pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: King


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Redeem, Restore, Rescue

Readings: Psalm 137:1-3 and 8, Zechariah 9:9

Zechariah 9:9 – “Rejoice greatly, Daughter Zion. Sing aloud, Daughter Jerusalem. Look, your king will come to you. He is righteous and victorious. He is humble and riding on an ass.”

The people of God had already experienced much trauma leading up to their exile in Babylon. The nation had split into Israel and Judah. Both parts experienced good and bad kings – much more of the latter. Israel, and later Judah were conquered and hauled into exile. It is in this foreign land, living under a pagan oppressor, that Israel’s longing for a Messiah really begins to take shape.

Psalm 137 is a song of lament. In the first few verses the writer expresses the people’s collective sadness. Their captors are forcing them to sing songs of joy. These songs are intended to be sung as they ascend to the temple, preparing themselves to worship God. They were forced to sing these songs out of place, to a God whose home – the temple – was destroyed. It is no wonder that they long for destroyer Babylon to be paid back by the one who will come to redeem and restore Israel.

This longing for a rescuer, for a Messiah, is expressed in Zechariah 9:9. These words will be brought to life by a king riding into Jerusalem on a donkey’s colt. Psalms will be waving and shouts of “Hosanna!” will fill the air. It’s just the Romans who now oppress, who now need overthrown. This is the king that Israel still longs for. It is just not the kind of king that Jesus will prove himself to be. His rescue, redemption, and restoration is not military but personal and spiritual.

Prayer: Lord God, for many the longing for a Messiah remains very real. Today people long to be redeemed and rescued – from an abusive relationship, from addiction, from financial hardship, from illness, from oppression, from injustice… These real struggles weigh upon their hearts, upon our hearts. Lord Jesus, please ride into our hearts, enter through those gates, bringing a peace to the battles, a calm to the chaos, a strength to the weakness, a wholeness to the brokenness. Rescue, redeem, and restore. Amen.


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Almost Done

Reading: Revelation 18-20

Revelation 19:9 – “Write this: Favored are those who have been invited to the wedding banquet of the Lamb.”

Chapter 18 details Babylon’s fall. An angel announces the fall, calls out any who are faithful, and pours a double portion of God’s wrath. Deadly disease, grief, and hunger strike her and then fire consumes Babylon – all in a day. The kings of the earth, merchants, and seafarers mourn and weep. The seafarers invite the saints, apostles, and prophets to rejoice. Then a powerful angel hurls a huge stone into the sea, bringing complete destruction: “It won’t be found anymore.”

Heaven celebrates the fall in the first half of chapter 19. A huge crowd, the elders, and the four living creatures celebrate God using “royal power.” Then an angel says to John, “Write this: Favored are those who have been invited to the wedding banquet of the Lamb.” Oh to be in that invitation list!

Heaven then opens and Christ emerges. He is “Faithful and True,” “Word of God,” and “King of kings and Lord of lords.” An angel invites the birds to be ready to devour flesh. The beast and its allies draw up for battle. The beast and false prophet are thrown forever into the “fiery lake” and the rest die by the sword in Jesus Christ’s mouth.

An angel comes down from heaven holding the key to the abyss and a large chain. Satan is thrown into the abyss for 1,000 years. Those who were martyred reign with Christ. Satan is released and gathers all that he can deceive. Fire consumes the army and Satan is thrown forever into the lake to fire and sulfur. Then comes the final judgment. Death and the Grave are thrown into the fiery lake along with all whose names are not written in the book of life. It is almost done.

Prayer: Lord God, evil is defeated and sent forever into the lake of fire and sulfur. All the faithful join you for the great wedding banquet. It is an either/or day. To take the long walk of faith – it is not easy. Daily lead and guide us to walk faithfully with you, or… Amen.


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To Do as You Did

Reading: John 5:1-6:21

John 5:19 – “I assure you that the Son can’t do anything by himself… Whatever the Father does, the Son does likewise.”

Photo credit: Felipe Correia

Our reading begins with a healing on the Sabbath. At the pool called Bathsaida, a sick man has been trying to get into the waters for 38 years. Jesus asks him, “Do you want to get well?” The man explains his dilemma: others get in first because he has no one to help him. Jesus says, “Get up! Pick up your mat and walk.” The man does. The Jewish leaders get on the man for carrying his mat on the Sabbath. It is work. Later, when it is revealed that Jesus healed the man, these leaders harass Jesus. He replies, “My Father is still working, and I am working too.” The leaders want to kill Jesus even more.

This tension leads to a long response from Jesus. He begins by declaring, “I assure you that the Son can’t do anything by himself… Whatever the Father does, the Son does likewise.” The Father gives life so the Son gives life. If people hear Jesus’ words and believe, they will have eternal life. This choice will lead to doing good things, which will lead to the “resurrection of life.” To refuse to believe? That choice leads to doing wicked things and to the “resurrection of judgment.” Jesus reminds them of John the Baptist’s testimony – which they almost believed – and of Moses’ testimony about the Messiah. Jesus’ response ends with a question: If you don’t believe Moses’ words, how will you believe my words?

Leaving there, Jesus crosses the Sea of Galilee. A large crowd follows. Jesus tests Philip by asking about feeding them. Andrew finds a boy with five loaves and two fish. Jesus seats the people and then blesses and multiplies the food. All “had plenty to eat.” Twelve baskets of leftovers are gathered. This “manna” in the wilderness leads the people to think about making Jesus their king. He slips away up the mountain.

As the disciples struggle to cross back over, three or four miles into the journey, Jesus comes to them, walking on the water. Into their fear he says, “I am. Don’t be afraid.” They reach solid ground. Jesus is with them. All is again well. May it be so for you and for me.

Prayer: Lord God, taking on flesh you were healing, loving, feeding, doing good. Be Christ in us, leading us to do as you did. Amen.


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What Will You Do?

Reading: Mark 15-17

Mark 16:6 – “Don’t be alarmed! You are looking for Jesus… He has been raised. He isn’t here.”

We close our Mark’s gospel today. Jesus is brought to Pilate, who asks, “Are you the king of the Jews?” Jesus grows silent before his accusers. This question will become a statement, hung above his cross. Pilate tries to release Jesus but the crowd, stirred up by the religious leaders, calls for Barabbas’ release. They want Jesus crucified. Giving in to the crowd, Pilate begins the process as Jesus is whipped.

The soldiers mock, hit, and spit upon Jesus. A man, Simon of Cyrene, is forced to help carry the cross. Jesus is crucified at Golgatha, between two criminals. The soldiers cast lots for Jesus’ clothes. Everyone – passers by, the religious leaders, the crowd, the two criminals – they all mock Jesus. It grows dark from noon until 3. Jesus then cries out, “My God, my God, why have you left me?” With a loud cry, Jesus dies. Mary Magdalene, Mary, Joses, and Salome are there, watching it all.

Joseph of Arimathea asks for and receives Jesus’ body. He wraps the body in linen, lays it in the tomb, and rolls the stone in place. Mary Magdalene and Mary watch. After the Sabbath, early in the morning, these women and Salome go to the tomb with spices. The stone is rolled away. An angel says to the women, “Don’t be alarmed! You are looking for Jesus… He has been raised. He isn’t here.” The women flee, terrified. They say nothing to anyone. Here ends the original gospel of Mark. Left unsaid but hanging in the air is the question: Now that you know the end of the story, what will you do?

Prayer: Lord God, yes indeed, what will we do? Will we live in fear, afraid to tell the good news of salvation? Or will we live out a bold faith each day, living out the good news of Jesus Christ? Your plan continued, from the first disciples down through the generations. Use us to continue to spread the story to the ends of the earth. Amen.


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Go and Make Disciples

Reading: Matthew 27-28

Matthew 28:7 – “Now hurry, go and tell his disciples, ‘He’s been raised from the dead. He’s going on ahead of you to Galilee. You will see him there.’”

Jesus is brought before Pilate, the Roman governor. Seeing what’s happening, Judas is filled with regret. He returns the silver pieces and takes his own life. The silver is used to buy a field to bury strangers. Pilate asks Jesus if he is king of the Jews. Jesus does not respond to Pilate or defend himself. Because of his wife’s dream, Pilate tried to free Jesus. But the religious leaders invited the crowd. They call for Barabbas’ release and for Jesus’ crucifixion.

The Romans soldiers mock and abuse Jesus. On the way to Golgatha, Simon from Cyrene helps carry the cross. Jesus is crucified and his clothes are divided by casting lots. A sign above Jesus’ head reads, “Here is Jesus, king of the Jews.” The religious leaders, those passing by, and the criminals in Jesus’ left and right all mock and make fun of him. A handful of faithful women watch it all from a distance.

At noon it grows dark. Jesus shouts aloud at three, asking why God has left him. Then he shouts and dies. The inner curtain of the temple is torn in two. The earth shakes. A centurion declares, “This was certainly God’s son.”

Joseph of Arimathea asks for, received, wraps, and places Jesus’ body in his own new tomb. Mary Magdalene and the other Mary watch. A guard is set to prevent the theft of Jesus’ body. Early the next day Mary and Mary return to the tomb. An angel has removed the stone. He announces the resurrection and gives the women instructions, saying, “Now hurry, go and tell his disciples, ‘He’s been raised from the dead. He’s going on ahead of you to Galilee. You will see him there.’” The religious leaders fabricate one more lie, offering one more feeble attempt to control God’s narrative. The disciples do meet Jesus in Galilee. He commissions them, saying, “Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to obey everything that I’ve commanded you.” The mission continues. May it be so with us.

Prayer: Lord God, so much drives these events – fear, jealousy, deceit, betrayal, manipulation, insecurity. And then there is Jesus: obedient, faithful, courageous, humble. He remains above the house and the evil around him. In the end there is victory over evil and over death. The mission is given and it continues. Guide and strengthen us, O God, to walk as Jesus walked, carrying the good news to the ends of the earth. Amen.


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The Banquet

Reading: Matthew 22-23

Matthew 22:21 – “Give to Caesar what belongs to Caesar and to God what belongs to God.”

Chapter 22 begins with a parable about God’s kingdom. The scene is a wedding party for the king’s son. Proper guests are first invited. But they refuse to come. Then all people are invited – the good and the bad. The banquet hall is filled. But one enters who isn’t prepared to be there. He is removed and thrown into the deepest darkness. Those who were invited first represent the religious leaders and all Jews who refused to accept God’s son as Lord and Savior. The man represents those who say they follow Jesus but really live for self.

Jesus is asked about paying taxes. After examining the coin he declares, “Give to Caesar what belongs to Caesar and to God what belongs to God.” We are to be good and responsible citizens and faithful followers of God. Jesus clarifies the order when asked about the greatest commandment. First, we are to love God with all that we are. The second is to love neighbor as self. We are to first be faithful followers of God and then to be good and responsible neighbors.

In chapter 23 Jesus condemns the hypocritical ways of the legal experts and the Pharisees. They pile Law upon Law, rule upon rule, on the people but don’t lift a finger to help them in their walk of faith. By contrast, we recall Jesus’ yoke is easy and the burden light. The legal experts and Pharisees love to be seen and noticed. But the “greatest among you” will become the servant. They give a tenth of their spices but ignore justice, peace, and faith. They look great and righteous on the outside but are “full of pretense and rebellion” in their hearts. They refuse to come to the wedding banquet.

There is lament to close out today’s reading. Just as their ancestors abused and killed the prophets, so too will they abuse and kill Jesus, the disciples, the apostles… Jesus longs to gather Jerusalem as a “hen gathers her chicks.” They refuse. They too will not enter the wedding banquet.

Prayer: Lord God, as we read these words today we reflect now on the condition of our hearts. Do we love you with all our being? Is this reflected in how we love neighbor, in how we practice justice, peace, and mercy? Have we truly become part of your kingdom? Or do we just have one foot inside the banquet hall? Lord, help us all. Amen.


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The Lord Will Reign

Reading: Zechariah 10-15

Zechariah 13:1 – “On that day, a fountain will open to cleanse the sin and impurity of David’s house.”

In the last chapters of Zechariah, Judah and Jerusalem are lifted up and are torn down. They experience defeat and victory – both through the Lord. Zechariah refers twice to a king who has been seen as Jesus since the earliest days of the church. In the end, God is present in the new Jerusalem. All nations come to worship and give glory to God.

As our reading begins, God invites the people to ask God for rain. Instead they turn to idols as their shepherd(s) lead them astray. God will punish “the goats.” Judah will then be strong because God is with them. Strengthened, they will walk in the name of the Lord. But this faith doesn’t remain long. Two staffs – Delight and Harmony – are made and then are broken. The covenant is ended and the alliance between Judah and Israel is over. A bad shepherd won’t care well for the flock and will be doomed by God.

In chapter 12 God again defends and restores Judah. They again become strong in the Lord. God promises to pour out a spirit of grace and mercy. But then the people will “look to me concerning the one whom they pierced.” There will be mourning throughout the land. In 13:1 we read, “On that day, a fountain will open to cleanse the sin and impurity of David’s house.” Later in chapter 13: Zechariah returns to what the church reads as Jesus. They will strike the shepherd and the sheep will scatter. There will be a purifying fire (persecution) that will refine the faithful. God will look upon these and say, “They are my people.”

In the last chapter we read of Jerusalem falling and half going into exile. Then God, along with the “holy ones,” fights for them, bringing them home. Running water will flow from this new Jerusalem. It will be secure. Nations will come to pay homage to God. The Lord will reign forever. This is the end of the story we know too. Thanks be to God.

Prayer: Lord God, although sin and disobedience separated you from Judah and Israel – as it does us at times – you remain unconditionally committed to loving your children. I am grateful for your faithfulness, mercy, and grace through all of our failures. You are so worthy of our praise. Use us this day to bring glory and honor to your name. Amen.


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Jewels in a Crown

Reading: Zechariah 5-9

Zechariah 8:8 – “I’ll bring them back… They will be my people, and I will be their God — in truth and in righteousness.”

Today’s middle section of the book of Zechariah begins with the last three night visions. In the sixth vision a flying scroll announces a curse on all who steal and then lie about it. The curse will totally destroy their homes. The seventh vision identified wickedness as a tiny woman in a basket. She is sent home to Babylon. In the last vision Zechariah sees horses with chariots. They are sent out to patrol the earth. The ones going north (to Babylon) provide rest for God and God’s people. This allows Zechariah to gather gold and silver to make two crowns. With one he anoints Joshua as the high priest. The second will be for “Branch” – one who will build the temple, who will sit and rule. All of this will happen if they truly obey God.

In chapter 7 a delegation comes from Bethel asking about fasting. God basically asks, “Did you fast for me?” They have just been going through the motions, saying the words from before the exile. Hinting at the meaninglessness of this and using words reminiscent of Isaiah 58, Zechariah declares that God really wants to see just and faithful decisions, to see kindness and compassion as their norms. But instead, in the past, they chose to oppress the poor and vulnerable, to “steel” their hearts against God. So God scattered them.

Then in chapter 8 God declares compassion and passion for Zion. God has returned to Jerusalem. The old and the young will fill the city. God proclaims, “I’ll bring them back… They will be my people, and I will be their God — in truth and in righteousness.” Israel will become a blessing to the world. Nations will come, seeking God’s favor. After a sobering pronouncement against the nations around Israel, Zechariah prophesies a day when their king will come, “humble and riding on an ass.” He will speak peace and will rule “to the ends of the earth.” The Lord will deliver his people and they will “be the jewels in a crown dotting this land.” That will be the day!

Prayer: Lord God, as we read of our common struggles today and of our common tendency towards disobedience, we are also reminded of your grace and mercy in our moments of failure and of your ultimate plan to bring a full healing and restoration to your people and to your world. In the meantime, O God, use us as those “jewels,” reflecting and shining your light and love into the world. Amen.


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Hope Even Then

Readings: Jeremiah 21-24

Jeremiah 23:3 – “I myself will gather the few remaining sheep from all the countries where I have driven them. I will bring them back.”

Today’s words from Jeremiah and God are mostly addressed to the kings and priests – the leaders. Zedekiah asks Jeremiah to go to God on their behalf because Nebuchadnezzar is besieging the city. God’s response is that God will join in the fight against Zedekiah and Jerusalem. God will send a plague, destroying them from within the city. They are told that surrender is the only way to live. Almost all will die instead.

Jeremiah elevates the correct behavior of kings. Administer justice and righteousness. Rescue the oppressed. Don’t mistreat the refugee, immigrant, orphan, or widow. Don’t spill innocent blood. Defend the rights of the poor and needy. Care well for the flock. Be fresh, good figs. Instead, the leaders chose to be evil, selfish, greedy, willful. God’s efforts will join theirs in scattering the flock.

Jeremiah also addresses the priests or “prophets.” They are telling lies and selling false security. They commit adultery with idols and teach in the name of Baal. God declares them no better than Sodom – a city completely destroyed by God because of their sin. The prophets have “destroyed the very word of God.” They too will join the kings and other leaders in exile, becoming objects of disgrace and shame.

We also find hope within these oracles and judgments. God still longs for the people to know and to love God. God’s love for them remains strong and steadfast. In 23:3 we read, “I myself will gather the few remaining sheep from all the countries where I have driven them. I will bring them back.” Thanks be to God for unfailing mercy and unending grace.

Prayer: Lord God, I am grateful for your standards and expectations. You call us to justice and righteousness, to mercy and compassion. You call us to love all people. You ask us to be who you are. It is good. Amen.


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Rule with Justice and Righteousness

Reading: Isaiah 13-16

‭Isaiah 14:1 – “The LORD will have compassion on Jacob, will again choose Israel, and will give them rest in their own land.”

Our readings for today and tomorrow contain mostly oracles against the nations surrounding or occupying Judah/Israel. We do find hope sprinkled in these verses too. For example, tucked in the middle of the oracle against Babylon and her king, we find: “The LORD will have compassion on Jacob, will again choose Israel, and will give them rest in their own land.”

Chapters 13-14 detail the fall of Babylon. Isaiah makes it clear that God is “mustering an army for battle.” God will raise up the Medes to make Babylon like “Sodom and Gomorrah.” A restored Israel will then taunt the broken king of Babylon. The underworld will wait restlessly for this king. His final rest will be on “a bed of maggots” under a “blanket of worms.” His arrogance and pride will be laid low. God will also cut off all of his offspring too.

Before an oracle against Philistia, we read, “I will break Assyria in my land… and remove its yoke from my people.” The Philistines are not so blessed. They rebelled against Assyria, yes, but a new viper will come from the north.

Chapters 15-16 hold an oracle against Moab. They will be devastated and humiliated. In verse 2 we read, “Every head is shaved, every beard cut off.” The waters will be full of blood. In three years Moab’s remnant will be “few and feeble.” Amidst this sadness and loss we also find hope, mercy, compassion. Isaiah’s heart “cries out for Moab.” God invites Judah to “consider carefully, act justly.” Judah is told to hide the outcasts and fugitives. Isaiah also speaks of the time when the oppressor is gone, of a time when one will rule with justice and righteousness from the throne of David. This too is our ultimate hope. Thanks be to God.

Prayer: Lord God, you continue to oppose leaders and nations that bring evil and oppression upon this world. You oppose us when we do the same. Instead, Lord, use us to create the kingdom of justice and righteousness that Isaiah spoke of today. Then you will be with us, walking amongst us in Spirit and power. Amen.