pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: Jesus


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But I Say to You…

Reading: Matthew 5:21-22 and 38-39

Matthew 5:21 – “You have heard that it was said…”

As the Sermon on the Mount progresses, Jesus begins to address the Law, starting in verse 17. He begins by stating that he did not come to do away with the Law and prophets but “to fulfill them.” Jesus declares that teaching and keeping the Law will result in righteousness. Then, in verses 21-48, Jesus teaches on the Law, calling on his followers to go above and beyond the basic letter of the Law. Each section begins with “You have heard that it was said…” followed by “But I say to you…” Each time Jesus expands the Law, getting down to the heart of the matter.

Our first verses deal with “Do not murder,” one of the 10 Commandments. Yes, Jesus begins, murder brings judgment. Then he expands this idea, getting down to the root causes, adding anger as something that places one in danger of judgment. And if one speaks harshly or cruelly to another, we are “in danger of a fiery hell.” Jesus goes even deeper in the next verses, demanding reconciliation and forgiveness, steps leading to the restoration of right relationship. We are not simply to stuff down our feelings of anger or judgement. We are to eradicate them if we want to be righteous.

Verses 38-38 deal with another Old Testament Law. This Law was given in Exodus 21, just after the giving of the 10 Commandments. “An eye for an eye…” was a means of limiting revenge and punishment. By Jesus’ time this has mostly shifted away from physical to monetary compensation. Again, Jesus calls his followers to more. He calls for forgiveness not revenge, for blessing not punishment. Jesus calls his followers to forgive as God forgives us – freely, generously, graciously. May it be so.

Prayer: Lord God, in each of these case studies of the Law, Jesus calls us to much more than the minimum. He calls us to stand out from the ways of the world, to rise up to the law of love in all situations. This is a call to surrender – to die to the human nature within us, to take on your nature. Lord, strengthen and encourage us in this pursuit of love. Be our guide. Be our power. Amen.


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I Am… or Maybe?

Reading: Mark 14:61-62, Matthew 26:63-64

Mark 14:61 – “Are you the Christ, the Son of the blessed one?”

Our two readings come from the same place in Jesus’ story. He has been arrested at night and stands trial before the Sanhedrin, the Jewish ruling council. This group leads under the power of the Romans. While this arrangement limits their power, the religious leaders still have a great amount of influence over the Jewish people.

For the first part of his trial, Jesus remains silent. He will not respond to false accusations. When the high priest, Caiaphas, asks, “Are you the Christ, the Son of the blessed one?” Jesus answers. The question is worded differently in Matthew’s gospel, but the intent is the same. The hope is for Jesus to incriminate himself.

In Mark’s gospel Jesus responds, “I am.” It is a definitive answer. This aligns with the direct nature of Mark’s gospel and with his focus on encouraging the church to be thr church. Mark would like the church to respond to this type of question definitively. In word and action, Mark would like to see the church talk and act in ways that are easily identifiable as “Christian.”

In Matthew’s gospel the response is almost a non-response: “You said it.” Maybe. In both gospels Jesus adds that they’ll see the “Human One” sitting at God’s right hand and then coming on the clouds. In Matthew this feels like a “one day” statement: “One day you’ll know that I am the Messiah.”

As I read and ponder these two accounts, I wonder what kind of a follower I am. And I wonder what kind of a church we are. In my/our words and actions, do I/we state that I/we follow Christ as Lord and Savior? Or does our example say, “Maybe?”

Prayer: Lord God, encourage and empower me and my brothers and sisters in Christ to declare our faith in you in all ways. In the kindness, mercy, grace, love, care, compassion, generosity… that we live out, may the world know that you are Lord and Savior. Amen.


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Keep at the Walk

Reading: Mark 16:1-8

Mark 16:7 – “Go, tell the disciples… You will see him there, just as he told you “

Photo credit: Aaron Burden

As originally written, Mark’s gospel seems to end abruptly and without resolution. It ends with the women fleeing in fear. They were so afraid, they didn’t say anything to anyone. That’s the original ending point. In the fourth and second centuries one verse 9 and verses 9-20 were added, respectively. In these additions the women do tell and the risen Jesus does appear to his followers. But Mark’s original ending, it really does beg the question: Why end it there, that way?!

Mark’s whole gospel is aimed at getting the church to be the church. The teachings he chooses and the parables Mark employs are all aimed at reminding the church of how Jesus taught and called them to live in the world. Chapter 16 is no different.

Mary, Mary, and Salome go and buy spices to anoint a body. Their hopes were dashed at the cross. Here they do the next thing. Church, disappointment and apparent failure will come. Keep doing the next thing. The women worry about the stone. They wonder who will move it. Here God does a thing. Church, if you are faithful, trust God to act. Inside the empty tomb an angel gives them instructions. They’re afraid. They do nothing. But we’re reading these words so the story doesn’t really end this way. Church, when God speaks something to you that feels scary or risky or hard to believe, say or do it anyway. Believe in God’s whispers, nudges, and movements. Then be amazed by what God does. This story is ongoing. The call to keep at the walk of faith, to trust and believe, to be amazed by God – that’s still our story. May it be so for you and for me.

Prayer: Lord God, help us to be the faithful church. Guide us on an obedient walk. When there is struggle, when there is disappointment, when there is uncertainty, when there is fear and worry – whisper words of love, nudge us with your presence, move alongside us. Use us as your church. Amen.


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Hearts Turned

Reading: Mark 9:11-13

Mark 9:13 – “Elijah has come, but they did to him whatever they wanted.”

Following the transfiguration (when Peter, James, and John saw Jesus changed into a more divine form who chatted with Moses’ and Elijah’s spirits) the “inner three” ask Jesus about the second coming of Elijah. Here they are connecting with their Jewish upbringing. In Malachi 4 the prophet writes about Elijah coming back “before the great and terrifying day of the Lord.” The understood purpose of his return? To “turn the hearts of the children to their parents” and vice versa.

Experiencing this moment on the mountaintop, hearing talk about Messiah and death and resurrection, it is natural for the disciples to try and make some sense of all of this. They do the natural thing: they try to connect this new information to what they already knew. To help do this, they ask about the second coming of Elijah. The understanding was that Elijah would return to “restore all things.” Jesus pushed back a bit. If one held to the fullest way that this could happen, he asks, then why would he have to suffer and die? This is Jesus’ question in verse 11. Clearly there is some disconnect or misunderstanding.

Answering their question, Jesus says, “Elijah has come, but they did to him whatever they wanted.” Preaching and baptizing in the wilderness, John the Baptist did change hearts. Through his baptism of repentance the children of God’s hearts were turned back to God’s heart and vice versa. John’s work of restoring all things was cut short, though, like many of the prophets who came before him. The pagan powers arrested and beheaded John. Not all Jewish hearts turned to God either. Many rejected John’s invitation and Jesus’ as well, “just as it is written.” In spite of humanity’s selfish and stubborn hearts, God’s plan will continue to unfold as Jesus walks the path to Jerusalem and to the cross.

Prayer: Lord God, we, like the people of Jesus’ day, know the scriptures, can see the signs unfolding, and still choose not to believe. We can cling to our selfish and evil ways, refusing to confess and repent. When our eyes are mostly closed and our hearts are pretty hard, once again empower your indwelling prophet, the Holy Spirit, to open our eyes, to soften our hearts. Bend us to your will and way. Amen.


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Certainly God’s Son

Reading: Mark 15:25-39

Mark 15:32 – “Even those who had been crucified with Jesus insulted him.”

In verses 25-39 of Mark 15, he encapsulates the actual death of Jesus Christ. Fifteen verses is all that Mark gives to this event. Most of these verses cover how the outsiders insulted, made fun of, and mocked Jesus. Most turn Jesus’ words upon him, demonstrating their lack of understanding. Even his fellow sufferers join in, insulting Jesus.

At 9 AM Jesus is nailed to the cross. A charge of insurrection hangs above his head: “The king of the Jews.” Passersby and the religious leaders insult and mock Jesus. These taunts contain truth though. The temple of his body will be “rebuilt” as he rises three days later. He will save many as they do see and believe in the resurrected Christ.

At noon the world goes dark. For three hours God and creation mourn what is happening. Perhaps this is the time that Jesus took our sin upon himself, suffering on behalf of sinners. It would make sense turn that at the end of this time he would utter his last earthly words, shouting, “Eloi, eloi, lama sabachthani.” God could not abide being in the presence of sin.

At 3 PM Jesus lets out a loud cry and breathes his last. At this moment the curtain that separated the Holy of Holies from the temple’s common area is torn in two. The old temple system has come to an end. The new covenant has been established. We join the centurion, declaring, “This man was certainly God’s Son.” Thanks be to God.

Prayer: Lord God, how the world misunderstood you. With at least one eye always focused on self, it was hard to see you clearly. We too can struggle with this, with only being partly committed. Yes, in our own ways, we insult and mock you. Lord, forgive us and draw our eyes to the cross, where we see the depth of your love and grace. Thank you, Jesus. Amen.


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Power Under, Not Over

Reading: Mark 10:32-45

Mark 10:45 – “The Human One didn’t come to be served but rather to serve and give his life to liberate many people.”

As Jesus makes his way towards Jerusalem, Mark makes an observation. The disciples are amazed with Jesus, but the others following him were afraid. The “insiders” – the disciples – have no clue what potentially lies ahead. For the third time in Mark’s gospel Jesus tells them that he will be handed over and condemned, will be killed by the Gentiles (Romans,) and will rise after three days. The “outsiders” following Jesus understand that going to Jerusalem is a risky and dangerous place for Jesus.

Continuing the journey, James and John demonstrate the blindness of the disciples. Jesus has just told them what’s about to happen. Instead of being sad or reflecting somberly on this news, these brothers ask to sit at Jesus’ right and left hand in glory. They envision Jesus “coming in glory” with a powerful army to defeat the Romans. They want to be #1 and #2 in Jesus’ chain of command. Jesus tells James and John that they will indeed “drink the cup” and will one day experience suffering. But right now they are blind. One day they will see and understand the words Jesus speaks. Their request maddens the other disciples. Are they made that they didn’t think to ask first? A patient and kind Jesus gathers them up for a lesson.

Jesus tells them that they will not be “power over” leaders. They will not be like the current rulers who dominate others with their power. No, that’s not God’s plan or way. True power comes from service. This is “power under” – power that lifts others up. It is so with Jesus: “The Human One didn’t come to be served but rather to serve and give his life to liberate many people.” May it be so with us too.

Prayer: Lord God, today we are reminder that although Jesus held all the power in his hands, he chose the path of humble servant. When we are tempted to grab for power or to use the powe that we do have to lord it over others, remind us of Jesus’ words and example. Lead and guide us to be “power under” people, lifting others up, bringing you the glory and praise. Amen.


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Both Places

Reading: Mark 14:66-72

Mark 14:71 – “But he cursed and swore, ‘I don’t know this man you’re talking about.'”

We turn from Peter’s bold profession of Jesus as Messiah in yesterday’s reading to his bold denial of even knowing Jesus in today’s reading. To his credit perhaps, Peter followed the action, wanting or needing to see what played out with Jesus. Perhaps Peter still held to his view of Messiah as a king like David. Perhaps he wanted to be an eyewitness to the legions of angels destroying all who opposed Jesus.

It is a servant who first says Peter was with Jesus. He denies it. And he tries to move away from her, going to the outer courtyard. As he does, a rooster crows. Apparently she follows him, saying, “He is one of them.” Peter denies it again. But soon the crowd he’s hanging with also accuse Peter of “being one of them.” His accent gives him away. He’s a Galilean. This time, though, we read, “But he cursed and swore, ‘I don’t know this man you’re talking about.'” The rooster crows a second time, Peter remembers Jesus’ words, and he sobs. (Yes, the rooster crows two times in Mark’s gospel.)

What a sharp contrast we see in Peter. A handful of hours earlier Peter declared, “Even if everyone else stumbles, I won’t.” Yet here in the courtyard Peter swears that he does not know Jesus. Before the Sanhedrin, before the powerful, Jesus declared, “I am,” when asked about his identity. Peter recoils in fear as the powerless servants question his identity as a follower of Jesus. We too will find ourselves in both places – before the powerful and before the powerless. Will we stand for Jesus in both and all places?

Prayer: Lord God, when we find ourselves in environments or around people where we feel fear rising up, remind us of your power and might. We know that while we are in this world we may be impacted by the powers of this world, but ultimately our home is with you. Be with us, strengthen and encourage us for this journey. Amen.


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God/World

Reading: Mark 8:27-33

Mark 8:33 – “You are not thinking God’s thoughts but human thoughts.”

Chapter 8 is about the halfway point of Mark’s gospel. In Mark’s 16 chapters, he covers the three years of Jesus’ ministry. There is no birth story or Jesus in the temple as a teenager. This short gospel begins with John the Baptist already baptizing in the wilderness. Chapter 1 through part of chapter 8 covers the first 155 weeks of Jesus’ ministry (+/- a week or so.) Mark 8:27 through chapter 16 cover the last week of Jesus’ ministry, known as the passion of Christ.

As Jesus turns toward Jerusalem and the cross he asks for an evaluation of sorts: “Who do people say that I am?” Generally, the people believe that he is a prophet. He is seen by many as one sent by God, speaking on behalf of God. They are partly correct. Wanting to go deeper, Jesus asks, “And what about you? Who do you say that I am?” This is a question we could and should ask ourselves regularly.

Peter responds, “You are the Christ.” We want to give Peter props for his answer identifying Jesus as the Messiah. But as we read on, we see that Peter’s understanding of Jesus (at this point) is not our understanding of Jesus. After Jesus shares what the passion of the Christ will look like, Peter scolds him. The suffering, trial, death… does NOT match Peter’s definition of a Messiah. Jesus’ response is swift and cutting: “Get behind me Satan.” Perhaps Jesus is thinking of when Satan tempted him in the wilderness, dangling human desires before him. Is Peter’s vision tempting to Jesus at this point?

Continuing on, Jesus adds, “You are not thinking God’s thoughts but human thoughts.” Peter and likely the other disciples cannot see beyond themselves right now. At times, we too struggle with this. Our selfish and sinful nature is ever at odds with the divine within us. May the Holy Spirit ever whisper and nudge (and convict) us to choose God over the world.

Prayer: Lord God, at times we can be like Peter, thinking not if you and your purposes. Our thoughts can turn to self and to our wants. We can be quite selfish. In those frequent moments, remind us of who Christ truly is – humble servant, gentle good shepherd, redeemer, salvation. Draw us back into obedience to your will and way. Thank you, Lord. Amen.


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Hearts to Receive

Reading: Mark 4:10-13

Mark 4:11 – “The secret of God’s kingdom has been given to you, but to those who are outside everything comes in parables.”

Entering into today’s reading, Jesus has just told a parable to a large crowd. Jesus’ teaching of the parable of the soils ends with him saying, “Whoever has ears to listen should pay attention.” He is telling the crowd that their hearts must be attuned to God’s heart to understand these words that he speaks.

Our reading shifts to a scene where Jesus is alone with his followers. They ask him about the parables. In essence they are asking two questions. First, why do you speak in these parables, in these riddles? And, what are you trying to say to us? They want to understand Jesus’ teaching.

Jesus begins with assurance : “The secret of God’s kingdom has been given to you, but to those who are outside everything comes in parables.” They know and follow Jesus. This daily connection is all they need. They’ve heard and believed. But to those still outside the kingdom, the kingdom will not simply be given. There is some effort required. There needs to be some “skin in the game.” In verse 12 Jesus is paraphrasing Isaiah 6:9-10. In this Old Testament context, God is directing the prophet to speak these words to point out how stubborn and resistant they are to following God’s will and ways. The same us true for many in Jesus’ day. The same is true today.

The parable Jesus just taught was about receptivity to his words. For some people then and now, Jesus’ words were foolishness. These are those with hard soil/hearts. Jesus invites his followers, then and now, to be the good soil, to have hearts that grow deep roots. It is a choice. May we have ears to listen, hearts eager to receive.

Prayer: Lord God , sometimes we too hear your words and wonder what they mean for our lives or for our world. In these moments open our eyes to see. Make our hearts willing to receive and make our spirits willing to engage. Help us to overcome our stubbornness and selfishness when these become obstacles. Guide us to be more fully yours. Amen.


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An Invitation to All

Readings: Mark 14:22-24 and Luke 22:19-21

Mark 14:24 – “This is my blood of the covenant, which is poured out for many.”

In both passages that we read today, we see Jesus instituting the sacrament of communion. This event is set within the context of the Passover meal. This meal was an annual event in which the Jews would remember and celebrate how God saved them as the angel of death passed over their houses. This final plague led to Pharaoh releasing Israel from bondage and slavery.

Mark and Luke both present Jesus offering the bread as symbolic of his body, broken for them and for us. Jesus’ body will be broken on the cross. In using the common element amongst the rich and the poor and all in between, Jesus takes the everyday and connects bread to himself and to us all.

Both gospels present the cup – representative of Jesus’ blood – as poured out for many, establishing the “new covenant.” Mark recalls these words of Jesus: “This is my blood of the covenant, which is poured out for many.” The new covenant is wrapped in mercy and grace, in forgiveness of sins. This common element of wine – again Jesus connecting the ordinary to his extraordinary gift.

In Mark’s gospel they sing a few songs and head to the Mount of Olives. But in Luke’s gospel, Jesus says, “But look! My betrayer is with me; his hand is on this table.” Jesus celebrates the first communion knowing that Judas will betray him. This is an invitation to us all – sinners each of us – to come to the table of grace. There we too will find welcome and forgiveness. Thanks be to God.

Prayer: Lord God, we humbly thank you for the gift of grace. Your Son did for us what we could not and cannot do for ourselves. It is only because of and through Jesus’ sacrifice that we are forgiven and made new, freed from the bonds of sin and death. Thank you, thank you, thank you. Amen.