pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: heart


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Heart Treasure

Reading: Luke 12:22-34

Verse 33: “Provide purses for yourselves that will not wear out, a treasure in heaven that will never fail.”

Yesterday we looked at Paul’s invitation to strain forward towards the prize that we will one day receive in heaven. Along this journey we can face many challenges. Sometimes we get stuck. This happens most often when the things of this world rise up, getting in the way of our faith. So today we turn to Luke 12 to hear Jesus’ words about an emotion that can be very hard to deal with or to push past: worry. We often get stuck when we become overly focused on our “stuff” – the things that make us feel safe and secure. Instead of looking heavenward, though, we choose to concern ourselves with the things of this world.

Jesus first addresses our basic needs: food, water, clothing. He begins with the ravens. Look how God feeds them! Jesus then points to the lilies – look at their splendor! With both examples, Jesus reminds us that we are far more valuable than birds or “the grass of the fields.” God knows we need these things and will meet our needs. Next, we are reminded to first seek the kingdom of God – the things not of this world. This is the greater need. Here too Jesus offers encouragement: “Do not be afraid, little flock, for your Father is pleased to give you the kingdom.” This calls us to trust.

Jesus then addresses our actions step: “Sell all your possessions and give to the poor.” This action step sits at the core of who and what we trust. It calls us to trust at the deepest level. Like Abel, who gave to God from the firstborn lambs in Genesis 4, and like the widow who gave all she had to live on in Mark 13, can we also offer up our possessions to God, trusting that God will provide? Doing so we will “provide purses that will not wear out” for ourselves. Doing so, we will lead with the heart, the true source of our treasure – our faith in Jesus Christ.

Prayer: Lord God, we know that you love us beyond our understanding. We know that you care for us and for our well-being. We know the promises of presence and of resurrection life. Help us to loosen our grip on the things of this world, freeing us to better grasp the things of heaven. Amen.


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The Love of God

Reading: Philippians 2:1-13

Verse 3: “Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves.”

Paul opens this section on imitating Christ’s Humility by reminding those in the church of the encouragement, fellowship, tenderness, and compassion that they receive from Christ. These gifts draw the church together. These gifts power unity and connection. Paul invites the followers of Christ to “be one in spirit and purpose.” Is Paul inviting us to be one with Christ or one with each other? The answer is “both!”

To that end Paul gives this directive in verse 3: “Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves.” Paul is really encouraging us to be like Jesus. Now, for Jesus, this was a very intentional choice. Jesus could calm the sea and restore someone to life. He could heal diseases, brokenness, and slavery to sin. He could chat with Moses and Elijah and he could rain down power from above. If anyone had the ability to pursue selfish ambition or had the accolades to be conceited, it was Jesus. But instead Jesus chose the role of humble servant. He chose to put God above all else and to place others needs above his own. We are called to this one purpose and spirit.

What made it possible for Jesus to walk daily in full obedience to God? What empowered Jesus to live out the role of humble servant? It was love. The love of God for all of creation flowed throughout Jesus’ whole being. This love found worth in all he met. This love elevated the other above self. It focused his life on living out God’s will and purpose. May it be so for you and for me.

Prayer: Lord God, fill me with your love. May that love first lead me to give my heart, soul, mind, and strength to you. From there, Lord, may that love lead me to pour self out for others, covering them in your love. Guide me in your ways, O God. Use me for your purposes. Amen.


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As We Receive Mercy…

Reading: Matthew 18:21-27

Verse 23: “The kingdom of heaven is like a king who wanted to settle accounts with his servants.”

After Jesus’ teaching about how to solve conflicts in the church, Peter wants to define the expectations. On second thought, no, Peter wants to limit the expectations, much like the expert in the law did when he asked Jesus to define his ‘neighbor’ (Luke 10). Yes, Peter is generous in offering to forgive 7 times. He is going way past the current cultural norm of 3. As it was with the parable of the Good Samaritan, in this week’s gospel passage Jesus blows the doors off of somehow trying to limit God’s love, grace, and mercy.

In verse 22 Jesus tells Peter, “I tell you, not 7 times, but 77 times.” Jesus is not, however, playing Peter’s game. He isn’t really setting 77 as the magic number. His point here is simple: quit counting. Counting wrongs is an exercise in patience, not forgiveness. When we keep a count of wrongs against us, we are just asking, ‘How long do I have to put up with this person?!”

Jesus then launches into a parable, beginning with, “The kingdom of heaven is like a king who wanted to settle accounts with his servants.” In the parable the king represents God and we are the servants. The debt is our sin. The first servant owes a HUGE debt. He begs for forgiveness. The king is moved; he forgives the debt. The servant is set free. Now, what if this is really the king’s (God’s) goal in calling in the servants (us)? The king (God) doesn’t want to punish or extract payment. No, the king (God) wants to grant mercy to the servant (us). God desires that as we receive mercy, not 7 or 77 or 7,777 times, that we then, in turn, extend it to others. May it be so for you and for me.

Prayer: Lord God, help me, O font of mercy, to model your heart for mercy, reconciliation, and forgiveness. Above all, you want a relationship with us. You’ll go to almost any length to achieve that. Lead me to do the same, both with you and with all those in my life. Amen.


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Words of Life

Reading: Jeremiah 15:15-21

Verse 19c: “Let this people turn to you, but you must not turn to them.”

Chapter 15 begins as a dual lament. God laments the disobedience and hard hearts of the people. Jeremiah laments where he finds himself – cursed and rejected, abused and alone. This leads him to wonder if God even cares. Our passage today begins with Jeremiah asking for God’s care – via revenge on his enemies. That’s a snapshot into his current emotional state. He laments how taking in and proclaiming God’s word has led him to being an outcast. He asks God why his pain – both physical and emotional – is unending. And then he questions God’s reliability, equating God to “a spring that fails.” His pity party has him spiraling deeper and deeper.

God takes no offense. God understands how hard it is to speak truth to a people bent on evil. God understands how frustrating it is to offer true and abundant life to a people refusing these gifts to chase after the things of this world. God understands because God has been here before and because God is once again torn up about the people’s choices. In grace, God invites Jeremiah back to the task, back to right relationship, back to speaking “worthy” words, back to holy living. This is a great challenge to Jeremiah, to live in the world but not of it. We too wrestle with this challenge.

Much of life is spent living in the world. We too are called to a holy life. God promises to be with us too, to “rescue and save you.” In those moments of doubt and questioning, may we recall these words of truth: “Let this people turn to you, but you must not turn to them.” We know the words of life. We know God is with us. May we ever stand upon these truths.

Prayer: Lord God, when the steps are hard, whisper your words of love. When the temptation to lessen who I am to fit in or to avoid conflict arises, whisper your truths. Strengthen and encourage me for all that living in this world brings. Amen.


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Roles

Reading: Exodus 2:1-10

Verse 3: “But when she could hide him no longer, she got a papyrus basket for him and coated it with tar and pitch.”

Today we continue in the exodus story. We are yet many years from Pharaoh letting the people go. In today’s passage, though, God begins to work that plan. A Hebrew baby is born and the mother cannot bring herself to obey Pharaoh’s law that says to kill the baby boy. After 3 months she is led to a plan: “But when she could hide him no longer, she got a papyrus basket for him and coated it with tar and pitch.” The basket is strategically placed in the reeds right by where the Egyptian women bathe. The older sister keeps watch from a distance. As the basket and baby are found, she swoops in to offer to find a Hebrew woman to nurse the baby. Just like that the baby is back at home, where he will remain until weaned. At that time he is given to Pharaoh’s daughter to raise as her own. She names the baby Moses. He will grow up and one day liberate his people from slavery.

The three main women in this story all play important roles. Each follows their hearts and allows love to guide their actions. The prompting of their hearts is God at work. Moses is a pretty big name in the storyline of the Bible. Yes, the three women play a much smaller role in comparison to Moses. But without any of their roles we wouldn’t have a Moses. We all can also play relatively small roles in God’s unfolding plan. Like these three women, what we do and say also impacts the kingdom of God. We too have the power to change lives. Following God’s promptings, may we choose to love as we are led out into the world and into people’s lives.

Prayer: Lord God, guide me today to step into the plans that you have for me. Give me a confidence to go where you lead. Help me to trust into your plans for building a kingdom here on earth. Amen.


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Steadfast and Resilient

Reading: Matthew 15:21-28

Verse 22: “Lord, Son of David, have mercy on me!”

Photo credit: Rainier Ridao

Returning to Matthew’s gospel today we move from ‘clean and unclean’ to Jesus’ encounter with the Canaanite woman. She comes to Jesus seeking healing for her daughter. She is demon-possessed. The clean/unclean conversation centered on the condition of our hearts over and above the keeping of the traditions and the Law. In the culture of the day, we must recognize that a devout Jew would avoid engaging with a Gentile, especially with a woman.

This woman comes to Jesus and says, “Lord, Son of David, have mercy on me!” She is acknowledging his power and his lineage. She is acknowledging his ability to do what she asks of him. She is so desperate for this ability to focus on her daughter that she ignores tradition and approaches Jesus. And Jesus ignores her. But she persists – enough that the disciples finally ask Jesus to send her away. They do not ask him to hear or to grant her request – just send her away. Jesus takes two runs at doing just that. Or is Jesus using this encounter as a way to show his disciples and others what a heart filled with faith looks like and can ultimately yield?

Pushing past these barriers and remaining steadfast in her faith in Jesus, she kneels at his feet and eventually receives praise from Jesus for her great faith. Her daughter is healed “that very hour.” This story is a great reminder to keep our faith strong no matter the barriers or obstacles we face, trusting in Jesus Christ, the Son of God. As we are steadfast and resilient in our faith, we too will experience Jesus’ power.

Prayer: Lord God, thank you for the Canaanite woman’s example of great faith. Thank you for her example of brave faith too – a faith that overcame and triumphed. In those times when we feel things are against us, help us to remain faithful and true to you and to our faith. Amen.


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Out of the Heart

Reading: Matthew 15:10-20

Verse 18: “The things that come out of a person’s mouth come from the heart, and these defile them.”

As Jesus calls the crowd to himself he is really unpacking the clash that he just had with the Pharisees. Chapter 15 opens with a question from the Pharisees: “Why do your disciples break the tradition of the elders?” This law-focused religious group is “concerned” that the disciples didn’t wash their hands before eating, making them ceremonially unclean. This is not following the traditions established by the ancient elders of the faith.

Gathering the crowd – which would still have included the Pharisees – Jesus tells them that it is not what goes IN the mouth that defiles. Food simply passed through our digestive system. The stomach… has nothing to do with the condition of our soul. Instead, Jesus teaches, it is what comes OUT of our mouth that can make one unclean. The heart has everything to do with the condition of our soul. When we sin, this is always rooted in what we’ve allowed to come into our heart. That seed of lust or envy or greed or pride or… has grown into a sin and as that makes its way out of our hearts, that is what makes us “unclean” or unfit for entering into God’s presence in worship.

Today we are not immune from forms of legalism. We can surely get caught up on whether or not someone did this ‘thing’ – like going to church every Sunday – rather than being concerned with the condition of their heart – how they are living out God’s love in their lives and in the world. Yes, communal worship is an essential part of a Christian’s faith and life. But sitting in a pew each Sunday does not make one a Christian. It is that good that fills and then flows out of the heart that reveals our connection to, our belief in, and our relationship with Jesus Christ.

Prayer: Lord God, by the power of the Holy Spirit, guard against the evils that I am tempted to allow into my heart. By that same power, lead me to fill my heart with the love and light of Jesus Christ. May this then be what flows out into the lives of all I meet. Amen.


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Restore, Reconcile

Reading: Genesis 45:1-4

Verse 3: “His brothers were not able to answer him, because they were terrified at his presence.”

In chapter 45 of Genesis, Joseph finally reveals who he is to his brothers. In the previous 3 chapters he has demonstrated his power and might. Joseph has used his position of authority to both provide for and to test his brothers’ hearts. The brothers have felt totally powerless before this man who is second in command in all of Egypt. As chapter 44 closes it is Judah (the one who came up with the idea to sell Joseph to the traveling merchants) who begs for mercy, offering himself up in place of Benjamin. Judah tells Joseph that losing a second son would kill his father.

The willingness to sacrifice self for others finally breaks Joseph. He clears the room and sobs wildly before his brothers, so overwhelmed is he by this act of courage and love. Joseph then reveals his identity to his brothers. In the text we see their reaction: “His brothers were not able to answer him, because they were terrified at his presence.” How they must’ve feared for their lives. What revenge would he seek? What justice would he extract from them?

Joseph does not want to punish. He wants to restore and reconcile. He wants a new relationship with his brothers. This type of love and mercy and grace and forgiveness is modeled for us almost 1,600 years later as Jesus offers these gifts from the cross. Even to those who treated him so, Jesus offers grace, love, mercy, and forgiveness. These are the first steps towards a new and right relationship. Through Christ, God desires a relationship with you and with me. Through Christ we are offered restoration and reconciliation. May these, in turn, be offered outward as we strive to truly love our neighbors today and every day.

Prayer: Lord God, what love and grace are modeled for us first in Joseph today and then ultimately in Christ Jesus. What depth of mercy and forgiveness that you offer to me, a sinner. As you continue to change my heart, O God, use me more and more to spread abroad your love and grace, your mercy and forgiveness. Amen.


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Beautiful Feet

Reading: Romans 10:14-15

Verse 14b: “And how can they believe in the one of whom they have not heard?”

Returning to Romans 10 today, Paul follows up his proclamation that “all who call on the name of the Lord will be saved” with a few questions. While we hope that Peter’s proclamation will one day include all people everywhere, the reality is that many people do not have the opportunity to call on Jesus Christ as Lord and Savior. This middle question in verse 14 really resonated with me: “And how can they believe in the one of whom they have not heard?” Really, how can they?

Many years ago Christians read this question and thought of places like Africa. While Africa remains a place of mission today, this question increasingly applies to where we live. Faith is no longer a guiding force in our nation and in most of our communities. Today we are living in the post-Christian era. In the US and in Europe church and faith are on the decline. Just 2 generations ago almost everyone went to church each Sunday. Today 1 Sunday a month is considered “regular” attendance. On any given Sunday about 17% of the population is in church. We have many people in our communities who are disconnected from faith in Jesus Christ.

Yes, as Paul writes, those who preach and those sent on mission are important parts of the faith process. But the heart and soul of faith and of the church remains those who believe in Jesus Christ as Lord and Savior. It is these folks who put on Christ and go forth, taking Jesus with them to work, to school, to the neighbor next door. This is how non-believers get to know Jesus. This is how the lost hear the good news of Jesus Christ. May we all have beautiful feet this week.

Prayer: Lord God, move us all out into the world as your love, being poured out into the lives of those we meet. Use each of us to make Jesus Christ known. Use each of us to proclaim the good news every day. Amen.


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No Jew or Gentile, No…

Reading: Romans 10:5-13

Verse 12: “For there is no difference between Jew and Gentile — the same Lord is Lord of all and richly blesses all who call on him.”

Paul writes in chapter 10 of the Lord who is Lord of all. For the Jewish Christians in Rome, they still clung to the Law of Moses. They saw faith as living out the Law. The Jewish Christians thought the new Gentile believers should adhere to all of the Law as well. Paul is calling for a faith based upon living out Jesus’ teachings and example. Paul invites those in the church in Rome to a faith that is “in your mouth and in your heart.” He is inviting them all to live a faith driven and guided by the Holy Spirit – the indwelling presence of Jesus Christ within each of them.

Paul continues, emphasizing that faith in Jesus comes not from the Law but from confessing and living out “Jesus is Lord.” Faith is ‘finalized’ with the belief that because Jesus rose, one day the faithful will rise too. Put another way, one day our justification will lead to our sanctification. Put yet another way, faithful and righteous living here will one day lead to eternal glory. For both groups in the Roman church, this was the hoped-for outcome of their faith in Jesus Christ. It is all believers hoped-for outcome of faith.

There was a division in the Roman church and it was getting in the way of their moving towards this desired outcome AND it was getting in the way of their witnessing to non-believers. So Paul uses some strong language in verse 12: “For there is no difference between Jew and Gentile — the same Lord is Lord of all and richly blesses all who call on him.” Paul does not say “Christian Jews and Gentile believers.” He goes a step wider. He wants the church to understand that their little squabble affects more than just them. He says all Jews and all Gentiles (which, in the language of the day, means “all people”) can call on Jesus Christ as Lord and Savior. All people can call on Jesus to be saved.

As we seek to share and live out our faith and righteousness, may our eyes and hearts also be wide open, loving and witnessing to all people as the beloved children of God.

Prayer: Lord, in your kingdom there will be no Jew or Gentile, no Methodist or Catholic, no slave or free, no black or white, no rich or poor, no this or that. All people are the creation of your hands. All people are beloved by you. Lead me and use me to build that kingdom here on earth. Open my eyes and heart wide open. Amen.