pastorjohnb

Thoughts and musings on faith and our mighty God!


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The Source of Life

Reading: Romans 11:17-23

Romans 11:18 – “If you do brag, be careful: it’s not you that sustains the root, but it’s the root that sustains you.”

Photo credit: Emma Gossett

Paul is writing to Gentile Christians. There was a great struggle in the early church around their place in the family of God. It was believed that the Messiah would first come to all Israel. Once the Jews accepted the Messiah, then the outside world would stream to Israel, coming to faith in the Christ. When most Jews rejected Jesus, alive and then resurrected, the church began to spread into the Gentile world.

In today’s text the branches broken off represent the Jews who rejected Jesus, choosing to not connect to the “root.” The branches grafted in are the Gentile Christians. Paul warns the believers in Rome not to brag about this role reversal. It can be tempting to feel superior or even to act arrogantly when you have supplanted the ones who were chosen first by God. This can happen when the outsiders become the insiders.

Paul seeks to counter this human tendency, writing, “If you do brag, be careful: it’s not you that sustains the root, but it’s the root that sustains you.” This reality check reminds the early church that Christ remains the source of life, his Spirit giving them the power to remain faithful. Paul warns that they too can be cut off if they get this relationship backwards. All of this remains true for us today. Therefore, through the kindness of God, may we daily walk humbly with Jesus, our source of life.

Prayer: Lord God, when we are tempted to feel special or to brag about our place in the family of God, remind us that faith is a gift. When we are tempted to judge those who have not yet chosen Jesus as Lord, remind us that we were once there too. With gratitude and joy, lead us to live faithfully and to witness generously, drawing others to the source of life. Amen.


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God’s Plan, Our Role

Reading: Ephesians 3-4

Ephesians 4:1 – “Therefore, as a prisoner of the Lord, I encourage you to live as a people worthy of the call you received from God.”

In today’s reading Paul shares God’s plan for the church and then unpacks how followers are to be a part of that plan. In chapter 3 Paul shares that it has been God’s plan all along to include “every ethnic group” in the body of Christ. Paul declares that this “secret plan” has always been to include the “Gentiles” – a term often used by Jews to describe ALL non-Jews. This plan was accomplished through Jesus, who gives every believer “bold and confident access to God through faith” in Jesus. Paul then prays for the church, asking God to strengthen them through the Spirit and to reveal the power and enormity of God’s love. In these ways the believers “will be filled entirely with the fullness of God.”

In chapter 4 Paul unpacks what it means to be a part of the body of Christ. With chapter 3 in mind, he begins, “Therefore, as a prisoner of the Lord, I encourage you to live as a people worthy of the call you received from God.” Paul calls the church to be people of humility, gentleness, patience, and love. He reminds them of what unites them: there is “one Lord, one faith, one baptism, one God.” Paul also reminds them that each was gifted to be a part of “the working and building up the body of Christ.” Each has a role to play. We each have a role to play in this task.

Paul then calls the believers to a mature faith, away from living like the Gentiles (now meaning all those outside the faith) and into living as a “new creation” in Christ. Paul invites them to “clothe yourself” in the image of God. He is connecting here to their baptism, where they literally de-robed and then rerobed, symbolically taking off their old self and clothing anew in Christ. Paul closes the chapter with the call to be “kind, compassionate, and forgiving,” modeling what Christ did for them. This too is our role. Thanks be to God.

Prayer: Lord God, we rejoice in your love that reaches out to all people. We celebrate your grace that has no limits. Fill us with your presence this day and employ each of us for the building up of the body of Jesus Christ. Amen.


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What Will You Do?

Reading: Mark 15-17

Mark 16:6 – “Don’t be alarmed! You are looking for Jesus… He has been raised. He isn’t here.”

We close our Mark’s gospel today. Jesus is brought to Pilate, who asks, “Are you the king of the Jews?” Jesus grows silent before his accusers. This question will become a statement, hung above his cross. Pilate tries to release Jesus but the crowd, stirred up by the religious leaders, calls for Barabbas’ release. They want Jesus crucified. Giving in to the crowd, Pilate begins the process as Jesus is whipped.

The soldiers mock, hit, and spit upon Jesus. A man, Simon of Cyrene, is forced to help carry the cross. Jesus is crucified at Golgatha, between two criminals. The soldiers cast lots for Jesus’ clothes. Everyone – passers by, the religious leaders, the crowd, the two criminals – they all mock Jesus. It grows dark from noon until 3. Jesus then cries out, “My God, my God, why have you left me?” With a loud cry, Jesus dies. Mary Magdalene, Mary, Joses, and Salome are there, watching it all.

Joseph of Arimathea asks for and receives Jesus’ body. He wraps the body in linen, lays it in the tomb, and rolls the stone in place. Mary Magdalene and Mary watch. After the Sabbath, early in the morning, these women and Salome go to the tomb with spices. The stone is rolled away. An angel says to the women, “Don’t be alarmed! You are looking for Jesus… He has been raised. He isn’t here.” The women flee, terrified. They say nothing to anyone. Here ends the original gospel of Mark. Left unsaid but hanging in the air is the question: Now that you know the end of the story, what will you do?

Prayer: Lord God, yes indeed, what will we do? Will we live in fear, afraid to tell the good news of salvation? Or will we live out a bold faith each day, living out the good news of Jesus Christ? Your plan continued, from the first disciples down through the generations. Use us to continue to spread the story to the ends of the earth. Amen.


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Go and Make Disciples

Reading: Matthew 27-28

Matthew 28:7 – “Now hurry, go and tell his disciples, ‘He’s been raised from the dead. He’s going on ahead of you to Galilee. You will see him there.’”

Jesus is brought before Pilate, the Roman governor. Seeing what’s happening, Judas is filled with regret. He returns the silver pieces and takes his own life. The silver is used to buy a field to bury strangers. Pilate asks Jesus if he is king of the Jews. Jesus does not respond to Pilate or defend himself. Because of his wife’s dream, Pilate tried to free Jesus. But the religious leaders invited the crowd. They call for Barabbas’ release and for Jesus’ crucifixion.

The Romans soldiers mock and abuse Jesus. On the way to Golgatha, Simon from Cyrene helps carry the cross. Jesus is crucified and his clothes are divided by casting lots. A sign above Jesus’ head reads, “Here is Jesus, king of the Jews.” The religious leaders, those passing by, and the criminals in Jesus’ left and right all mock and make fun of him. A handful of faithful women watch it all from a distance.

At noon it grows dark. Jesus shouts aloud at three, asking why God has left him. Then he shouts and dies. The inner curtain of the temple is torn in two. The earth shakes. A centurion declares, “This was certainly God’s son.”

Joseph of Arimathea asks for, received, wraps, and places Jesus’ body in his own new tomb. Mary Magdalene and the other Mary watch. A guard is set to prevent the theft of Jesus’ body. Early the next day Mary and Mary return to the tomb. An angel has removed the stone. He announces the resurrection and gives the women instructions, saying, “Now hurry, go and tell his disciples, ‘He’s been raised from the dead. He’s going on ahead of you to Galilee. You will see him there.’” The religious leaders fabricate one more lie, offering one more feeble attempt to control God’s narrative. The disciples do meet Jesus in Galilee. He commissions them, saying, “Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to obey everything that I’ve commanded you.” The mission continues. May it be so with us.

Prayer: Lord God, so much drives these events – fear, jealousy, deceit, betrayal, manipulation, insecurity. And then there is Jesus: obedient, faithful, courageous, humble. He remains above the house and the evil around him. In the end there is victory over evil and over death. The mission is given and it continues. Guide and strengthen us, O God, to walk as Jesus walked, carrying the good news to the ends of the earth. Amen.


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The Royal Family

Readings: Esther 1Esther 2, Esther 3, Esther 4

Esther 4:14: “Maybe it was for a moment like this that you came to be part of the royal family.”

Today we begin the book of Esther. It is set in the city of Susa – the city where Nehemiah served King Artaxerxes. Esther’s story unfolds under the next king, Ahasuerus (or Xerxes I.) He was the 4th king that reigned in Persia during the 120 years that it took to rebuild the temple and the wall around Jerusalem. Almost all of the Israelites sent into exile are still living in the provinces of Persia.

Right away we learn that Ahasuerus likes to show off his wealth and power. After a seven day party he wants to show off his beautiful queen. Vashti refuses to be paraded around. This opens the door for a new queen. Esther is one of hundreds yet is chosen as the next queen. Throughout the story, Esther finds favor with others. Mordecai, a Jew who works at the King’s Gate, was like a father to Esther. About that time, he overhears a plot to kill the king. He reports it through Esther and the event is noted in the royal record.

Meanwhile, back in the palace, Haman is made the #1 official, the king’s right hand man. All people are supposed to bow down to Haman. Mordecai, a devout Jew, will only bow down to God. A very angry Haman gets the king to write a decree calling for all Jews to be killed on the 13th day of the 12th month. This date was chosen by casting dice (or purim) and it falls the day before the Jews would celebrate the Passover, their greatest day of deliverance.

Mordecai hears of the decree and he fasts and mourns. Esther hears of this and, through a back and forth through Hathach, she finds the courage to go to the king on behalf of her people. She finds courage in these words from Mordecai: “Maybe it was for a moment like this that you came to be part of the royal family.” We too are a part of a royal family – God’s. When might we be called upon to risk for our faith? And in that moment of truth and testing, how will we respond?

Prayer: Lord God, your hand is ever guiding and leading. Most of our days are routine. But sometimes we come to where Esther is: a single moment when we are put to the test. We must decide: do we trust you? Lord, in these moments, speak into our hearts, reminding us of your sure presence and of our assured place in your family. Amen.


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The Power

Reading: John 20: 19-23

Verse 21: “Peace be with you! As the Father has sent me, I am sending you”.

Photo credit: Mael Gramain

Shortly after Mary Magdalene announces that she has seen the risen Lord, Jesus appears to the disciples. They are gathered together, hiding behind locked doors “for fear of the Jews”. For three years they have lived together almost 24-7. In the blur of less than 24 hours their leader and Lord has been arrested and crucified. As the disciples ponder all this and the news of Mary Magdalene, Jesus appears and offers them his peace. Jesus offers his hands and side as proof – “the disciples are overjoyed”. What a beautiful end to a tragic story!

Next, Jesus does not offer to cash in their healthy 401-3-k. He does not wish them well and send them off into the sunset with a very generous severance package. No, Jesus says, “Peace be with you! As the Father has sent me, I am sending you”. In reality he is saying, ‘Men who were hiding in fear, be bold and go out to those Jews you fear and proclaim the good news’. Jesus wants them to get back out there, to continue to share the message of God’s love and grace. He has the same expectation of you and me, brother or sister of Christ. Jesus calls us to be witnesses to the good news, fellow beloved children of God almighty.

“With that” commission given Jesus empowers them for the task ahead. Jesus breathes new life into the disciples as he says, “Receive the Holy Spirit”. The same indwelling holy presence that guided Jesus is now shared with these disciples. The Spirit that led Jesus for three years is now breathed into the disciples so that they can continue the work of building the kingdom of God. When we confess Jesus Christ as Lord and Savior, when we ask him to the the Lord of our life, we are empowered by the same Holy Spirit. Through the sharing of our faith and the witness of our lives we are sent out into the world to build the kingdom of God. Inviting and guiding others into relationship with Jesus Christ we offer the opportunity to new life – a life without enslavement to sin and death.

My friends, we too have the power over sin that the disciples exercised. Jesus’ unconditional love and undeserved grace is available to one and all. Each time the Holy Spirit nudges or leads us to share our faith with a lost or broken soul, we hold the power of forgiveness in our hands. How will we exercise this power, this access to love and grace? As we are given opportunity, may we live as resurrection people, sharing the good news of Jesus Christ with all we meet. May this be the power that we choose.

Prayer: Lord of life, may your peace reign in my heart and mind. May that peace propel me out into the world to share your love and grace, your good news, with all I meet. May it ever be so. Amen.


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Filled with Zeal

Reading: John 2: 13-17

Verse 17: “His disciples remembered that it is written: ‘Zeal for your house will consume me'”.

Photo credit: Tobias Rademacher

The story of Jesus clearing the temple can be found in all four gospels. It is different than almost all the other stories. The story takes place in the days leading up to the celebration of the Passover. The city is already getting crowded. The Roman authorities are probably getting more nervous by the day as the Jews prepare to celebrate how God freed them from slavery in Egypt long ago. The religious leaders, who are also the Jews’ political leaders, are well aware of the growing tensions.

The temple will be the place where all will gather to remember God’s saving acts, to worship their God, and to offer sacrifices. As Jesus arrives at the temple it is being made ready for the crowds that will soon come. Vendors are beginning to fill every nook and cranny of the temple courts, looking to sell their animals. The money changers are setting up tables, eager to exchange Roman coins for the necessary temple coins. Jesus takes all this in and then makes a whip and begins to drive the people and animals out of this make-shift market. Watching this unusual behavior from Jesus, the disciples recall a verse from Psalm 69: “Zeal for your house will consume me”. In the other gospels Jesus speaks of the temple being a house of prayer, not a den of thieves and robbers. The vendors and money changers have corrupted a place that is holy. It is this fact that so upsets Jesus. With Zeal he restores his father’s house to what it should be – a holy and sacred place.

As ones seeking to follow Jesus 2,000 years later, we are called to follow this Jesus too. All that God created is good. Much has been corrupted just as the temple courts were in today’s passage. We do not need to look far to see corruption, oppression, injustice, poverty, marginalization… These evils have no place in the kingdom of God. As we live out our daily lives we will encounter places where these evils exist and we will meet people suffering from these evils. When we do, may we be filled with zeal for God’s creation, drawing the kingdom of God near as we bear his light and love into these places and lives. In the presence of light, darkness flees. May we be the light.

Prayer: God of light and love, as I encounter the evils of this world, fill me with zeal and compassion for those affected. Guide me by the power of the Holy Spirit; use me as a light in that darkness. Through me may the light and love of Jesus shine, driving out the evil. Amen.


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Questionable

Reading: 1st Corinthians 1: 18-25

Verse 23: “We preach Christ crucified: a stumbling block to the Jews and foolishness to the Gentiles”.

Photo credit: Taylor Smith

Paul is writing in today’s passage to a church that needs some words of wisdom concerning the idea of a crucified Messiah. These last two words just don’t make sense, they just do not fit together in many people’s minds. For Paul this is the overall message of the cross: Jesus died for you and for me. To those who believe that Jesus loved us enough to die for us, the cross offers the power of salvation and of eternal life. But if you cannot wrap your head around that gift and what it means and gives to the believer, then placing one’s trust and life in Jesus’ hands makes no sense.

In verse 23 Paul writes, “We preach Christ crucified: a stumbling block to the Jews and foolishness to the Gentiles”. The Jews, for the most part, saw Jesus as a good teacher, as one that inspired many people to a better life, as one who even did some amazing things (miracles). But Jesus was not the Messiah that they envisioned. A real Messiah would never allow himself to be crucified. A real king would not eat with sinners, heal on the Sabbath, regularly engage the outcasts and unclean… All of these things were stumbling blocks to most of the Jews. The Gentiles (read ‘Romans’ or ‘pagans’ here) worshiped many gods and saw the cross as the place of punishment for the worst criminals. To cast one’s life in with the lot of a mere human, one that died with such shame and so powerless – foolishness!

As Christians living in today’s world, sometimes we should be stumbling blocks to some, foolishness to others. For our Lenten series this year, we are calling this “living highly questionable lives”. Last week I read a story about a high school basketball player. During a game he noticed that a player on the other team was wearing shoes that were not suitable for basketball. After the game he took off his shoes and have them to this other player. To some this appeared as foolish. To others it may have been a stumbling block. But to those also touched by Jesus Christ that night, it was the love of God being lived out in a real way.

As we encounter those who see our faith as foolish or as a stumbling block to their preferred way of life, may the Spirit give us the words or actions that preaches the cross in a way that reveals the courage and strength of our faith in the Messiah.

Prayer: Loving God, use me today to reveal my faith in ways that draw others into conversation. Let me love so completely that the other is willing to look past what at first seems foolish or to step over what may initially feel like a stumbling block. May the power of the cross draw them in. May it be so. Amen.


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Learning to Walk

Reading: Matthew 22: 1-12

Verse 12: “Friend, how did you get in here without wedding clothes”?

This week’s gospel lesson is the second in a row from Jesus that focuses in on how he is rejected. They are stories of greed and arrogance and selfishness. These two parables are aimed at the religious leaders in their original context, but they certainly have application for us today.

As our passage opens, Jesus is clear that this parable compares the kingdom of God to a wedding banquet. Jesus begins by explaining that those originally invited refuse to come. A second invite is rejected as well. This time those invited mistreat and kill the servants. A voice had called out in the desert. Some came and heard the call to repentance. They were baptized as a symbol of readiness for the coming kingdom. But John’s call fell on many deaf ears as he ministered in the wilderness. Jesus himself came with a second invite, calling the Jews to really love as God commanded. Jesus’ message centered on the two great commandments: love God with all you heart, soul, mind, and strength and love your neighbor as yourself. The religious leaders refused to accept Jesus as the Messiah, so the call or invite extended past the Jews. Anyone that can be found will be invited to the wedding banquet.

The religious leaders went out and heard John’s call. They hung around and heard Jesus’ words, saw the miracles. Showing up is something about anyone can do. There are folks that show up on Sunday mornings. Simply sitting in a worship service does not make one into a practicing Christian. In our parable today, a man comes to the banquet, but he is not prepared. He chose to hear the call, but failed to ready himself. In Jesus’ day, to attend a wedding, one must dress in the required wedding clothes. These clothes were special and required effort and preparation. But this man just showed up. He was simply there to consume and indulge, not to really be a part of things, not to celebrate with the bride and groom. The Jews and the religious leaders in particular had received the invitations. They still showed up for the Sabbath, thinking they were honoring God simply be being there. They went about their lofty rituals and wore their fancy clothes. They loved these things, not God. They were arrogant and selfish, loving only self and not the many neighbors who needed both physical and spiritual care. They lived inside their self-constructed walls.

We too do this. We do it on Sundays when we show up and go through the motions instead of being open to and looking for God’s Spirit to change us on a Sunday morning. We do it each day when we rush off into our day without first connecting to God in word and prayer. We do it each time we think ourselves a Christian and then ignore the poverty, oppression, and injustices of our communities and our world. Simply put, it is easy to talk the talk. It is much harder to always walk the walk. May we all better learn to walk the walk as we seek to follow Jesus Christ, loving as he first loved each of us.

Prayer: God of all, help me to more fully love you and all people. Turn me from selfishness and self-righteousness, becoming more and more willing to give myself away, becoming more and more willing to risk for the gospel. Use me as you will. Amen.