pastorjohnb

Thoughts and musings on faith and our mighty God!


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Peace and Love

Reading: Romans 8:6-11

Romans 8:6b – “The attitude that comes from the Spirit leads to life and peace.”

Credit: Rebecca Gelaney

Chapter 8 of Romans is titled “Set Free by the Spirit” in my Bible. In this chapter Paul reminds us that the law of the Spirit sets us free from the law of sin and death. We who call on Jesus as Lord and Savior are set free through his sacrifice, death, and resurrection. Giving our whole self to Christ leads to Christ’s Spirit living inside of us, freeing us from the selfishness that is inherent in the flesh. The Holy Spirit leads us to think about the things of God instead of the things of this world. These two forces, however, are constantly at work within us: one pulling us towards God and one pulling us towards the ways of the world.

Paul addresses the outcome of this “battle” in verse 6. Here he reminds believers that “The attitude that comes from the Spirit leads to life and peace.” The other outcome leads to death. It is not an immediate death but a long, slow death. Living a self-centered life slowly isolates oneself for all others, including God. The longer one elevates self, the less room there is for anyone other than self. One tolerates others, yes, even those they “love,” as long as it benefits them and increases their power, wealth, status, image…

The apostle contrasts this outcome with the outcome of a life lived in and guided by the Spirit of Christ. The outcome of living in and by the Spirit is peace and true life. This too is a long, slow walk, but in the total opposite direction. The walk of faith builds relationships and community, seeking to benefit others as we seek to please God not self. There is ample space and time to care for others, to help those in need, to comfort the grieving and afflicted, to lift the downtrodden, to love neighbor. We find that as we express our love of God in these ways, giving away self, we experience true peace and a life filled with joy and hope and love. May it be so for you and for me.

Prayer: Lord God, when it is challenging to live guided by the Spirit, when those guided by the way of selfishness make life hard, when the ways of the world seek to draw us in, remind us of your deep, deep love for us. Strengthen and encourage us to trust into this love, to feel and to live out this kind of love. Amen.


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Know the Lord is God

Reading: Ezekiel 37:7-14

Ezekiel 37:6b – “The Lord proclaims, Come from the four winds, breath! Breathe into three dead bodies and let them live.”

Photo credit: Marek Piwnicki

Continuing in Ezekiel 37 today, the prophet speaks as directed and the bones come together. Sinew, flesh, and skin cover them – and they lie strewn all over the valley floor. There was no breath in them, no life. So Ezekiel is instructed to prophesy to the breath. Doing this he declares, “The Lord proclaims, Come from the four winds, breath! Breathe into these dead bodies and let them live.” Just as God had done with Adam and Eve, the breath of God enters this multitude. Given life, they stand, ready for what comes next. In the same way, without the breath of life in us, we are just flesh and bone. Without the Spirit in us, leading and guiding us, we are chasing after death as we pursue the things of this world.

God confirms this fact about Israel. Ezekiel learns that the dry bones represent “the entire house of Israel.” Because of their time in exile, their hope was gone, they feel “completely finished.” And as with the bones, God will not leave them there in a place of despair and hopelessness. God will rescue them from death. God “will put my breath in you, and you will live.” They will be replanted in their own land, becoming fertile again, and then they “will know that I am the Lord.”

We too can wander from our faith. We too can chase and chase after things other than God. Eventually we feel as the Israelites felt: tired, empty, without hope. We feel as if we were once again dust. But even when we aren’t faithful, God is. The Holy Spirit stirs in us, brings our faith back to life, stands us up, readies us to walk again with the Lord our God. This too is how we know that the Lord is God. Thanks be to our God.

Prayer: Lord God, thank you for your love that never lets us go. Thank you for the grace that does not leave us in the dust, wallowing in our pride, greed, envy, lust, and more. Thank you for reviving us with the breath of the Spirit, giving us new life once again. Keep us close to you, O God, breathing deeply of your love and grace. Amen.


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Loved, Seen, Heard

Reading: John 4:4-42

John 4:14b – “The water that I give will become in those who drink it a spring of water that bubbles up into eternal life.”

Photo credit: Clay Banks

In this week’s gospel lesson, Jesus meets a woman at the well. They are different in many ways. Some of these differences typically create barriers between folks like them. The man-woman and Jew-Samaritan distinctions that creates division in most cases is not present for Jesus. This woman is seen by Jesus and is loved by Jesus. He draws her into conversation, hearing her express the differences that have been barriers in her life. Jesus works past these barriers that she brings up and is aware of. He offers her the gift of abundant life: “The water that I give will become in those who drink it a spring of water that bubbles up into eternal life.”

The woman at the well is drawn to Jesus – love and welcome and invitation will do that. She returns to town and offers an invitational question to the townspeople: “Could this man be the Christ?” Could this man be the one Jews and Samaritans have been waiting for? Could this man be the one with the power to change your life? Her “come and see” question is an invitation, an evangelistic prompting.

In this story Jesus sets for us an example to follow. He treats this woman as a friend, building a relationship with her. There is no flashy miracle or amazing parable or teaching. Jesus makes her feel loved, seen, and heard. May this be the pattern and example we follow as we meet folks. Doing so, may others come to believe in the Christ.

Prayer: Lord God, lead and guide us today to truly live with open hearts, open minds, and open doors. Open our eyes to see the belovedness in all people. Open our hearts to love all of those created in your image. Open our lives to relationships and conversations that draw people into your love for them. Amen.


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New Life – Now and Then

Reading: John 3:4-17

John 3:5 – “I assure you, unless someone is born of water and the Spirit, it’s not possible to enter the kingdom of God.”

As we continue today in the conversation between Jesus and Nicodemus, we go deeper. Nicodemus scoffs at being born again: “it’s impossible.” What if Nicodemus understands Jesus’ spiritual reference, but doesn’t think he can actually give up his status and power to follow Jesus? He’s worked so hard to get to his place on top of society. And he’s old – how can he change? How can this devout keeper of the Law become child-like in his faith, guided about here and there by the Holy Spirit, like a child being led by a loving parent?

Jesus offers him this assurance: “Unless someone is born of water and the Spirit, it’s not possible to enter the kingdom of God.” Born of water might just be our human birth – “flesh is flesh.” To be born of the Spirit is to be born anew from above. Later the church would link baptism to these words of Jesus. Baptism was symbolic of dying to the old self as one was immersed in the waters, washed clean. Emerging from the waters, the new self received the Holy Spirit into their new, in-Christ heart. While today many of us are baptized as infants, in reality we all come to the point where we must decide to die to self and to the world in order to follow Jesus. For some, this surrender comes as a teen or young adult. For others, like Nicodemus, it comes later in life.

Connecting to Nicodemus’ Jewish roots, Jesus tells him that the Messiah will one day be raised up like Moses raised the golden snake – both in order to save people from death. Connecting to the new life then and now that Jesus offers to all who believe in him, he tells Nicodemus, “God didn’t send his son into the world to judge the world, but that the world might be saved through him.” In that moment, Jesus is inviting Nicodemus to accept the salvation that Jesus offers. The offer is always open to us all. Thanks be to God!

Prayer: Lord God, it can be scary to put our hand in your hand, trusting you to lead and guide as the Holy Spirit takes up residence in our hearts. Where you lead, like the wind, we do not know. But we do know that it is away from a love of this world, into a love for you and for neighbor that calls us to surrender our life again and again. As we walk this new life, our hearts become full of love and peace, grace and mercy, joy and forgiveness – full to overflowing. Thank you, God. Amen.


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All This and More

Reading: John 1:1-9

John 1:9 – “The true light that shines on all people was coming into the world.”

Today and tomorrow we return to a passage that we just read a week ago. These words “fit” so well on Christmas Eve, a night filled with light and joy surrounding Jesus Christ coming into the world as a baby. In John’s gospel, though, we do not find prophesies and birth stories. Instead, John connects all the way back to the creation of the world. Starting on day 1 of creation, John calls Jesus the “Word.” In verses 1-4 we gain insight into the eternal, creative power found in Jesus Christ. All things came into being through the Word, including “the life that was the light for all people.”

Verses 5-9 develop the purpose of the light. We first read that the light shines into the darkness. This light will never be overcome by the darkness. The darkness of death and the grave could not even extinguish the light. The last verse reminds us, “The true light that shines on all people was coming into the world.” Here John the gospel writer is talking about Jesus’ birth. And more. This light of Christ is life-giving, revealing, growth-inducing, guiding, warming, comforting. Jesus is all this and more.

Tucked in this section are some words about another John. In Mark’s and Luke’s gospel, he is John the Baptist. In John’s gospel he is first John the Witness. John testifies about, witnesses to, and invites others to receive and believe in this light. In his own way, John was a lesser light that pointed others to the true light. I believe this is why we are reading John 1 again so soon after Christmas. It is a reminder that we, like John, are called to witness to the true light of the world – the light that shines on us, that dwells in us, that is all this and more. May we be witnesses to the true light, today and every day.

Prayer: Lord God, the light that we held in our hands on Christmas Eve, that light that reminded us that the true light has come into the world, we still hold that light in our hearts. Lord, may we unshutter the doors of our hearts, allowing the light of Christ to shine out from us, into the world. As the light continues to shine, draw others into your saving love. Amen.


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God in All of Life

Reading: Ecclesiastes 3:1-13

Ecclesiastes 3:11 – “God has made everything fitting for its time, but has also placed eternity in their hearts.”

Photo credit: Diego Gennaro

As we turn to 2026, we turn to Ecclesiastes 3:1-13. These words are familiar to us. In the secular world these words were made famous in the 1965 song by The Byrds, “Turn! Turn! Turn!” If you’re not familiar with this song, the chorus ends with these words: “And a time to every purpose under heaven.” This was the songwriter’s rephrasing of verse 11, which reads, “God has made everything fitting for its time, but has also placed eternity in their hearts.”

Looking at verses 2-8, each phrase balances two distinct parts of life: birth and death, searching and losing, killing and healing, keeping silent and speaking… As we turn to the new year and think ahead, most of us would prefer to experience the “positive” of the two options in each phrase. We like planting, building up, laughing… These are the things that bring us joy in life.

The reality, though, is that all of these things are part of life. In death and uprooting and mourning and tearing and throwing away and… God has a purpose. This purpose often leans into the eternal. Yes, as the teacher says, doing good and enjoying ourselves are the goal in life. But we do learn and grow the most, it seems, in the valleys of life, in the hard times. In those moments and seasons, it feels like God is most present and doing the most “work” in our hearts and in our faith. The good and the bad – both can be gifts from God. So today we thank God for all of life.

Prayer: Lord God, in the highs and the lows, you are present. In the in-betweens, you are there too. Thank you for the peace and joy, for the hope and love, for the comfort and guidance, for the conviction and forgiveness. In all things, we trust in you who are with us always. Amen.


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Jesus Offers, Invites

Reading: Matthew 11:2-6

Matthew 11:3 – “Are you the one who is to come, or should we look for another?”

By the time Matthew’s gospel reaches chapter 11, Jesus has given the Sermon on the Mount, has healed many people, has calmed a literal storm, has gathered the twelve disciples, and has begun training them to carry on his ministry of healing and wholeness. During this time, John the Baptist’s ministry has diminished and he now finds himself in prison, having angered King Herod. Searching for hope, John sends his own disciples to ask Jesus, “Are you the one who is to come, or should we look for another?” From his prison cell, it must not feel like the kingdom of God is what he’d hoped it would be.

Presenting evidence of what the kingdom of God looks like here on earth, Jesus mostly quotes from Isaiah 35 and 61, adding a few of his own words too. Jesus is reminding John of how the Old Testament prophets described the Messiah and his kingdom. Healing and wholeness, fullness of life, deep relationships and community, humble service – this is God’s plan for this created world. It is to be as Jesus taught, “on earth as it is in heaven.”

The evidence that Jesus gives are both our inheritance and our marching orders. Jesus offers to open our eyes so we can see as he sees, just as he invites us to do the same for others. He walks with us when we cannot walk alone and he asks us to do the same with one another. Jesus cleanses us of our “diseases” and he speaks truth into our hard hearts. He brings life to what was once “dead” and he restores relationships. All of these, in turn, Jesus invites us to do for the world. As we find healing and wholeness through Jesus Christ, may we work to bring these to our world in need. May it be so.

Prayer: Lord God, open our hearts and minds to receive all that you offer. Being filled with your love, guidance, presence, healing, and hope, turn us out into the world, pouring ourselves out for the healing and wholeness of all creation. Use us to manifest your kingdom here on earth. Amen.


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Walking the “Holy Way”

Reading: Isaiah 35:8-10

Isaiah 35:8-9 – “A highway will be there. It will be called The Holy Way… Only the redeemed will walk on it.”

Photo credit: Aaron Burden

Today we continue in Isaiah’s vision. In its original context the prophet was speaking of the exiles return to the promised land. Isaiah’s oracle spoke of God’s redemption of Israel and of their safe journey through the wilderness. As the exiles return home, this “way” will be free of predators and enemies. No one will get lost along the way. Those ransomed from exile in Babylon will enter Jerusalem “with singing, with everlasting joy.” The grief and groaning of past suffering will “flee away.” For a people familiar with the long, difficult, costly journey out of exile in Egypt, these words of guidance and protection and blessing brought great hope to Israel.

In the now-and-not-yet spirit of Advent we next look at these words of Isaiah as a messianic text. During his ministry, Jesus proclaimed, “I am the way, the truth, and the life” (John 14:6.) With these words in mind we reconsider verses 8 and 9 from Isaiah 35: “A highway will be there. It will be called The Holy Way… Only the redeemed will walk on it.” Jesus walked and taught in holiness and righteousness. He called his disciples to walk in his footsteps, following his example of holiness and righteousness. Jesus offered forgiveness of sins to those who repented and committed to walk in his ways and truth. Redeemed from our sins, we strive to daily walk and live Jesus Christ’s “Holy Way.”

Looking forward with hope, the trust that the faithful will one day enter “Zion,” the new Jerusalem in God’s coming new kingdom. In that day the ransomed will sing praises to the Lord. Everlasting joy and peace will be upon us. The grief, groaning, tears, and suffering of this present life will be no more in our eternal home. What great hope! Thanks be to God!

Prayer: Lord God, we rejoice and thank you for rescuing and redeeming your people long ago, bringing them home to their inheritance. We rejoice and thank you for rescuing and redeeming us from our sins and failures each day, empowering us by your Holy Spirit to walk in Christ’s way. And we rejoice and thank you for our coming final rescue and redemption, when we will joyfully stand in your eternal light and love. You are a most awesome God. Glory be to you, O Lord! Amen.


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Healing and Wholeness

Reading: Isaiah 35:1-7

Isaiah 35:6 – “Then the lame will keep like a deer and the tongue of the speechless will sing.”

Isaiah 35 envisions a time when the wilderness will blossom with life. The dry and barren land will “burst into bloom” as “streams in the wilderness” bring abundant life to the wilderness. Creation itself will “rejoice with joy and singing” as God restores all the earth back to what it was like in the garden of Eden. This restoration will proceed the return of God’s children to this new promised land. Living in exile, imagine what these words of hope would mean and sound like to you. Imagine what they would feel or sound like living in Gaza or Ukraine or on one of our poorest reservations or in an inner city shelter. People in all of these places long for God’s restoration of the land and of all who dwell in it.

After creation is restored, Isaiah envisions the restoration of all of humanity. This is also a return to the way it was in the garden. The weak hands and unsteady knees will become strong. Those with disabilities will be made new and whole again. Verse 6 sums it up beautifully: “Then the lame will keep like a deer and the tongue of the speechless will sing.” Like creation, the restored humanity with celebrate with joy and singing. The trauma and suffering of exile will be no more. Pondering this day would bring great hope and longing to those in exile, in Gaza, in Ukraine, on the reservation, in the inner city…

There will be times and seasons when we find ourselves in dry and barren places or in exile. In these moments when we experience trauma and suffering, we can trust into God to bring healing and wholeness and strength to us and to our lives. This is the promise. God’s grace is here and now. Thanks be to God.

Prayer: Lord God, what hope and promise you offer through the words of Isaiah! To return to a land of abundance for all, to a place without fear or violence or greed, to a time when all people are made whole – what a day that will be. Walk with us daily, O God, guiding us to work to make this envisioned day more and more of a reality here and now. Amen.