pastorjohnb

Thoughts and musings on faith and our mighty God!

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The Path We Choose

Reading: Ezekiel 18:30-32

Ezekiel 18:30 – “Turn, turn away from all your sins. Don’t let them be sinful obstacles for you.”

In today’s passage Ezekiel addresses individual responsibility. Yes, the bad shepherds led Israel and then Judah into sin and then exile. Yes, they set a poor example for those living under their care. Yes, these actions made it easier for the common people to go astray and to wander away from God. But at the most basic, individual level, each person has to choose to remain faithful to God or to live selfishly and sinfully. The same is true today. You, me, all of us – we are in control of ourselves. We alone choose the path that we walk.

Verse 18 opens our reading with this reminder: “I will judge each of you according to your ways.” In this life and in the moment that we stand before our Creator, God will judge us on what we alone did or did not do, say, and think. Therefore, God says, “Turn, turn away from all your sins. Don’t let them be sinful obstacles for you.” Make a better choice, a holier decision. This is a call to repent, to change our ways. Our sins are very much obstacles to a healthy and whole relationship with God and with one another. God calls us to “abandon” our sins.

God encourages the faithful to “make yourselves a new heart and new spirit.” While it is with God’s power alone that this is possible, we must take the first step by turning away from our sin. This choice is essential to the transformation that God can and desires to work in us. The passage closes with the clear cut options. One is stated and one is implied. God declares, “Change you ways, and live!” The opposite is also true, also an option. May we choose faith so that we can truly live.

Prayer: Lord God, while the way that leads to life is narrow, this path is filled with joy and peace, with hope and grace, with love. The path of the world, the path of destruction, it is wide and filled with greed, with pride, with envy and want. Guide us to walk your narrow way, for there you walk with us. Lead us to follow in Jesus’ footsteps, finding strength and encouragement for our journey. Amen.


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Trustworthy and Good

Reading: Daniel 6:1-10

Daniel 6:5 – “We won’t find any fault in Daniel, unless we can find something to use against him from his religious practices.”

As our reading begins King Darius appoints three gifted men to rule over his kingdom. Daniel is one of the three who are in charge of 120 chief administrators spread throughout the kingdom. Daniel excels, soon riding above the other two. The king is ready to reorganize, making Daniel the one in charge. Jealousy and envy kick in the other two main officers. They want to maintain their power and status. But instead of working harder… they choose to try to take Daniel down. We see this kind of behavior practiced all the time in our world.

As these men begin to plot and scheme, they soon discover a problem. They can’t find any dirt on Daniel. All he does is trustworthy and good. So they turn to the thing that makes him different. They say to one another, “We won’t find any fault in Daniel, unless we can find something to use against him from his religious practices.” It’s not that Daniel’s religion is wrong or illicit or anything else bad. It’s just different. So these two men, along with the 120 administrators, go to the king and trick him into writing a law that makes Daniel’s faith practices illegal. We also see this done today. Someone or a group of someones is different than “us.” Maybe “they” work harder than we want to or maybe “they” don’t believe or live or act like “we” do. So “we” label “them” and try to find ways to be rid of or to oppress or to extradite “them” from our presence.

The law is signed by the king and Daniel knows it. Despite it now being illegal, Daniel goes to his upper room and prays, as he always did. What leads Daniel to choose to honor God over the king’s law? Daniel is trustworthy and good. His priorities match his commitment. God and his faith are the most important things in Daniel’s life. May it be so for you and for me.

Prayer: Lord God, we can do relate to this story – maybe too often from the wrong side. We can be quick to judge and label others, leading to mistreatment, marginalization, or worse. When we are tempted to do these evils, remind us what absolute faith and trust in you looks like. Guide us to keep you on the throne of our hearts, no matter what. Lead us to live lives that are trustworthy and good. Amen.


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Be Faithful

Reading: Luke 18:1-8

Luke 18:7 – “Won’t God provide justice to his chosen people who cry out to him day and night?”

In today’s passage Jesus teaches about persistent prayer and staying encouraged. He uses the story of a widow who has suffered an injustice as the teaching tool. The widow has only herself. She is alone in her quest for justice. We too can feel this way at times.

The other character in the story is the unjust judge. This judge “neither feared God nor respected people.” Likely justice in his court came only after a nice bribe. The widow would be without this resource. Instead, she comes to him relentlessly, asking for justice. This is how we are to lift our needs and petitions to God.

Jesus then contrasts the unjust judge with our just God. The unjust judge finally decided to give the widow her justice because she keeps “bothering” him and is “embarrassing” him. Her persistence is the driving force. God is much different. In verse 7 Jesus points out, “Won’t God provide justice to his chosen people who cry out to him day and night?” God will not be slow to respond. God will grant justice quickly. (Word of caution: Jesus understands God’s time. It is not the same as our ‘slow’ and ‘quick.’ The lesson, after all, is about persistent prayer.)

Jesus closes with a question about finding faithfulness when he returns one day in glory. Will we be faithful to fighting for and persistently praying for justice? Or will we surrender to the unrelenting injustices of this world? You and I are the answers to these questions.

Prayer: Lord God, first, empower and strengthen our prayer life. Bring us always to our knees in your presence, persistently offering our petitions. Second, Lord, fill us with compassion and empathy for the marginalized, the oppressed, the abused, the downtrodden, and all others suffering injustice. May we ever pray for and stand in solidarity with such as these. Amen.


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He Came to Save

Reading: John 3:13-17

John 3:17 – “God didn’t send his son into the world to judge the world, but that the world might be saved through him.”

As we turn to the gospel of John for the week ahead, today we read one of this gospel’s most well known verses: “God so loved the world…” This verse is seen on signs at ball games, on T-shirts, on artwork in homes and houses offices. It is an important reminder of the depth of God’s love for us and of the gift that Jesus’ sacrifice was for you and for me.

In verse 13 we’re reminded of the incarnation, itself a sacrifice. Paul reminds us that Jesus emptied himself, giving up his divinity to come to earth in the flesh. Coming from heaven also allowed Jesus insight into what he would die for: so that we could one day join him there.

Connecting to the healing and life that the Israelites received in the wilderness when Moses lifted the golden serpent (Numbers 21,) Jesus declares that he must be lifted up for us to receive eternal life. Is he referring to being lifted up onto the cross, being lifted up out of the grave, being lifted up into heaven, or all three?

Jesus’ death and resurrection defeated the powers of sin and death. We are forgiven and raised to new life through these actions of Jesus on our behalf. In verse 17 we read, “God didn’t send his son into the world to judge the world, but that the world might be saved through him.” Jesus did not come to judge or to condemn. He came to save – to save us from ourselves, from the lies of the world, and, yes, from the powers of sin and death. Thanks be to God.

Prayer: Lord God, thank you for your great love for us. It was revealed first in your taking on flesh. It culminated in sacrificing that flesh as the atonement for our sin. All so that you could save us. What a deep love you have for us, your sons and daughters. Thank you, Lord. Amen.


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The Will to Choose

Readings: John 3:16-16 and 34-36, and John 14:1-7

John 3:17 – “God didn’t send his son into the world to judge the world, but that the world might be saved through him.”

Photo credit: Kelly Sikkema

John 3:16 is about as well-known as any verse in the Bible. God sent his one and only son into this world, taking on flesh, becoming one of us, so that he could die on our behalf, removing our sins, opening the way for us to enter eternal life. This is a beautiful picture of sacrificial love.

The next verse reminds us of God’s unconditional love: “God didn’t send his son into the world to judge the world, but that the world might be saved through him.” God’s first choice is not to be a God of judgment but a God of love, mercy, grace, and salvation. This is what God desires for all humanity, not judgment. God also created humanity with free will or the will to choose. So we can choose to not choose Jesus as our Savior. We can choose to live for self. We can choose to be judged. We can choose to ignore the words of life that Jesus speaks, to ignore the prompting and guidance of the Holy Spirit. In doing so, we invite “the angry judgment of God” upon ourselves.

Jumping forward to John 14, it is a heavy moment. Sandwiched around the command to love one another “as I have loved you” is the news of Judas’ betrayal and of Peter’s denial of knowing Christ. Jesus tells the disciples to not be troubled but to trust in God and in him. He then promises that he will come back for them so that they can be with him in heaven. In response to Thomas’ confusion, Jesus says, “I am the way, the truth, and the life.” Jesus’ life and example are the way to know God and God’s truths. They are the way to live the life that God intended for us to live, the life here and now that leads one day to life eternal. May it be so for you and for me.

Prayer: Lord God, you sent your son to save and redeem us. You desire this for each and every one of us. It must break your heart to see the one you wove together in the womb, the one you created for relationship with you, choose the ways of the world. Lord, break our heart for what breaks yours. Amen.


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One in Spirit

Reading: 1st Corinthians 4-6

1st Corinthians 6:19 – “Don’t you know that your body is a temple of the Holy Spirit who is in you?”

Photo credit: Rainier Ridao

Paul begins by defining his role as a “servant of Christ” and as a “manager of God’s secrets.” Being faithful is the given expectation. The time to evaluate this will come when Jesus returns. Then people’s motivations will be revealed. In the present, though, the apostles are physically hard-pressed and they are dishonored, insulted, harassed, and attacked. In return, they work hard, bless, and encourage. Paul invites the believers to follow his example and to listen to Timothy’s teaching. He warns the arrogant: “God’s kingdom isn’t about words but about power.” Today we might say, “Talk is cheap.”

In chapters 5 and 6 Paul addresses many immoral behaviors within the church. A man is sleeping with his mother-in-law. Paul instructs the church to “hand him over to Satan” so that this weakness is destroyed. Paul warns about allowing evil to exist in the church. It is like yeast that spreads through the whole body. Paul adds greed, idolatry, abuse, drunkenness, and theft to the list of immoral behaviors. He reminds the church that their bodies are “part of Christ” and are “temples of the Holy Spirit.” Paul declares that they have been “bought and paid for.” Therefore they should “honor God with your body.”

Paul also touches on the lawsuits amongst the believers. The fact that this is happening means “you’ve already lost your case.” He isn’t talking about their court cases here. Doing wrong to and cheating a fellow believer has no place in the family of God. Instead, may we be “joined to the Lord,” becoming “one in Spirit” with Christ.

Prayer: Lord God, guide and lead us to be people of moral and upright lives. Empower us to be temples of your Spirit. Enable and encourage us to hold one another accountable to you. Instead of big sticks, grant us a spirit of gentleness and love when we deal with one another. And when we stray or wander, may we receive correction with humility and grace. Amen.


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Glory to God!

Reading: Romans 14-16

Romans 14:19 – “So let’s strive for the things that bring peace and the things that build each other up.”

In chapter 14 Paul seeks to build unity and community. He encourages the believers to think of others before themselves. Paul encourages them to not judge another’s convictions about food or wine or sacred days. It is very interesting that he tells the more mature believers to not do this or that if it negatively impacts a new believer’s faith. We tend to do just the opposite, expecting others to be like us instead of meeting others where they are at. We would do well to heed his advice: “So let’s strive for the things that bring peace and the things that build each other up.” Paul reminds the Roman church and the church today: we all belong to the Lord.

Paul then extends these ideas beyond the body of believers. He directs the believers to “please our neighbors for their good in order to build them up.” He encourages them to welcome others just as Christ did. Paul asks God to fill them with joy and peace so that hope overflows by the power of the Holy Spirit. What a witness this would be to our faith in Jesus Christ.

The letter to the Romans closes with a look forward and with greetings to many people. Paul expresses a longing to visit Rome – after going to Jerusalem and on his way to missionary work in Spain. He seeks prayers for his visit to Jerusalem. He looks forward to coming to Rome, believing he will be “reenergized” by their faith. Paul introduces Phoebe, the likely deliverer and reader of the letter. He greets 26 people by name. 10 are women. Paul warns against those who create division and problems. He asks the God of peace to crush Satan, underneath their feet. Paul closes his letter by asking again and again, “May the glory be to God!” May it be so in our lives.

Prayer: Lord God, you call us to a faith that lifts and builds up. You warn us against judging and being arrogant about our faith. Help us to encourage others, to edify others, to lift others through our witness to you. May all we say and do bring glory to you! Amen.


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Believe

Reading: John 11 and 12

John 11:25 – “I am the resurrection and the life.”

Photo credit: Kyle Johnson

Lazarus is the focus of most of chapter 11. He falls ill and Mary and Martha send for Jesus. He stays where he is at. Only when Lazarus has died does Jesus head for Bethany. Many Jews come to mourn. As Jesus nears, Martha hears and goes out to meet him. She says as Mary will later say, “Lord, if you had been here…” They believe that Jesus could have healed their brother. While true, there is a greater plan at work. Jesus tells Martha, “I am the resurrection and the life.” To believe in Jesus leads to eternal life. We will all die in the physical sense as our body passes into death. After weeping with Mary and Martha, Jesus calls for the stone to be removed. This is a test of their faith. Do they believe that Jesus’ power can reach beyond the stone of death?

Jesus calls Lazarus out of the tomb. Many come to believe. But typical of the division in John, others go to the Pharisees with the news. They fear that a miracle like this will lead to a loss of control, which will lead the Romans to take action. The religious leaders know that Jesus would not play their game. So they decide that Jesus must die. Jesus withdraws to a secluded place for a time.

As the Passover nears, Jesus goes to Bethany. At a dinner at Lazarus’ house, Mary anoints Jesus’ feet with expensive perfume, preparing him for burial. A greedy Judas protests. The next day Jesus enters Jerusalem. A great crowd celebrates his humble entry. The Pharisees lament, “Look! The whole world is following him!” This kingship is different. Jesus speaks of a single seed falling and dying. Only then can it “bear much fruit.” Jesus reminds the people that he came to be light in darkness and that he came not to judge but to save.

Prayer: Lord God, help us to believe when we have not seen. The signs – we can read about them and trust that they happened. Your words is true. Lord, touch us and our lives with your presence and with your Spirit. May we feel the light and life within us, leading us to believe. May we walk daily with your Holy Spirit. Amen.


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Born from Above

Reading: John 2:13-3:36

John 3:5 – “I assure you, unless someone is born of water and the Spirit, it’s not possible to enter God’s kingdom.”

As chapter 2 winds down, Jesus goes to Jerusalem. He goes to the temple. It is just before Passover, so the temple would be busy, abuzz with activity. Stepping into this scene, Jesus makes a whip and drives out those selling animals and those converting Roman coins to temple coins. The religious leaders question Jesus’ authority and he responds with “Destroy this temple and in three days I’ll raise it up.” The religious leaders are deeply confused but the disciples will remember these words after Jesus was raised – and they believed.

As Jesus does “miraculous signs” many come to believe. But this is a superficial faith. This is the human nature that Jesus does not fully trust himself to. In chapter 3 Jesus encounters someone wrestling with his faith. Nicodemus comes at night and recognizes that Jesus is from God – because of the miracles. Jesus cuts to the chase, telling Nicodemus that he must be born anew. Clarifying, Jesus says, “I assure you, unless someone is born of water and the Spirit, it’s not possible to enter God’s kingdom.” All people are born of the flesh. To see, to receive, to believe, one must be born of the Holy Spirit too.

Continuing and deepening the conversation, Jesus tells Nicodemus that the Human One (Jesus) must be lifted up just as Moses lifted the snake to bring healing and life to the Israelites. The life Jesus will offer, however, is eternal life. And contrary to popular belief, the Messiah did not come to judge but to save. Judgment will fall on those who fear and reject Jesus’ light.

Our reading closes with Jesus baptizing in Judea. John recognizes this as the sign that he must decrease so that Jesus can increase. The one from above is at work. He speaks God’s truth and gives the Spirit generously. By the end of the Gospel, Nicodemus will receive and believe. Thanks be to God.

Prayer: Lord God, you are indeed generous with your love and grace, with your mercy, and with your Spirit. Through receiving and believing we find the way to eternal life and to life abundant now. Use us today to share these blessings with others so that they too may receive and believe. Amen.


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Hope, Yes, Even Then

Ezekiel 20:33 – “As surely as I live, with a strong hand, an outstretched arm, and with wrath poured out, I will be your king!”

Good and evil 1

We begin today with a riddle. The great eagle is Nebuchadnezzar, king of Babylon. He planted Zedekiah, but he rebelled, trying to form an alliance with Egypt. But Pharaoh wouldn’t help. Zedekiah went into exile. In chapter 18 God clarifies the consequences of their sin. Contrary to popular understanding, sins and their consequences are not carried on through the generations. Through a three generation example, God reveals that the righteous will live. The sinful will die. God states in verse 30, “I will judge each of you according to your ways.” The chapter concludes with a plea from God: choose life.

Chapters 19 and 20 lament Israel’s leaders and history, respectively. In chapter 19 poor leadership has resulted in Israel and Judah being planted in the desert – in exile – in a “parched and thirsty land.” God then reviews Israel’s long, long, long history of disobedience. Again and again and again God is ready to “pour out my wrath” on Israel and again and again and again we read that “for my name’s sake” God gives Israel another chance. Whether literally or figuratively it was again and again, “one more lap around the desert” as God tried and tried to bring Israel into a lasting covenant relationship. Finally, in 20:33 we read, “As surely as I live, with a strong hand, an outstretched arm, and with wrath poured out, I will be your king!” There will not be another lap, another “again.” Yet even as disaster looms, God speaks hope. After the doom, God will regather the small remnant. God will “bring you into the covenant bond.”

Chapter 21 describes the disaster soon to come. The guard will strike all – left and right, twice and three times. Reminded of their guilt, they will be laid low. “A ruin, ruin, ruin, I’ll make it!” declares the Lord.

Prayer: Lord God, these words of death and loss and devastation and disobedience can be hard to read. They are hard to wrap our heads around. Yet we also must acknowledge that just as you laid out the way to live, the people chose to walk the other way. We too face the same choice: life or death. Guide us to choose life, to choose to walk in your ways of love and grace, of justice and righteousness. Amen.