pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: lament


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Judge, Rescuer, Creator

Readings: Psalms 5-8

‭Psalm 7:8 – “The LORD will judge the peoples. Establish justice for me, LORD, according to my righteousness and according to my integrity.”

Photo credit: Michael Michelovski

Psalms 5-7 are Psalms of lament and sorrow. All three cry out to God, lifting cries for rescue, protection, deliverance – all from those who do evil, whether it is those in the world or if the evil is within us. The psalmist(s) cry out, “Hear my words, Lord!”… “Have mercy on me, Lord” … “Get up, Lord; get angry!” There is an urgency and there is a trust that God will act. This trust is built on God’s “abundant, faithful love” and on a God who is “a righteous judge.” In the end, there is a belief that our good, loving, just God will surely triumph over evil.

These Psalms also express a sure need for God. In Psalm 5: “Make your way clear, right in front of me.” We need guidance. In Psalm 6: “Come back to me, Lord! Deliver me.” We need God’s presence and God’s rescue. In Psalm 7: “Save me from all who chase me!” We need God’s deliverance. Each Psalm acknowledges that there is evil in the world that we cannot overcome on our own. We saw this in Job’s story. In 7:8 the psalmist writes: “The LORD will judge the peoples. Establish justice for me, LORD, according to my righteousness and according to my integrity.” Job could’ve spoken these words. We would like to be able to speak these words.

There is a strong shift as we turn to Psalm 8. It is a Psalm of Praise sprinkled in amongst the laments. It is needed after Psalms 5-7. The Psalm opens and closes by acknowledging the majesty of God. This is noticed in the night sky – the works of God’s fingers. The vastness and majesty of the stars and moon is initially contrasted with the smallness of humanity. The author asks, “What are human beings that you pay attention to them?” Well, they are divinely made in God’s image and they are tasking with caring well for God’s creation. Both of these are awesome responsibilities. In these roles may we strive to reflect God’s spirit, intention, and purpose in creation, shining brightly for all to see.

Prayer: Lord God, today we hear the cries of the psalmist(s) for your presence, for your justice, for your righteousness, for your power and might. When we are in need, remind us of these words and of the trust and faith contained in them. And, Lord, when we have the opportunity to care well for one another and for all other parts of your creation, may your generous love guide us. Amen.


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Sing a New Song

Reading: Psalm 149

Verse 1: “Sing to the Lord a new song.”

God, Jesus Christ, and the Holy Spirit are the same then, now, and forever. The scriptures have existed in their present format for almost 2,000 years. When we read today, “Sing to the Lord a new song,” is the psalmist still speaking to us today?

Music has always been a part of the worship of God. Even before the Psalms were written and sung, God’s people were expressing their faith through music and song. The Psalms run the gamut of expression – from the laments to heartfelt prayers to the celebration of God’s presence and activity among the people of God. The tradition of proclaiming our faith has continued throughout the history of the church. Music – be they hymns or gospels or contemporary praise songs – it all teaches theology and offers shared experiences of our encounters with God through sung expression. When each of these works were written and shared, they were a “new song” to the Lord.

These new songs run the gamut of the Psalms. Many address what we Methodists call “social justice” and “social holiness.” Music centered on love and peace, hope and justice calls us and society to a better world, to a holier way of living and of treating one another. Some of the voices come from the edges, adding to this rich mix of music, expressing the pain of being ignored or shunned or marginalized, sharing the hope of truly being a part of the family of God. Through these new songs we can become more aware of and engaged with the needs of our day. These new songs are evidence of God’s Spirit at work. They are invitations to be a part of God’s growing kingdom here on earth. As people of God and as people of love, peace, hope, and justice, may we too sing these songs.

Prayer: Lord God, continue to bring to our ears the cries for justice and equality and fairness. Guide this music and these cries to trickle down to our hearts, moving us to be people who invite all into the circle of your family. Lead us to speak out and even to fight when it is needed to welcome others into the family of God. You created us all. You love us all. Amen.


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Words of Life

Reading: Jeremiah 15:15-21

Verse 19c: “Let this people turn to you, but you must not turn to them.”

Chapter 15 begins as a dual lament. God laments the disobedience and hard hearts of the people. Jeremiah laments where he finds himself – cursed and rejected, abused and alone. This leads him to wonder if God even cares. Our passage today begins with Jeremiah asking for God’s care – via revenge on his enemies. That’s a snapshot into his current emotional state. He laments how taking in and proclaiming God’s word has led him to being an outcast. He asks God why his pain – both physical and emotional – is unending. And then he questions God’s reliability, equating God to “a spring that fails.” His pity party has him spiraling deeper and deeper.

God takes no offense. God understands how hard it is to speak truth to a people bent on evil. God understands how frustrating it is to offer true and abundant life to a people refusing these gifts to chase after the things of this world. God understands because God has been here before and because God is once again torn up about the people’s choices. In grace, God invites Jeremiah back to the task, back to right relationship, back to speaking “worthy” words, back to holy living. This is a great challenge to Jeremiah, to live in the world but not of it. We too wrestle with this challenge.

Much of life is spent living in the world. We too are called to a holy life. God promises to be with us too, to “rescue and save you.” In those moments of doubt and questioning, may we recall these words of truth: “Let this people turn to you, but you must not turn to them.” We know the words of life. We know God is with us. May we ever stand upon these truths.

Prayer: Lord God, when the steps are hard, whisper your words of love. When the temptation to lessen who I am to fit in or to avoid conflict arises, whisper your truths. Strengthen and encourage me for all that living in this world brings. Amen.


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Sing, and Pray!

Reading: Psalm 96

Verses 10 and 11: “Say among the nations, “The Lord reigns” … Let the heavens rejoice, let the earth be glad.”

Photo credit: Jack Sharp

Psalm 96 is all about singing a song to God, the creator of all things. We are invited to proclaim salvation to all the world. We are encouraged to sing of God’s splendor and majesty, of God’s strength and glory. The psalmist invites us to “bring an offering and come into God’s courts.” Go to church or the temple or synagogue or sanctuary and bring God a thank offering. Go and worship the splendor and glory of the Lord!

We are not invited to sing a solo or even to sing just with our brothers and sisters in Christ. In verse 10 we read, “Say among the nations, “The Lord reigns.” Share the good news and invite all people to join in the worship! “Let the heavens rejoice, let the earth be glad.” As our voices come together and praise the Lord, the sea, the fields, the trees – all of creation – will join in the mighty chorus. This vision is part of the Advent. Yes, a part of Advent is the celebration of the birth of Christ. But a part is also to look forward to the second Advent, to the time when the new heaven and earth are established. It is then that this mighty chorus will praise God.

While this vision and these thoughts bring many of us joy and hope and peace and a feeling of being loved, some people are struggling right now. Yesterday we had a Blue Christmas service, ministering to those experiencing grief and loss during the holidays. Several from our community of faith are in the hospital or have family there. It is -16° here and the wind is howling. Suffering is not just emotional but also physical for some. As we sing praises to God, let us also lift a lament for our brothers and sisters who are having a difficult time now. May we cover one another in prayer.

Prayer: Lord God, today I think of those without home and of those whose jobs place them out in the weather. Be a shield about them, lead them to shelter. And my heart is heavy for those battling illness today. Be with them Lord Jesus, be close by their side. Amen.


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Over and Over

Reading: Psalm 66:1-12

Verse 9: “God has preserved our lives and kept our feet from slipping.”

Psalm 66 comes from what many refer to as the hymnal of the Bible. The original use of the Psalms was just that – songs of worship. Some were songs of ascent – sung in the way up to the temple. Some were songs of theology – songs that told of God’s truths and character. Some were songs of lament – songs of trial and suffering. Psalm 66 primarily falls into this last category. Even though it is a song of lament, like most of the other Psalms, it has an element of hope. This hope ever remains because God is always present, especially in the trials and sufferings.

Psalm 66 begins with praise to God. Even in times of difficulty, it is good to begin our prayers by remembering God’s power and might. It places us in the right perspective to pour out our hearts to God. The central remembrance here is the parting of the sea, when God saved Israel from Pharaoh’s army. In verse 9 the song sings, “God has preserved our lives and kept our feet from slipping.” That is Israel’s story over and over. It is the psalmist’s story over and over. It is our story over and over.

In verses 10-12 the psalmist recalls God’s “testing” and how God has always “refined us like silver” during these times. The psalmist remembers the times of passing through“fire and water” and how these difficulties“brought us to a place of abundance.” Yes, hardship and trial come. But God is always present, always working for our ultimate good. God’s faithfulness gives us hope. God’s love and grace gives us the promise of a better future. When the inevitable comes – the trial, the suffering, the hardship – may we ever remember God’s over and over presence, love, and grace. Doing so, may we too sing songs of praise.

Prayer: Lord God, time and time again you have seen me through. Over and over you have brought me through the valley and back into abundant life with you. I know that you are faithful. I know that your love knows no bounds. You are so good to me. Thank you, God. Amen.


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Pour It Out

Reading: Lamentations 1:1-6

Verse 5: “The Lord has brought her grief because of her many sins.”

To lament is to express our grief, our sorrow, our sadness. It is an outpouring of emotions. As I read these opening six verses again today, I wonder how long it took the writer to put these words to paper. When I’ve experienced something horrible, something terrible, it has taken some time to express what I’m feeling. In Lamentations it is clear that some time has passed. The city is deserted, things lie in ruins.

Hardship and suffering sometimes come upon us simply because it is part of life. We are not to “blame,” so to speak. But sometimes we had a hand in what happened, if not directly at least indirectly. In these cases, I think our lament is even deeper. This is the case with today’s writing. The author writes these words in verse 5: “The Lord has brought her grief because of her many sins.” There is a distance here – “her many sins.” The writer does not say “our sins.” Yet the author was there during the sinning. Inaction can also implicate us in the hardship and suffering. Whatever the writer’s connection, there is clearly deep and profound emotions triggered by the recent events in Israel and Judah.

When you have found yourself filled with troubling and difficult emotions, how do you express them? Do you journal? Do you write poetry? Do you paint or use some other artistic means to release these feelings of grief, sorrow, and sadness? Do you find a trusted friend or two to talk with, allowing this space to be your safe outlet? And over and in and through it all, do you pour it out to God in prayer? We must begin with God and then allow ourselves to feel and express our lament. May it be so.

Prayer: Lord God, thank you for the safe spaces that you have been and that you have provided in my times and seasons of lament. I trust in you and will return as needed. Lord, draw others into your great heart of compassion. Ease any reservations or hesitations or doubts. Help each of us to feel at home with you. Amen.


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Good Grapes?

Reading: Isaiah 5:1-7

Verse 2: “He looked for a crop of good grapes, but it yielded only bad fruit.”

Photo credit: Nacho Dominguez Argenta

The first 7 verses of Isaiah 5 are titled “The Song of the Vineyard.” In the opening verse we learn that it is a song “for the one I love.” As the song begins we see that the loved one found a fertile hillside and tilled the soil, clearing the stones. Into this perfect soil the choicest vibes are planted. A watchtower and wine press are built. The vineyard planter awaits sweet, juicy grapes. It all sounds so beautiful. What awesome plans God has for the chosen people!

At the end of verse 2 we read, “He looked for a crop of good grapes, but it yielded only bad fruit.” What a taste it would leave in the mouth! Everything was given great attention, down to the smallest detail. What should have been the pride of all the world was far from it. It was foul! The only chosen people on all the earth – yet God now laments, saying, “What more could have been done for my vineyard than I have done for it?” God provided the Promised Land, clearing away every enemy, removing every stone. God provided laws to guide them and built walls for their safety.

But instead of holiness and righteousness shining forth from the city on a hill, they were yielding bad fruit. Greed, injustice, religious indifference – this was the bad fruit. In verses 5-7 we see the consequences, both physically and spiritually. All will be lost. This same scenario, this same choice plays out in our lives. God nurtures us and cares for us, protects us and provided for us. How will we respond? Will we reflect God’s holiness and care and compassion and righteousness? We too must decide. How will you respond?

Prayer: Lord God, prune away anything that is unholy or impure within me. Trim it away so that my life produces good fruit – fruit that is pleasing to you. Amen.


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Grieving Loss

Reading: 2nd Samuel 1:1 and 17-27

Verses 24 and 26: “O daughters of Israel, weep for Saul… I grieve for you, Jonathan my brother”.

Photo credit: Frank McKenna

Grief knocks on all of our doors. It is a part of life that we all walk through. In our passage today David expresses his grief over the deaths of Saul and Jonathan. He pours out his emotions of grief in a song. These words will also allow others to grieve these hard losses.

Songs like “I Can Only Imagine” and hymns like “Amazing Grace” and “In the Garden” come to mind as I consider David’s outpouring of grief. Song has long been a means to process and express our grief. The words remind us of our faith in God as well as offering soothing to our pain and heartache.

As David begins he writes, “Your glory, O Israel, lies slain on your heights”. The king and his sons died in battle. “The mighty have fallen”. It is a national loss, one to be grieved corporately. But it is also a personal loss. We can feel David’s grief as he writes, “O daughters of Israel, weep for Saul… I grieve for you, Jonathan my brother”. Saul was his king, Jonathan his best friend.

We too have experienced loss. We too have known grief. Saul and Jonathan were “loved and gracious” – worthy of the lament that David offers. We too have lost those who were loved and gracious. This lament of David reminds us of our time in the valley of the shadow of death. As we join David in his lament may we also pause to remember ours who have gone on to glory. As we do, may the Lord bring us comfort.

Prayer: Loving God who is as near as our next breath, wrap us in your arms as we enter lament. May your love enfold us and may your strength carry us. Thank you for your abiding presence. Amen.


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Walking in Lament

Reading: Psalm 31: 9-16

Verses 14-16: “You are my God… My times are in your hands… Save me in your unfailing love”.

Psalm 31 is one of many Psalms of Lament. These Psalms balance lament and grief and sorrow with God’s love and mercy and presence. To walk with God through trial and suffering and affliction is such a blessing. The journey is much harder for those without faith. Verses ten through twelve sum up well what it feels like to be alone in our sorrow and anguish, alone as people utter contempt and conspire against us. At times we have all felt like David does in these verses. At times we all feel like “broken pottery”.

Psalm 31 shifts in verse fourteen. Here David’s faith begins to take over his emotions. In trust David says, “You are my God”. He is claiming his place within God’s unfailing love. In humility David continues, saying, “My times are in your hands”. Here David is acknowledging that God alone is in control. This humility undergirds his prayers for help and deliverance. David knows that all things work according to God’s purposes. It is freeing to turn it over to God. Inviting God to shine upon him, David asks God to “save me in your unfailing love”. There is an assurance that God’s presence brings salvation. With God, David will walk confidently into all that lies ahead. Even though there is great lament in the Psalm, David’s words also reveal the trust, humility, and assurance that are ours when we walk with God.

Reflecting on this Psalm my mind is drawn a week ahead, to the Garden of Gethsemane. In a time of deep sorrow and lament Jesus will wrestle with what lies ahead as he considers his journey to the cross. He is challenged by the thought of drinking the cup of wrath yet he too trusts in God, submits his will to God’s will, and moved forward, confident of God’s presence with him.

As we face times or seasons of lament, as our faith calls us to walk a difficult road, may we too live within God’s love and care, humbly trusting in the Lord our God. May it be so.

Prayer: Loving and guiding God, when tides rise, when clouds roll in, may I cling to you. Draw me into your presence, surround me with your love, assure me of the plans that you have for me. You are my God. In you I trust. Amen.


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God Invites Us Deeper

Reading: Lamentations 1: 1-6

Verse 2: “Bitterly she weeps at night, tears are upon her cheeks”.

One cannot hardly help reading these verses and being drawn into the sadness of the situation. God has been just in exiling the people because of their sins. Yet the barrenness and emptiness of Jerusalem evoke feelings of sadness and mourning in us thousands of years later. In our hearts we can easily empathize when we read, “Bitterly she weeps at night, tears are upon her cheeks”. Perhaps tears roll down our cheeks.

In our own lives we too will experience hardship, loss, death, change, separation, and maybe even exile. Sometimes these experiences come upon us not because of anything we have done or not done. We simply find ourselves present in the valley. These experiences can be hard and painful. They vary too. There is grief and sadness, for example, when a 92-year-old faithful saint passes on. Yet our reading from Lamentations feels more like the unexpected loss of a young child. In such instances we weep like the woman who cries bitter tears, not quite understanding the reality that she finds herself in.

At other times we have a hand in the calamity that brings us to the valley. There were many who went into exile and some left behind that were guilty of the sins that precipitated God’s action. When we have been guilty and experience hardship or worse because of our choices or actions, we must acknowledge the role we played before offering repentance and seeking reconciliation. This can be a process. Denial and blame shifting can prolong the exile. For Israel, the exile lasted a long time. There was much work to do. We too can remain there for a period of time if we refuse to admit our role or to acknowledge our imperfections.

Whether we are “innocent victims” or if we had a role in the hardship or failure or “exile”, these experiences offer us the opportunity for transformation and growth. In the valleys we are reminded both of our inability to solve all things and of God’s omnipotent ability to do anything. From the valley, God invites us into deeper relationship as we walk the shadows. God’s hand reaches out in love, seeking to heal and transform us into something new. In faith may we reach out to God, our rock and redeemer, our rescuer and restorer, our healer and our salvation.

Prayer: Lord of Lords, the valley is an uncomfortable place to be. The feeling of isolation and grief are hard to bear. Help me to walk with you, to lean upon you. I know you do not want me to bear them alone. Bend my face to yours, hold my hand tightly. Guide me through to once again walk fully in your light and love. Amen.