pastorjohnb

Thoughts and musings on faith and our mighty God!


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May the God of…

Reading: 1st Samuel 1:9-17

1st Samuel 1:16b – “This whole time I’ve been praying out of my great worry and trouble.”

Photo credit: Rainier Ridao

Today’s scene is located in a place of worship in Shiloh. Elkanah, the husband of Hannah and Peninnah, takes his family here once a year to worship and sacrifice to the Lord. Hannah’s life is very hard emotionally. Peninnah would “make fun of her mercilessly” because Hannah was unable to conceive children. Children, especially male children, were highly valued in that culture. If Elkanah died, for example, Hannah’s survival would depend on her offspring. Bearing and raising children was Hannah’s main responsibility in life and she was unable to meet this expectation.

It is with heaviness of heart and soul that Hannah goes to the place of worship. She is “very upset” and she “couldn’t stop crying.” She pours our her heart to God, begging for a son, promising to “give him to the Lord for his entire life.” This willingness to give up a son reveals the depth of her pain and shame over being childless. While our society today doesn’t place the same premium on bearing children, what does bring shame in our culture? If you are without ____, what marginalizes people today?

Eli sees Hannah praying. The priest assumes that she is drunk. She is not. She says to Eli, “This whole time I’ve been praying out of my great worry and trouble.” She has almost assuredly prayer for a child ever since marrying Elkanah. The desperation has risen with each child Peninnah bore to him. Understanding the depth of her pain, sorrow, and shame, Eli blesses her, saying, “May the God of Israel give you what you’ve asked from him.” In our moments of great need, may it be so for us as well.

Prayer: Lord God, sometimes we feel like Hannah. Sometimes we feel marginalized and less than. For some folks, though, that is their “normal.” Lord, open our eyes and awaken our hearts to those who exist on the edges today. With your love and compassion, guide us to draw them into community, into a place where they can find meaning and worth. Through the sharing of our blessings, use us to meet their needs. Amen.


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Holy and Perfect

Readings: Exodus 28, Exodus 29, Exodus 30

Exodus 29:45 – “I will be at home among the Israelites, and I will be their God.”

Today’s readings are mostly about the priestly clothing and their ordination into service. Reading these verses led me to reflect on the changes that have occurred around some of our “priestly clothing.” In some denominations today the clergy wear a robe whenever they are “on duty.” In other denominations robes are rarely worn, even in worship. Changes are also reflected in the peoples’ attire too. “Sunday best” also represents a wide spectrum in many of our churches.

In Exodus 28 instructions are given for how to make the priestly garments for Aaron and his sons. This uniform is to be worn whenever they are on duty. Instructions are given for the undergarment, the robe, the vest, the chest pendant, the flower ornament, and the turban. There is a strong connection to the twelve tribes of Israel and to the holy role that the priests will play in the life of Israel. We again see great attention to detail and we see meaning and purpose in all that God does.

In Exodus 29 and 30 we mostly read about the instructions for ordination. There is great ritual embedded in this process. This reflects the importance of the priest’s roles. We read about a daily sacrifice too – a “soothing smell,” a gift to the Lord. In our lives and in our faith we are to mirror this idea. We do so in our daily commitment to prayer, Bible study, and holy living. We read about the census and “temple tax.” We mirror this support too – in our gifts to God, both monetary and time/talents. On either side of this we read about the making of the incense altar, the washing basin, and the incense recipes. In even these small items we see detail, purpose, holiness.

In these three chapters we see a focus on being holy and perfect. This is for one purpose: “I will be at home among the Israelites, and I will be their God.” May all that we do and say and think also be ordered and ordained by God so that our heart too is a home for God.

Prayer: Lord God, today the detail of your plans amaze me. They reveal who you are and who Israel needed to be so that you could dwell among them and with them. You call us to live detailed, holy lives too. May it be so. Amen.


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Who Is Our Woman at the Well?

Reading: John 4:5-26

Verses 13-14: “Everyone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst.”

Our passage in John 4 begins with Jesus alone at the well. A woman comes alone to the well to draw water in the heat of the day. There are a few cultural reasons that this encounter should not happen, but it does anyway. All that matters to Jesus is ministering to this woman, to this lost soul.

After feeling each other out a bit, Jesus says to her, “Everyone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst.” In the first part Jesus is saying that this water – the things of this world – they never truly satisfy. This connects into his statement about having had five husbands and now a boyfriend. Significant others are one way we can try and find satisfaction and happiness. Some collect cars or other forms of wealth. Some turn to alcohol, drugs, pornography, gambling, working out… None of these things satisfy our inner thirst for joy, peace, contentment…

Jesus continues, offering her the greatest gift ever: whoever drinks the water I give them will never thirst.” In Christ she can find something the world cannot offer: everlasting love, an eternal relationship, a place to always belong, to always have worth. These are the things that the woman needs at her core. These are things we all need. We try and fill our hearts and souls with many things. But only God in Christ can make us complete and whole. There we find the joy, the hope, the peace, the contentment, the meaning and purpose we all need.

The question that sticks with me today is this: Who is the woman at the well in your life, in my life? This was not a chance encounter in today’s passage. Jesus was at the well, waiting just for her. How will you and I make connection with that lost soul that we know?

Prayer: Lord God, by the power of your Holy Spirit, lead and guide me to the well, to connect, to enter into relationship, to draw another closer to you. Amen.


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Broad, Yet Detailed

Reading: Luke 15:1-3 and 11b-19

Words: “sinners… son… wild living… famine… need… pigs… senses… sinned… worthy…”

Today’s passage is a familiar one. In our verses for today we have the first act of the story. The whole story is full of detail and it contains 3 very different main characters. Depending on our circumstances or situation at the time, we pick up on different details or we connect more with one character than another – sometimes for better, sometimes for worse.

Instead of picking a key verse for today, I chose words to be our focus. Along the lines of what I just wrote, in a week I might pick different words. I’d venture a guess, though. Without knowing which Bible story it was, I’d guess most faithful followers of Jesus Christ would identify the correct story. Some could certainly do so with even less words. For each of us, each of these words has meaning, likely different for each of us. For example, “famine” might trigger thoughts for me that are different than your thoughts connected to that word.

The combination of broad strokes and fine details speaks to me of God. This one story has tons of angles and emotions to explore. Yet it also has precise details that give it life and definition. It strikes me today that this is how God must see our lives. God knows and sees and understands the big terms. For me some would be pastor, husband, gardener… God knows yours too. In the details God sees insecure, hopeful, trusting, hurting, and a host of others. God knows our details too. I find great comfort in the God who knows us in big ways and in intricate detail. Our God is a God who loves us deeply and intimately. Thanks be to God.

Prayer: Lord God, thank you for knowing me inside and out. Because of the depth and width of your knowing, you and I are well connected, entwined. Thank you for your great love. Amen.


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The Family of God

Reading: Romans 8: 12-17

Verse 14: “Those who are led by the Spirit of God are children of God”.

Photo credit: Priscilla du Preez

Chapter 8 in Romans is all about the new life we find in Christ. Paul begins the chapter by speaking of the freedom from sin found in and through Christ. He talks of the Holy Spirit’s power that leads us to live not in sin but in righteousness. As our verses begin today, Paul writes of our “obligation” to live according to the way of Jesus Christ. Sometimes the word ‘obligation’ rubs us the wrong way. It can imply something we have to do not something we want to do. Paul is connecting back to what he shared in verse three – that God sent Jesus as a “sin offering” for those who were powerless against sin – for us! To live for the desires and pleasures of the flesh would fly in the face of Jesus’ offering for us. So Paul urges us, obliges us, to live by the Spirit of God.

In verse fourteen Paul writes, “Those who are led by the Spirit of God are children of God”. When we live by or allow the Holy Spirit within to guide us, then we are living as a child of God. This is a great place to be. Yet many people choose to live as a child of the world. The lures of money and power and status, as well as the pleasures of the flesh, are powerful draws to our human, worldly selves. It can feel “good” to accumulate and enjoy these things. Yet when we live unto ourselves we focus only inward, lessening even our most important relationships. Our sense of belonging and our sense of worth become connected to how we “feel”, which is connected to superficial, shallow, temporary things. It is a fragile place to live.

When we choose to live by the Spirit, by the way of Christ, we find a different source of joy, contentment, peace. Our relationships are not guided by self but by the love of Jesus Christ welling up inside of us. Self fades away as love of God and neighbor becomes our purpose, our source of meaning and worth. Living as a child of God, as a part of the body of Christ, we find eternal belonging. Knowing we are loved forever by our Lord, we can go forth into the world to live out that love, drawing others toward their place in the family of God. May it be so for you and for me today.

Prayer: Lord God, your family is beautiful, generous, loving. Thank you for making space for me in your family. When I am not these things, lift up the voice of the Holy Spirit within me, drawing me back into the depth of your love. Amen.


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Seeking

Reading: Acts 8: 32-40

Verse 35: “Philip began with that very passage of scripture and told him the good news about Jesus”.

As we continue today in Acts 8 we see how the opportunity that God provided for Philip impacted the Ethiopian eunuch. Led by the Holy Spirit, Philip was invited to sit with the eunuch in order to explain these verses from Isaiah 53. The prophet writes of a man who was killed – “led like a sheep to the slaughter”. The eunuch asks, “Who is the prophet talking about, himself or someone else”? There is a desire burning inside the eunuch to know more.

In verse 35 we read, “Philip began with that very passage of scripture and told him the good news about Jesus”. Beginning with this messianic prophecy, Philip tells the good news of Jesus Christ to the eunuch. We do not know what all Philip taught the man. Did he include other Old Testament prophecies? Did he include the birth stories? Did Philip just begin at the point that he himself encountered Jesus? What story did he use to plant the seeds of a desire to be baptized? Whatever Philip taught the eunuch must have been filled with compassion and personal belief. Led still by the Holy Spirit, Philip connected the eunuch to Jesus Christ and the new life offered through a relationship with Jesus.

We too will encounter people that are seeking. Some will be like the eunuch, seeking Jesus. Seeds already planted will be ready to blossom into faith. Here we guide them in their final steps into a relationship with Jesus. Some will be seeking meaning and purpose in their lives. With these we will need to model and eventually teach how and why Jesus is the only thing that fills that hole in their soul. Some seekers will be hurting or broken or lost, knowing that they have a need but are unable to identify or name it. They just know they want out of that valley. Working through the pain or grief will proceed any obvious steps of faith. Pouring God’s love and compassion and comfort into their lives will help bring healing and wholeness. These are but a few of the people we will encounter if we are listening to the Holy Spirit, if we are seeking to be used by God.

Like Philip did with the eunuch, may we meet the person right before us where they are, ministering to them as we are led by the Holy Spirit. Doing so, we too will share the good news of Jesus Christ, drawing others closer to our Lord and Savior.

Prayer: God, open my eyes and heart to see the ones you place before me today. Fill me with your Holy Spirit, guide my words and actions. Use me to build your kingdom today. Amen.


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Willing to Die?

Reading: John 12: 20-26

Verse 24: “Unless a kernel of wheat falls to the ground and dies, it remains only a single grain”.

Photo credit: Noemi Pongracz

Our passage begins with some Greeks wanting to see Jesus. They are probably in town for the Passover and are curious about this man. Perhaps they were in the crowd that waved palm branches and shouted “Hosanna”! Maybe they’ve just heard a few stories – snipets of his teachings or whispers of miracles. These Greeks know enough to want to know more.

Jesus begins by announcing that his time has come. Soon he will be glorified. Jesus wants them to know that not only he will soon die but that all who follow will also pay a price as well. In verse 24 Jesus says, “Unless a kernel of wheat falls to the ground and dies, it remains only a single grain”. Jesus is paralleling his physical death with the emotional, cultural, spiritual… deaths that all followers of Christ are called to. During the season of Lent the question that Jesus might ask of us today is this: What kernels of wheat do we need to allow to fall to the ground? Is it being greedy with my money? Is it being selfish with my time? Is it judging those who are different than me? What is your kernel of wheat that you need to let go of so that you and those you meet can experience true life?

As a society we have come to see humility and death as the enemies – physically, emotionally, and even spiritually. We do all we can to stave off death. This is the right and godly thing to do with a child or young parent or many others. Yet for each of us there comes a time when our physical death is a welcome friend. As a society we look down on humility. Instead we are taught to be strong, to be independent, to work for success in life. We’re taught that once we accumulate these things, all will be good. Until we do. Then we learn that meaning and purpose and love and contentment and peace and joy and hope cannot be earned or bought. Living as a person of the world, these eternal gifts are elusive.

We must be willing to die to pride, fear, arrogance, anxiety, selfishness, doubt, greed, lust, envy, racism, jealousy, judging, anger, prejudice, worry, elitism, injustice… as we seek to follow Jesus. As Jesus says in verse 25, we must “hate his [or her] life in this world”. Only then will we be willing and able to die to self and to begin to walk as a disciple of Jesus Christ, following him daily and one day into eternal life. May you and I be willing to do the hard work of this call to die to self. May the Lord bless our journeys.

Prayer: Loving God, your Spirit leads and guides me daily, holding up to me those kernels that still need to die. I’ve plucked off leaves now and then. Help me to get to the roots. For those things that still separate me from you and from others, grant me the strength to die to these barriers and sins. Thank you God. Amen.


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Great in Love, Rich in Mercy

Reading: Ephesians 2: 1-5

Verse 4: “But because of his great love for us, God, who is rich in mercy, made us alive with Christ”.

Today’s passage is all about the change that God has made in us. Before Christ we were as Paul writes: “dead in our transgressions and sins”. We lived a life focused on self and on doing whatever we wanted to please self and our earthly desires. We lived according to the “ways of the world” and we were “disobedient” to God. For many of us older folks that meant distancing ourselves from the faith of our childhood and from the faith of our parents. For the younger readers, a larger segment grew up without a childhood church or faith. For all who came to faith the realization came that the things of this world are temporary. They never really satisfy or bring meaning and purpose to this life. Peace, contentment, joy… only come through the eternal relationship that we find in Jesus Christ.

Why didn’t God leave us there, dead in our sin? Why did God continue to pursue us even when we were running from him? We find our answer in verse four: “But because of his great love for us, God, who is rich in mercy, made us alive with Christ”. God’s love is greater than our sin. We were created to be in relationship with God and with one another. God calls and woos and chases us until we make the choice to invite him into our hearts or until we draw our last earthly breath. Faith, however, does not stop at our decision for Christ. Once we accept Christ we are not finished. It is just the beginning of our faith journey. We are not suddenly sinless. Satan continues to pursue us, often with renewed passion, enticing and tempting the flesh still within us. Yet the battle is different, it is changed. The field is no longer level. With Christ alive in us, we do not fight alone. The Holy Spirit leads and guides, convicts and corrects, ever helping us to choose Christ over the world, good over evil, light over darkness.

Lent is a season that reminds us of this battle, that draws us into combat. In Lent we are called again and again to look within, to seek out the parts of us that still need to yield to Christ’s authority and reign. In this seeking and yielding it is grace and mercy that provide the way. In love it is God’s grace and mercy that say our past doesn’t matter, that our selfishness or pride or fear doesn’t control us anymore, that we are loved just as we are. In the season of Lent and in the hard work that we are called to, this is the good news: we are loved, we are forgiven, we are saved by grace. Thanks be to God.

Prayer: Lord, thank you for your love that is so deep that I cannot ever reach the bottom. Thank you for your love that is so wide that I cannot ever see the other side. Thank you for your love that always surrounds me, even when I stumble and fall. What great love. Amen.


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A God to Know

Reading: Acts 17: 22-31

Verse 28: “For in him we live and move and have our being. We are his offspring”.

Arriving in Athens Paul familiarizes himself with his surroundings. Athens is filled with philosophers and the people love to learn and to discuss ideas. Paul also notices a high level of religiosity. He senses fertile ground for sharing the gospel. In his opening statement, Paul shares that he found an altar “to an unknown god”. Although most of their many gods had names, this inscription would apply to all of the gods they worshipped. To the Greeks, the gods were distant and impersonal. Paul knew that the one true God was just the opposite: close and very personal.

As was the case with the people of Athens, all human beings want to belong and to be loved. All of us have a desire for meaning and purpose in life. Paul knew that God could fill all of these needs. He begins though by telling them of God’s power and greatness. This is how the Athenians saw gods. Paul then tells them that God made the heavens, the earth, and everything else too. In our world today people still look at the created world and marvel at the beauty, intricacy… but stop short of believing in the Creator. The evidence is abundant but they refuse to believe. Like many we encounter, Paul’s audience is open to knowing. They seek connection. Maybe they might come along to belief.

Next Paul establishes a connection point with God. In verse 28 he says, “For in him we live and move and have our being. We are his offspring”. There is not only a close and personal relationship there, but there is an intimate one too: “we are his offspring”. To think that the God who gives “life and breath and everything else” is a God that is “not far from each of us” implies a personal and loving God. For many this is a God to get to know. Paul is drawing the people of Athens into the story of faith.

Just as was the case with Paul, we too will meet people who are searching and longing for an “unknown god”. Like Paul, may we seek to meet them where they are at as we seek to take them a step or two closer to the God who wants to be fully known. May it be so today.

Prayer: Loving God, you are the author of all life. Your hand touches every living thing. Today may my words and actions warm that touch again. May those I meet sense your presence and love once again in their lives. May I be love lived out. Amen.


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Personal Call

Reading: John 20: 1-18

Verse 15: “Woman, why are you crying? Who is it you are looking for”?

Mary Magdalene goes to the tomb early on the first day, prepared to visit the grave. She was present throughout the events of Thursday and Friday, when they tried, beat, and crucified her Lord. She was there when the stone was rolled in place, sealing the end of the story. Mary comes in the darkness, full of sorrow and grief and pain. She at first assumes Jesus’ enemies have stolen the body. Mary tells Peter and John; they run to the tomb and enter, finding just the linen and cloths lying there.

Peter and John return home, but Mary lingers. She stands outside the tomb crying. Grief has been added to grief. What else could she do but stand and weep? Two angels appear in the tomb and ask her why she weeps. Because they have taken the body of her Lord. A second question comes, this time from behind her: “Woman, why are you crying? Who is it you are looking for”? Maybe this is who took the body. Again, tell me where you have put the body. But then it happens. Jesus says to her, “Mary”. In that moment, in that personal and intimate moment, Mary knows it is Jesus. She cries out in recognition and hears the news from Jesus Himself. She goes and tells the disciples the good news: “I have seen the Lord”! Jesus is alive. He is risen!

As it was with Mary, so it is with us. Jesus calls out to each of us: Sue! Peter! Anna! Fred! Melanie! Steve! Beth! Mark! Hanna! Joshua! … When we search, Jesus calls out to us. He seeks us. He finds us. Some have walked a slow but pretty steady journey to the point that Jesus finally became personal, calling out our name. Some have had a sudden encounter with Jesus – unexpected and sudden, caused by situation or circumstance. The same Jesus called out your name. In that moment Jesus became your Lord and Savior. There are many ways to become friends with Jesus Christ. They all begin with the same question asked of Mary: whom are you looking for?

We are all looking for the same thing. All of humanity wants purpose and meaning and relationship. We find all this and more in Jesus Christ. In Him we find a deep satisfaction for all that our soul longs for. The eternal, big questions are all answered by the One who personally calls our name. If you do not know Jesus Christ as your Lord and Savior, open your heart to Him. He will find you. If you know the Lord, rejoice today because we celebrate: He is risen! He is alive! Thanks be to God! Jesus is alive!!

Prayer: Lord of all, you are risen, resurrected, and eternal. Yet you are intimately connected to each of us. Hallelujah! Amen.