pastorjohnb

Thoughts and musings on faith and our mighty God!


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Red Flags

Reading: 2nd Thessalonians 2:1-5

2nd Thessalonians 2:3 – “Don’t let anyone deceive you in any way.”

As we continue in 2nd Thessalonians this week, Paul addresses these churches first concern in today’s passage. There are false teachers in their community. They are teaching something that does not seem to align with who and what they know Jesus to be or with what Paul has taught them. This confusion has raised some red flags within these communities of faith.

Paul taught the churches that one day Jesus would return in glory to gather the faithful together to be with him in eternity. This was known as “the day of the Lord.” Some false teachers are telling the Thessalonian Christians that the day has already come. Paul first calls them away from these falsehoods, saying, “Don’t let anyone deceive you in any way.” Next he invites them to remember. He reminds them, there will be signs and behaviors that will indicate evil and not good, that will point to Satan and not to God. Our passage today closes with Paul essentially asking, ‘Don’t you remember all that I taught you?’

We do not have to look very far today to see people who claim to be a follower of Jesus Christ that act and speak in ways that run against who and what Jesus said and did. Red flags should fly up when people who claim to be Christian speak and act in ways that are in direct conflict with the “red letters” of Jesus in our Bibles. When words and actions harm the most vulnerable among us, they are clearly not words and actions aligned with Jesus Christ. Care for “the least of these” and loving the outcasts and the marginalized were the focus of much of what Jesus taught and modeled. Christians follow and are obedient to Jesus’ teachings and example. My friends, don’t let anyone deceive you.

Prayer: Lord God, running throughout the scriptures we see your heart for the vulnerable in your commands to house the alien and foreigner, to clothe the naked, to feed the hungry, to protect and defend the immigrant. Jesus engaged the outsiders, drew in the excluded, spent time with the ignored, lifted up the downtrodden and lowly. Open our eyes, alert our hearts, Jesus, when people claim you as Lord yet ignore or even act counter to these commands and examples. Then move us, God, and use us to speak truth. Amen.


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Marks of Faithful Discipleship

Reading: 2nd Thessalonians 1:1-4

2nd Thessalonians 1:3 – “Brothers and sisters, we must always thank God for you.”

2nd Thessalonians is Paul’s second letter to the churches in and around Thessalonica, a city in what is now Greece. This second letter is not Paul’s second interaction with these believers. Paul visited here on his second missionary journey, likely establishing these churches. He returned on his third journey, likely bringing encouragement and more teaching. Paul’s letters were continuing education and encouragement. It is believed that this second letter is written in response to a letter from these churches. Amidst the persecution that has ramped up, they seek assurance and more encouragement in their battle against fear and doubt.

Paul opens the letter in typical fashion, with a greeting followed by a blessing. The blessing is also a reminder: grace and peace are already yours. These gifts from God and Jesus will remain present in their communities of faith as long as Jesus remains their focus, their centering presence. Next Paul writes, “Brothers and sisters, we must always thank God for you.” Although struggling under some heavy persecution, these churches remain models for other Christian communities. Paul wants to elevate and celebrate their faithfulness and love.

In verses 3 and 4 Paul lifts up three ways that these churches are living out their faith. First, their faithfulness is “growing by leaps and bounds.” They are maturing in faith, growing closer to Christ. Second, their love for one another is increasing. They are becoming more intimately connected. And third, they are faithfully enduring the “harassments and trouble.” As the world beats against their faith, their are holding fast to their faith as they stand firmly on the rock of Jesus Christ. These three markers identify faithful discipleship. May these be the daily marks of our lives too!

Prayer: Lord God, in this world we will have trouble. In this walk of faith, it will get difficult. Challenges will arise. Doubt and fear will creep in. By the power of your Holy Spirit in us, lifted by your grace and peace, strengthen and encourage our daily walk with you. Thank you, Lord Jesus. Amen.


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But I Say to You…

Reading: Matthew 5:21-22 and 38-39

Matthew 5:21 – “You have heard that it was said…”

As the Sermon on the Mount progresses, Jesus begins to address the Law, starting in verse 17. He begins by stating that he did not come to do away with the Law and prophets but “to fulfill them.” Jesus declares that teaching and keeping the Law will result in righteousness. Then, in verses 21-48, Jesus teaches on the Law, calling on his followers to go above and beyond the basic letter of the Law. Each section begins with “You have heard that it was said…” followed by “But I say to you…” Each time Jesus expands the Law, getting down to the heart of the matter.

Our first verses deal with “Do not murder,” one of the 10 Commandments. Yes, Jesus begins, murder brings judgment. Then he expands this idea, getting down to the root causes, adding anger as something that places one in danger of judgment. And if one speaks harshly or cruelly to another, we are “in danger of a fiery hell.” Jesus goes even deeper in the next verses, demanding reconciliation and forgiveness, steps leading to the restoration of right relationship. We are not simply to stuff down our feelings of anger or judgement. We are to eradicate them if we want to be righteous.

Verses 38-38 deal with another Old Testament Law. This Law was given in Exodus 21, just after the giving of the 10 Commandments. “An eye for an eye…” was a means of limiting revenge and punishment. By Jesus’ time this has mostly shifted away from physical to monetary compensation. Again, Jesus calls his followers to more. He calls for forgiveness not revenge, for blessing not punishment. Jesus calls his followers to forgive as God forgives us – freely, generously, graciously. May it be so.

Prayer: Lord God, in each of these case studies of the Law, Jesus calls us to much more than the minimum. He calls us to stand out from the ways of the world, to rise up to the law of love in all situations. This is a call to surrender – to die to the human nature within us, to take on your nature. Lord, strengthen and encourage us in this pursuit of love. Be our guide. Be our power. Amen.


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The Walk of Sincere Faith

Reading: 1st Timothy 1-3

1st Timothy 1:5 – “The goal of instruction is love from a pure heart, a good conscience, and a sincere faith.”

1st and 2nd Timothy and Titus are “pastoral epistles,” written to teach these new pastors how to lead. A task for young Timothy is to counter the false teachings present in Epaphras. These letters include practical advice aimed at forming faithful communities of faith. Paul identifies Timothy as “my true child in faith.” He then identifies the keys to good instruction as living from the heart, keeping a good conscience, and holding to a sincere faith.

Next Paul addresses the Law. Used rightly it can guide sinners – those who are sexually unfaithful, untruthful, and opposed to sound teaching. Reflecting back on his own life, Paul rejoices in the mercy and grace that he himself received from God. Even though the “biggest sinner,” Paul is now an example for others.

Paul offers encouragement to Timothy. Based on the prophecies made about Timothy, Paul believes that Timothy can “wage a good war” for Christ. In chapter 2 the instruction begins: pray for everyone. Live quiet and peaceful lives. Look to the one mediator, Jesus Christ. Paul then touches on the expected behavior of the folks in the community of faith. Men are to pray with holy hands. Women are to be modest, to do good works, and to learn from their husbands. Paul says all will be well with both husband and wife if both are walking in love, faith, holiness, and self-control.

In chapter 3 Paul speaks of the qualifications for supervisors and servants in the church. Supervisors are to be without fault, skilled at teaching, faithful, gentle, peaceable, and not greedy. Servants should be dignified, sober, and faithful. They shouldn’t gossip or be greedy. Paul closes this section telling Timothy that these instructions are in case he is delayed. And remember the mystery of Christ!

Prayer: Lord God, in our walk of faith, help us to be dedicated to you alone. Lead us to love well, to be sincere and honest, to be people of peace. Guard our hearts from the things of this world, keeping our focus on the things that are above. In all we do and say, may we bring you the glory. Amen.


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From One Degree to the Next

Reading: 2nd Corinthians 1-3

2nd Corinthians 2:16 – “We smell like a contagious dead person to those who are dying, but we smell like the fountain of life to those who are being saved.”

Today we begin Paul’s second letter to the Corinthian church. It was written about 18 months after his first letter, written on the heels of a humiliating personal experience in Corinth. Of his 13 letters, this is Paul’s most personal letter. He wants to reestablish his place of authority as an apostle and he wants to restore his relationship with the church.

Chapter 1 begins with a declaration that God is the God who comforts us. God does this so that we can comfort others. We share in Christ’s suffering too. Paul speaks of the troubles “far beyond our strength” that God rescued them from in Asia. Because of this rescue, Paul and his companions have set their hope on God.

Paul then speaks of their conduct. It has been with “godly sincerity and pure motives.” They desire for the Corinthians to more fully understand their own faith. Paul wants to visit again, but has delayed the visit. He did not want to visit when still so upset. In fact, he wrote in tears with an “anxious and troubled heart.” Even so, he asks the church in Corinth to forgive and comfort the one who humiliated Paul. He states that he is testing them with this request – “to see if you are obedient.”

Next Paul talks of his ministry. He notes that it is like “the fragrance of the knowledge of Christ.” It goes before then and “We smell like a contagious dead person to those who are dying, but we smell like the fountain of life to those who are being saved.” This is a powerful thought and image. It begs the question: What does our life and ministry smell like to others?

Chapter 3 connects the church to Paul. They are the letters of Christ, the fruit of his ministry. Christ is written on their hearts by the Holy Spirit. They represent the new covenant, established by Jesus, sustained by the Spirit. Daily they are being transformed into the image of Jesus Christ, “from one degree of glory to the next.” What a thought! May it be so.

Prayer: Lord God, at times we receive comfort and at times we give comfort. At times we suffer and this equips us to comfort others in their suffering. We daily seek to write Christ more and more upon our hearts, deepening our faith and hope. As we do so, God, transform us more and more into the image of your son, Jesus Christ. Amen.


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Difficult but Necessary

Readings: Ezra 7, Ezra 8, Ezra 9, Ezra 10

Ezra 10:4 – “Get up, for it is your duty to deal with this matter; we will support you. Be strong and act.”

Ezra the priest and scribe enters the story. The opening verses serve as a sneak preview or overview. King Artaxerxes supports Ezra’s trip with a letter that recognizes the purpose of the trip and provides the needed financial resources. Ezra’s main goal is to teach the Torah to the Israelites, forming them once again into the people of God. Ezra then gathers and organizes those ready to return. There are 12 lay families and 2 priestly families present. But he finds that there are no Levites present. They are needed for the daily operations of the temple. Ezra rounds up some Levites. He then calls for fasting and prayer – to submit to God and to seek safe travels.

Upon a safe arrival and a few days rest, the gold and other items are transferred to the temple. Offerings are given and then the king’s letter is given to the local Persian authorities. Ezra then learns of the peoples’ latest sin. Upon hearing of their marriages to non-Israelites he tears his clothing, pulls out hairs, and sits in shock. This will be a serious roadblock to reestablishing the people of God. In the charge, Canaanites, Moabites, Ammonites… are named. There is much negative symbolism and actual negative experiences attached to these names. As Ezra sits in shock, others gather around him, joining his weeping. Ezra prays to God, acknowledging past sins and this sin. He leans into God’s grace and mercy.

Shecaniah steps forward from the crowd. He too acknowledges their sin. And he speaks of hope. He suggests a covenant to send away these foreign wives and their children. He turns to Ezra and says, “Get up, for it is your duty to deal with this matter; we will support you. Be strong and act.” Emboldened by these words, Ezra gathers all Israel. They make a solemn pledge in accordance with Shecaniah’s words. A plan is made to deal with this sin. They hold one another accountable. The matter is resolved.

This was a difficult but necessary step at this time. It was necessary to establish a singular ethnic and cultural identity for Israel. Through the teaching of the Torah, the people understood this was a necessary step that had to be taken to become the people of God, holy and set apart.

Prayer: Lord God, help us to see the necessary but hard steps that we need to take at times to be wholly yours. Send a voice to encourage us, to speak truth and love and hope and grace to empower our steps. And, as Ezra did, lead us to trust that your love and grace will lead the way. Amen.


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Rebuilding

Readings: Ezra 4, Ezra 5, Ezra 6

Ezra 6:16 – “Then the Israelites, the priests and the Levites, and the rest of the returned exiles joyfully celebrated the dedication of this house of God.”

The rebuilding of the temple is not universally viewed as a joyous and good event. The local people do not like seeing the Israelites reestablishing themselves. The “enemies of Judah and Benjamin” come and offer to “help” with the rebuilding of the temple. These are likely the people who were relocated to the Promised Land by Assyria. They were taught to worship the “local god” (2nd Kings 17.) Their help is flatly refused. So they begin to cause trouble, trying to frustrate the building. A letter is sent to King Artaxerxes, pointing out the danger of rebuilding this “rebellious and wicked city.” The king stops the rebuilding of the temple.

The prophets Haggai and Zechariah encourage those in Judah with a word from God and the rebuilding resumes. Tattenai, the local governor, questions this and sends a letter to King Darius. Unauthorized building could be treasonous. Darius searches the archives and finds Cyrus’ decree. Darius tells Tattenai to allow the temple to be rebuilt and he tells him to pay for anything the Jews need. A harsh punishment for any who disobey the directions is also included. Rebuilding resumes.

In the sixth year of Darius’ reign the temple is completed. It took just over 40 years to rebuild. A joyful celebration follows – with lots of entirely burned offerings and 12 purification offerings. The priests and Levites are assigned to their duties in the temple. The people then celebrate the Passover and the Festival of Unleavened Bread. The Israelites are joyful because the Lord changed the attitude of the king. They recognize that God is in control. All Israel celebrated this blessing.

Prayer: Lord God, in the times when you are clearly present, it is easy to be joyful and to walk faithfully with you. But in times of trial or suffering, in moments when we face opposition, it isn’t always easy to cling to you. We want to do something. We want to take action. In these moments, Lord, remind us of your steadfast love and of your complete power and authority. Draw us into who and what you are so that our walk remains steadfast and true. Amen.


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Striving as Light and Love

Reading: 1st Thessalonians 1:1-3

Verse 3: “Your work produced by faith, your labor prompted by love, and your endurance inspired by hope.”

Paul’s letter to the Thessalonians begins much as his letters to the Colossians or Ephesians or to Timothy or Philemon. He greets them and then offers words of thanksgiving for their faith and for the ways that they are living out their faith. This usually connects them back to when they were physically present to one another. This reminds them of their relationship with Paul and of their faith in the Lord Jesus Christ.

After thanking God “for all of you” and letting them know that they are in his prayers, Paul mentions three things that he thankfully remembers as he prays for the Thessalonian church. Paul first mentions “your work produced by faith.” This is the tangible outreach to their brothers and sisters in Christ and to the world beyond the church. This is the humble service offered to the other, modeled first by Jesus. Next Paul mentions “your labor prompted by love.” If the work produced by faith was the “what,” then this is the “why.” Love is the driving force of our Christian life and of our community of faith. God’s love drove Jesus, just as it drives and prompts us to labor for God as our joyful response to God’s great love.

Paul closes this verse by mentioning “your endurance inspired by hope.” This is the “how.” In a world that assails and persecutes the church and their faith, it is their hope in Christ that allows them to faithfully press on. They know the end of the story so they can work and labor for and with Christ, assured of their salvation. May it be so for us as well as we too strive to live as light and love in a dark and hurting world.

Prayer: Lord God, through the power of faith, love, and hope, use me today to make your love known. Through your power, help others to know the light and love that you bring into my life. Amen.


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Wondrous

Reading: Ephesians 1: 1-10

Verse 4: “For he chose us in him before the creation of the world to be holy and blameless in his sight”.

Today we begin a journey through Ephesians. I love the opening line: “To the saints in Ephasus, the faithful in Christ Jesus”. It is such a hopeful line! If someone began a letter to you or me with that line we’d be pretty happy, wouldn’t we? Well, Paul goes on to explain that God does choose all of humanity to be recipients of his love, mercy, grace… While this specific letter is written to the churches in and around Ephasus, the themes and truths apply to Christians everywhere.

In verse four we read, “For he chose us in him before the creation of the world to be holy and blameless in his sight”. Not only does God bless those who hope in Christ, he has chosen us to be like him. Being created in God’s image we were made to be holy and blameless. Living in a fallen and broken world, we often fail to live up to this image. Paul addresses this too. Knowing the limitations of humanity, in love God planned for the coming of Jesus, the one who offers us “redemption through his blood, the forgiveness of sins”. God knew we would stumble and fall. So God lavished upon us his grace found in Jesus Christ. In his deep and abundant love God made a way for us fallen and imperfect beings to live in relationship with him and with one another. What wondrous love is this. May we share this love with all the world.

Prayer: Lord God, you chose me. You created me to be in relationship with you. You are holy and blameless. I am far from these things. Yet you love me and call me back into relationship over and over. What love. Thanks be to you, most wondrous God. Amen.


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Fellowship with the Light

Reading: 1st John 1: 1-5

Verse 3: “We proclaim to you what we have seen and heard, so that you may have fellowship with us”.

In his first letter John proclaims the life of Jesus and the eternal life of Jesus. Just as he did in his gospel, John begins our passage today by reminding us that Jesus Christ was present with God at the beginning, in the creation of the world. John goes on to state that he himself has heard, seen, and even touched the physical Jesus. John did so for three years as a follower of Jesus. He was also blessed to see, hear, and touch the resurrected Jesus, “the eternal life”. John shares all of this firsthand evidence to let his readers know that Jesus was really real and that the resurrection really happened.

There is a point to John’s sharing of these facts. In verse three he writes, “We proclaim to you what we have seen and heard, so that you may have fellowship with us”. John shares his experiences with Jesus so that we too may know Jesus and can have fellowship “with us”. John goes on to define “us” in the next verse. Fellowship is not just with John or with the community of faith, but it is also with God the Father and with Jesus Christ, his Son. Christian fellowship always includes the divine. Without this holy presence we are simply friends gathering for a social function.

Much of the world prefers to function on this surface level – pleasant hellos and how are yous, general acceptance, polite conversations… Deadening all this is the constant noise and buzz of information that we seem to prefer to live amidst. It is refreshing to pause and to feel and hear John’s excitement surrounding his real experience with Jesus Christ. It is inviting. This shines out in verse five where John writes, “God is light; in him there is no darkness at all”. There is no noise, no buzz. The light is clear and bright. In the light we can see things as they are. It is easy to understand what we touch and are touched by. In the light, our journey of faith follows a clear path, easily seen as we study and learn about Jesus Christ. It is in this process that we too see, hear, and touch Jesus himself. As knowledge leads to belief, we are increasingly seen, touched by, and heard by Jesus the divine. Our fellowship with him deepens and our joy is ever made more complete. Thanks be to God for our fellowship with the light!

Prayer: Lord of life, continue to draw me into your son Jesus. As I walk each day, help me to see, hear, and touch Jesus both in my times of prayer and study and in my encounters with others in the world. To God be the glory! Amen.