pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: Jesus


by Leave a comment

Putting on the Yoke

Matthew 11:29 – “Put on my yoke, and learn from me. I’m gentle and humble. And you will find rest for yourselves.”

John the Baptist is the focus of the start of chapter 11. He sends his disciples to Jesus (he is in prison), asking, “Are you the one?” The response Jesus gives is to tell John what they see and hear. The blind see, the dead are raised… The fruit of his ministry is the proof: Jesus is the Messiah. John was an important one too, Jesus says: “He is the Elijah who is to come.” Jesus then laments this generation. They misunderstood John and they’ll misunderstand Jesus. This leads Jesus to lament about the places that he has ministered. They saw the miracle and did not change hearts or lives. He later declares that Nineveh will condemn this generation. They heard Jonah’s message and changed hearts and lives.

At the end of chapter 11 Jesus praises God for keeping “these things” hidden from the wise and intelligent (the religious leaders). He issues an invitation to those who are struggling and carrying heavy loads (the poor): “Put on my yoke, and learn from me. I’m gentle and humble. And you will find rest for yourselves.” What a contrast to the Pharisees. They and Jesus both called for a devout adherence to the Law. For one, though, the Law was a heavy weight to carry. For Jesus, “my burden is light.” Here one finds rest, not weariness.

Sabbath adherence is the focus of the beginning of chapter 12. These two encounters highlight the heavy/light contrast. Eating when famished and doing good supersedes the “do no work” mandate. Mercy trumps sacrifice. Love always wins. These clashes begin the Pharisees down the road to snuffing out this threat. The next clash centers on healing a demon-possessed mute man. The Pharisees attribute the healing to Jesus working with Satan. He rebukes this idea, claiming it is by the Holy Spirit that he heals. Jesus condemns them for their “useless words.” They demand a sign. Remember Jonah?, he asks. Jesus tells them he will be in the “heart of the earth for three days and nights.” What a surprise ending that story will have too! Even better than Jonah’s!

Today’s reading closes with Jesus calling his true family his disciples. They have taken on his yoke and are walking with Jesus. The disciples are Jesus’ “brothers, sisters, mothers.” May it be so for us as well.

Prayer: Lord God, you continue to speak the words of life. Some hear and understand, some do not. Give us ears to hear. You continue to invite us to change our hearts and lives, growing deeper and more connected to you. Give us a spirit that is ever willing. Draw us more completely into your family, O God. Amen.


by Leave a comment

Worthy of the Kingdom

Reading: Matthew 9-10

Matthew 10:22 – “Everyone will hate you on account of my name. But whoever stands firm until the end will be saved.”

Photo credit: Shane Rounce

Chapter 9 is mostly about the healings that Jesus brought to people. There is the calling of Matthew too and the questioning of why Jesus ate with “tax collectors and sinners.” Chapter 10 shifts first to the calling and sending of the 12. The chapter ends with the realities of the cost of discipleship. This was and still is a reality for the followers of Jesus.

Chapter 9 begins with the healing of a paralyzed man. Jesus begins by forgiving his sins. This is just a means to draw in the “legal experts,” to prove that Jesus has the power to forgive sins and to heal sicknesses. Jesus then calls Matthew, saying, “Follow me.” Later, at dinner, the Pharisees question Jesus’ choice of table mates. He declares, “I didn’t come to call righteous people, but sinners.” As the chapter continues, Jesus heals five more people and Matthew closes with a summary of Jesus’ early ministry. Jesus taught and healed, announcing the good news of the kingdom. The chapter closes with a lament: the harvest is huge but the workers are few. Jesus encourages his disciples to “plead” with God for workers.

Chapter 10 begins with God’s response. The 12 are called and given authority to cast out demons and to heal diseases. They are then sent out to “the lost sheep… of Israel.” The disciples are to go without anything, relying on worthy people to take them in. They will bless these homes. If no one is found worthy in a place, the disciples will move on.

Starting in verse 16, Jesus begins to detail the cost of discipleship. The 12 go out as “sheep among wolves.” They will be arrested and beaten. But the Spirit will be with them and in their words. Jesus says, “Everyone will hate you on account of my name. But whoever stands firm until the end will be saved.” Families will come apart and turn on one another because Jesus did not “come to bring peace but sword.” The disciples are encouraged to “pick up their cross” as they follow Jesus. Doing so, they will be counted as worthy in the kingdom of God. May it be so for you and for me.

Prayer: Lord God, send us out as workers, fully cognizant of the cost of discipleship and fully aware of your Spirit’s presence with us. Lord, use us to bring healing and wholeness to others, encouraging them with the good news of your kingdom through us and our ministries. Strengthen and empower us as we too seek to follow in the footsteps of Jesus. Amen.


by Leave a comment

Jesus’ Power

Reading: Matthew 7-8

Matthew 7:14 – “The gate that leads to life is narrow and the road difficult, so few people find it.”

Jesus first addresses our tendency to be judgemental as we begin chapter 7. He asks why we’re concerned with a splinter in our neighbor’s eye when we have a log in our own eye. It is so true. We’ve all been here – again and again and again… His advice? Take care of the log first. Then maybe, just maybe, you can help your neighbor with that splinter.

From this great challenge, Jesus next brings encouragement. Ask, search, and knock and you will receive, find, and have the door opened. God wants to give good things. In the same way, treat others as you wish to be treated. Simple words to hear and comprehend, challenging to live out daily. That’s why Jesus next says, “The gate that leads to life is narrow and the road difficult, so few people find it.” By contrast, the gate to destruction is broad and the road is wide. Many walk this path.

Jesus then teaches about false prophets and false faith. Both are evident by their bad fruit or by their lack of fruit. “Fruit” is the good done in the world. This kind of fruitful faith comes from our foundation. Are we building faith on the bedrock of Jesus Christ or on the shifting sands of the world? On the rock, our faith will not only produce good fruit, it will also withstand the storms of life.

Chapter 8 begins with many healings. Central is the healing of the centurion’s servant. He knows that he is unworthy of having Jesus in his home. He also knows authority when he sees it. He knows Jesus has it. Jesus can say a word and healing will come. Jesus declares he hasn’t seen faith like this in all of Israel. A few are drawn to follow Jesus after the healings, but they have too many worldly concerns to really be a disciple.

The chapter closes with two different reactions to Jesus’ power. After calming the storm (and admonishing the disciples for their weak faith), people are amazed at Jesus’ power. After freeing two men of their demon possession, the townspeople are afraid of his power. They plead with him to leave. Today people have the same reactions when they brush up against Jesus’ power.

Prayer: Lord God, you invite us to love well – ourselves and others. You invite us to bring your healing touch – to ourselves and to others. You offer peace in the storms and relief from worry, doubt, fear – for ourselves and for others. May we know your power today, O God – for ourselves and for others. Amen.


by Leave a comment

Trust, Faith… Each Day

Reading: Matthew 6

Matthew 6:24 – “No one can serve two masters.”

Photo credit: Wesual Click

As Jesus continues the Sermon on the Mount he addresses showy religion, prayer, and fasting. To give to the poor or to pray or to fast in ways to be noticed by others – then that recognition will be our only reward. Jesus advises us to do these things in private or in secret. Then our reward will come from God. When we pray, Jesus cautions against “a flow of empty words.” He gives us a simple and humble prayer, one grounded in loving God and neighbor. We know this prayer as “The Lord’s Prayer.”

Jesus then addresses our tendency towards our “treasures.” Today he’d caution us against collecting homes, cars, the latest gadgets, bigger bank accounts… Instead he encourages us to collect treasures in heaven. Some examples of how to do this were given in verses 1-18. In verses 22-24 Jesus connects this struggle into the common Old Testament, Jewish understanding about good/evil, light/dark. In first century Palestine the eye was seen as the window or door to the heart (or soul for us). Jesus clearly believes the best choice is light. He then states, “No one can serve two masters.” God and wealth is the example Jesus gives. While probably the biggest struggle for most of us, there are many other things that we can prioritize over our relationship with God.

Chapter 6 closes with perhaps one of our greatest adversaries in our battle to trust God: worry. We can worry about so many things, big and small. Jesus points to the birds and lilies – examples of parts of creation that God cares wonderfully for. He points out that we are worth much more than these to God. We are told to “desire first and foremost God’s kingdom.” Keep God #1 in your life, Jesus says, and “all these things” will be given to you by God as well. Jesus concludes, “Stop worrying about tomorrow… Each day has enough trouble of its own.” Trust God each day, believing that our “daily bread” will come from our God who loves us.

Prayer: Lord God, you call us to a simple faith, to a day by day walk with you. To focus on the day, to live each moment, we have a chance to notice the opportunities and ways you call us to love completely. To stay in the moment, it focuses our heart on you and in your presence in our lives each day. Help us to live a simple and honest faith today, O God. Amen.


by Leave a comment

Complete Love

Reading: Matthew 5

Matthew 5:48 – “Just as your heavenly Father is complete in showing love to everyone, so also you must be complete.”

Chapter 5 begins with nine statements known as the Beatitudes. In these phrases Jesus describes those who are happy or blessed. The hopeless become happy because they find hope in God’s kingdom. The humble become happy because they know God’s presence. The disciples who are insulted or harassed because of their faith become happy when they realize their “great reward” in heaven. All nine statements frame a happy or blessed life in the context of faith and trust in God and in God’s plans for one’s life.

Jesus then reminds his disciples that they are to be salt and light. These things are no good if hidden or lost. They are to be lived out, to be shared with the world. In doing so, others will see the good we do and will praise God.

The balance of chapter 5 deals with the Law. Jesus begins in verse 17 by stating that he came not to do away with the Law but to fulfill it. To keep and teach these commands, Jesus says, will lead to being called great in the kingdom of heaven. Each teaching is framed in “You have heard it said… But I say to you…” language. In each case Jesus goes deeper or beyond the minimal following of the letter of the Law. He is getting at the matters of our hearts.

Don’t murder, they say. Jesus says don’t get angry and don’t use harsh words. Don’t commit adultery, they say. Jesus says don’t even look lustfully at another. An eye for an eye, they say. Jesus says, no, give them what they want or demand plus give some more. Love your neighbor, they say. Jesus says, yes, but love your enemies too. And pray for them! Verse 48 serves as a summary verse: “Just as your heavenly Father is complete in showing love to everyone, so also you must be complete.” May it ever be so.

Prayer: Lord God, with you we are truly happy and blessed – not because all things are rosy and good but because you are with us in all things. This too is our model. You call us to flavor the world with love, mercy, kindness. You call us to bring light into dark valleys and shadowy places. You call us to an exemplary walk, one that causes others to take notice of our unconditional love for all people. Lead and guide us to live completely and fully, just as you love us. Amen.


by Leave a comment

To See, To Hear, To Be Touched

Reading: Matthew 3-4

Matthew 4:21-22 – “Jesus called them and immediately they left the boat and their father and followed him.”

The ministry of John the Baptist begins today’s readings. He announces, “Change your hearts and lives! Here comes the kingdom of God!” His work fulfills the words of Isaiah and his words and dress and diet remind people of Elijah. Many came, confessed their sins, and were baptized. John clashes with the religious leaders, challenging them to change their hearts and lives. Ancestry won’t save them. It will be the one stronger than John, the one who will baptize with the Holy Spirit and with fire – he will offer salvation to the people.

Jesus then comes to be baptized. John tries to stop him but ultimately relents. After Jesus’ baptism the heavens open and the Spirit comes to rest on him. God declares love for the Son. From here Jesus is led into the wilderness to be tempted. The devil and Jesus quote from Deuteronomy, Isaiah, and Psalms. God’s word will be Jesus’ bread. He will trust and not test God. He will worship and serve God alone. Defeated, the devil leaves.

John is arrested. This precipitates Jesus returning to Galilee (to Capernaum) and to begin his ministry. He proclaims the same message as John: “Change your hearts and lives! Here comes the kingdom of God!” He begins to build his team, calling Simon and Andrew, then James and John as he walks along the Sea of Galilee. It was a simple call: “Follow me.” And they did. In verses 21-22 we read, “Jesus called them and immediately they left the boat and their father and followed him.” Jesus’ ministry grows as he teaches in the synagogues and heals every disease and ailment. Large crowds begin to follow this teacher and miracle worker. They came from all over to see and to hear and to be touched by Jesus.

Prayer: Lord God, what a call John and Jesus both led with. The call continues to ring out today: change your heart, change your life, follow me. Each day may we hear this call and may we respond, seeking to be Christ’s hands, feet, heart, and love to the world. Amen.


by Leave a comment

Come to Honor Jesus

Matthew 2:1-2 – “Magi came from the east to Jerusalem. They asked, ‘Where is the newborn king of the Jews?… we’ve come to honor him.'”

We begin our New Testament reading with the genealogy of Jesus. This establishes Jesus’ political, national, and covenantal relationship with and for Israel. In verses 2-11 we recognize most of the names, a product of our time reading and studying the Old Testament. Verses 12-15 are post-exile. We have very few writings from this time period, therefore the names are mostly unfamiliar to us. Within this list we find four female names – a rarity in Jewish genealogies. Ever rarer is the fact that these women are not Jews. These facts speak to Jesus’ mission to a much broader audience than simply “God’s chosen people.”

Turning to verse 18 we find Jesus’ birth story. During Mary and Joseph’s engagement, she becomes pregnant by the Holy Spirit. Through a dream Joseph receives reassurance and a name for the child, plus the declaration, “He will save his people from their sins.” This birth fulfills the words of Isaiah 7. After the birth, some Magi arrive in Jerusalem, the capital city and logical place for their search. We read, “Magi came from the east to Jerusalem. They asked, ‘Where is the newborn king of the Jews?… we’ve come to honor him.'” This troubles Herod and “everyone in Jerusalem.” Herod gathers information – time and place. The magi continue following the star, arriving with joy at Mary and Joseph’s home. They enter and honor Jesus, presenting him with three gifts. This is why we have three wise men in our Christmas programs. In reality it could’ve been two, but was much more likely 6… or 11… or…

Warned in a dream, the magi do not report back to Herod. Warned in a dream, Joseph flees to Egypt with Mary and Jesus – “during the night.” In a fury Herod sends soldiers to the Bethlehem area, killing every child under two. There is weeping and grieving. The mothers refuse to be comforted “because they were no more.” And in another dream Joseph is told to return home. Yet fearing Herod’s sin, he settles the family in Nazareth, a small town tucked away in Galilee, far from Jerusalem. This fulfills the fifth Old Testament prophecy – so far.

Prayer: Lord God, it is good to transition into the New Testament. We know this collection of stories a bit better. Even so, Lord, continue to open our eyes and hearts to the details, to the “new” that you want to reveal. Move us deeper into the story, closer to our call to bear your image to the world. Amen.


by Leave a comment

“I Do Not Change”

Reading: Malachi 3-4

Malachi 3:10b – “See whether I do not open all the windows of the heavens for you and empty out a blessing until there is enough.”

Today we close out the Old Testament as we read Malachi 3 and 4. Some of the words today point to the Messiah. Chapter 3 begins with a prophecy about a messenger that will come to “clear the path.” Then suddenly the Lord will be in the temple. How Simeon and Anna rejoice on that day! This covenant Messiah will be like a refiner and cleaner. The priests will be purified. He will testify against the sorcerers, adulterers, cheaters, oppressors. He will call out those who ignore the foreigners in their midst and those who do not really revere God. The section closes with this declaration: “I am the Lord, and I do not change.” Jesus will be God in the flesh – no more, no less.

Beginning in verse 7 we return to the disputes between God and Israel. God invites them to return to God. They ask, “How?” God tells them step 1 is to return to giving the full tithe. This is a step of faith and trust, as it is for us today. God challenges them (and us), saying, “Put me to the test.” Step up and see what happens. Continuing, God proclaims, “See whether I do not open all the windows of the heavens for you and empty out a blessing until there is enough.”

The next dispute centered on harsh things being said about God. They think serving God is useless. As evidence they point to the evil people who are prospering. They “test God and escape.” Instead of responding directly, God turns to the righteous few. They revere God. They drew close to God. They will be God’s “special possession” when God distinguishes between the righteous and the wicked. The arrogant and evil will burn like straw on that day. The “sun of righteousness” will rise on the faithful, bringing healing in its wings.

The book ends with God declaring, “Look, I am sending Elijah.” The second Elijah will come to clear the path before the “great and terrifying day of the Lord.” God invites Israel to turn the hearts of parents and children to one another. This will avoid the curse and will prepare them for the refining arrival of the Lord. We dive into that tomorrow as we begin our journey through the New Testament.

Prayer: Lord God, you do not change. You are the same yesterday, today, and forever. Your heart for the least flowed throughout the Hebrew scriptures. Sometimes this was for your people. And sometimes it was for “the other.” In Jesus, your heart for the least and the other was revealed as he loved such as these. You invite us to be your heart, to be Jesus’ heart, to love the least. May it be so. Amen.


by Leave a comment

The Lord Will Reign

Reading: Zechariah 10-15

Zechariah 13:1 – “On that day, a fountain will open to cleanse the sin and impurity of David’s house.”

In the last chapters of Zechariah, Judah and Jerusalem are lifted up and are torn down. They experience defeat and victory – both through the Lord. Zechariah refers twice to a king who has been seen as Jesus since the earliest days of the church. In the end, God is present in the new Jerusalem. All nations come to worship and give glory to God.

As our reading begins, God invites the people to ask God for rain. Instead they turn to idols as their shepherd(s) lead them astray. God will punish “the goats.” Judah will then be strong because God is with them. Strengthened, they will walk in the name of the Lord. But this faith doesn’t remain long. Two staffs – Delight and Harmony – are made and then are broken. The covenant is ended and the alliance between Judah and Israel is over. A bad shepherd won’t care well for the flock and will be doomed by God.

In chapter 12 God again defends and restores Judah. They again become strong in the Lord. God promises to pour out a spirit of grace and mercy. But then the people will “look to me concerning the one whom they pierced.” There will be mourning throughout the land. In 13:1 we read, “On that day, a fountain will open to cleanse the sin and impurity of David’s house.” Later in chapter 13: Zechariah returns to what the church reads as Jesus. They will strike the shepherd and the sheep will scatter. There will be a purifying fire (persecution) that will refine the faithful. God will look upon these and say, “They are my people.”

In the last chapter we read of Jerusalem falling and half going into exile. Then God, along with the “holy ones,” fights for them, bringing them home. Running water will flow from this new Jerusalem. It will be secure. Nations will come to pay homage to God. The Lord will reign forever. This is the end of the story we know too. Thanks be to God.

Prayer: Lord God, although sin and disobedience separated you from Judah and Israel – as it does us at times – you remain unconditionally committed to loving your children. I am grateful for your faithfulness, mercy, and grace through all of our failures. You are so worthy of our praise. Use us this day to bring glory and honor to your name. Amen.


by Leave a comment

When We Choose

Reading: Obadiah

Verse 15 – “As you have done, so it will be done to you.”

Obadiah condemns Edom for its attitude and for its behavior. The nation of Edom is proud. It rejoices when its ‘neighbor’ is defeated. They choose to then join in the plundering and violence. Edom kills those who escaped Babylon’s swords and they sell the refugees as slaves. There is much for God to condemn and judge concerning Edom and their choices.

There is a long history between Edom and Judah/Israel. These peoples are descended from Jacob and Esau. In real life there was great tension between these twin brothers. That tension persisted down through time. Perhaps today we’d say there is ‘bad blood’ between these two nations. Today, when one side or the other suffers or falls or experiences some defeat, there is often rejoicing on the other side. When long held animosity and tension lie just beneath the surface, that can flow out and lead to things like Edom did to Judah.

This same reality, this same scenario also scales down. We see it between the police and inner city residents. We see it between gangs who compete to thrive upon people’s weaknesses. We see it between neighbors and family members who refuse to even speak to one another. We see the tension there, just beneath the surface, always there. Then, at times, it rises up, it erupts, it shows its ugliness. Such was the case with Edom when Judah fell to the mighty Babylonians.

God declares to Edom, “As you have done, so it will be done to you.” About 750 years later a relative of God’s would share this same sentiment. He encouraged those who saw each other as less than to choose love over hate, empathy over apathy, compassion over condemnation, welcome instead of exclusion. Funny thing is this: when we choose love, empathy, compassion, welcome, grace, forgiveness… it is also said: “As you have done, so it will be done to you.” May it be so.

Prayer: Lord God, it can be hard to choose not to celebrate when a rival loses, to not rejoice when an ‘enemy’ falls. It can even be tempting to join in, to pile on, to release those old, bad feelings. These are the ways of the world. This is not your way. As your children and as your examples in this world, use us to choose the better way, to speak and act and think in ways that reveal your heart for all people. Amen.