pastorjohnb

Thoughts and musings on faith and our mighty God!


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The Great Commands

Reading: Matthew 22:34-40 and 7:9-12

Matthew 7:12 – “Treat people in the same way that you want people to treat you.”

Photo credit: Shane

In Matthew 22 the Pharisees get together and decide to test or trap Jesus. Their religious rivals, the Sadducees, have just been left speechless after their attempt to trap Jesus in his words. The Pharisees send one forward to test Jesus with a question: What’s the greatest commandment? The Law has 613 (or 623) commands. Which is the most important one Jesus?

Quoting from the Law, Jesus identifies the Deuteronomy law to love God with all that you are. He quickly adds one from Leviticus: “love your neighbor as you love yourself.” For a devout Jew these are the two core commands. These two verses form the heart of a prayer offered each and every day, both morning and night. While the concept of loving God and neighbor is easy to understand, the actual execution of these commands can be very hard. To date, I believe that Jesus is the only one with a 100% success rate.

Jesus offers some practical application tips in chapter 7, verses 9-12. Here he uses parenting as the analogy. If your child asks for bread or fish because they are hungry, who would give them a rock or a snake instead? Well, no good parent would. Jesus then reminds us that the one who loves us as children will do the same and even more. He then generalizes this teaching on loving well to others, adding, “Treat people in the same way that you want people to treat you.” Give that person in need not just bread but some water too. Give that stranger not just a fish but a place to stay too. Just as the Lord our God is good and loving and generous, Jesus says, you do the same.

Prayer: Lord God, the call is clear: love well, love deeply, love genuinely. You have modeled this and your son Jesus modeled it. We have no excuses. We can’t play dumb. Yet we sure can struggle to love you with all that we are and to love others as we love ourselves. Lord, encourage and empower us today to love as you call us to love. When we waver, strengthen us by the power of your Holy Spirit. Thank you, God. Amen.


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High Priest, Mediator, Perfect Sacrifice

Reading: Hebrews 7-9

Hebrews 9:24 – “Christ didn’t enter the holy place… made by human hands, but into heaven itself, so that he now appears in God’s presence for us.”

The focus of Hebrews 7-9 is to establish Jesus as high priest forever, as the mediator of the new covenant, as the perfect sacrifice for the sins of the world. The writer begins his or her case by looking back to Melchizedek, the priest of God who blessed Abraham. He was not a Levite but remains “a priest for all time.” Yes, earthly priests will collect a tithe and will offer sacrifices again and again. But they die and don’t continue serving. The Levitical priesthood, part of the old covenant, offered sacrifices that “can’t perfect the conscience.” The guilt and the shame and the power of sin, they remain.

Jesus came as the “guarantee of a better covenant.” High priest forever, Jesus is “holy, innocent, incorrupt, separate from sinners, raised high above the heavens.” He offered himself, “once for all,” providing his own blood as the blood necessary for forgiveness. This initiated the second or new covenant. Quoting from Jeremiah 31, the author of Hebrews declares that God revoked the old covenant (written under the Law) and prepared for a new covenant (written on our hearts) and sealed by the blood of Jesus. Unlike the old covenant, Jesus’ blood will “wash our consciences clean,” freeing us to serve the living God. Jesus himself was “the sacrifice without any flaw.”

The mediator of the new covenant, Jesus Christ, offers all who are called the promise of “eternal inheritance.” Leading the way, “Christ didn’t enter the holy place… made by human hands, but into heaven itself, so that he now appears in God’s presence for us.” In heaven, Jesus mediates for us, standing for us in God’s presence. We await Christ’s second coming, when he will save and redeem us and our broken world. In this advent season, we say, come, Lord Jesus, come.

Prayer: Lord God, we are so grateful for the gifts you gave us through the sacrifice of your Son, Jesus Christ. Through his blood we are forgiven and cleansed, sins washed away, made holy in your sight. Christ did what the old covenant never could do. He made a new way, one that opened eternity to all who call on Jesus as Lord and Savior. Thank you for these gifts. Amen.


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Heirs in the Spirit

Reading: Galatians 3-4

Galatians 3:3 – “After you started with the Spirit, are you now finishing up with your own effort?”

Chapters 3 and 4 focus on the works of the Law versus the Spirit and on slaves versus heirs. Paul begins chapter 3 with a great line: “You irrational Galatians!” Paul is clearly frustrated. But it is a frustrated with a laugh involved. Their choice is so hard to believe, it makes one chuckle. After receiving the Holy Spirit through faith in Jesus Christ, the Galatians have changed courses. Paul asks, “After you started with the Spirit, are you now finishing up with your own effort?” Perhaps we too smile because we’ve done something similar again and again – tackling a problem or an issue on our own instead of first turning to the Lord.

Paul reminds the Galatians that Abraham was credited as righteous because of his faith. He then reminds them that they were redeemed by Jesus Christ so that they too could receive Abraham’s promise. Through Jesus they’ve been made family: brothers and sisters with Christ. Baptized into Christ, now clothed in Christ, the Galatians are now part of the family of God. Moving on, Paul clarifies.

Paul reminds the Galatians that prior to knowing Christ, they were enslaved by the things (or gods) of this world. Now freed, Paul wonders how they can go back to that. He longs to be with them. He is “at a loss about you.” Paul then turns to another analogy: Abraham’s two sons. One was conceived and born “the normal way” to a slave woman. This “son” remains enslaved to the Law. The other son was born to a free woman, conceived through the promise. This is the line that the Galatians stand in: born into Christ, freed from the Law, living under the Spirit. This is the line that we stand in as fellow brothers and sisters in Christ. Thanks be to God.

Prayer: Lord God, thank you for our adoption into your family. Born outside the biological line, we are incorporated in by the Spirit. We’ve been made one in Christ, one with each other. Thank you, Jesus. Amen.


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The True Gospel

Reading: Galatians 1-2

Galatians 2:20 – “I have been crucified with Christ and I no longer live, but Christ lives in me.”

Paul writes to the church in Galatia to assure them that they are saved by following the “law of love” not by adhering to the Law of Moses. False teachers have tried to push circumcision and other tenants of the Law upon these mostly Gentile Christians.

Paul’s introduction and blessing is much shorter than normal. He seems to want to get right to the point. He tells the church that he is “amazed” at how quickly they have deserted the gospel that he taught. Paul reminds them that what he taught them came through a revelation from Jesus himself. After a brief review of his years preaching salvation through faith in Christ alone, Paul recounts his meeting in Jerusalem with James, Peter, and John.

The church leaders approved “the gospel I preach to the Gentiles.” They recognized that Paul was sent to the Gentiles by God’s grace. Soon thereafter Paul encountered Peter (or Cephas) in Antioch. Peter has separated himself from the Gentile believers and appeared to be siding with the pro-circumcision crowd.

Paul called Peter (and Barnabas) out for hypocrisy. They said one thing in Jerusalem and now were acting another way in Antioch. Paul reminded Peter and Barnabas that they were made righteous by the faithfulness of Jesus Christ and not by the Law. He reminds them, “I have been crucified with Christ and I no longer live, but Christ lives in me.” Paul closes by reminding Peter and Barnabas that faith comes through God’s Son, “who loved me and gave himself up for me.” Paul recounts this confrontation and these truths in his letter to remind the Galatian church of the true gospel. Paul is reminding us too. May we live and believe in the law of love, in the gospel of Jesus Christ.

Prayer: Lord God, we are called to live by faith alone. Through faith we receive love, grace, mercy, forgiveness… We cannot follow any Law or rules, we cannot check off any required number of boxes to earn our salvation. It comes through faith in your Son. Thank you, Jesus. Amen.


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Hope in Christ

Reading: Romans 1:1-3:20

Romans 3:9 – “We have already stated the charge: both Jews and Greeks are all under the power of sin.”

In his introduction Paul describes himself as “set apart” to be an apostle “for the good news.” He has received God’s grace and his appointment through Jesus Christ, the Son identified through his resurrection from the dead.

Paul begins with thanksgiving for the faith evident in the church in Rome. He has prayed for the church and for a visit to this church. Paul sees a visit as mutually encouraging. Paul is ready to “preach the gospel” in Rome. To Paul it is “God’s own power for salvation” for all who believe. The gospel has the power to save one from God’s wrath, which comes because of “ungodly behavior and injustice.” The challenge in avoiding God’s wrath comes because sin is in our human nature. We are also prone to “trade God’s truth for a lie.” We can be tempted and can allow greed, jealousy, lust, gossip, pride, and many other sins to separate us from God. We can easily fall into the judgment trap that Paul describes in the opening to chapter 2.

Paul addresses the Law in chapter 2. It is not those who have the Law that are righteous, but those who do and practice the Law that are righteous. Through Christ the Gentiles have the Law “written on their hearts.” It is those who are “circumcised in spirit” that do good and are pleasing to God.

Our reading today closes with the universal problem of sin. Paul states that both Jews and Greeks are “all under the power of sin.” Blending together four Psalms and a passage from Isaiah, Paul comes to this conclusion regarding non-believers: “There is no fear of God in their view of the world.” Although this sounds hopeless, in Christ there is home. Establishing the need as Romans begins, Paul next lays out the solution.

Prayer: Lord God, we are indeed sinful by nature. Daily we struggle with pride and greed, with jealousy and judging. Only you can save. So we ask you, O Lord, to guide us in your ways. Save us. Amen.


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Unhindered

Reading: Acts 27 and 28

Acts 28:31 – “Unhindered and with complete confidence, he [Paul] continued to preach God’s kingdom and to teach about the Lord Jesus Christ.”

Today we conclude the book of Acts. Paul sails to Rome and then settles into two years of evangelism there. The journey to Rome begins well. Paul is treated kindly by Julius, the centurion in charge. Soon the going becomes difficult and slow. The voyage becomes potentially dangerous because it is now fall. Against Paul’s advice, they sail on. A violent storm begins. The ship is wrapped in cables as they drift along. Cargo then the ship’s gear gets tossed overboard. All hope faded.

An angel comes to Paul and assures him that he will get to Rome and that all on board have been “graciously given to you.” Nearing land, the sailors try to abandon ship. Following Paul’s advice, Julius stops them. Paul encourages all to eat and all 263 eat. The next day they see and make for a beach. The ship hits a sandbar and begins to break apart. Because of Paul, Julius intervenes and saves the prisoners. All reach shore safely.

On Malta now, they are received kindly. Paul is unaffected by a bite from a poisonous snake. He heals Publius’ father, then all who were sick on the island. After three months they set sail. Arriving in Rome, Paul is welcomed and encouraged by the brothers and sisters there. He then gathers the Jewish leaders. After explaining why he is in Rome, Paul teaches and preaches Jesus from the Law and Prophets. Some believe and others refuse to believe. Paul declares that salvation will come to the Gentiles because they will listen.

Paul lives in Rome, under house arrest, for two years. He welcomes all who visit. Acts closes with this: “Unhindered and with complete confidence, he [Paul] continued to preach God’s kingdom and to teach about the Lord Jesus Christ.” May it be so for you and for me too!

Prayer: Lord God, maybe be unhindered, undignified, and unafraid as we proclaim the good news of Jesus Christ. May we teach and preach in word and deed so that some may be saved. Amen.


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Steadfast

Reading: Acts 24-26

Acts 26:6 – “Today I am standing trial because of the hope in the promise God gave our ancestors.”

In today’s readings we cover Paul’s trials before Felix, Festus, and Agrippa. In the trial before Felix the Jewish leaders accuse Paul of being “a ringleader of the Nazarene faction.” Paul declares that he is indeed a follower of “the Way.” He professes faith in the Law and in the Prophets. This is his common ground with the Jews. Two years pass and Festus becomes the governor.

On a tour Festus goes to Jerusalem. The Jewish leaders again press their charges against Paul. A new trial is convened in Caesarea. Charges are brought but nothing can be proved. Paul claims his right to be tried in “Caesar’s court” and appeals to Caesar. Festus declares, “To Caesar you will go.”

Soon King Agrippa arrives to welcome Festus to his new appointment. He discusses Paul’s case with the king, who wants to hear from Paul. Festus summarizes the Jews appeal to him and says that he has found nothing deserving of death. Paul begins his defense by recalling his way of life as a Pharisee and his opposition to the Way. He tells of his conversion and his mission to be Jesus’ witness and servant. He tells Agrippa, “Today I am standing trial because of the hope in the promise God gave our ancestors.” Paul is witnessing even as he defends himself. He still wants to draw all he meets into a saving relationship with Jesus Christ. His steadfast faith is undeniable. Both Festus and Agrippa feel Paul is innocent. But he did appeal to Caesar. God’s plan continues to move forward.

Prayer: Lord God, Paul’s message, his testimony, his faith – they do not change or waiver. He is steadfast to you alone. Lord, empower us to have such a faith. No matter the situation, no matter the circumstances, Lord, walk with us in each moment, guiding us to always boldly proclaim our faith in you alone. Amen.


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Why Jesus Came

Reading: Acts 13:1-15:21

Acts 15:10 – “Why then are you now challenging God by placing a burden on the shoulders of these disciples that neither we or our ancestors could bear?”

Photo credit: Frank McKenna

Beginning in chapter 13 we see the spread of the church past the first Gentile city out into the Gentile world. Paul, Barnabas, and John Mark are sent out from Antioch as missionaries. There is great success overall but the growth of the church is not without persecution and controversy.

The missionaries begin in Cyprus, proclaiming the word of God. Paul confronts a false prophet, demonstrating the power of the Holy Spirit. Moving on to Pisidian Antioch, John Mark deserts Paul and Barnabas, returning to Jerusalem. Paul accepts the invitation to preach on the Sabbath. His powerful sermon on Jewish history and Jesus’ ministry yields an invitation to preach again. A large crowd gathers on the next Sabbath, stirring up jealousy amongst the Jews. Their rejection of the message leads Paul and Barnabas to focus on the Gentiles. Moving on to Iconium, Luke reports that “the same thing happened” – some believe but others are opposed to their message.

Paul and Barnabas move on to Lystra. Here Paul heals a man who believed that he could be healed. The locals mistake Paul and Barnabas for Greek gods. They head off the sacrifice of bulls to them, but Jews arrive from Antioch and Iconium, stirring up the crowd. Paul is stoned and left for dead. He gets up and they travel to Derbe the next day. After making disciples there, Paul and Barnabas work their way back to Antioch. Along the way they encourage the believers and they appoint elders to lead these new churches.

Jews from Jerusalem arrive in Antioch and stir up some tension. They tell the Gentile believers that they must first be circumcised in order to be saved. The idea of “you’ve got to be just like us” is not an invention of the modern church. Paul, Barnabas, Peter, and James all argue against placing Jewish requirements on Gentile believers. Peter asks the pertinent question: “Why then are you now challenging God by placing a burden on the shoulders of these disciples that neither we or our ancestors could bear?” No one has been able to keep the Law. This is why Jesus came – to do for us what we could not do on our own. By his life, he gave us what we cannot earn and what we do not deserve: the forgiveness of sins that leads to life eternal. Thanks be to God.

Prayer: Lord God, how wide and deep is your love. It flows from your heart, out in all directions. It does not avoid certain places or people. It carries the power to wash away sins, barriers, and presumptions. May your love wash over us, filling us to overflowing with your love. Amen.


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One Priority

Reading: Acts 5:17-7:60 (8:1a)

Acts 5:29 – “We must obey God rather than humans!”

Jealousy and anger drive one side of the tensions found in today’s reading. The Holy Spirit drives the other side. One side is fully in alignment with God’s will and ways. One side focuses on worldly things.

Jealousy leads the Jewish leaders to arrest the apostles. An angel comes and frees them in the night, instructing them to keep teaching in Jesus’ name. Found and brought before the Jerusalem Council, Peter and the other apostles state, “We must obey God rather than humans!” A wise council member suggests patience. Gamaliel suggests that if this new movement is of human origins, ultimately it will fail. But if it is of God, then they will actually find themselves fighting God. The apostles are beaten and released, warned again not to teach in Jesus’ name. After rejoicing because they were counted worthy of suffering for Jesus’ name, they resume preaching and teaching.

After reading about the apostles working through an administrative issue with an administrative solution, we read the story of Stephen. He stood out among the believers because of the way that God’s grace and power was with him. Again jealousy stirs up tension and then false accusations. Stephen’s response is a history lesson that focuses in on Israel’s rejection of Moses, the Law, and all of the prophets, including Jesus. The council members are enraged. As he’s condemned Stephen has a vision of Jesus standing at God’s right side in heaven.

Furious, the council members drag Stephen out of the city and stone him as Saul oversees and approves. As he is being stoned, Stephen asks God to accept his life and he asks for God to forgive his attackers. These statements parallel Jesus’ words from the cross in Luke’s Gospel. Here we again see steadfast faith built upon love, grace, and mercy. May our lives also exhibit all of these, bringing glory to God in Jesus’ name.

Prayer: Lord God, filled with the Holy Spirit the early apostles lived out their faith boldly, unafraid, and with passion. All that the world could do to them was counted as trivial, unimportant. All that mattered was faith in Jesus’ name. Proclaiming their faith to the world was their one priority in life. May it be so for us too, O Lord. Make it so. Amen.


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Day by Day

Reading: John 7:10-8:59

John 8:19 – “You don’t know me and you don’t know my Father. If you knew me, you would also know my Father.”

Much of today’s reading centers around this key verse. In many ways Jesus asserts that he is “I AM” – knowing Jesus is knowing God and vice versa. Some people recognize this truth. Others struggle to see it or to believe in Jesus. Such is the case to this very day.

Almost all of today’s reading is set in the temple. Jesus’ teaching astonishes the Jewish leaders, the people, and even the temple guards sent to arrest him. But the impact of Jesus’ teaching does not travel to everyone’s heart. Some want to arrest him and others believe Jesus is the Christ, God’s son.

Jesus’ authority is questioned again and again by the leaders and the people. Jesus points to the Law and to Abraham’s example, asserting that they don’t keep true to Moses’ words and that they don’t follow Abraham’s actions. Jesus tells them that the devil is their father because they listen to Satan’s lies. As proof, Jesus says, “You don’t know me and you don’t know my Father. If you knew me, you would also know my Father.” They won’t accept God’s words that Jesus speaks, the words that are the light of life and that will set them free from their sin.

At the start of chapter 8 we find the story of the woman caught in adultery. This story generates many questions for me. Where is the man? What did Jesus write on the ground? Did the woman go and sin no more? This story also offers specific truths. We’re all sinners. None of us has right standing to judge or condemn others. Jesus offers us all grace and mercy. We are all called by Jesus to go and sin no more. Day by day may we grow in our capacity to live out these truths and this call.

Prayer: Lord God, like many in today’s text we struggle and we walk in belief some days, in doubt other days. We allow other voices, sometimes our own, to distract us from our walk with you. Lord, ground us in the truth of your word and in the guidance of your Spirit. Lead us to live daily as a repentant sinner saved by grace and as an unconditionally loved child of the one true God. Amen.