pastorjohnb

Thoughts and musings on faith and our mighty God!


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More Is Better

Reading: John 13:1-9

John 13:7 – “Jesus replied, ‘You don’t understand what I’m doing now, but you will understand later.”

The scene today is the celebration of the Passover meal. Present are Jesus and the twelve disciples. This is the fourth time in four weeks that we’ve read about this night. In Matthew, Mark, and Luke the focus is on the sharing of the bread and the cup, on the establishment of the new covenant. In all three the story then moves to the garden and on to arrest. In John’s gospel there is no bread or cup. John places the meal about half way through his story. Much is spoken by Jesus before his arrest happens in John 19. This is but one example of John’s disregard for time and historical sequence.

As chapter 13 begins we see that Jesus’ knows that “his time had come to leave this world.” Ever the one to love and serve, Jesus leaves the disciples one more tangible example of both. The meal is under way. Jesus knows that Judas will betray him. Jesus gets up, takes off his robes, and begins washing and drying the disciples’ feet. There is great symbolism in Jesus’ act. Taking off his robes is symbolic of taking off divinity to dwell in the flesh. Kneeling and performing this lowly, menial task is symbolic of how we are to serve others. The washing itself is symbolic of baptism, where our sins are washed away.

When Jesus comes to Peter, he protests. Jesus replies, “You don’t understand what I’m doing now, but you will understand later.” We also experience this is our faith journeys. Only later, through prayer or study or through the Holy Spirit’s presence do we come to understand what Jesus did for us. After some back and forth, the all-in Peter asks Jesus to wash his hands and feet too. If a little Jesus is good, more is better. While this is true, often it is only later that we, like Peter, truly understand what it is that we are asking for.

Prayer: Lord God, thank you first for the call to love and serve. It is who and what we are called to be as followers of Jesus. Grant us the courage and the willingness to do even the lowest things in our efforts to love and serve the other. And, Lord, lead us to seek to be more and more like Jesus. Empower us to do whatever you place before us. Amen.


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The King of…

Reading: John 12:12-19

John 12:13 – “They took palm branches and went out to meet him. They shouted, ‘Hosanna!'”

Entering into Holy Week in the gospel of John, we begin the passion of the Christ with Jesus’ triumphal entry into Jerusalem. Unique to his gospel, John gives a reason for the large crowd that celebrates Jesus. People were buzzing over Jesus calling Lazarus out of the tomb after being dead for four days. In 12:10 we read of the jealousy caused by this miracle: “The chief priests decided that they would kill Lazarus too.” This jealousy shows out in verse 19 too, where the Pharisees pettily says, “Look! The whole world is following him!”

In verse 12 we read that the “great crowd” in town for the Passover festival heard that Jesus was coming. So, “They took palm branches and went out to meet him. They shouted, ‘Hosanna!'” The word “hosanna” translates to “save us, we pray!” Also from the Psalms, the crowd offers blessings to “the one who comes in the name of the Lord.” The crowd identifies Jesus as “the king of Israel.” Mid-story Jesus finds a young donkey and begins riding it. He too claims the title of “king,” quoting from the prophet Zechariah.

John admits, in verse 16, that the disciples didn’t connect the dots at first. John and his fellow disciples wouldn’t understand the meaning and connections until after Jesus died and rose. The indwelling presence of the Holy Spirit would help with this. In the same way, the Holy Spirit leads and guides is in our faith if we are willing to listen and obey.

Prayer: Lord God, we see a crowd caught up in the miracle Jesus offered. They cheer and shout. We too can do these things. We can come to Easter and shout “He is risen!” Then the Monday after is like any other Monday. Lord, may it not be so. Draw us deeper into our faith. Through the power and presence of the Holy Spirit, bring us understanding and obedience too. Lead and guide us to see and follow Jesus as the one who sits on the throne of our hearts. Amen.


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He Came to Save

Reading: John 3:13-17

John 3:17 – “God didn’t send his son into the world to judge the world, but that the world might be saved through him.”

As we turn to the gospel of John for the week ahead, today we read one of this gospel’s most well known verses: “God so loved the world…” This verse is seen on signs at ball games, on T-shirts, on artwork in homes and houses offices. It is an important reminder of the depth of God’s love for us and of the gift that Jesus’ sacrifice was for you and for me.

In verse 13 we’re reminded of the incarnation, itself a sacrifice. Paul reminds us that Jesus emptied himself, giving up his divinity to come to earth in the flesh. Coming from heaven also allowed Jesus insight into what he would die for: so that we could one day join him there.

Connecting to the healing and life that the Israelites received in the wilderness when Moses lifted the golden serpent (Numbers 21,) Jesus declares that he must be lifted up for us to receive eternal life. Is he referring to being lifted up onto the cross, being lifted up out of the grave, being lifted up into heaven, or all three?

Jesus’ death and resurrection defeated the powers of sin and death. We are forgiven and raised to new life through these actions of Jesus on our behalf. In verse 17 we read, “God didn’t send his son into the world to judge the world, but that the world might be saved through him.” Jesus did not come to judge or to condemn. He came to save – to save us from ourselves, from the lies of the world, and, yes, from the powers of sin and death. Thanks be to God.

Prayer: Lord God, thank you for your great love for us. It was revealed first in your taking on flesh. It culminated in sacrificing that flesh as the atonement for our sin. All so that you could save us. What a deep love you have for us, your sons and daughters. Thank you, Lord. Amen.


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Today

Reading: Luke 23:32-43

Luke 23:41 – “But this man has done nothing wrong.”

Photo credit: Thanti Nguyen

Most of Luke’s account of Jesus’ crucifixion takes place in our reading for today. In some ways Jesus is treated like a common criminal. He is crucified between two. His charge is placed above his head: “This is the king of the Jews.” Like the crucifixion itself, the posting of the charge was also a deterrent.

Almost everyone present mocks or insults Jesus. The religious leaders mock the one who saved others. If he really was who he said he was then he’d save himself. The soldiers mock his kingship. If he really was a king, he’d surely be able to save himself. One of the criminals being crucified insults Jesus for not saving himself – and his fellow criminals. All of these people understand “save” in a different, more limited context. The immediate situation is all they are thinking about. Perhaps that is part of the reason Jesus prays at the outset, “Father, forgive them, for they don’t know what they’re doing.”

The second criminal sees beyond this moment on the cross. He rebukes the other criminal, admits that they are “tightly condemned,” and states, “But this man has done nothing wrong.” Grasping who Jesus truly is, this man asks Jesus to remember him “when you come into your kingdom.” This repentant man is told, “Today you will be with me in paradise.” Today. Not some distant, future date. Today. The same is true for us. When we ask Jesus to remember us, he is present with us today. The kingdom of God is here and now. Jesus is with us here and now. Thanks be to God.

Prayer: Lord God, help us to see and to live into your kingdom here on earth. Open our hearts to feel your presence. Open our eyes to see you with and among us. And, Lord, use us to build your kingdom here on earth as we seek to be love and light to the world. Amen.


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The Upside-down Kingdom

Reading: Luke 16:25-26

Luke 16:25 – “Child, remember that during your lifetime you received good things.”

Photo credit: Ricardo Gomez Angel

Today we step into the middle of the parable of the rich man and Lazarus. We read two verses from the middle of the story. If unfamiliar with this parable, for greater context please read verses 19-31. Today, though, we focus on the two verses that speak to the nature of God’s upside-down kingdom.

Speaking to the rich man who is being tormented in hell, Abraham says, “Child, remember that during your lifetime you received good things.” Abraham’s referring here to the rich man’s wealth and all the fine things that entrapped the rich man, blinding him to the beggar outside his door. That beggar, Lazarus, lived a terrible life on earth. He begged for his survival. He suffered illness. Now, by Abraham’s side, Lazarus is being comforted.

Of this parable John Wesley writes, “It is no more sinful to be rich than to be poor. But it is dangerous beyond expression.” In the kingdoms of this world, wealth and extravagance are valued, sought. This can lead to greed, hoarding, selfishness. These tend to isolate one from the world right outside ones gated properties. It was easy for the rich man to ignore Lazarus and his desperate needs.

In verse 26 Jesus addresses the impassable separation between heaven and hell. There is absolutely no crossing over. Having wealth – or power or status or anything else the world values – is of no consequence in God’s upside-down kingdom. Having a heart that feels and eyes that see and hands that respond to the other – these are what matter to God. These absolutely matter in God’s kingdom – here and in the life to come.

Prayer: Lord God, so many of us are richly blessed. We have the “conveniences of life” that Wesley warned of. Lord, ever turn our hearts and eyes away from our stuff. Ever guide us to see and respond to the immediate needs right before us. Lead us to live daily as your love expressed in the world. Amen.


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Radical Love

Reading: Luke 6:27-31

Luke 6:31 – “Treat people in the same way that you want them to treat you.”

Photo credit: Christopher Beloch

Today’s passage begins with “But I say to you.” This is a familiar phrase Jesus uses, especially in the Sermon on the Mount. As Luke employs this phrase, he adds to it. His phrasing includes “to you who are willing to hear.” This is Luke’s way of getting his readers, including us, ready to take in and wrestle with a difficult teaching.

In verses 27 and 28 Jesus encourages us to “love your enemies… do good to those who hate you… bless those who curse you… pray for those who mistreat you.” This kind of love is counter-cultural. It calls the followers of Christ to act in a way that surprises the world. Instead of returning hate for hate, which is the norm, do good instead. Radical.

The next two verses provide real world examples. To offer the other cheek, to give your shirt too, to not expect repayment – these too run against the cultural norms. Our culture teaches us to hit back, to hold tightly to all that is ours, to charge high interest. Not so with Jesus. Here he call his followers to a self-sacrificial, others first kind of love. This kind of radical behavior is something that also surprises the world.

Our reading closes with a well known maxim: “Treat people in the same way that you want them to treat you.” This kind of love is given regardless of who the other person is or isn’t, regardless of what they’ve done or not done. This radical love comes from within us. It is motivated by Christ’s example and it is empowered by his Spirit. It is a love for all people. May this be a live we embody and practice daily.

Prayer: Lord God, what a call we hear today: love all people, especially when it is hard or costly or both. Your counter-cultural and counter-instinctual call to sacrificial love is challenging, but so powerful. Walk with us and enable us to overcome evil with good, hate with love, greed with generosity. Use us to change the world. Amen.


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Kingdoms

Readings: Luke 22:6-12 and 13:31-33

Luke 13:32 – “Go, tell that fox, ‘Look, I’m throwing out demons and healing people today and tomorrow, and on the third day I will complete my work.'”

As Jesus’ path to the cross continues, there is a detour in Luke’s gospel. Hearing that Jesus is from Galilee, Pilate sends him to Herod Antipas, the ruler of that region. Pilate is trying to extricate himself from this sticky situation, thrusting it upon his political enemy. But Herod is happy to see Jesus – at first. He’s wanted to see Jesus for a long time. Herod has heard the stories and hopes that Jesus will “perform a sign” for him.

Jesus refuses to answer any questions and Herod’s curiosity turns to anger and mockery. Dressing Jesus in “elegant clothes,” he sends Jesus back to Pilate. This wasn’t Herod’s first exposure to Jesus, though. In chapter 13 the religious leaders warn Jesus that Herod wanted to kill him. Herod was notoriously violent and unstable, especially against anyone he saw as a threat to his power. The bad blood with Pilate began long ago when Herod and his brothers had Pilate charged and punished by Tiberius Caesar. And Pilate ruled over the land once ruled by Herod the Great, Herod Antipas’ father.

In chapter 13, in response to Herod’s threat, Jesus says, “Go, tell that fox, ‘Look, I’m throwing out demons and healing people today and tomorrow, and on the third day I will complete my work.'” The Jews saw foxes as destructive and worthless pests. This was not a compliment. The casting out and healing were signs of God’s kingdom amongst the people. Jesus’ finished work on the third day, resurrected to life, would validate his claims of bringing the kingdom to earth. Working together against this perceived threat to their power, Pilate and Herod became friends that day. So it is with the kingdoms and powers of this world.

Prayer: Lord God, in Pilate and Herod we see two men with power willing to do anything to hold onto or to build that power. We see this in our world today as people strive and connive to gather more power, wealth, status… Jesus’ kingdom runs counter to these ways of the world. His is a kingdom of healing, giving, and pouring out of self. O God, draw us into this kingdom and use us to build your kingdom in our time and place. Amen.


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The Lord Reigns

Readings: Luke 22:67-69 and Acts 7:56

Luke 22:69 – “But from now on, the Human One will be seated on the right side of the power of God.”

Photo credit: Fuu J

As the passion of the Christ continues to unfold in Luke’s gospel, the religious leaders ask Jesus if he is the Christ, the Messiah. Jesus begins by addressing their hard hearts. No matter what Jesus says or even asks the religious leaders they will not believe that he is God’s Son. If they did or even thought that he might be, Jesus would not be standing trial before them. Jesus is calling out the hypocrisy of their question.

To answer their question, Jesus paraphrases from Psalm 110:1. In verse 69 he says, “But from now on, the Human One will be seated on the right side of the power of God.” This Psalm of David reaffirms the messianic promise of God, offering hope for Israel’s future. David refers to this coming Messiah as “my Lord.” In claiming to fulfill the words of David, Jesus infuriates the religious leaders. For them this seals Jesus’ fate.

Fast forwarding a few years, we turn to Acts 7. The apostles and followers of Jesus Christ have been spreading the good news in both word and deed. The church is growing. This has heightened the tension and conflict with the Jewish religious leaders. Overcome with jealousy, the religious leaders began harassing the church. Stephen “stood out among the believers.” God’s grace was clearly at work in his life. There is a conflict and false charges are made up. Stephen is arrested and finds himself before the ruling council. Stephen outlines Israel’s history for these religious leaders, greatly angering them. Empowered by the Holy Spirit, Stephen declares, “Look! I can see heaven on display and the Human One standing at God’s right side!” In anger, the religious leaders stone Stephen..The truth is too hard to hear.

Prayer: Lord God, from the lips of David to the lips of Jesus to the lips of Stephen, the message remains: Jesus is Lord. This day we humble ourselves and ask that you would reign in our hearts and in our lives, Lord Jesus. Amen.


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Shining the Light

Reading: Luke 22:39-53

Luke 22:53b – “But this is your time, when darkness rules.”

On the Mount of Olives, in the Garden of Gethsemane, Jesus goes to God in prayer. This was a place Jesus went to regularly. He invites the disciples to pray too, so that they “won’t give in to temptation.” Moving away from them, Jesus prays earnestly, so much so that he sweats profusely and needs angelic strengthening. His prayer reveals both his humanity and his understanding of his purpose. In this hardest moment, Jesus ponders if the “cup of suffering” can be taken away. Then, in obedience, he prays, “not my will but your will must be done.” He returns to the disciples and finds them sleeping, “overcome with grief.”

At times we will struggle or waver. The thing God is asking of us is hard, maybe feels risky, possibly includes a cost. So we teeter. At times we do step forward. Other times we choose the easier way. In our own way we too “sleep,” giving in to the temptation of non-obedience. As we grow in our faith, as we mature, we come to better understand our purpose in the kingdom of God. While we’ll still fail, the frequency lessens.

The story continues as the mob arrives to arrest Jesus. A disciple starts to defend Jesus. He quickly halts the violence, healing the injury, reminding the disciples of who he is and who he is not. Jesus questions the mob – the swords and the clubs. He reminds them of his daily presence in the temple. The implied question is, “Why didn’t you arrest me there?” Jesus answers this unspoken question: “But this is your time, when darkness rules.” In an isolated place, under cover of darkness, Jesus is arrested.

Prayer: Lord God, thank you for this look into Jesus’ humanity, into his struggle. In our battles with obedience, remind us of this moment. May we draw upon strength moving forward, upon grace in failure. Encourage us to be people of the light, shining your love and power into the darkness of this world. Amen.


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Here and Now

Readings: Luke 17:20-21 and 22:14-20

Luke 17:21 – “Don’t you see it? God’s kingdom is already among you.”

In Luke 17 some Pharisees ask Jesus when God’s kingdom is coming. Maybe they hope Jesus will turn into the kind of Messiah they’re looking for: strong, powerful, able to defeat the Romans. Or maybe they hope that since Jesus claims to be the “Son of Man,” then he’ll be able to tell their when their Messiah will come. Inviting these religious leaders into the present reality, Jesus says, “Don’t you see it? God’s kingdom is already among you.” Open your eyes and hearts, it is here and now.

This can be a question Christians can ponder too. One can think that accepting Jesus will be a cure for all that ails us. One can think that life will only be blessed because we’re following Jesus. No, all of life still happens. Jesus will and does walk with us, bringing peace and hope in the storms, comfort and strength in the trials… In turn, we offer these to others. This is the kingdom of God at work here and now.

Almost a week later, Jesus gathers in Jerusalem with his disciples. It is Passover and they are gathered around the table. Jesus shares two interesting things with the disciples. First, he “earnestly desires” to share this meal with them. Second, he tells them, “I won’t eat it until it is fulfilled in God’s kingdom.” Little did they know, this would be the next day. Jesus then share the bread as his “body… given for you.” Then the cup is shared as the “new covenant… poured out for you.” After Jesus fulfills these words and their promise, completing this act of sacrifice, followers of Christ will remember this gift by celebrating Holy Communion. Each time, in that moment, God’s kingdom is here and now.

Prayer: Lord God, thank you for your presence with us and through us. When we experience or share your light and love, your grace and peace, your hope and strength, the kingdom of God manifests itself here and now. We are reminded of the depth of your light and love… in the sacrifice you made on the cross. When we remember this act, we are made new again, here and now. Thank you for this gift. Amen.