues to be at work. As we strive to grow closer and closer to Jesus Christ, our ability and likelihood to say “yes” to the Holy Spirit grows with us. We too, like Paul and Timothy, are called to “do your best to present yourself to God as one approved”. May it be so.

Prayer: Leading God, I fail less than I used to, but I still fail to always be your love in the world. Forgive my failures. Thank you for your unending love. May it ever work within me to make me more and more like your son. Amen.


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Faith Exercise

Reading: Luke 17: 5-6

Verse 5: “The apostles said to the Lord, ‘Increase our faith'”!

Faith is an interesting animal. At places in our faith journey, it can be easy to have a solid faith. When life is going well and we have time to nurture our faith through worship, prayer, study, and meditation. At other stops along the road our faith can be really hard to find and stand upon. When life gets busy or when we have been in the valley for a while, faith can be elusive.

In Luke 17 Jesus has just finished talking about the consequences of sin. He encourages the disciples to “watch yourselves” yet also adds a reminder about being generous in offering forgiveness to others. The disciples live in the world so they know how hard the evil one can fight to lead us into sin. They are also of the flesh. They know how ego and hurt feelings and other emotions can make it difficult to forgive someone who has wronged you. Realizing all of this, they say to Jesus, “Increase our faith”! The disciples are very aware of their need to receive holy power in the living out of their faith.

To me, faith is like a muscle. If we exercise it regularly and experience the benefits, then it becomes stronger. It can even grow to the point of being a reservoir for the days of trial. On the other hand, if we do not give regular attention to our faith, then it atrophies and becomes of less and less use in the trials and sufferings of life. Jesus reminds the apostles and us modern day disciples that faith – even a little – is very powerful. Jesus tells us that if we “have faith as small as a mustard seed” we can do amazing things. He tells us that a faith that small is powerful enough to “uproot and plant” a tree into the sea. Imagining what a faith like that could be like, we recommit today to the disciplines of the faith – worship, prayer, study, and meditation – and join the disciples in crying out, “Increase our faith”!

Prayer: Heavenly Father, having a faith that is growing and active and alive requires commitment and diligence. Grant me the strength and love of you that leads me to nurture and mature my relationship with you. In your grace, draw me ever closer to you. Amen.


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Up from the Foundation

Reading: Psalm 137: 5-9

Verse 5: “If I forget you, O Jerusalem, may my right hand forget its skill”.

In the short-term of life it seems like things never change. The context of our Psalm today is the period of exile that followed the fall of Jerusalem. The people of Israel have been in Babylon for what feels like forever. It feels like their situation will never change. Deep within they long for their past. But at this moment they are stuck in Babylon.

In the long-term of life it often feels like things are always changing. Kings come and go, foreign powers rise and fall, there are times of freedom and times of captivity. Humans in general do not like change. The routines that we fall into in life feel like “forever” after a while. Our faith is one of these routines. In exile, the people of Israel cling to the songs and stories of faith. The telling and retelling of their oral traditions and the singing of their sacred songs connects them both to God and to the past that they long for. The deep desire to always remember is captured in verse five, where we read, “If I forget you, O Jerusalem, may my right hand forget its skill”. If one forgets the most important thing – God – then all else is lost.

Our faith exists and thrives in between the past and the future, between the constant and the change. The Bible and the practices and traditions that we derive from it keep us connected to God and to Jesus. They remind us of who we are as Christians and as communities of faith. Yet our faith also looks forward. One way we look forward is our trust in the future promises – to one day enter heaven and to one day see all things made new as Jesus Christ returns. The other way we look forward in our faith is the idea of journey. Our faith today is not what it was five years ago. We seek to journey forward, ever becoming more and more like Jesus.

The Bible, the traditions, the practices – these are the solid foundations of our faith. The desire to grow to be more like Jesus – this is the building up from that foundation. We are blessed by both. Thanks be to God.

Prayer: Father God, thank you for being who and what you are: unchanging love and mercy and grace. Thank you for showing us all these things lived out in your son, Jesus Christ. Keep me connected to both. Amen.


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God Invites Us Deeper

Reading: Lamentations 1: 1-6

Verse 2: “Bitterly she weeps at night, tears are upon her cheeks”.

One cannot hardly help reading these verses and being drawn into the sadness of the situation. God has been just in exiling the people because of their sins. Yet the barrenness and emptiness of Jerusalem evoke feelings of sadness and mourning in us thousands of years later. In our hearts we can easily empathize when we read, “Bitterly she weeps at night, tears are upon her cheeks”. Perhaps tears roll down our cheeks.

In our own lives we too will experience hardship, loss, death, change, separation, and maybe even exile. Sometimes these experiences come upon us not because of anything we have done or not done. We simply find ourselves present in the valley. These experiences can be hard and painful. They vary too. There is grief and sadness, for example, when a 92-year-old faithful saint passes on. Yet our reading from Lamentations feels more like the unexpected loss of a young child. In such instances we weep like the woman who cries bitter tears, not quite understanding the reality that she finds herself in.

At other times we have a hand in the calamity that brings us to the valley. There were many who went into exile and some left behind that were guilty of the sins that precipitated God’s action. When we have been guilty and experience hardship or worse because of our choices or actions, we must acknowledge the role we played before offering repentance and seeking reconciliation. This can be a process. Denial and blame shifting can prolong the exile. For Israel, the exile lasted a long time. There was much work to do. We too can remain there for a period of time if we refuse to admit our role or to acknowledge our imperfections.

Whether we are “innocent victims” or if we had a role in the hardship or failure or “exile”, these experiences offer us the opportunity for transformation and growth. In the valleys we are reminded both of our inability to solve all things and of God’s omnipotent ability to do anything. From the valley, God invites us into deeper relationship as we walk the shadows. God’s hand reaches out in love, seeking to heal and transform us into something new. In faith may we reach out to God, our rock and redeemer, our rescuer and restorer, our healer and our salvation.

Prayer: Lord of Lords, the valley is an uncomfortable place to be. The feeling of isolation and grief are hard to bear. Help me to walk with you, to lean upon you. I know you do not want me to bear them alone. Bend my face to yours, hold my hand tightly. Guide me through to once again walk fully in your light and love. Amen.