pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: love


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Eyes, Ears, Minds

Reading: 1st Corinthians 2: 6-16

Verse 12: “We have not received the spirit of the world but the Spirit who is from God”.

Paul and the church today speak a message that is not the wisdom “of this age or of the rulers of this age”. It is a message that the world struggles to understand. Paul says this is why the rulers of the world crucified Jesus. Today many rulers do not understand the message of faith and they continue to persecute Christians. In some places, death comes to the faithful. The things of God remain foolishness to those without eyes to see, without ears to hear, without minds to conceive.

The people who chose to accept Jesus Christ as Lord and Savior do understand God’s wisdom. We join Paul and the early church to proclaim: “We have not received the spirit of the world but the Spirit who is from God”. Thanks be to God. The Holy Spirit connects us to God by “expressing spiritual truths”. We are guided and protected, convicted and redirected by the Spirit. By the power of the Holy Spirit we become humble servants, seeking to share God’s love and our blessings with the broken and needy. By the power of the Holy Spirit we are present to the grieving and lonely, offering God’s love and our love. By the power of the Holy Spirit we are voices of power for the weak and mistreated, bringing God’s love and justice to bear on unjust and oppressive situations.

The people and rulers of the world look on such actions and they do not understand what motivates such selfless behaviors. It is foolishness to those we seek to exert power and control, who seek to exploit and oppress. But to those who have “the mind of Christ”, this is the path that Jesus walked and it is the path we seek to follow. It is the path that God “has prepared for those that love him”. Guided by the Holy Spirit, may we reveal the love of God to all we meet today. May our eyes see, may our ears hear, and may our minds conceive the path that the Lord has prepared us to walk today.

Prayer: God of all, may I be open to the needs and hurts of the world around me today. Send the Holy Spirit to lead and guide me to be a humble servant if that is needed, to be a voice of justice if that is needed, to be a spirit of comfort if that is needed. Use me as you will today to help build your kingdom here in this place. Amen.


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Day by Day

Reading: 1st Corinthians 1: 26-31

Verse 30: “Christ Jesus… our righteousness, holiness, and redemption”.

Paul opens the passage today with a great challenge: “think of what you were when you were called”. Ponder that for a minute. Think back to who you were and what your life was like before you accepted Jesus Christ as your Lord and Savior… While the “then” to “now” transformation is probably significant, the great truth of our journey is that the change continues. On our journey of faith we are never “there” so God is always at work, seeking to make us more and more like Jesus Christ.

Paul sees the church in Corinth just like most of us see our churches. Yes, we might have a few movers and shakers, but overall not many are wise, not many are influential, not many are of noble birth. Most of us are just regular people. All of us are just trying to be faithful and obedient in our daily walk. Paul speaks of God choosing the foolish and weak things – things we don’t usually like to associate too much with. Wise, influential, noble, foolish, weak – he is speaking in terms the world uses. Weakness, for example, is shunned in the world but in faith recognizing our weakness leads us to trust God more than in ourselves. If we are foolish in terms of our faith, we see that we cannot figure it all out on our own. Instead we turn to God for guidance and direction. When we know we need God, we do not boast in our own talents and abilities. Leaning into another for help and strength is not what people of the world do. That’s why the cross is foolishness to do many people living in the world.

As we continue our journeys of faith, as we walk more and more in faith, we live into verse 30 more and more. Verse 30 reminds us that Jesus Christ is our “righteousness, holiness, and redemption”. As we follow longer and closer, we live lives that are increasingly righteous and holy. We are not faultless, we still stumble from time to time. But we do walk better the longer and deeper we pursue Jesus Christ. And Jesus ever redeems us. In the day to day, he redeems us when we fail and when we stumble. Working ever towards perfection, we await the day of our final redemption – the day we stand in Jesus’ presence in glory. That’ll be the day! Until then may we walk out our faith day by day, bringing Jesus Christ and his love to the world.

Prayer: Lord God, thank you for the long walk. Looking back at where the journey began, I can see the change you wrought in me. But it was not an A to B journey. There are moments day by day and in even smaller intervals – moments when I had to choose you over self and other interests. Even when I was selfish and disobedient, you have remained faithful. Thank you, God. Please continue to have me as one of your own. Lead and guide me always and forever. Thank you for being my all in all. Amen.


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Rooted in Love

Reading: 1st Corinthians 1: 18-25

Verse 25: “The foolishness of God is wiser than man’s wisdom, and the weakness of God is stronger than man’s strength”.

The Corinthian church is struggling to understand Jesus. The Jews in the church want Jesus to have power and might – think of the God of the Old Testament who parted seas and destroyed enemies. The Greek part of the church wants Jesus to have great wisdom – think of a group of philosophers sitting around arguing about which god is smarter. Paul and other apostles came and preached Christ crucified. Those of faith saw the power and wisdom of God in the cross. To them, on the cross Jesus chose humility and love. This was all foolishness to those looking for a God of power or intelligence. But to those who believed, the cross was the power to save.

The world continues to look at the cross and at the one who died on it as foolishness. Just as it seemed so to the secular culture of Corinth, so it is today. The cross meant weakness and death and defeat and failure to the eyes of the world and to the religious leaders of Jesus’ day. For the one who came to save the world, the Messiah, dying on a cross seemed like a foolish choice. How could you save anything or anyone if you were dead? To one looking at the whole thing without faith, it makes little sense. Success in the world means accumulating power and possessions and better and better titles. This is not the way of the cross.

Paul’s message does not end at the cross. The story did not start there either. For three years before the cross Jesus taught a message of love. Key to that message was the idea of loving God and others more than oneself. This agape love was revealed by being a humble servant to all. Jesus lived out his love and service on the cross. There, in love, he bore and defeated the power of the sins of the world, performing a final act of service for all of humanity. Then the crucified body was laid in the grave. The story appeared to be finished. But in three days, God revealed true power as Jesus emerged from the grave, defeating the power of death.

On and through the cross Jesus would defeat the two things that all the power and possessions and titles in the world cannot defeat – sin and death. This is foolishness to the world but is the power to save for all who put their faith in Jesus Christ. For those who do believe, we know and live this truth: “The foolishness of God is wiser than man’s wisdom, and the weakness of God is stronger than man’s strength”. Thanks be to God.

Prayer: God, you revealed yourself through Jesus in ways that many do not understand. Even for the faithful, at times your ways are still higher than our ways. I sometimes fail to understand. But the cross and what it is rooted in – love – is easy to understand. It’s not always easy to walk it out, but love is easy to understand. So I pray that I may too be love in the world, revealing Jesus to others, trusting in the power of the Holy Spirit to do the deep and real work. May it be so, O Lord. Amen.


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Justice, Mercy, Humility

Reading: Micah 6: 4-8

Verse 6: “With what shall I come before the Lord and bow down before the exalted God”?

Our passage today begins with God reminding the people of all that God has recently done for them. God gave them leaders and brought them out of slavery. God guided them to the promised land, performing righteous act after righteous act all along the way. How could the people be so disconnected from a God that has shown them so much love? Yet if we took a few minutes to reflect on how God has led us, guided us, blessed us, forgiven us, rescued us… we too might be a bit ashamed of how disconnected we can be from God for periods or even seasons in our lives.

Micah then asks an important, self-reflective question. In verse six he asks, “With what shall I come before the Lord and bow down before the exalted God”? If we more frequently asked this question, we would be connected to God more of our lives. Micah goes on to ask if God really desires burnt offerings of calves or rams or if God really needs thank offerings equivalent to rivers of oil. Micah even wonders if the sacrifice of the firstborn child would cleanse the sin of his soul. Our questions are a little different but come from the same place. Is it not enough God that I’ve been to church two out of four Sundays most months? Is it not enough that I gave to the church some of what I had left at the end of the month? Didn’t I check off enough boxes to be blessed by you, O God?! The people of Micah’s day were going through the motions of being God’s people. They were all about doing.

In verse eight Micah reminds them and us of what God desires: “to act justly, to love mercy, and to walk humbly with our God”. These are ways of being. These are ways of the heart. When we are people of justice, mercy, and humility, we are closely connected to the core of who God is. May we be people who act justly, love mercy, and walk humbly with God and with our fellow humans. May it always be so.

Prayer: Father God, in all I do and say and think, help me to do it justly. In all I do and say and think, help me to lead with mercy. In all I do and say and think, help me to walk humbly, elevating you and others far above self. Draw me to you, O God. Amen.


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God’s First Love

Reading: Micah 6: 1-3

Verse 2: “The Lord has a case against his people; he is lodging a charge”.

God is a god of relationship. All of the covenants, the agreements that give structure to the Bible, are all about living in right relationship with God. The fuel of relationship is love. We can see how love fuels a relationship when we look at marriage or parenting. In a marriage covenant we pledge to love no matter what – in sickness, in poverty… When we assume the role of parent we commit to loving our children unconditionally, no matter what they do or do not do. These models are human versions of the covenant love that God has for each of us, his children. But even these human models are lacking. The greatest marriage ever, for example, pales in comparison to God’s love for us.

In the opening verses of Micah 6 we can see that God is not happy. God calls on Israel to “plead your case”. He is calling them to task because they are failing miserably at their side of the covenant relationship. We have all had friendships and even relationships that have not lasted. Maybe it was because of them, maybe it was because of us, maybe it was both. One or both sides came to the conclusion that the relationship was not worth the effort to keep it sustainable. So the friendship or relationship ended. We have also all had or have friendships or relationships that we have invested in and developed and grown over time. They are so valued by us that we will even risk calling the other out when they are lacking in effort or commitment. In those cases we are saying that we love deeply enough to risk calling the other out.

In verse two today we read, “The Lord has a case against his people; he is lodging a charge”. Israel has not been keeping up their part of the covenant. God is calling them to task. It is a love that is unconditional so God calls on the mountains as witnesses to the case. They have been silent witnesses since the beginning of creation as the relationship between God and humanity has unfolded. The people Israel have been disobedient and God is calling them out. The relationship that is life-giving has become like a burden to the people. They have forgotten their first love. God has not forgotten. God never forgets us, his first love.

Prayer: Lord of all, as I think about this passage, I look within and I search for times when I have not loved you fully, for times when I have been disobedient. I find them too easily. And yet you love me, you call out to me. Against me too you could bring a charge. But you don’t. Help me to bring mercy and love to those who I could bring a charge. Make me more like you. Amen.


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Light in the Darkness

Reading: Isaiah 9: 1-2

Verse 1: “In the future he will honor Galilee of the Gentiles”.

We have all experienced times of isolation and darkness. These can be caused by an illness. For example, when the flu or other sickness drags on and on, we reach a point that feels like we’ve been sick forever. Isolation or darkness can also be caused by mother nature. A fierce winter snowstorm can leave us stuck in the house for a number of days. Soon enough we begin to feel closed in upon and cut off from the rest of the world. In these and other similar experiences, we long to be reconnected with others, to be freed from that which binds us. In this sense we can relate to Zebulun and Naphtali, the two lands that Isaiah writes to in our passage today.

These two tribes were conquered and have been living under a foreign power’s oppression for many years. It has been so long that they feel like this is just life. Their time of isolation and darkness has gone on for generations. Many of the people have given up hope for a different tomorrow, slowly coming to accept this situation as the new normal. Isaiah indicates that this situation was God’s way of humbling these two tribes. It is into this situation that Isaiah brings today’s words of hope.

The passage opens with this declaration: “there will be no more gloom for those who were in distress”. The oppression will not be forever. Isaiah continues with words of hope, adding, “in the future he will honor Galilee of the Gentiles”. The time is not right now but it is coming. God has a plan to rescue and restore Zebulun and Naphtali. And not only these two tribes but the Gentiles as well. In verse two Isaiah goes on to write, “the people walking in darkness have seen a great light”. In the future the light will dawn. They are, in fact, a long way from the end of the tunnel – 700 years. But there is hope now because there is light at the end of the tunnel.

We too can claim this hope and promise as well as helping others claim it as well. Isaiah speaks of a God who will not allow suffering to be endless. According to God’s plan, all things will be made new. In the interim, we are promised life abundant. We will suffer and feel isolation and darkness at times. This is unavoidable in our earthly life. But the light is close. God’s love never fails. The Spirit’s presence is always with us – we are never alone. We can lean into God, trusting in his plans, holding to the light and love of Jesus. We know the great light. May we cling to Jesus every day. May it be so.

Prayer: Lord God, you are my strength and my shield, my light and my hope. In all times, but especially in the hard times, remind me over and over of your love and care. Help me to be these things to people walking in isolation and darkness, that they might get a glimpse of you. Amen.


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Fellowship with Christ

Reading: 1st Corinthians 1: 1-9

Verse 5: “In him you have been enriched in every way – in all your speaking and in all your knowledge”.

Paul begins his letter to the church in Corinth with some positives. He thanks God for the grace given them in Jesus Christ. He reminds them that they have been blessed with many spiritual gifts. He reminds them that they will be strengthened by God as they eagerly await Christ’s return. He reminds them that God is faithful. Paul reminds them that in Christ they have been “enriched in every way – in all your speaking and in all your knowledge”. All of this is true – or can be – in the church in Corinth and in every church. As the letter to the Corinthian church unfolds Paul addresses their failures to live into these positives and the consequential division that has occurred in the church.

When a church loses focus on the main thing, division is inevitable. If following Jesus becomes secondary, then division is sure to occur. When Jesus is secondary, self has become first. The core of the gospel is that Jesus lived, died, and was resurrected to save us and to heal a broken world. He lived so that we can know what God’s love looks like lived out upon this earth. Jesus died to defeat the power of sin – taking upon himself all the sin of the world, dying as the perfect atoning sacrifice – once for all. In the resurrection Jesus defeats death, showing us the way we too can live eternally with God in heaven. If Jesus is primary, a church will live and love as Jesus did, hoping and trusting in Christ alone for their example, salvation, and redemption, as they seek to draw others into a saving faith in Jesus Christ.

When a Christian or a church loses this focus, individual voices begin to speak and to elevate other “knowledge” to primacy. This can happen in many ways. If one cannot honestly say that the agenda they are driving glorifies God and elevates Jesus, then a reordering of focus is necessary. There are a host of secondary focuses that can lead to disunity and division. When we allow ourselves to get there, we are weakening the power to save.

Paul closes the section for today by reminding the church that God has called them and us into fellowship with Jesus Christ, God’s Son. Sandwiched around this idea is the truth and promise: “God is faithful”. May we trust this truth, walking together in fellowship with Christ and with one another, glorifying and praising Jesus Christ in all our words and actions.

Prayer: Lord God, bring healing to your church and to your world. Where there is division, lead us to see how secondary it is compared to walking faithfully in Jesus Christ. Focus us in on the life, death, and resurrection of Christ. The gospel is the power to save. May I stand on this alone. Amen.


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True Servants

Reading: Isaiah 49: 1-7

Verse 6: “I will also make you a light to the Gentiles, that you may bring my salvation to the ends of the earth”.

Isaiah’s servant song, when read through our New Testament lens, sounds like Jesus. Called long before he was physically born, sword in mouth that cuts through all religious airs and gets to the heart of loving God fully. A polished arrow that surely hits the mark, convicting us of our sin every time. As the servant did, at times Jesus felt as if laboring in vain. More than once he laments over the rejection and hard hearts; more than once he critiques the disciples lack of understanding. He realizes the outcome as described by Isaiah: “my reward is with God”. Jesus returns to the Father to reign forever.

In verse six God pries open the circle a bit. It is not enough for Jesus to go just to the Israelites. In the second half of this verse we read, “I will also make you a light to the Gentiles, that you may bring my salvation to the ends of the earth”. In comparison to the world, at that time Israel was small. God’s chosen people were a small segment of humanity. To go to the “ends of the world” was a radical shift in the mission field. Much of the Old Testament law functioned as a means of keeping Israel set apart from the outside world. God also directed some measures early on to insure this. Research the conquest of the Promised Land if you want to know more about this. By Jesus’ day the religious establishment defended itself fiercely. There is no shortage of Jesus clashing with religious leaders concerning the size of his circle – the degree to which he would engage and love the “other”. Eat with sinners?! Allow a prostitute to touch you?! Yes, the religious powers wanted to keep the circle drawn in very tight. Verse seven references all of this: “despised and abhorred by the nation”.

In our Christian life we are called to mirror this opening up of the circle. After being drawn into a relationship with Jesus Christ, we are called to die to self. This act ceases our circle of one as we are led to think of others and their needs before considering our own. We are also called to pick up our cross and to follow Jesus. This means we will do as our example did, suffering for others. These things are what a true servant does. On our journey, we too will be despised when we follow Jesus closely. Jesus is not of the world. He is foolishness to all who live for self and for the things of the world. The servant came for all. One day kings and princes will kneel. May this be our posture every day.

Prayer: Father of all nations and all people, guide me today to love as widely and unconditionally as the model did. Through my words and actions, whatever is needed, may I be a light in the darkness of the world. In humility and submission I kneel before your throne, asking for you to use me as you will today. Amen.


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Marked Beloved

Reading: Matthew 3: 13-17

Verse 16: “As soon as Jesus was baptized… he saw the Spirit of God descending like a dove and lighting on him”.

John the Baptist has been in the wilderness, baptizing people in the Jordan River. He offers a baptism of repentance, helping people to prepare for the coming of the Messiah. People confess their sins and commit to walking “straight paths”. This walk yields the “fruit in keeping with repentance” that John references. In our passage today, Jesus comes to be baptized. John has just finished explaining how he baptizes with water, but Jesus will baptize with the Holy Spirit and fire. That is why John says in today’s text, “I need to be baptized by you”. Never mind that Jesus is without sin and does not “need” a baptism of repentance!

Jesus insists and John acquiesces, baptizing Jesus. Validation comes. In verse sixteen we read, “As soon as Jesus was baptized… he saw the Spirit of God descending like a dove and lighting on him”. Jesus’ baptism is a sign that he is ready to begin to live a new life of obedience to God’s will and ways. It is a step to beginning his formal ministry. The voice of God responds with words of identification as God’s Son, the beloved. From this initial step, Jesus is led out into the wilderness for forty days. There Jesus is tempted by Satan.

Baptism today incorporates much of what we read in John 3. Many believe baptism is the “right” thing to do as one enters the Christian life. Water is still the medium and it still represents the cleansing of sin and the commitment to die to the old earthly self. One moves forward dedicated to walking out a life of faith. The Holy Spirit is a vital part of baptism today – it is what “lights” upon us as the seal of being marked as a son or daughter of God. The Holy Spirit enters the life of the baptized, much as it did when Jesus was baptized. Through baptism one is marked as a beloved member of the community of faith. After baptism one enters the world, prepared to daily battle with temptation and sin.

As we enter the world today may we remember our baptism and our place as beloved in the family of God. Be strengthened and encouraged today, for you are loved!

Prayer: God of all the beloved children, be present to me today as I enter the world. Lead and guide my words and actions. Keep me from temptation. Thank you for your love and acceptance. Amen.


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Love and Grace

Reading: Philippians 3: 1-12

Verse 8: “I consider everything a loss compared to the surpassing greatness of knowing Jesus Christ as my Lord, for whose sake I have lost all things”.

The title for today’s passage in my Bible is “No Confidence in the Flesh”. It is a good reminder. In verses four through six Paul reminds us of how we can trust in the old and in the things of this world. We may not connect circumcision or our tribe or our nation as sources of confidence. But we can count our position or title or status as things we place our confidence in. We may claim the tag “Christian” instead of Pharisee and we may go about persecuting all who don’t see or interpret things just as we do. Some even see their confidence in the two areas as just cause for their legalistic righteousness that is far from the love and grace that Jesus exemplifies. Paul sees this in his former life as Saul.

In verse seven there is a shift. All of this earthly confidence Paul now considers a loss for the sake of knowing Jesus Christ. He goes on to explain in the next verse, saying, “I consider everything a loss compared to the surpassing greatness of knowing Jesus Christ as my Lord, for whose sake I have lost all things”. Paul willingly laid aside the titles… in exchange for coming to know the Savior. He calls all that earthly stuff “rubbish” as is willing to throw all that away so that he may “gain Christ”. It amazes me what a little encounter with Jesus did for and to Paul’s life. All that he had grown up knowing and believing and living – holding this above all else – was rubbish once he knew the love and grace of Christ. Today some continue to live out the law without knowing Christ. Some even live with the Christian tag and live a life that does not bear witness to the love and grace of Jesus Christ.

Instead of an earthly, human righteousness based upon the law and strict adherence to the rituals and practices, Paul has found a righteousness that comes through faith in Jesus. It is not the high and mighty righteousness negatively associated with the super religious. It is a righteousness based partly on the resurrection of Jesus. It is also based on the love and grace that comes by “sharing in his sufferings”. In losing all the earthly trappings, through the grace he himself experienced in Christ, Paul was left with a love for Jesus and for all who did not know Jesus as Lord and Savior.

We too can know this love and grace. Like Paul, may we know Christ crucified and risen. And may we share Christ with all we meet, seeking to work out our mandate to make disciples of all nations and peoples. May it be so.

Prayer: Lord, at times I can be a bit like Saul – feeling good about my titles or position or religion. When I do, bring me face to face with the sufferings of Jesus, made real in the realities of a hurting and broken world. There, fill me with only grace and love, that I may represent you well in the world. Amen.