pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: mercy


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Shouldn’t You

Reading: Matthew 18: 21-35

Verse 33: Shouldn’t you have had mercy on your fellow servant just as I had on you?

Forgiveness.  It is something we all want when we have done wrong and want to restore the relationship.  It is something that at times we can try and manipulate.  It is something that can be hard to give sometimes.

Just after teaching about how to offer forgiveness in the midst of conflict in the church, Jesus is asked by Peter, “How many times…”?  We do not know if Peter is asking when he can stop forgiving or if he is seeking a goal far past his current practices or if he is setting Jesus up to say we need to always forgive.  In any event, the latter is the point Jesus makes.

Jesus goes on to share a story that illustrates why we must always offer forgiveness to others.  A servant owes the king an amount worth millions of dollars.  The king demands payment.  The servant cannot repay the debt and begs for mercy.  In compassion, the king forgives the debt.  In our minds the servant should be very grateful and thankful.  But as he leaves he runs into another servant who owes him a very small sum.  He harshly demands payment and his fellow servant also begs for mercy.  It is refused and the second servant ends up in jail.

I ask for mercy and forgiveness every day.  Daily I seek forgiveness from my wife and frequently from others in my life.  I often ask my King for forgiveness of my sins and my failures.  It is a practice that I walk through quite often.  Each time the Holy Spirit convicts me, I go asking one more time.  One Sunday a month I am reminded of what led to the open door to forgiveness that we find through Jesus.  Despite my vast experience with being forgiven over and over, sometimes I too struggle to give it.

The king in the story finds out the first servant withheld mercy and he calls him back in.  The king says to him, “Shouldn’t you have had mercy on your fellow servant just as I had on you”?  Jesus asks me the same question.

Lord, give me the love and strength to be merciful and forgiving this day and every day.  Amen.


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Binding and Letting Loose

Reading: Matthew 18: 18-20

Verse 20: For where two or three come together in my name, there am I with them.

What do we bind on earth?  What do we let loose on earth?  And more importantly, what does God desire us to bind and to let loose on earth?  Jesus came to establish God’s kingdom here on earth.  If we look at the example set by Jesus, we can get a glimpse of the answers to these questions.  Jesus first sought to bind with love.  Love was at the center of and bound all of His relationships together.  He also spoke of love covering over sin (which we see on the cross in its fullest form) and of love overcoming evil.  When we bind love to things, sin and evil flee.  In addition, Jesus sought to bind joy, peace, kindness, mercy, compassion, and forgiveness to all He said and did.  Jesus bound Himself to these things and they flowed through His very being as He brought the kingdom of God to the earth.  These same things that Jesus bound Himself to here on earth remain bound to Him in heaven.  He says the same will be true for us in eternity.

What did Jesus let loose on earth?  Jesus let loose God’s justice and mercy for all, a radical hospitality that welcomed all sorts of people, an inclusivity that drew all into God’s love, and an unending well if healing and restoration that sought to make all things new and whole.  Jesus burst open the doors of the church and the kingdom of God flowed out into the world.  And lastly, when Jesus departed this Earth to return to the right hand of God, He let loose the Holy Spirit.  He let loose the Holy Spirit to live in and to move amongst us, keeping Jesus’ words and actions fresh in our hearts and minds, ever leading and guiding us to live and love as Jesus did.

As individuals and as churches, we choose what we bind ourselves to and what we let loose here on earth.  When we choose to closely connect ourselves to Jesus, what we bind and let loose mirrors what Jesus bound and let loose.  In doing so, we also bring the kingdom of God here to the earth.  As followers of Jesus Christ, we seek to spread the gospel to all peoples and to all nations.  Jesus encourages us to move out together, promising, “For where two or three come together in my name, there am I with them”.  May we bind ourselves to Jesus Christ this day as we seek to let loose the kingdom of God here on the earth.


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Love Our Fellow Man

Reading: Romans 13: 8-10

Verse Eight: He who loves his fellow man has fulfilled the law.

God has always loved humankind.  Mankind was created in His image and we are intended to be like Him.  The essence of the relationship between God and human beings is love.  God loves us and cares for us in so many ways.  In return, we love God and try to live lives that are pleasing to God.  To help us understand what love is really all about, Jesus came and walked among us, revealing what it looks like to live out God’s love for humanity.  Jesus did not really come to teach us a bunch of new things but to better understand what was already there.  When Jesus was asked what the greatest commandment was, He did not make up something new.  Instead He reached deep into the scriptures and named two from the Old Testament.  Both centered on love.  Jesus said, in fact, that if we love God with all we are and if we love neighbor as self, then all the other commandments will follow.

Paul picks up on these themes today.  In an increasingly diverse church, Paul is sensing a growing need for unity and community.  So he returns to the foundation: love.  It is at the center of God, was at the center of Jesus, and must be at the center of all believers.  In verse eight Paul writes, “He who loves his fellow man has fulfilled the law”.  For Paul, we must love one another.  This is where unity and community begin.  Once we truly love one another then things like trust and cooperation and hospitality are soon to follow.  Once we begin to understand this aspect of God’s love, we begin to practice it with others.

Being human himself and understanding that the church is made up of other sinful creatures, Paul also knew another aspect of God’s love was also important.  Paul knew the church also needed to know and live out God’s love revealed in His mercy.  At times our relationships require forgiveness and reconciliation.  This side of God’s love is all about renewing and restoring and forgiving.  This too is a part of God’s love for us.  This too is a part that we are called to share with one another.  In all ways this day, may we each love our fellow man.


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Love Our Fellow Man

Reading: Romans 13: 8-10

Verse Eight: He who loves his fellow man has fulfilled the law.

God has always loved humankind.  Mankind was created in His image and we are intended to be like Him.  The essence of the relationship between God and human beings is love.  God loves us and cares for us in so many ways.  In return, we love God and try to live lives that are pleasing to God.  To help us understand what love is really all about, Jesus came and walked among us, revealing what it looks like to live out God’s love for humanity.  Jesus did not really come to teach us a bunch of new things but to better understand what was already there.  When Jesus was asked what the greatest commandment was, He did not make up something new.  Instead He reached deep into the scriptures and named two from the Old Testament.  Both centered on love.  Jesus said, in fact, that if we love God with all we are and if we love neighbor as self, then all the other commandments will follow.

Paul picks up on these themes today.  In an increasingly diverse church, Paul is sensing a growing need for unity and community.  So he returns to the foundation: love.  It is at the center of God, was at the center of Jesus, and must be at the center of all believers.  In verse eight Paul writes, “He who loves his fellow man has fulfilled the law”.  For Paul, we must love one another.  This is where unity and community begin.  Once we truly love one another then things like trust and cooperation and hospitality are soon to follow.  Once we begin to understand this aspect of God’s love, we begin to practice it with others.

Being human himself and understanding that the church is made up of other sinful creatures, Paul also knew another aspect of God’s love was also important.  Paul knew the church also needed to know and live out God’s love revealed in His mercy.  At times our relationships require forgiveness and reconciliation.  This side of God’s love is all about renewing and restoring and forgiving.  This too is a part of God’s love for us.  This too is a part that we are called to share with one another.  In all ways this day, may we each love our fellow man.


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Mercy

Reading: Romans 11: 1-2a and 29-32

Verse 29: God’s gifts and His call are irrevocable.

Romans 11 deals with Israel, the people of God, and their rejection of Jesus as Messiah.  Paul writes from the perspective of one who used to be a very devout Jew but is now a follower of Jesus Christ.  He looks at the people he dearly loves, his fellow Jews, and is heartbroken that by and large they do not accept Jesus as the Messiah.  Through his own personal encounter with Jesus and his subsequent faith journey,  He knows Jesus intimately and he loves Jesus deeply.  Because of this, Paul wants all people to know Jesus as Lord – especially the chosen people of God, his own countrymen, his fellow Jews.

In today’s passage, Paul emphatically declares that God has not rejected the Jews.  Paul writes, “God’s gifts and His call are irrevocable”.  The call of God upon the Jews is irrevocable.  Since the beginning of time, God has been in relationship with this people.  In the beginning He walked and talked with Adam and Eve in the garden.  The conversation continued through Moses and Samuel and Elijah and… as God continued this relationship with His chosen people.  The conversation continued with Jesus, who was born of the chosen people, born from the line of David.

Paul then turns the conversation to present reality.  Because of the Jew’s rejection of Jesus (which Paul calls disobedience), the way was opened for the Gentiles to end their disobedience and to accept Jesus Christ as the Messiah.  It was through God’s mercy that the relationship was extended beyond the chosen people.  For Paul, God’s mercy is still present, waiting for the Jews to respond.  God’s call to the chosen people is still in tact.  But to Paul, the tables have now been turned.  The people who were not chosen have accepted Jesus and through this merciful act of God, they now are called to minister to the Jews, “that they too may have mercy as a result of God’s mercy to you”.  In other words, because of the mercy they have received others may now receive it.  

Jesus commissioned all believers to go out and share the good news and to make disciples of all nations.  Part of the good news for us is the mercy we receive from God.  Paul saw the chosen people as one of many nations who needed to hear the good news of Jesus Christ.  There continues to be many who need to experience God’s mercy and to hear the good news.  Like Paul, who did all he could to share Jesus with others, may we too do all we can to help others know Jesus and God’s mercy.


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Surrender

Reading: Genesis 45: 1-15

Verse 15: He kissed all his brothers and wept over them.

Joseph could have easily lashed out at his brothers from his position of power or he could have sought revenge.  But the bond of family and the influence of God in his life lead him to seek reconciliation instead.  Living in a foreign land without any true family had to be hard.  Even though he had been through his share of trials, Joseph had come to have a very good life.  Yet he was alone and missed his family – especially his father.

Joseph clears the room of all his attendants and court officials for two reasons.  One is so that he can be open and honest with his brothers.  Yet even the removal of everyone else does not keep the time private.  Joseph is so overcome with emotion that the officials hear his weeping and report it to Pharaoh.  The second reason is to surrender his position of power so that his brothers can draw near to him.  It is close and personal – something that would never happen in the official court setting.

Joseph seeks to be reunited and reconciled with his family.  It begins with him reaching out, surrendering his power, making the first move simply as their brother.  To repair a broken relationship someone has to make the first move.  It also requires the other party to accept the offer of reconciliation and to respond accordingly.  Both sides must be willing to let go of the past – whatever caused the separation and brokenness – and to begin to love again.  In the end, “He kissed all his brothers and wept over them”.  Then they talked.

On our faith journey, we go through cycles of reconciliation.  We sin and break our relationship with God.  Sin separates us.  Then in an act of love and surrender of self we repent and ask for forgiveness.  In His great love and mercy, God offers us grace and our sin is forgiven.  We are once again reunited with the God we love until we stumble again and then we repeat the process.  Joseph had to become less to meet his brothers again.  We too must surrender some more of ourselves each time we say we are sorry and repent and commit to a closer walk with Jesus.  Each day, may we become less and He becomes more.


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Healing and Wholeness

Reading: Genesis 45: 1-15

Verse Four: I am your brother Joseph, the one you sold into Egypt.

Joseph is at a good place in his life.  He has gone through some difficult experiences but has had a sense of God’s guidance and presence during his time in Egypt.  The old hurts and scars are a thing of the past.  And then his brothers suddenly appear before him, begging to buy food.  Oh how the tables have turned!  All that distant hurt and anger must have come rushing back for Joseph.  In the text we see that this is right where his brothers go – terrified in his presence because they too remember what all they did to him.

In life we experience hurts and offenses.  We all have been let go by an employer or have been dumped by one we love or have been cast aside for a cooler or better connected friend.  More often than not we absorb the hurt and over time it lessens and we come to a new place of peace and contentment as we allow God to heal and love us.  We see that God has continued to be at work in our lives, bringing us a new job or a new significant other or a new best friend.  And then our old boss comes looking for a job or the ex shows up with regrets over their choice or the old friend comes looking for your help.  Thanks feelings come rushing back and it is hard to be loving and caring and to act as Jesus calls us to act.

Joseph exclaims, “I am your brother Joseph, the one you sold into Egypt”. It is not, ‘I am in charge now!’ or ‘Get out!’ or anything else harsh or negative.  It is love and mercy and reconciliation that Joseph offers.  He knows that God has been with him and will continue to be with him.  He chooses to let go of the past and to embrace a future with God leading and guiding.  When we are faced with the choice to love or to seek revenge, may we also find a way guided by God’s love, bringing healing and wholeness to what was broken.


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Love and Justice and Mercy

Reading: Genesis 37: 1-4 and 12-28

Verse Four: They hated him and could not speak a kind word to him.

Joseph is clearly the father’s favorite.  Israel loves Joseph more than any of his other sons.  In today’s passage, Israel makes Joseph a “richly ornamented robe”.  For a second, recall Joseph and his dreams of his brothers and even his father and mother bowing down to him.  For a second, recall Joseph’s penchant for tattling on his brothers.  Now Joseph waltzes in, showing off his new coat.  Joseph certainly plays up his favored son status.  His brother’s reaction?  “They hated him and could not speak a kind word to him”.

Later in our passage, Israel decides to send Joseph out to check on the others sons and the flocks.  He tells Joseph to “bring word back to me”.  As the brothers see Joseph coming, they plot to kill him.  In our society today, does this still happen?  Do some who live without look at those who have much with hatred and envy?  Thanks without may desire to do away with the ones with privilege and power, especially the ones who flaunt it.  So, when we go to the city to serve in the rescue mission, do those in line look at us this way?  If we act as if we are stooping down to do something ‘good’ or if we act aloof, certainly we are seen this way.  If we are unwilling to sit and hear another’s story, to communicate that they are worthy of our time and attention, then we remain distant and privileged.

Reuben speaks up for Joseph and plans to come back later to rescue him.  When violence and injustice and hatred arise today, do we act as Reuben acted?  Do we try and lessen it and plan on coming back later to partially address the situation?  Or do we stand up for what is righteous and choose to stand in the gap, saying ‘no more’?  At times we will see prejudice or hatred, injustice or abuse.  Then and there, do we addresd it fully?  Do we stand for those in need of our voice and courage?  Do we love and care for all as God loves and cares for all?  Or do we leave them in the cistern and hope to come back later?

O God of love and justice and mercy, make me an instrument of Your love and justice and mercy.


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Gardeners and Bakers

Reading: Matthew 13: 31-33

Verses 31 and 33: The kingdom of God is like a mustard seed… like yeast.

Our two parables today are seemingly about something small – a tiny mustard seed and some yeast.  These two parables follow two others.  One is about the receptivity and sticking power of a seed of faith and the other about the weeds of sin that can grow in people’s lives.  Taken in the context of the today’s parables, the previous two are all about the planting of a small seed as well.

Just as the tiny mustard seed becomes a large tree that gives shelter and rest to many, the tiny yeast works its way through the whole batch of dough, causing it all to rise.  These are like the good seeds planted in the good soil that produce a crop 100, 60, or 30 times what was sown.  Satan’s “bad” seeds also work the same way – producing a crop that must be bundled at harvest time.

This brings us to two questions.  First, how are we planting seeds or being yeast?  Second, what kinds of seed or yeast are we planting or mixing in?  Like the sower and the baker, we are called to work in and through all areas of our lives – at work, at home, at church, on the ball field, in the restaurant… – and with all we meet all the time.  Like the mustard seed, we are called to offer even the smallest of kind words or the simplest act of kindness, trusting that God can do a mighty work through any act of love or kindness or grace or mercy or … that we can offer.  How? Any place, any size, any time.

Hopefully we are choosing to sow good seeds and to act as good yeast.  In our simple and small acts and words we want others to see Jesus.  If we are all-in, 24/7 Christians then we are like the yeast – permeating all aspects of our own lives with our faith as well as permeating the lives of those we cross paths with each day.  What kind?  The kind that speaks love.  The kind that Jesus spoke.

The small seeds and the simple leavening yeast bear witness to the love of Jesus Christ in us and to the love He wants to share with the whole world.  May we be good gardeners and bakers today.


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Complete Relationship

Reading: Romans 8: 12-25

Verse 17: We are heirs with God and co-heirs with Christ, if indeed we share in His sufferings in order that we may also share in His glory.

Paul began life as Saul.  His faith was rooted in being one of the “chosen people” and there was a certain exclusiveness to this.  As he studied and came to know more he became a Pharisee.  He became part of a very exclusive group within an exclusive faith.  His view of faith was based on lineage and a long list of rules to keep to maintain good standing with God.  But then Saul met Jesus.

Jesus got ahold of him and, as Paul, he came to understand God and our relationship with God from a whole new perspective.  Instead of the God of the Old Testament, Paul came to know and preach the God embodied in Jesus.  He came to see Jesus as the fuller revelation of God’s presence and being.  Just as the Old Testament continued to develop the relationship between God and His people, so too does the New Testament – through the love and witness of Christ and then through the continued development of the church.

Paul came to understand that all people are God’s people.  He saw a universal love instead of a limited or select love.  Paul also came to understand that grace and love were universal and free to all.  To access this love and grace, to become part of this family of God, all one had to do was accept Jesus Christ as Lord and Savior.  It was Paul’s route and he lived to help all he met to make the same decision.  He came to live out the indwelling Holy Spirit that led and guided him as he shared the good news of Jesus with all he met.

Paul also grew to understand that it was a complete relationship.  It was an all-in, all day, for better or worse type of a relationship.  In verse 17 Paul writes, “We are heirs with God and co-heirs with Christ, if indeed we share in His sufferings in order that we may also share in His glory”.  Yes, once we join the family we are heirs with God and co-heirs with Christ – heirs to salvation and eternity in a glorious heaven.  But Paul was writing to the church in Rome.  They were facing suffering and Paul wanted to encourage them in and through this as well.  The early followers of Jesus, especially the disciples and apostles, rejoiced when they suffered for Christ.  They felt like Jesus in His suffering.  They also knew that suffering would lead to a time in glory.  Like the groanings of birth, Paul knew that the trials and suffering would lead to new life.  It is a good reminder to us as well.  Like Paul, may we be encouraged and remain in God’s love, openly accepting the free gift of mercy, grace, forgiveness, and new life.  For this great love we join the saints in saying, thanks be to God!