pastorjohnb

Thoughts and musings on faith and our mighty God!

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Focused on God

Readings: Psalms 96-101

‭Psalm 99:5 – “Magnify the LORD, our God! Bow low at his footstool! He is holy!”

Today’s six Psalms are songs of praise and are calls to celebrate God as Lord over all. Many common themes run through these Psalms: sing to the Lord, the Lord reigns, God is righteous and just, God’s love lasts forever. A feeling of joy arches over today’s readings.

Psalm 96 invites all people to “Bring gifts! Enter his courtyards.” Here we see an early indication of the widening of God’s kingdom. It is “all families of the nations” that are invited. All. There is also a recognition for the “all” in the Psalm: “He will judge all people fairly.” Just judgment will come to all people.

Psalm 97 reminds us that fire goes before God, “burning up his enemies.” Zion and Judah celebrate these acts of justice. In Psalm 98 the song exalts the victory won by “his own strong hand.” The shouts are triumphant. All of creation celebrates the victory of God’s justice. The themes of justice and righteousness continue in Psalm 99. The call is to “Magnify the LORD, our God! Bow low at his footstool! He is holy!” The footstool represents the ark of the covenant. Moses, Aaron, and Samuel were the givers and keepers of the Law. Therefore God heard and answered their cries, forgiving them when they strayed.

Psalm 100 celebrates that Israel is “the sheep of his own pasture.” Made and chosen by God, they live in God’s faithful love generation after generation. Psalm 101 closes with a call to integrity. To walk with integrity (and within God’s love) one must focus on the will and way of God while also not abiding any evil. May this be our walk as we seek to worship our God of love, justice, and righteousness with our lives.

Prayer: Lord God, what great reminders today of who and what you are: loving, just, holy, faithful, righteous, worthy of our praise. We too are the sheep of your pasture. As such, lead and guide us to daily bring these character traits to bear on the world. In all things – thoughts, words, and deeds – may we glorify you! Amen.


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Always There with Us

Readings: Psalms 33-36

‭Psalm 36:6 – “Your righteousness is like the strongest mountains; your justice is like the deepest sea.”

Photo credit: Lidia Nikole

Our readings today begin and end with two Psalms of praise. Psalm 34 begins with praises for God’s goodness and faithfulness, for God speaking creation into being. The psalmist celebrates God’s rule over all the earth. Kings and warriors aren’t saved by their strength and power (and neither are we!) No, the psalmist says, put your hope and trust in the Lord alone. Psalm 36 does begin by recognizing the evil and wicked choices of the sinful. But the psalmist quickly shifts to praising God for God’s faithful love and for “Your righteousness is like the strongest mountains; your justice is like the deepest sea.” God is worthy of our praise! Yes, we take refuge under God’s wings. Yes, God’s light is our light!

Psalms 34 and 35 speak of the good and evil that is present in our world and in our lives. Psalm 34 begins with blessing and praising God for answered prayers and for deliverance. Then the psalmist offers a warning and also some words of encouragement: keep your tongue from evil, do good, seek peace. The author declares that “the Lord is close to the brokenhearted; he saves those whose spirits are crushed.” Note the present tense of these verbs! These warnings, the hope, the encouragement – they apply to our lives too!

Psalm 35 begins with pleas for God to act: “Stand up and help me!” Rescue is needed from those who want to humiliate, shame, and harm. We too have lifted these calls. The psalmist laments that even though he or she fasted and grieved when “they” were sick, now they rejoice in his or her stumbles. The psalmist cries out, “How long…?”

The Psalm closes with renewed requests for justice, for the enemies to be the ones who are disgraced. Then, then the psalmist will praise the Lord. Then… When we are hard-pressed, when we feel the full assault of evil, then, yes, it can be hard to praise the Lord. Yet, as the song goes, “May we praise you in the storm.” May it be so because God is always there with us.

Prayer: Lord God, we so want justice to be served, to see wrongs made right. When we are tempted to execute our justice, pause us and remind us first of your grace that covers us. And then, then remind us that you alone are the judge, that you alone know true justice. Help us to trust, O God, in your strong righteousness and in your deep justice. Help us to stand on that mountain, to wade into that deep sea, for you alone are God. Amen.


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Judge, Rescuer, Creator

Readings: Psalms 5-8

‭Psalm 7:8 – “The LORD will judge the peoples. Establish justice for me, LORD, according to my righteousness and according to my integrity.”

Photo credit: Michael Michelovski

Psalms 5-7 are Psalms of lament and sorrow. All three cry out to God, lifting cries for rescue, protection, deliverance – all from those who do evil, whether it is those in the world or if the evil is within us. The psalmist(s) cry out, “Hear my words, Lord!”… “Have mercy on me, Lord” … “Get up, Lord; get angry!” There is an urgency and there is a trust that God will act. This trust is built on God’s “abundant, faithful love” and on a God who is “a righteous judge.” In the end, there is a belief that our good, loving, just God will surely triumph over evil.

These Psalms also express a sure need for God. In Psalm 5: “Make your way clear, right in front of me.” We need guidance. In Psalm 6: “Come back to me, Lord! Deliver me.” We need God’s presence and God’s rescue. In Psalm 7: “Save me from all who chase me!” We need God’s deliverance. Each Psalm acknowledges that there is evil in the world that we cannot overcome on our own. We saw this in Job’s story. In 7:8 the psalmist writes: “The LORD will judge the peoples. Establish justice for me, LORD, according to my righteousness and according to my integrity.” Job could’ve spoken these words. We would like to be able to speak these words.

There is a strong shift as we turn to Psalm 8. It is a Psalm of Praise sprinkled in amongst the laments. It is needed after Psalms 5-7. The Psalm opens and closes by acknowledging the majesty of God. This is noticed in the night sky – the works of God’s fingers. The vastness and majesty of the stars and moon is initially contrasted with the smallness of humanity. The author asks, “What are human beings that you pay attention to them?” Well, they are divinely made in God’s image and they are tasking with caring well for God’s creation. Both of these are awesome responsibilities. In these roles may we strive to reflect God’s spirit, intention, and purpose in creation, shining brightly for all to see.

Prayer: Lord God, today we hear the cries of the psalmist(s) for your presence, for your justice, for your righteousness, for your power and might. When we are in need, remind us of these words and of the trust and faith contained in them. And, Lord, when we have the opportunity to care well for one another and for all other parts of your creation, may your generous love guide us. Amen.


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Finding God

Readings: 1st Samuel 4, 1st Samuel 5, 1st Samuel 6, 1st Samuel 7

1st Samuel 5:11 – “Send the chest of Israel’s God away! Let it go back to its own home so it doesn’t kill us and our people.”

Have you ever been around someone who has said something like, “I feel like we should say a prayer or something?” This thought reminds me of Israel at this point in their story. They have a vague notion of God but have no clue about how to really connect to the Lord. As the battle with the Philistines goes badly, they wonder why God would let this happen. But instead of praying or doing anything else that might connect them to God, they decide to bring the ark of the covenant to the next battle. This battle turns out worse. 30,000 die, the ark is captured, and Hophni and Phinehas die. This news causes Eli to fall over dead.

The ark brings nothing but trouble to the Philistines. They put it in their temple and their god Dagon falls over. They set it aright and the next morning it’s toppled again, this time missing its head and hands. The hand of God brings tumors on the people. Finally the Philistines say, “Send the chest of Israel’s God away! Let it go back to its own home so it doesn’t kill us and our people.” The Philistines even include an offering to honor God. At this point they know God better than the Israelites know God. The ark is received back. Time passes and Israel begins to long for God. Something is beginning to stir in their hearts.

Samuel calls the people back to God. He tells them to get rid of their idols and foreign gods. They gather with Samuel at Mizpah. Samuel draws and pours out water. They fast and confess their sins. And the Philistines gather an army. Israel is afraid. They look to Samuel. He prays to God and makes an offering. God brings Israel the victory. Samuel sets up an Ebenezer – a stone of remembering. There is peace. Samuel rules as a judge. All seems well…

Prayer: Lord God, today I’m reminded of how life seems to go when we go it on our own versus walking with you. When I’m tempted to sort of seek you, call me out. Remind me that it is my whole heart, soul, and mind that you seek. Pour those temptations out like water and draw me to the rock of faith that is a sure foundation. Amen.


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Again and Again

Readings: Joshua 3:7-31, Joshua 4, Joshua 5

Joshua 3:15 – “Then the Israelites cried out to the LORD. So the LORD raised up a deliverer for them.”

Photo credit: Sophie Walker

Today’s readings establish the cycle that we find in Judges: Israel sins, God’s anger leads to foreign oppression, Israel cries out, God raises up a judge, Israel wins the battle, peace returns. As today’s reading begins the people worship other gods. Eight years of oppression comes. The people cry out and God raises up Othniel. God is with him and he leads Israel to victory. There is then 40 years of peace – until Othniel dies.

Sin and then oppression return. After 18 years Israel cries out. God sends Ehud. He assassinates Moab’s king and then leads Israel to victory. There is peace for 80 years. During this time Shamgar rescues Israel from the Philistines. Ehud dies and sin returns. Oppression lasts 20 years. Sisera and his 900 iron chariots cruelly oppress Israel. They cry out and God raises up Deborah, one of only four female prophets in all of the Old Testament. She sends word to Barak, who has apparently heard God’s call but won’t act. He agrees to lead the army – if Deborah comes along. She agreed but foretells the honor of victory going to a woman.

Barak leads 10,000 soldiers drawn from Zebulun and Naphtali, the main areas of oppression. God gives them the victory. Sisera flees on foot and finds refuge in Jael’s tent. He falls asleep, exhausted, and Jael kills Sisera, driving a tent stake through his head. The enemy commander dead, Israel wins a complete victory.

In chapter 5 we read “Deborah’s Song.” It is really a duet with Barak. The song recalls the troubles and the victories. The tribes that did not help are questioned – where were you? God is credited for the victory – along with Jael. Sisera’s mother longs for his return. There will be peace for another 40 years.

As I consider the cycle that we see today and will see again and again, I acknowledge that this is a cycle I am familiar with personally. I am grateful for the grace that Israel also experienced over and over.

Prayer: Lord God, at first I think, how can Israel go there again and again? And then I realize I do too. That pride, that desire for control, just to name a couple O God, they keep coming round. God, by the power of your Holy Spirit, guide me past these sins that entrap me over and over. God, I need you in this battle. Amen.


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God Brings Victory

Reading: Judges 4:4-7

Verse 6: “The Lord, the God of Israel, commands you…”

As we continue in Judges 4 we meet Deborah. She is a prophetess from the tribe of Ephraim. In my translation it says that she was “leading” Israel. In the footnote it says some translations say “judging.” That is a bit of a misnomer. Many of the judges functioned as the de facto leader of Israel. Raised up by God, they carried with them God’s authority. Most of the time the judges, Deborah included, functioned as literal judges, settling disputes and offering judgments. But in today’s passage and in the story that unfolds, Deborah becomes much more.

In verse 6 she summons Barak from the neighboring tribe of Naphtali. She begins the conversation with these words: “The Lord, the God of Israel, commands you…” Relaying the very words of God, she instructs him to lead an army against Israel’s oppressor. She punctuates the command with the promise that God will “give him into your hands.” God will be with Barak and will bring Israel victory. If one reads the rest of Judges 4, you will see that the victory does come to Israel – maybe not exactly as we’d imagine but victory for sure.

Deborah heard the voice of God and acted in them in complete faith and trust. In response, God was faithful. God is always faithful to the promises and commands that God gives. In our lives we too hear God – as we read scripture, as prophets and pastors speak, as the Holy Spirit whispers… When we do hear God, do we too step forward faithfully, trusting in victory through the Lord our God?

Prayer: Lord God, when you speak, may I be a willing listener and an obedient follower. When you want to use me, give me the faith to trust and the courage to step forward. And go with me, Lord, ensuring the victory. Amen.


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The Cycle

Reading: Judges 4:1-3

Verse 1: “Again the Israelites did evil in the eyes of the Lord.”

This week we turn to the book of Judges. The judges were individuals, both men and women, that God raised up for relatively short periods of time. Their tasks were to lead, guide, and judge disputes. God would raise up a judge to get the people back to faithful living. This raising up was usually in response to their cry for help. This cry was most often a response to the consequences of their sin.

As today’s passage begins, we read, “Again the Israelites did evil in the eyes of the Lord.” This is a very familiar refrain throughout much of the Old Testament. The cycle of sin-consequence-cry out-repent-restoration is an oft-repeated cycle. In today’s instance, they are nearing the end of a 20-year consequence. They have experienced cruel oppression at the hands of a foreign power. That is a long time. It shapes and forms that generation much like the Depression and world wars shaped our grandparents and our great grandparents. This same shaping and forming recently happened during the COVID pandemic. While this event was not shaped by a nation’s sin, the impacts were not unlike what Israel suffered under Sisera many years ago. The fabric of community was torn, death and loss and other hardships were a daily reality, loneliness and isolation took their toll. It often felt more like surviving than living. We can relate to Israel crying out to God because we too cried out to God. Why?

Israel cried out to God because of the cycle. They knew that in spite of their sinful choices, God showed up again and again. They knew that God’s love would never fail and they trusted that God’s mercies would be new every morning. In our next crisis or hardship or time of separation from God, may we too cry out. God is faithful.

Prayer: Lord God, thank you for your enduring patience with me and with us. Sometimes I think we fail more often than we please you. Oh how we would quickly wear thin on one another if we were in your role! But you never tire of us or weary of our sin. Your love is ever steadfast, your grace ever true. Thank you, O God. Amen.


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Love Mercy Grace

Reading: Luke 23:39-43

Verse 43: “Today you will be with me in paradise.”

As we continue today with our Luke 23 passage for this week, let’s just begin by being honest: folks struggle with this passage. Christians almost universally love the words of forgiveness that Jesus speaks in verse 34. They are evidence of Christ’s love, mercy, and grace. We cherish these gifts that we receive in faith from Jesus. Some, however, can struggle with the words of forgiveness that come in verse 43.

There is a third person on a cross. This other thief joins in with the mocking of Jesus. He basically says that if Jesus is really the Messiah, then save yourself – and us! He is selfish. There is no belief. In this moment he’d just like enough of that love, mercy, and grace to get him out of this situation. “Just give me what I want right now and I might see you again when I need something” is his mantra. And as much as we feel disdain for this character, the truth is that at one point we have lived this kind of faith. Hard as that is to admit, here is a deeper truth. Once we think ourselves worthy of Jesus’ love, mercy, and grace, we begin to draw a line for others. We judge, we place conditions, we set up unspoken expectations, we limit access to Christ’s love, mercy, and grace. Welcome to thief two.

The second thief speaks up too. Only he recognizes what love, mercy, and grace looks like as it hangs beside him on the middle cross. He hears Jesus do the unthinkable: he offers it all to those who unjustly placed him on this cross. He is drawn to this Jesus. As a declaration of faith he asks to be remembered. Jesus tells him: “Today you will be with me in paradise.” This is where some struggle. They get rankled at this deathbed confession and the ease with which Jesus accepts this man into faith. No judgement, no conditions, no expectations, no limits. In an instant the man sees Jesus’ love, mercy, and grace and is drawn into a relationship with the Savior. He steps into paradise in that very moment. Friends, may our love, mercy, and grace be as generous, accepting, and welcoming as Christ’s is.

Prayer: Lord God, what love! Anyone, everyone, anytime, anywhere. A lifetime, part of a lifetime, just a moment as death stands at the door. Relationship. This is where we come to see and understand your love, mercy, and grace. Relationship. It is where we are equipped and empowered to live these things out. May it be so. Amen.


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A God of Justice

Reading: Luke 8:1-8

Verse 5: “Because this widow keeps bothering me, I will see that she gets justice, so that she won’t eventually wear me out!”

Today, as we begin to consider the parable of the persistent widow, we will focus on the other human character: the unjust judge. At the start of Jesus’ parable we learn that the judge “neither feared God or cared about men.” He was likely a person who shouldn’t be a judge. In the next verse we learn that a widow had an injustice done to her and she keeps bringing her case to the judge. Over and over he sends her away. Over and over she comes.

I wonder why the judge would not hear her case. Maybe he was really busy. Or maybe he was really lazy. Perhaps he didn’t hear the sound of coins rattling in her pocket or purse, indicating a bribe could be had. Maybe he knew this was a widow – a person with almost no standing in society. Why bother with her case? Just keep sending her away. Eventually she will give up.

But she doesn’t give up. That’s what happens when justice is at the core of the matter. After some time the judge says to himself, “Because this widow keeps bothering me, I will see that she gets justice, so that she won’t eventually wear me out!” We see here that the judge doesn’t care about justice either. He just wants to be left alone. What a judge!

Contrasting God to this judge, Jesus says, “Will not God bring about justice for his chosen ones who cry out to God day and night?” Jesus’ answer to this rhetorical question is an emphatic”YES!” God is a God of justice. God will see to it that justice reigns. God will hear our case and will decide on the side of justice. That is the promise in today’s passage. Thanks be to God.

Prayer: Lord God, I am grateful that you hear our cries for justice. This is the cry that calls for wrongs to be made right, for good to triumph over evil. Your heart goes out to those who suffer injustice. In compassion and truth you reign, bringing justice to our lives and to our world. What a God! Amen.


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Rise Up, O God

Reading: Psalm 82

Verse 8: “Rise up, O God, judge the earth.”

Psalm 82 calls God’s attention to the wicked and to those practicing oppression. The writer of the Psalm, Asaph, calls for God to “rise up” and to “judge the earth.” As he looks at the state of affairs in the world, Asaph’s heart is broken for the “cause of the weak and fatherless” and for the “rights of the poor and oppressed.” He calls on God to rescue and deliver these from the “hand of the wicked.” These concerns that touch Asaph’s heart also touch God’s heart. So Asaph asks God, “How long?”

Asaph wants God to judge those who “walk about in darkness” as they practice evil and live self-centered lives. If honest, I must admit that there are times when I see or encounter people being greedy or selfish or mean and I hope that God intervenes and gives them their due. I too think or ask, “How long?”

As I write these words I look forward to today and to upcoming event that are planned, I’d love to live many more years on this earth. For Asaph there was a reality that when he asked God to “rise up” and bring judgment that he too would be included in that time of judgment. The same is true for me. And for you. Although far from perfect, I am covered by the blood of Jesus and hope to one day attain my eternal inheritance. Day by day I seek to resist the pull to be greedy and selfish. Day by day I seek to bring light and love into the darkness and pain of this world. A great day of judgment is coming. May we be found worthy of standing in the great cloud of witness.

Prayer: Lord God, lead me day by day so that all I do and say and think may be pleasing in your sight. Turn me from evil when temptation arises. Guard my heart against pride and selfishness. Thank you, Lord. Amen.